How do we live in a world that might be ending? By preparing to survive that end and by working to prevent it.
A production of Strangers in a Tangled Wilderness.
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How do we live in a world that might be ending? By preparing to survive that end and by working to prevent it.
A production of Strangers in a Tangled Wilderness.
Copyright: © Copyright 2024
Episode Notes Episode summary Guest info and links The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. This show is published by Strangers in A Tangled Wilderness. We can be found at Tangled Wilderness You can support the show on Patreon. Referenced Texts: > Fitzpatrick's Dermatology, 9e > Taylor and Kelly's Dermatology for Skin of Color, 2e > Sanford Guide To Anti-Microbials > UpToDate: > UpToDate – Evidence-based Clinical Decision Support | Wolters Kluwer > Where there is no Doctor:Books and Resources - Hesperian Health GuidesHesperian Health Guides > CDC > American Academy of Orthopedic Surgeons > Transcript Max on Taking Care of Medical Needs Margaret 00:15 Hello, and welcome to Live Like The Wold Is Dying, your podcast for what feels like the end times. I'm your host Margaret killjoy. I use she or they pronouns. And this week I'm talking to another medical practitioner. I'm talking to a nurse practitioner named Max, who is going to talk about how to access medical care when medical care doesn't want to give you access to medical care. And we'll be talking about the different ways that people source medications, and we'll be talking about the different diagnostic tools and kind of talk about what you can do to learn how to be your own doctor. Yeah, I hope you enjoy it. This podcast as a proud member of the Channel Zero network of anarchists podcasts. And here's a jingle from another show on the network. Ba-da-da-dah-dah-da. Channel Zero Jingle Margaret 02:18 Okay, so if you could introduce yourself with your name, your pronouns, and then I guess a little bit of your background as relates to the kind of stuff we're going to be talking about today. Max 02:27 Sure, my name is Max, I use he/him pronouns. I'm a medical provider, technically, I'm a nurse practitioner with a degree in family health care. I've been working in health care for about 15 years on the, on the East Coast, first doing primary care and working with LGBTQ+ folks, and now mostly doing HIV care in an infectious diseases environment. Margaret 02:56 Okay, so the reason I wanted to have you on the show is I wanted to talk about, I guess you could say like DIY allopathic health care, or maybe rather like accessing allopathic medical care without access to the allopathic medical system. And, I was wondering if you could kind of give a brief introduction to that, and also explain what allopathy is, for anyone who's listening who's not familiar with that term? Max 03:21 Sure. Allopathic is the word I think I'm going to use to describe the medical world I work in, I think about it, like how people talk about Western medicine. But I feel like there are so many different contributions to what we think of as Western medicine, from all over the world historically, and currently that it seems kind of like a dumb term. And I sort of reached out to some friends of mine who are in other kinds of health care, outside of this sort of what we think of as like this health care model and was like, "What's the best terminology?" and they're like, "Oh, "allopathic", that's what you should use," you know, and so I think, "all right, that's what I'm going to use for this." And for me, I think a lot about expertise, right? Like someone could learn to work on a bicycle outside of ever having to learn necessarily in a shop or in a school. And they could learn to work on their bicycle super super well, and they could learn to start working on other people's bicycles. And they could go on the internet and they could diagnose problems with bicycles and they could you know, become the person who lives next door who's really really good at fixing everybody's bicycles. And ultimately with experience that person can be an expert in bicycles right? That's that's something we allow people and there's something about allopathic medicine that just doesn't allow for that expertise outside of really rigid model, outside of schooling outside...it it police's its borders. So like, if you want to go and look something up about your own health care on the internet, the things that you find are are terrible, even the things that are supposed to be reliable, like something like Medscape or something like that, you know, it's like every, "Oh, you have a sore throat," you look up sore throat, and it gives you every possible thing that could ever possibly have ever caused a sore throat, including some kind of cancer, right Margaret 05:16 Yeah like if you look up, yeah. Max 05:17 Yeah. And if you...but if you look up how to fix a flat, there's not disclaimers about "Oh, you might cut off your tongue while fixing a flat, or run yourself over, or wear a helmet." You know, it's this...it's like, matter of fact, you're allowed to access the information. And I think that there's...it's a big problem when it comes to health care. And... Margaret 05:29 Well everyone has bicycles, but only some people have bodies. Max 05:42 No, no one has bodies. No one... Margaret 05:44 Yeah. But everyone has a bicycle. So it makes sense. Max 05:47 Everyone has a bicycle. Yeah. Margaret 05:49 Yeah. Sorry, I cut you off. Please continue. Max 05:51 No, it's fine. Makes total sense. I, I, I also think too, about a lot of the, you know, I think one of the things I think about in your show is that idea of like, you know, the prepper, and the fallout shelter, or like the little green anarchists like how that's not necessarily like a sustainable model in the, in the tradition, like, because we need each other, right. And I think one of the things that we need about each other is that we need all of each other. And I think this idea of being able to just go and live on the mountaintop and survive on your own is deeply ablest and assumes a lot about bodies and what bodies need and what people need to keep their