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    Religion

    Pray As You Go – Daily Prayer

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    Wednesday 1 October 2025 - Proclaim the kingdom Oct 01, 2025
    Show notes

    Wednesday 1 October 2025

    Today is Wednesday the 1st of October, the feast of Saint Thérèse of the Child Jesus, in the 26th week of Ordinary Time. 'Saviour of my soul, this day keep me whole.' Can you join in this prayer, as you listen? Can you present yourself now to the One who forgives all our failings and shortcomings, who has given himself freely for our sake, and trust yourself entirely to his mercy? Today’s reading is from the Gospel of Luke. Luke 9:57-62 As they were going along the road, someone said to [Jesus], ‘I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ To another he said, ‘Follow me.’ But he said, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.’ Another said, ‘I will follow you, Lord; but let me first say farewell to those at my home.’ Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’ It’s easy to make promises to God in the first flush of enthusiasm, but harder to live by the promises we have made. Jesus’ words are challenging as he calls his would-be followers to real commitment. How do you respond to his words? Like St Ignatius in his Spiritual Exercises, Jesus talks about freedom from disordered attachments, whether to place, people or tradition. Is there any aspect of your life where you feel the need to grow in freedom? As the reading is repeated, listen out for whatever strikes you, asking for whatever grace it is that you feel you need in response to it. Luke 9:57-62 As they were going along the road, someone said to [Jesus], ‘I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ To another he said, ‘Follow me.’ But he said, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.’ Another said, ‘I will follow you, Lord; but let me first say farewell to those at my home.’ Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’ Take some time now to speak from your heart to God, expressing whatever thoughts, feelings and desires arise in you at this time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Tuesday 30 September 2025 - The days drew near Sep 30, 2025
    Show notes

    Tuesday 30 September 2025

    Today is Tuesday the 30th of September, the feast of Saint Jerome, in the 26th week of Ordinary Time. Paul Zach and Liz Vice sing, ‘I Want Jesus to Walk with Me’. I want Jesus to walk with me. I want Jesus to walk with me. All along my pilgrim journey, Lord, I want Jesus to walk with me. In my trials, Lord, walk with me. In my trials, Lord, walk with me. When the shades of life are falling Lord, I want Jesus to walk with me. In my sorrows, Lord, walk with me In my sorrows, Lord, walk with me When my heart within is aching Lord, I want Jesus to walk with me I want Jesus to walk with me. I want Jesus to walk with me. All along my pilgrim journey, Lord, I want Jesus to walk with me. Today’s reading is from the Gospel of Luke. Luke 9:51-56 When the days drew near for [Jesus] to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set towards Jerusalem. When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ But he turned and rebuked them. Then they went on to another village. Jesus ‘sets his face to go to Jerusalem’. He is determined to go, yet we get a hint of what his resolution costs him. If you were accompanying him on the road, what would you want to say to him? Jesus rebukes the Sons of Thunder when they want to punish those who don’t accept him. How do you feel about those who reject or ignore Jesus? Is there any part of you that sometimes rejects or ignores him within your own life? Now we hear the reading repeated. Notice what thoughts and feelings strike you and why. We know what Jesus will have to face for our sake once he gets to Jerusalem. How do you find yourself responding to this scene? Luke 9:51-56 When the days drew near for [Jesus] to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set towards Jerusalem. When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ But he turned and rebuked them. Then they went on to another village. The Samaritans are only a few among the many who are hostile towards Jesus and reject his ministry. It’s easy to sit in judgement on them and on those who condemned Jesus to death, but what do you find yourself wanting to say to him within your own heart at this time? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Monday 29 September 2025 - The salvation and the power Sep 29, 2025
    Show notes

