A podcast about political theory. Freely available to all, but we’d love your support on Patreon:
https://www.patreon.com/politicaltheory101
Also available on iTunes, Spotify, and Google Play
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A podcast about political theory. Freely available to all, but we’d love your support on Patreon:
https://www.patreon.com/politicaltheory101
Also available on iTunes, Spotify, and Google Play
Copyright: © All rights reserved
Edmund and Benjamin discuss Kant's autonomy-heavy moral theory, emphasising Kant's reluctance to apply his moral theory to politics. This, however, did not stop Fichte, who called for a "self-sufficient" German nation-state. By shifting the autonomous subject from the individual person to the individual nation, Fichte is able to turn Kant's liberal moral theory into a nationalist political theory. Featuring Machiavelli, Hobbes, and Schmitt
To escape the subordination of politics to theology under the church, Machiavelli creates a new kind of strictly political normativity, leaving morality behind. We examine why Machiavelli had to do this, and how this leads to new liberal moral theories, like the one Adam Smith describes in his Theory of Moral Sentiments. Featuring Augustine, Dante, and Kant
Edmund and Benjamin combine the last two episodes together to talk about "chronic legitimacy crises". They discuss how these crises work and how they end--through solving, settling, and sinking.
In our follow-up to our previous episode on "crisis", Edmund and Benjamin talk about how legitimacy works. They start with the disagreement between Bernard Williams and John Rawls over whether legitimacy is an "internal" or "external" concept. Then they use Benjamin's PhD thesis to delve into the different kinds of legitimation stories states tell.
Edmund and Benjamin discuss theories of crisis, comparing Reinhart Koselleck's old-school theory to more recent contributions from Andrew Gamble and Wolfgang Streeck. They also chat about 20th century crises and how our crisis today is a bit different. This is the first in a three part series on "Legitimacy Crises". https://www.patreon.com/politicaltheory101
Edmund and Benjamin discuss the four schools of international relations theory--realism, liberalism, Marxism, and constructivism. They consider the influence of materialism and idealism on the schools, along with the role of domestic politics and international institutions. Featuring Benjamin's John Mearsheimer impression. https://www.patreon.com/politicaltheory101
Edmund and Benjamin dig into Roman history, focusing on shifts in the legitimation stories as the republic becomes an empire. They discuss the evolution of the Platonic academy in the Roman period and spend some time with Stoicism. https://www.patreon.com/politicaltheory101
Edmund and Benjamin explore rhetoric, drawing on a variety of Greek thinkers. The Greek theorists' attitudes to rhetoric stem from their attitudes to knowledge. Is the crowd wise? Can rhetoric share wisdom with the crowd? Or is rhetoric where wisdom comes to die? https://www.patreon.com/politicaltheory101
Edmund and Benjamin compare and contrast Edmund Burke and Frantz Fanon. Both theorists were critical of commercial society, but adopted very different strategies for opposing it based on entirely different theories of change.
Edmund and Benjamin return from the winter vac to talk about what happens when markets are depoliticised.