bodies healthy. Margaret 06:29 Yeah, and it doesn't take into account that like even able-bodied people aren't always perpetually able-bodied, you know, like, speaking as someone who currently lives alone on a mountaintop...you know, I think about it a lot, right? Like, I'm like, if I fall on the ice, my dog isn't going for help. You know, and like, I could probably only do what I do with access to a cell phone. You know, like, realistically, I mean, sure people successfully live alone for long periods of time, without access to any of that, but people also unsuccessfully live alone without access to other people, too. So I agree with you. I am....Yeah, we do need each other even even, even when you choose to be mostly isolated, which actually come any kind of crisis. I'm not making this about me, I just got really self conscious thinking about the mountain top thing. You know, come any kind of crisis, I immediately don't want to be alone anymore. Like, be...living alone only make sense in the context of the entire, like, social infrastructure that we have set up, you know? Max 07:34 Oh, for sure. Oh, for sure. And it's like, as soon as you get a little bit hurt, and you're laying on the ground, and you're like, "Why did I do that thing that I just did that got me a little bit hurt?" you're like, "Will I be hurt forever. Will anybody findfind my corpse. Margaret 07:51 Okay, so, so and then. So, you're someone who does have access to a lot of the, you know, traditional allopathic medical world, right. And and what you're saying is that it's something that people can become more competent as individuals, whether they're, like specializing, or whether they're just like Jack-of-all-trades-ing their, you know, their health care. What does that...what does that look like? What are good places to start, either in the current context, or in a, you know, a crisis context in which we might be detached from social infrastructure? Like, what what should people learn? Max 08:28 I'm definitely not in the working in any kind of realm of right now, like, emergency, right? So this definitely isn't the like, 'how to, you know, stop somebody from bleeding and excessively' or... Margaret 08:41 We have that episode, actually, so. Max 08:43 Exactly, yeah. No, I've listened to it. And it was great. Um, but it's sort of more like, how do we access these things, so that so that people can become experts outside of a traditional model, right? And so I think about things like, like, sort of big three big things as like reliable sources, right? Where can you look up information and actually get information without being told that you're gonna, that you have cancer when you just have a sore throat, right. And, and then you have access to diagnostic tools, and things that help make diagnostics, and things that help sort of lay it out. And then because that's something that you...we use all the time. And then the final thing I think about is, and also in in that realm of tools, is medications, right? Like how do we get medicine? You know, like this, like medicine in pill form, medicine in injectable form, like how do we get those things outside of a doctor model? And then the final thing is just like, what makes someone an expert is experience. But so the big things I'm going to talk about, like are like what I'd like to talk about, I guess is sources, and tools. Tools, and in the sense of tools I think, you know, diagnostics, manuals and things like that, but diagnostic tools and, and medicines. Okay, so Margaret 10:09 This is exciting, I want to know these things, and then I'm going to ask you about fish antibiotics afterwards. Max 10:13 And then in the very most fundamental level, I think that everyone in the whole world who...should have a little index card that they keep on their person that says, you know, their name and emergency contact, what they're allergic to, if they have any medical conditions, if they take any medications, you know. It...or make, you know, or make that if you live with someone who's older, if you live with someone who's house bound, if you live with someone who's particularly vulnerable, help them do that, make them for that for them, and just have that on hand. Because that just simplifies every process. Margaret 10:50 I, I really liked that idea. And then like maybe people who have access to whoever in your neighborhood has a lamination machine, you know, make laminated cards for everyone. No, that makes sense. It's one of the questions I get the most, you know, because the traditional, as you kind of mentioned, the traditional prepper space is very ableist, and very focused on people who are not marginalized by society. And, and so a lot of people are like, well, you know, "I need a thyroid pill every day, or I'll die," or, you know, or "I don't want to go off antidepressants, I'd rather die," or, you know, whatever these things are. And I don't usually have good solid answers. So that was actually why when you reached out, I was so excited to talk to you. So I guess, do you want to start with sources? What are good sources, obviously, WebMD and Wikipedia, but... Max 11:41 I have a ton as they do about ways of sort of amassing medication, so we'll get to that. Margaret 11:46 Okay, cool. Yeah, yeah. Max 11:47 So, sources was like the first thing. If you can get health insurance right now. And I mean that in like...there are sometimes ways to get it. Like if you can access a lower income clinic, or you know, someone who's a social worker, or does case management, they can help you often get, like state assistance health insurance. And like if you're super sick, and you have a complex issue that would might involve...like, if you have a broken bone, or you worried that you might have legit pneumonia, you can absolutely always give fake information at an emergency room. Just be savvy about it... Margaret 12:24 Right, and obviously only do this.... Max 12:25 And if you have to get hospitalised... Margaret 12:27 Oh no, obviously, we're talking about fiction in this particular context, as we would never advocate for you to break the law, but yeah. Max 12:31 Yeah, absolutely fiction. Yeah, absolutely fiction