    Monday 29 September 2025

    Today is Monday the 29th of September, the feasts of Saints Michael, Gabriel and Raphael, archangels, in the 26th week of Ordinary Time. The monks of the Abbey of Keur Moussa sing, Encore un peu de temps: “In a little while I will make heaven and earth tremble. Then the One desired by all nations will appear. I will fill this temple with glory and to this place I will bring peace.” Today’s reading is from the Book of the Apocalypse. Apocalypse 12:7-12 And war broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back, but they were defeated, and there was no longer any place for them in heaven. The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. Then I heard a loud voice in heaven, proclaiming, ‘Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah, for the accuser of our comrades has been thrown down, who accuses them day and night before our God. But they have conquered him by the blood of the Lamb and by the word of their testimony, for they did not cling to life even in the face of death. Rejoice then, you heavens and those who dwell in them! But woe to the earth and the sea, for the devil has come down to you with great wrath, because he knows that his time is short!’ Apocalyptic language always sounds very dramatic. We may not be living through great inner dramas, but most of us carry an inner accuser around in our heads. What thoughts and feelings come to you when you hear of God’s victory over Satan? There is both triumph and warning in this passage. We are told that there is no longer any place for Satan and his angels in heaven, but we are also warned that this means that ‘the devil has come down to earth with great wrath, because he knows that his time is short’. What do these images mean to you in reality? As the reading is repeated, notice where your thoughts and feelings are taking you with respect to its message. Apocalypse 12:7-12 And war broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back, but they were defeated, and there was no longer any place for them in heaven. The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. Then I heard a loud voice in heaven, proclaiming, ‘Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah, for the accuser of our comrades has been thrown down, who accuses them day and night before our God. But they have conquered him by the blood of the Lamb and by the word of their testimony, for they did not cling to life even in the face of death. Rejoice then, you heavens and those who dwell in them! But woe to the earth and the sea, for the devil has come down to you with great wrath, because he knows that his time is short!’ You may not feel entirely comfortable with this apocalyptic language of celestial battles among angels and demons, but we often talk about fighting our inner demons. In light of this passage, what do you want to say to or ask of God? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Sunday 28 September 2025 - Pursue righteousness Sep 28, 2025
    Show notes

    Sunday 28 September 2025

    Today is Sunday the 28th of September, Harvest Sunday, beginning the 26th week of Ordinary Time. Ex Cathedra, directed by Jeffrey Skidmore, sing Dulce Jesus mio. “My sweet Jesus, look with mercy on my soul.” This is not the prayer of someone proud or haughty or self-satisfied, but of a person aware that they have weaknesses and shortcomings, aware that they cannot do without the help and the love and the mercy of God. Yya1 Jesuchrixhto, apuk1rui ityaku niyausus1p1 ninait1 sobi. Dulce Jesús mío, mirad con piedad mi alma perdida por culpa mortal. Today’s reading is from Saint Paul’s First Letter to Timothy. 1 Timothy 6:11-16 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen. One of the words in the list of qualities that a man or woman of God should aspire to is ‘gentleness’. What does the word gentleness evoke for you? Jesus said that he was gentle and humble in heart. It’s the same Greek word that’s used here. That word here also implies consideration, meekness, humility, calm and a kind of gentle strength. It’s not about weakness then, in spite of how some of those words are today understood. There is a power that can be expressed kindly, gently, calmly. Where do you see this power in Jesus? What would it be like if all leaders had more of this quality? What if everyone who posted on social media aspired to this gentleness? And you: where might you practise this kind of gentleness? Jesus who dwells in unapproachable light is also the one who says, “Come to me... learn from me... for I am gentle and humble in heart.” We listen again to the letter to Timothy. If you feel lacking in any of the qualities mentioned, just notice that for now, gently. 1 Timothy 6:11-16 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen. Jesus invites us to learn from him by coming to him. So, this isn’t about us straining to be gentler (which might be counterproductive anyway). He will teach us this gentleness if we come to him. Spend a bit of time now with the gentle Jesus who confronted the Empire of Rome... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Saturday 27 September 2025 - Putting God first Sep 27, 2025
    Show notes

