Show notes
Today I'm joined with my friend Emily Barry to discuss the four hymns Thomas wrote for the feast of Corpus Christi.
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HUGE THANKS to the following Patrons:
Tom Dickson, Jack Buss, Sean McNicholl, Jed Florstat, Daniel Szafran, Phillip Hadden
Katie Kuchar, Phillipe Ortiz, Russell T Potee, Sarah Jacob, Fernando Enrile
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Here are those hymns:
Lauda Sion
Sion, lift up thy voice and sing: Praise thy Savior and thy King, Praise with hymns thy shepherd true. All thou canst, do thou endeavour: Yet thy praise can equal never Such as merits thy great King. See today before us laid The living and life-giving Bread, Theme for praise and joy profound. The same which at the sacred board Was, by our incarnate Lord, Giv'n to His Apostles round. Let the praise be loud and high: Sweet and tranquil be the joy Felt today in every breast. On this festival divine Which records the origin Of the glorious Eucharist. On this table of the King, Our new Paschal offering Brings to end the olden rite. Here, for empty shadows fled, Is reality instead, Here, instead of darkness, light. His own act, at supper seated Christ ordain'd to be repeated In His memory divine; Wherefore now, with adoration, We, the host of our salvation, Consecrate from bread and wine. Hear, what holy Church maintaineth, That the bread its substance changeth Into Flesh, the wine to Blood. Doth it pass thy comprehending? Faith, the law of sight transcending Leaps to things not understood. Here beneath these signs are hidden Priceless things, to sense forbidden, Signs, not things, are all we see. Flesh from bread, and Blood from wine, Yet is Christ in either sign, All entire, confessed to be. They, who of Him here partake, Sever not, nor rend, nor break: But, entire, their Lord receive. Whether one or thousands eat: All receive the self-same meat: Nor the less for others leave. Both the wicked and the good Eat of this celestial Food: But with ends how opposite! Here 't is life: and there 't is death: The same, yet issuing to each In a difference infinite. Nor a single doubt retain, When they break the Host in twain, But that in each part remains What was in the whole before. Since the simple sign alone Suffers change in state or form: The signified remaining one And the same for evermore. Behold the Bread of Angels, For us pilgrims food, and token Of the promise by Christ spoken, Children's meat, to dogs denied. Shewn in Isaac's dedication, In the manna's preparation: In the Paschal immolation, In old types pre-signified. Jesu, shepherd of the sheep: Thou thy flock in safety keep, Living bread, thy life supply: Strengthen us, or else we die, Fill us with celestial grace. Thou, who feedest us below: Source of all we have or know: Grant that with Thy Saints above, Sitting at the feast of love, We may see Thee face to face. Amen. Alleluia.
Pange Lingua Gloriosi
Sing, my tongue, the Saviour's glory, Of His Flesh, the mystery sing; Of the Blood, all price exceeding, Shed by our Immortal King, Destined, for the world's redemption, From a noble Womb to spring. Of a pure and spotless Virgin Born for us on earth below, He, as Man, with man conversing, Stayed, the seeds of truth to sow; Then He closed in solemn order Wondrously His Life of woe. On the night of that Last Supper, Seated with His chosen band, He, the Paschal Victim eating, First fulfils the Law's command; Then as Food to all his brethren Gives Himself with His own Hand. Word-made-Flesh, the bread of nature By His Word to Flesh He turns; Wine into His Blood He changes: What though sense no change discerns. Only be the heart in earnest, Faith her lesson quickly learns. Down in adoration falling, Lo, the sacred Host we hail, Lo, o'er ancient forms departing Newer rites of grace prevail: Faith for all defects supplying, When the feeble senses fail. To the Everlasting Father And the Son who comes on high With the Holy Ghost proceeding Forth from each eternally, Be salvation, honor, blessing, Might and endless majesty. Amen. Alleluia.
Verbum Supernum
The Word descending from above, without leaving the right hand of his Father, and going forth to do his work, reached the evening of his life. When about to be given over to his enemies by one of his disciples, to suffer death, he first gave himself to his disciples as the bread of life. Under a twofold appearance he gave them his flesh and his blood; that he might thus wholly feed us made up of a twofold substance. By his birth he gave himself as our companion; at the Last Supper he gave himself as our food; dying on the cross he gave himself as our ransom; reigning in heaven he gives himself as our reward O salutary Victim, Who expandest the door of Heaven, Hostile wars press. Give strength; bear aid. To the Lord One in Three, May there be sempiternal glory; May He grant us life without end In the native land.
Sacris Solemniis
At this our solemn feast let holy joys abound, and from the inmost breast let songs of praise resound; let ancient rites depart, and all be new around, in every act, and voice, and heart. Remember we that eve, when, the Last Supper spread, Christ, as we all believe, the Lamb, with leavenless bread, among His brethren shared, and thus the Law obeyed, of all unto their sire declared. The typic Lamb consumed, the legal Feast complete, the Lord unto the Twelve His Body gave to eat; the whole to all, no less the whole to each did mete with His own hands, as we confess. He gave them, weak and frail, His Flesh, their Food to be; on them, downcast and sad, His Blood bestowed He: and thus to them He spake, "Receive this Cup from Me, and all of you of this partake." So He this Sacrifice to institute did will, and charged His priests alone that office to fulfill: to them He did confide: to whom it pertains still to take, and the rest divide. Thus Angels' Bread is made the Bread of man today: the Living Bread from heaven with figures dost away: O wondrous gift indeed! the poor and lowly may upon their Lord and Master feed. Thee, therefore, we implore, O Godhead, One in Three, so may Thou visit us as we now worship Thee; and lead us on Thy way, That we at last may see the light wherein Thou dwellest aye.
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