and in... Margaret 12:33 In a post apocalyptic society that looks exactly like our current society. This is what you could tell. Max 12:37 Yeah, that's what we're, that's what we're talking about. And the only way to talk, you know, and in said society too, if you end up in a in a hospitalized situation, and you're what they consider to be indigent. They know they can't get blood from a stone. So they'll often sort of retroactively sign people up for medical coverage to cover that. This is all of course, assuming that someone is documented so I don't want to, I don't want to assume that. So that's on the baseline. But, so things that you could do diagnostic wise, right, we can learn and people can learn how to do physical exams. But I'm a big fan of, of, of some sources that people can access, there's this book called "Where There Is No Doctor", and everyone and their mother should ownthis book. You can get free PDFs of it, and tons and tons of languages, tons and tons and tons and tons of languages. And it is an incredibly useful thing. People should just get it for each other for like birthday presents, you know, and it pretty much shows you how to like diagnose and treat a wide variety of illnesses, even with explicit medication instruction. And it's just, it's just a really, really, really, really useful tool. There's also this thing, this online thing that most healthcare people have access to called "Up To Date." And if you know anyone in healthcare, and you know, in an in an in an alternate reality, where people can share things like you know, logins and things like that, you know, someone who might be willing to share that, you can use Up To Date to diagnose and treat everything. And what it is, is it's, it's, it's staffed by medical people who create, you know, pages about different illnesses, about different things that you might encounter, and gives you all the most quote unquote, "up to date" well referenced literature about whatever it is, you know, and they kind of grade like, "Okay, we give this a Grade A, we give this a Grade B" in terms of like, okay, this is a good intervention or not. And you it's, it's, I look at it all day long, and I've been doing healthcare for a long time. Another possible thing that one could do if one was in like a collective of people was you could all go in on it have an Up To Date. Margaret 15:06 How much does it cost? Or do you need to provide like medical license? Or? Max 15:09 I've not had to, to sign up for it? I mean, and I think it's, I think it's very worth it. But I think it's also like one of those kinds of things like, you know, a lot of subscription services where somebody's got login. And there's no way to sort of misuse it, you know. Margaret 15:29 it just, it drives me crazy how like, this exists, and that we can't access it. Like, I mean, obviously, some people can. And that's, that's wonderful. And I'm sure there's reasons or whatever, but it's just, it's very frustrating the idea that, like, we're all stuck with WebMD, you know, whereas like, actual doctors are able to like...it's not that they just magically know, all this information, you know, I mean, I've been going to…
Full show notes at the publisherEpisode Notes Episode summary Guest info and links . The guest Jason Sauer can be found on twitter @jasonrsauer. He is involved with another podcast, Future Cities, that you can find wherever you listen to podcasts. The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support this show on Patreon at patreon.com/strangersinatangledwilderness. Transcript Margaret Hello and welcome to Live Like the World is Dying, your podcast for what feels like the times. I'm your host, Margaret Killjoy, and I use she or their pronouns. And this week I'm talking to Jason about what is involved in building resilient cities, like not just resilient homesteads or whatever, but like what—what are the actual sort of engineering steps that cities can and usually aren't taking to mitigate the effects of climate change? And we talk a lot more about other things besides and his take on how climate change is going and what we might do about it or not do about it. And I think you'll get a lot out of it. I really enjoyed this conversation. This podcast is a proud member of the Channel Zero network of anarchist podcasts. And here's a jingle from another show on the network. Hi, could you introduce yourself with your name, your pronouns, and then a little bit of your background in what we're going to be talking about today? Jason Sure, so my name is Jason Sauer, pronouns he/him, although I'm not picky, and I—my background is in—it's like, somewhere between climate change and, like, adaptation research is how I would describe it. So most of my work is focused on adapting cities to extreme weather events, either in the present day context, or looking at the future of the climate for the region. And figuring out how—what we need to change and how best to change it in order to keep places livable. Margaret And I'm so excited to ask you about all that stuff. Because so much of what people talk about preparedness or even, like, mitigation kind of forgets this level of scale. Either people talk about, like, saving the world, like stopping climate change, which I do in the past. Or people talk about, like, how to, you know, either you have your, like, bunker mentality people who are like, oh I'm just gonna hold up the food, or you have even the people who are like, you know, well, me and my 10 friends on the farm are going to somehow ride it all out. And I think that there isn't enough that talks about this level that you're talking about on this sort of, like, community or city-wide level. And so, I guess, I think my main question is like, what do you resilient cities look like? How do we build resilient cities? Jason So, I mean, good question. It's somewhat like a temporal issue, like thinking about, are we looking for resilient cities for now, given the present conditions, which we're still not great at managing? Are we looking at it for like 20 years in the future? Are we looking at it, you know, in the more deep, uncertain—or deeply uncertain—like, you know, by 2080 