    Saturday 27 September 2025

    Welcome to the Saturday Examen. The reading from Thursday just gone gives us a structure for an examen. In that reading, the prophet Haggai is challenging those in Jerusalem to get on with the job of rebuilding the Temple. This restoration is a symbol of putting God first in their lives. We use the prophet’s images in this examen. Where in your life are you building the Lord’s house? Where are you sowing good seed in good soil? Where can you rejoice at the harvest? Talk with God about all of this... Where do you put off building the Lord’s house? What seeds that you plant bring weeds to the garden? Where do you feel sad at a lack of fruitfulness? Share this with God... In Thursday’s reading we hear: “Thus says the Lord of hosts: ‘Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honoured’, says the Lord.” In the coming week, how might you gather wood for building? Ask God for the grace to gather... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Friday 26 September 2025 - The Messiah of God Sep 26, 2025
    Show notes

    Friday 26 September 2025

    Today is Friday the 26th of September, in the 25th week of Ordinary Time. Eliza King sings, ‘Poor in Spirit’. How does this song speak to you today? You are the fullness, the fullness of God You are the firstborn among all creation The air that I'm breathing, You're keeping me alive The goodness around me, You're the glory of my life I know I am poor in spirit Trying to to live without You, Jesus I know I am poor in spirit I can't live without You You are the beauty in every living thing The fragrance of wildflowers and the colour of the sea So Christ, would you meet me in my poverty I am not ashamed To say I need you Lord Jesus they will have You Today’s reading is from the Gospel of Luke. Luke 9:18-22 Once when Jesus was praying alone, with only the disciples near him, he asked them, ‘Who do the crowds say that I am?’ They answered, ‘John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.’ He said to them, ‘But who do you say that I am?’ Peter answered, ‘The Messiah of God.’ He sternly ordered and commanded them not to tell anyone, saying, ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’ If Jesus is the Christ, the anointed one of God, then neither Caesar, nor Herod, nor the Chief Priests are. If Jesus is, then they are not. If Jesus is proclaiming one God whose kingdom is justice, peace and compassion, then the emperor is not a god, and Rome’s oppressive kingdom is illegitimate. Do you sense the political implications of calling Jesus the Christ? Rome didn’t crucify ‘nice guys.’ It crucified political revolutionaries. If they were nonviolent, perhaps they were an even greater threat to Rome. Have we lost the political significance of what it means to call Jesus the Christ and to really follow him? Have we reduced Christianity to a safe religion that has no critique of violence, or misuse of wealth, or oppressive power? Jesus asks you: “Who do you say that I am?” How do you answer? As Jesus explains the significance of being the Christ, can you sense the atmosphere amongst the disciples? Luke 9:18-22 Once when Jesus was praying alone, with only the disciples near him, he asked them, ‘Who do the crowds say that I am?’ They answered, ‘John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.’ He said to them, ‘But who do you say that I am?’ Peter answered, ‘The Messiah of God.’ He sternly ordered and commanded them not to tell anyone, saying, ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’ Jesus is killed, and Jesus rises again. His person and message are vindicated by God. How is the risen Jesus inviting you to follow him in your time and place? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Thursday 25 September 2025 - Build the house Sep 25, 2025
    Show notes

    Thursday 25 September 2025

    Today is Thursday the 25th of September, in the 25th week of Ordinary Time. The Winchester College Chapel Choir, with the Portsmouth Grammar School Chamber Choir sings, ‘Seek the Lord’, the second part of the Isaiah Canticles, by Dan Locklair: ‘Seek the Lord while he wills to be found; call upon him when he draws near’. How will you draw near to the Lord today? Seek the Lord while he wills to be found; call upon him when he draws near. Let the wicked forsake their ways and the evil ones their thoughts; And let them turn to the Lord, and he will have compassion, and to our God, for he will richly pardon. For my thoughts are not your thoughts, Nor your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as rain and snow fall from the heavens and return not again, but water the earth, Bringing forth life and giving growth, seed for sowing and bread for eating, So is my word that goes forth from my mouth; it will not return to me empty; But it will accomplish that which I have purposed, and prosper in that for which I sent it. Today’s reading is from the Prophet Haggai. Haggai 1:1-8 In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: Thus says the Lord of hosts: These people say the time has not yet come to rebuild the Lord’s house. Then the word of the Lord came by the prophet Haggai, saying: Is it a time for you yourselves to live in your panelled houses, while this house lies in ruins? Now therefore, thus says the Lord of hosts: Consider how you have fared. You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes. Thus says the Lord of hosts: Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honoured, says the Lord. The prophet Haggai is challenging people for not prioritising the building of the Temple. They have their priorities all wrong. The prophets help us to see how God sees things: Haggai in his day. Jesus in his. Who are the prophets of today? Spend a moment praying for these prophets... Listen again. Notice the ultimate dissatisfaction that Haggai predicts as a fruit of misplaced priorities. Haggai 1:1-8 In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: Thus says the Lord of hosts: These people say the time has not yet come to rebuild the Lord’s house. Then the word of the Lord came by the prophet Haggai, saying: Is it a time for you yourselves to live in your panelled houses, while this house lies in ruins? Now therefore, thus says the Lord of hosts: Consider how you have fared. You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes. Thus says the Lord of hosts: Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honoured, says the Lord. There is a kind of planting and building in life that brings delight to God. What is God wanting you to plant or build? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Wednesday 24 September 2025 - His holy place Sep 24, 2025
    Show notes