2100, whatever, or even beyond, although I've never really heard anyone seriously engage anything sort of growth beyond like 2080. I don't know why that's the limit, but that is the limit. So I actually had to pull up the academic definition of resilience. That's probably that I think it's probably the most accurate version of what myself and my colleagues are kind of looking at. And since this is behind a paywall anyway, I figured it might be kind of interesting to even bring up what the academic definition is, in this context. And so this comes from a paper by one of my colleagues here at Arizona State University where I'm a PhD candidate, hopefully soon a doctor but we'll see. So one of my colleagues Sarah Miro and two other authors, Joshua Newell and Melissa Stoltz, wrote this paper on defining urban resilience in particular. So resilience in the city in urban context. And so, the specific definition they use is, like, urban resilience refers to the ability of an urban system and all its constituents socio-ecological and socio-technical networks across temporal and spatial scales to maintain or rapidly return to desired functions in the face of a disturbance, to adapt to change, and to quickly transform systems that limit current or future adaptive capacity. There's a lot of, I don't know, generations of resilience thinking that have kind of impact into that sort of definition. But it's kind of just looking at making cities—or making it so that the people in cities and the systems in cities, once impacted by like an extreme weather event or from climate change, can respond appropriately in terms of, like, the type of response and then also, like, the amount of time it takes for that response to sort of happen. And then also to allow for sort of this concept of, like, transformative change of, like, you can build a city that is relatively resilient now, but it's not necessarily going to be resilient in the future. So you need to, when you're building these systems, allow for the possibility of the thinking to change or for climate change, you know, the effects to become more fully realized and be like, okay, so we did not plan for the sort of contingency, we need to be able to adapt to that, basically. And so every city, it looks different, you know. So I live here in Phoenix, Arizona. Most of my research isn't focused here but, I mean, this is a desert city. And we are kind of juggling the dual problems of extreme heat in the summer and, of course, like major water limitations, which are increasingly becoming a problem. And so resilience here is largely focused on basically counteracting, like, the, the extreme heats that we're facing. I mean, it gets up to like 120 degrees a couple days, a year, sometimes, and what does it—actually, I can give some quick stats on that. Margaret Yeah. Jason I think we are currently over 100 days a year where we have have a maximum temperature of above 100 degrees, and then by, like, 2050, 2060, something like that, it's gonna be 180 days a year of over 100 degrees. Which is like, I mean, we're already at 100 now, so I guess it's not like that on the thinkable. But, you know, it's really tough to imagine, like, what that's going to be like. And then of course, like, you know, average temperature is going to rise, but then also potentially the extreme temperatures are going to rise. So the city is really concerned about keeping this place viable in many different respects, given our current extreme heat, but then also the projections of extreme future heat. And so, like, you know, for example, I think the city of Phoenix is planning on increasing its tree canopy cover, you know, to like, provide increased shade, particularly in like critical areas, by which I mean, like, public transportation network—so like, you know, there's not a whole lot of structures for shade out here. And so, you know, like, a job of someone like me working in resilience would be, like, okay, so you want to increase shade, like, here's where you need to do it. And that's along like public transportation networks, things like that, where people are relatively exposed to, like, this extreme heat and sunlight during the worst months. And you can either do that through like built structures, or you can do it through tree shade. And if the city of Phoenix wants to pursue tree shade, then they also need to balance that with their, like, water needs. So more trees means more water. And so then you start getting into this discussion about, like, well, which trees provide the most shade and the least amount of water? You know, this is the sort of, like, nuanced discussion that the city and people in the academy are kind of having about this sort of issue. Margaret This is kind of an aside, but if you read The Water Knife, this novel about Phoenix? Jason It's on my shelf. Yeah, the author, what is it, Paolo Bacigalupi, I think? Margaret I don't know how to pronounce his last name, unfortunately. Yeah. So I— what was his previous one? He had this one that was like— The Wind Up Girl. Jason Yes. Yeah, yeah. Sorry, that was a dodge of saying no, I haven't read it. It's on my shelf. I haven't actually looked at it. Margaret Okay, well, there's a book in it that it references all the time. It's about Phoenix becoming unlivable due to heat. And I mean, it's also about like assassins and like water mafias and stuff, right? But it's, it's about a society collapsing because of lack of water. And the people who go around and basically, like, enforce water law and things like that. But there's a book in it that everyone references called Cadillac Desert. Jason Yes, yeah. Okay. Margaret So I don't know anything about this book. But all of the characters in this other book are obsessed with this book, Cadillac Desert, basically being like, this is the writing on the wall. This is how we all should have known that Phoenix needs to be abandoned. Jason Yeah. Margaret But your job is to make sure that people don't have to abandon Phoenix. Well, I'm—yeah, I mean, I have I have more complicated feelings on that, you know, like, there's a term in like resilience and resiliency like adjacent fields called "managed retreats." And that's like also just an accepted term in a lot of, like, disaster management and so forth. Like, I think it's mostly surrounding. I mean, I think, I don't remember exactly where the origins are. But I used to see it mostly applied to like flooding from, like, rivers that are getting, like, extremely flooded because of weird precipitation, and because of processes of development and urbanization or whatever. But you just have, like, these homes that are too close to the rivers that are like behaving pretty erratically or flooding more often than the city, you know, wants to provide aid for. And so they're just like, we got to move these people back away from the river. But I mean, it's also something that's happening in coastal areas like Miami, where you have people trying to move a little farther back onto higher elevation. But in a place like Phoenix where you just, it's hot everywhere, you know. Like, there's parts of the city that are hotter than others, and we have some controls over it. But yeah, I mean, it's tough to really figure out what the long-term plan is here. And water being, you know, correctly identified in those books as being such a major limiting factor here. I mean, what are we—what's the long-term plan? Like, I've read strategies that include canal systems from like the Mississippi, you know. Like this—which would be a scale of engineering and water delivery, that would just be, you know, enormous. We already get water from the southern Colorado River, which we shouldn't be getting water from, in terms of its natural flow. But, you know, we're doing that anyway. Right. Jason Yeah. So I guess, short-term I'm certainly focused on that. But, you know, I'm sort of agnostic as to whether or not it's going to keep people here or keep things viable. But it's just like, well, what are the problems that we have? What can we do about, you know, this situation, given our current limitations and so forth, and trying to square the circle, basically. Margaret My own, um, before I lived—I moved to a house in the mountains. But before that, I was living in a cabin in the woods. And one of the main reasons that we all moved off of the property that we were living on is that we are next to this creek. And it was 100-year floodplain. And it became a five times a year floodplain. We'd have engineers come out and they'd be like, well, it's not supposed to do this. And then we'd be like, what do we do? And they're like, well, it's just gonna get worse. Climate change is just going to make it worse. And, basically, I mean, I had one of the only houses that was physically safe from it up on the up on the hill but then, like, you know, my driveway, and, you know, my access in and out would be waist-deep and water sometimes, and all kinds of stuff coming down the creek that turns into this massive river several times a year. That's not supposed to. So I the managed retreat, that's what, you know, 10 of us just did so. Yeah, I mean, it can happen at the individual scale, it can happen at like the city planning scale, you know, there's there's a bunch of different ways. "Coerced retreat," you know, maybe another description. I don't know that that exists in like the literature but, you know, like, there's good argumentation for moving because it's physically becoming too difficult to live in this area. Yeah, I mean, to be clear, I'm not from Phoenix, I'm originally from, like, the—I'm from a suburb of Kansas City, Johnson County, which is like a, you know, wealthy, middle class neighborhood. So I'm, you know, not even from this area, I came here for graduate school. And I mostly came here for graduate school because there was an opportunity to work abroad in southern Chile. So, you know, my relationship with Phoenix is like, yeah, I don't know what you're gonna do here. I certainly wouldn't have chosen to be here under normal circumstances, I've come to like it, you know, in some ways, and can certainly, you know, empathize with my neighbors and so forth down here. But my stance on Phoenix is a little more complicated because just like, yeah, you've got some problems. And I don't know what to tell you about 120 degree weather and, like, the number of 100 degree days that are increasing, and you're—this place has already like an engineering, like, it's only possible because of extreme hydrological engineering. And now there's no additional water sources to pull from so, you know, what are you—what are you really trying to do here? Yeah, no, there's like a—there's like moral questions. I don't quite know how to untangle about like, you know, I'm not trying to judge anyone, but I don't think I would move to Phoenix. I don't think I would move to a city that probably certainly shouldn't exist at the scale that it's at currently. But I, you know, I understand that—but that's—then you get into this idea of, like, why everyone has different reasons to be different places. And it's really easy to be like, oh, you can't go do that. And you're like, well, I'm from here, or this is where the school is that I need to go access or, you know, there's a million reasons why someone may need to go somewhere, so. Yeah, I mean, the majority of people moving here is probably just because real estate in California got too expensive and cost of living in Phoenix which is also like a right to work state, you know, so there's cheap and unprotected labor here. You know, there's a lot of less noble reasons or less understandable reasons for, like, why the city is growing. And you look at how like water usage is, you know—currently, what water usage looks like here on the grounds. And there's definitely, you know, like, some movements toward like, get all the grass out of your lawn, like, plant species—it's called xeroscaping here, where you actually just like plant cacti and brittle bush and, you know, various species that are actually native to the region, or do really well with very little or no water input and can handle the heat. But, I mean, there's pools, and fountains, and golf courses, and all these other things where you're like, yeah, I mean, I don…