    Wednesday 24 September 2025

    Today is Wednesday the 24th of September, in the 25th week of Ordinary Time. The Monks of Glenstal Abbey sing Nos autem gloriari: ‘We should glory in nothing other than the cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection; through him we are saved and set free. May God have mercy upon us and bless us, may he make his face shine upon us and be merciful to us.’ Nos autem gloriari oportet In cruce Domini nostri Jesu Christi: In quo est salus, vita, et resurrectio nostra: Per quem salvati et liberati sumus. Today’s reading is from the Book of Ezra. Ezra 9:5-9 At the evening sacrifice I got up from my fasting, with my garments and my mantle torn, and fell on my knees, spread out my hands to the Lord my God, and said, ‘O my God, I am too ashamed and embarrassed to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our ancestors to this day we have been deep in guilt, and for our iniquities we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as is now the case. But now for a brief moment favour has been shown by the Lord our God, who has left us a remnant, and given us a stake in his holy place, in order that he may brighten our eyes and grant us a little sustenance in our slavery. For we are slaves; yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to give us new life to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem. The prophet Ezra is shocked by the degree to which the Jewish faith has been diluted by cultural assimilation during the exile in Babylon. How many of the world ‘s nations claiming to be Christian treat the poor, the stranger, the earth as kindly as God would have us do? How many of these nations are truly just? How many are compassionate? Is ‘my nation first’ really a Christian attitude? St Thomas More was martyred for his opposition to the dominant culture of his day. His last words were: “I die the King’s good servant and God’s first”. Jesus, too, was put to death as an enemy of the Empire. Where are you being called to resist the prevailing culture of your time and your place? How does God look at your nation? In your own context, how does God want you to be salt and yeast? Listen again and consider how Ezra’s words might be applicable today. Ezra 9:5-9 At the evening sacrifice I got up from my fasting, with my garments and my mantle torn, and fell on my knees, spread out my hands to the Lord my God, and said, ‘O my God, I am too ashamed and embarrassed to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our ancestors to this day we have been deep in guilt, and for our iniquities we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as is now the case. But now for a brief moment favour has been shown by the Lord our God, who has left us a remnant, and given us a stake in his holy place, in order that he may brighten our eyes and grant us a little sustenance in our slavery. For we are slaves; yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to give us new life to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem. How is God inviting you to repair, rebuild and to create something good in the world? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Tuesday 23 September 2025 - Those who hear the word of God Sep 23, 2025
    Show notes