Full show notes at the publisherEpisode Notes Yellow Peril Tactical can be found on Instagram @yellow_peril_tactical, Twitter @YPTActual, and Patreon @yellow_peril_tactical. You can listen to their podcast The Tiger Bloc Podcast wherever you listen to podcasts. The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support her and this show on Patreon at patreon.com/margaretkilljoy. Transcript Margaret Hello and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm your host, Margaret Killjoy, and I use she or they pronouns. And this week I'm talking to 3 people from Yellow Peril Tactical. Yellow Peril Tactical is a group of Asian I guess firearms enthusiasts? That's probably not the proper way to say it. They'll explain themselves a little bit better in a moment. But they are a group of people who organize different shooting clubs and different tactical training. as well as putting out a lot of content online. They're actually one of the more interesting sources of non-right-wing gun stuff on the internet. And so I was very excited to sit down and talk to them about what is involved in starting your own firearms club and what is involved in organizing as marginalized people. And I also talk to him about guns, you'll be shocked to know, so there'll be some geeking out about guns. But a lot of it is about how to organize stuff and make things happen. This podcast is a proud member of the Channel Zero Network of anarchist podcasts and here's a jingle from another show on the network. Da-da da-daaaaaa. Jingle 1 Hello! If you are listening, then you are here on purpose. This is Twin Trouble, the podcast about fighting the system and staying rebellious while incarcerated. The show takes the form of a recorded phone call between my twin brother, currently locked up in a federal transfer overflow jail in Grady County, and myself in the “free” world of Chicago. Why are we talking about prison abolition? Jingle 2 The reason I wanted to do this whole prison thing is they keep people’s voices down. They want to shield the public from the day-to-day experiences of the [inaudible] who are incarcerated are going through. I’m not gonna take this sitting down or bent over, I’m standing up and I’m gonna continue to speak my mind about what’s going on. So I would hope [inaudible] the podcast we could get [inaudible], we could set it up Margaret Okay, if you all could introduce yourself with I guess your name, your pronouns, and then I guess what brings you to Yellow Peril Tactical. Snow Hi I'm Snow, she/they pronouns, I was invited to Yellow Peril Tactical by John Chinaman and another contributor. And I had been following their/our work for a little bit. And the posts that I actually have in mind is the one with the squid sauce and the handgun. And that just really, like, I felt so seen just by that one picture. And I just really felt like—I don’t know, it was a very pivotal moment for me and a moment where I really felt like a sense of community around meeting other fellow leftist Asian folks who are also into firearms and self-defense, community defense, and also shared like an intention to get better for themselves, for their community, and I think just the camaraderie, so to speak, among the other YPT tigers (dare I say) has been really nice actually. We shoot the shit a lot but we also have a lot of, like, encouragement towards each other and give each other advice as well as folks that reach out to us. So that's kind of what keeps me in it. It's a fun time so far. Margaret What was the post? Snow It was one of our earliest posts and it was, like, this pretty well-known, like, bottle of squid sauce. I use it all the time. And it's a handgun propped up by a chopstick and I just, like, I saw that and was just, like, what the fuck like this is me. Margaret Cool. Camilla I'm Camilla. I use she/her pronouns. I found out about YPT through the internet/someone told me about it. About a year and a half ago almost I started taking up firearms as a training and self-defense tool, and started getting really into community defense, and have just been using it as something to get me out of the house and into the woods for the past year. I've been getting into doing the beginners/intermediate people teaching other beginners thing. And actually the first time I ever heard that was on your show, so I heard that and I was like, yeah, that's totally what I'm about to start doing, that's wild, that's cool that other people are talking about it. So thank you for that and I'll pass it to John. Margaret That's cool. John Hey y'all, I'm a John Chinaman, he/him pronounce. I am actually one of the original Yellow Peril people. But I'll say before, like, that doesn't fucking matter. Like, it doesn't matter when you join. It holds no specialness being one of the original people. But I only say that to just explain that I was—I was around the beginning. And basically what happened was me and some people that I shoot with in real life, we heard about this guy. His name is Austin Tong. And he was a Fordham student and he got in trouble by his university because he had posed on Instagram with a firearm. And, well we were like, that's bad. And then we checked his Instagram and it was all just like pro-NRA bullshit, pro-Donald Trump bullshit, I own a gun because, you know, I'm afraid of anti-Asian violence. Oh, me too. But, I mean, oh damn, I wonder who's trying to stoke all that anti-Asian violence, you know. Think about it there. And so we were just pissed off. We were just pissed off. And we were just, like, we’d like toyed around this before. We were like, hey, when you go start that Yellow Peril Instagram account. And so I was in like—I was in a freaking parking lot I just started it. And I was like, ah shit, like, we actually have to like post things. Shit. I don't want to reiterate too much what Snow and Camilla said, but honestly one of the most special parts about this has been honestly learning about more of my own heritage. Like, talking to other people, you know, obviously—obviously I’m a firearm enthusiast, but really talking to other people who are going through or have gone through similar things as me and learning about, like, what it means to be Asian American in these United States, so-called United States, and the grappling with that has honestly been the most special part for someone who didn't actually kind of grow up with that community. Margaret Yeah. Could one of you all explain a little bit more—just kind of an overview of what Yellow Peril Tactical is to our listeners? Snow Yeah, I can do that. We are a collection—collective of leftist east and southeast Asians that do a lot of firearms education. But we also do political education, the occasional shit post, which the internet seems to really like. It seems like the memes, actually, that we put the least amount of effort in get the most likes. It's kind of wild, like we'll just throw something together and it'll just get like a thousand likes and just makes no sense but, you know, it's cool. We also do fundraisers. I think last year we raised like $5600, something around there, to various fundraisers. We also post a lot of infographics geared towards new shooters, like we've done a couple like how to shop for a firearm like a handgun and a rifle, and like we did a glock guide recently. And we also do we peer pressure people into posting their groups and splits because we like seeing people get better, including ourselves. And we recently started doing like a drill of the month thing just to kind of give new shooters something to go on when they're at the range instead of just mag-dumping with their friends. So yeah, we do all sorts of shit. But that's kind of like the main hustle. John And it's definitely geared towards, like, newer shooters, people who are newer to firearms. Second everything that Snow said, it's very easy to just go to the range and be like, okay, cool, what do I do? Like just shoot a bunch of rounds into a microwave or something, and then you're like, oh no, this like a skill. You can build and learn from others and teach others as well. Margaret But shooting a microwave sounds really fun though. Snow I have been to a range area—like a public land—and there was like this random thing in the middle and I got a closer look at it, somewhere about a fucking TV. Like a flat screen. And it was just like in pieces. Like the screen was shattered and then like the frame was all fucked up and, like, whatever layers in between those two was just, like, perforated, and it was just so confusing to me because I'm just like, why? Who brings a TV out to the range and just shoots at it. That's so bizarre. Margarte I mean it sounds like it would be a perfect like 90s anti-capitalist video, you know? Snow Instead of Office Space where it's like a printer, it's just a fucking TV. Margaret Yeah. Kill your television. Okay, so there's a bunch of stuff I want to ask you about and some of it is a little bit more like theoretical, and I kind of want to ask you a bit about your experiences. But I think I want to start a little bit with some of the practical stuff. Like you all are—I mean, one of the things that I find so interesting about you all is that you're one of the best resources for new shooters on the left—or probably just new shooters in general—to gain firearms information that is, like, practical instead of, I don't know, shrouded. You all have this whole thing where you attack Red Fudds all the time and I want to ask you about that and a little bit. But one of the things I want to ask you about is what are some of these basic drills that new people can—or possibly intermediate people, but especially new people—can be doing. Like, what are groups and splits, for example? Camilla To start off, groups and splits is essentially taking metrics and applying it to how you're training. So that involves having a timer of some sort. You can do it the hard way, or you can go in with a bunch of friends to get a shot timer. And you essentially put up a fresh target, you have your shot timer, you press the button—usually have a delay set, at least that's how I prefer to do it—it goes beep, and then it from that beep onward it's counting the amount of time between your shots. And the groups part is how far away your rounds are hitting on the target, and the splits is the amount of time in between your shots. Usually you pay most attention to the first shot and the last shot, but it totally depends on what the drill is. When it comes to drills, there's a lot of different things you can do. It entirely depends on where you're at in your journey. If it's your first day shooting, the drills are going to look really different than if you're going to the range to work on your draw from concealment or something in an ongoing kind of practice way. John One of the things we talk about a lot is that, when you're at the range, like, not going to lie, like, shooting is expensive. Ammunition is expensive, guns are expensive, right? So when you're at the range with live ammunition, it's good to show up with a plan. You may not stick to it, but show up for a skill like you want to work on. Whether that's, like, getting rounds on target fast from your holster, from concealment or whatever, or being able to hit fast follow-up shots, or being able to transition between targets quickly. There's a lot you can do at your house in dry fire— for those who don't know, dry fire is making sure your gun is unloaded, pointing in a safe direction, and practicing it. Just pulling the trigger. And you can do a lot of that at home and when you're on the range, you know, practicing the stuff that you can't do at home. You need live ammunition for, like, recoil management. One of the things that we did our December—someone correct me if I'm wrong here—drill of the month was like putting four rounds on a 3x5 index card. Actually quite difficult. January—I see Snow nodding at me because, actually and Camilla too because we've all been having trouble with this. Literally draw—put two rounds on a 3x5 index card, rehoster, draw, put two more rounds on. And it is very very hard. It took me a week to do this by the way. Snow It is unforgiving. Yeah. John It is extremely unforgiving. I finally did it today. Margaret What kind of range is that? John Five yards. Really not that far. Um I but there's. Margaret I mean, I don't think I could do it, like... Camilla It's one of those things where