    Tuesday 23 September 2025

    Today is Tuesday the 23rd of September, the feast of Saint Pius of Pietrelcina, in the 25th week of Ordinary Time. Leslie Jordan with the Porter’s Gate sings, ‘Bind Us Together’. Bind us together within your love Bind us together within your holy love As we shared in our sorrows we will share in your joy Bind us together in love Bind us together and be our peace Bind us together and be our perfect peace Though the tempest may rage we will rest in your joy Bind us together in peace Bind us together and give us hope Bind us together and give us endless hope Though our tears were our bread we will feast in your joy Bind us together in hope Bind us together and make us one Bind us together and make us truly one In your love, in your peace, in your hope, in your joy Bind us together as one Today’s reading is from the Gospel of Luke. Luke 8:19-21 Then [Jesus’] mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, ‘Your mother and your brothers are standing outside, wanting to see you.’ But he said to them, ‘My mother and my brothers are those who hear the word of God and do it.’ The Jesus of the gospels is quite often jolly rude by our standards. He certainly seems to be radically free from conventional modes of behaviour. Going deeper, what’s Luke doing here? He is writing his gospel for a community that was not Jewish, but Greek speaking gentile. What’s he saying to this community he was writing to? What might that say to us now? Surely the same applies today. When a Christian person or nation is faithful to the radical teaching of Jesus on justice, mercy, compassion, they are Jesus' kin. How’s your church doing on that front? What about your nation? Might you talk to Jesus about this? Let’s focus on Mary, his mother, wanting to see her son this day. Listen again and imagine her hearing her son say these words. Luke 8:19-21 Then [Jesus’] mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, ‘Your mother and your brothers are standing outside, wanting to see you.’ But he said to them, ‘My mother and my brothers are those who hear the word of God and do it.’ How do you imagine the eventual meeting of Jesus with his mother when she finally gets to him? Speak to Jesus about all that has unfolded for you in this scene. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


    Monday 22 September 2025 - The house of the Lord Sep 22, 2025
    Show notes

    Monday 22 September 2025

    Today is Monday the 22nd of September, in the 25th week of Ordinary Time. The Corydon Singers, conducted by Matthew Best, sing Cantique de Jean Racine by Fauré, a hymn to the invincible power and utter goodness of God, whose fire lights up the darkness, whose grace overcomes all evil. As I enter into prayer today, I trust myself to that grace, to that powerful goodness. I place myself in the hands of my loving God. Today’s reading is from the Book of Ezra. Ezra 1:1-6 In the first year of King Cyrus of Persia, in order that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of King Cyrus of Persia so that he sent a herald throughout all his kingdom, and also in a written edict declared: ‘Thus says King Cyrus of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem in Judah. Any of those among you who are of his people—may their God be with them!—are now permitted to go up to Jerusalem in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem; and let all survivors, in whatever place they reside, be assisted by the people of their place with silver and gold, with goods and with animals, besides freewill-offerings for the house of God in Jerusalem.’ The heads of the families of Judah and Benjamin, and the priests and the Levites—everyone whose spirit God had stirred—got ready to go up and rebuild the house of the Lord in Jerusalem. All their neighbours aided them with silver vessels, with gold, with goods, with animals, and with valuable gifts, besides all that was freely offered. King Cyrus of Persia, two and half thousand years ago has a choice. He could choose to continue the enslavement of the Jews in Babylon and hold onto the treasures stolen from Jerusalem. He opts instead to set them free, to return home, and sends their gold with them. Leaders can sometimes be just, and power can be used for good. Which leader today would you say is just, using their power for good? Pray for them... It may be easier to name leaders who misuse their status and their power. What is your prayer concerning them? It says that Cyrus has been given all the kingdoms of the earth. This may remind you of one of the temptations of Jesus in the desert. Jesus resists this option throughout his ministry. Can you imagine Jesus hearing this passage in his own day and pondering it? ‘Thus says King Cyrus of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem in Judah. Any of those among you who are of his people—may their God be with them!—are now permitted to go up to Jerusalem in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem; and let all survivors, in whatever place they reside, be assisted by the people of their place with silver and gold, with goods and with animals, besides freewill-offerings for the house of God in Jerusalem.’ The heads of the families of Judah and Benjamin, and the priests and the Levites—everyone whose spirit God had stirred—got ready to go up and rebuild the house of the Lord in Jerusalem. All their neighbours aided them with silver vessels, with gold, with goods, with animals, and with valuable gifts, besides all that was freely offered. If you were to be remembered for one thing in two and a half thousand years, what would you want it to be? Speak to God about this in these closing moments. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen


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