it's like, it just sounds, like, very doable—well, because it is. But when you're there and you're timing yourself and someone's filming you. Snow All your friends are watching. Camilla Yeah, you just kind of like revert to your worst fucking version of yourself, you know. You're just, all your training goes out, you're at your most, like primal, like nerves. Just yeah. Margaret One of the things I actually really appreciate about the content you all put up is I feel like you encourage people to post not just their like coolest sexiest stuff, you know, like I think it was even today that you all posted, like, I failed at the thing I was trying to do. And it was like someone like sitting there sad, you know. And like, you know, and I actually think that that's an important part of making people feel welcome into a sport like this because it's so buried in machismo and it's not just—in my experience it's not just about the gender or the gender presentation of the people that you’re shooting with, but it's stuff like that. It's the, like, making sure you can do like the coolest thing and then only posting your like super coolest—also one of the reasons I appreciate it is that, frankly across the board when I watched watch right-wing or left-wing or centrist whatever, like, guntube people, they always look like they think they're really badass looking. And it never looks like smooth or good. And I'm always like, huh, okay. It's all like slow motion with dramatic music and stuff as they, like, kind of like jiggle with this thing and there's lots of—I don't know, this is completely meaningless to anyone who doesn't spend all their time watching dumb videos about new calibers and shit. But so that's something I really appreciate about you all is the way that you break down some of that machismo just by actually being honest about what the journey looks like. That's not really a question. Sorry. Snow No, I'm glad that you brought that up because, like, we teach like 101s to folks in the area and something that I always incorporate into when I'm teaching is just, like, telling folks, one, marksmanship is like not the goal of the 101 class. And when I first started shooting, I was fucking horrible. Awful. And I probably say it like two to three times within like the first hour. And I do it in a way to be like, yeah, like a lot of people aren't fucking good. Most people aren't good at shooting for a very long time, even if they've been shooting for years. But I think bringing that, like, honesty and like humility means a lot to folks because like guns are intimidating. And like, it's already hard enough to learn a new skill let alone one that’s fucking firearms and. Margaret Yeah. Camilla Yeah, and it's intimidating because, like, we're presented with this message in this worldview—or at least I was growing up in liberalism—that the only legitimate and skilled people with firearms are law enforcement and militar…
Full show notes at the publisherEpisode Notes The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support this show and others on Patreon at patreon.com/strangersinatangledwilderness. Transcript Margaret Hello and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm your host, Margaret Killjoy, and also welcome back to the show. It's been several months since I put out the last episode and you'll be shocked to know that's because a bunch of stuff happened in my life which is, you know, everything to do with everything that's going on in the world. Um, maybe most importantly I moved and I now live on-grid in Appalachia instead of off-grid and Appalachia, and I'm very happy for the transition. It's pretty cool to have enough electricity to make this show. And also have an oven that works. I really like having an oven. And I also got a puppy, and I got a puppy who is rescued, so I've not—I spent several months where instead of sleeping or getting anything done, I had a puppy. I still have the puppy but now I get to sleep because the puppy is like five months old. So that's where I've been. And, yeah, welcome back to the show. This week I'll be talking with Summer who is my friend who is an ICU nurse in a rural area in in rural Oregon, which is not the most lefty area, and we're going to be talking about pretty much the—the politics of vaccination and some of what they've dealt with during the pandemic. And I think you'll enjoy it. And this podcast is a proud member of the Channel Zero Network of Anarchist Podcasts, and here's a jingle from another show on the network. Duh da duh da da daaaaa. Jingle 1 The Final Straw is a weekly anarchist radio show. It’s fucking awesome, and you’re never gonna hear me say fucking awesome on our show because we’re FCC regulated. Jingle 2 There’s a black part of my heart that just flutters when you talk like that. Jingle 1 [Inaudible] talk than more yelling. Jingle 3 It’s a weird sort of like nice thing, in a way, that also can get kind of frightening at times. Jingle 1 Thefinalstrawradio.noblogs.org Margaret Okay, so if you could introduce yourself with like your name, your pronouns, and then I guess a little bit about what it is that you do that is the reason I invited you to talk on the show today. Summer My name’s Summer. I'm a nurse, I live in Rural Oregon. I use they/them pronouns and I've been working in an ICU and have experienced now working in a Covid ICU—full Covid ICU. And I come from a background of radical politics and we're here today to talk about some of that. Margaret Yeah I guess I wanted to have you on because I've seen some of your social media posts about the hate that you've gotten at the—at the ICU that you work at and I know there's a lot of conversation right now about what do we do about the unvaccinated people who end up in hospital, and you know, combined with the—there's a lot of like news stories about, you know, the ungratitude of the unvaccinated folks and things like that. And I guess I just wanted to talk to you to get more of a firsthand idea of what it's like working at an ICU during Covid in a pandemic. I already set the Covid part. Summer Sure, um, so to give a little context: like I said, I live in a rural area of Organ. It's predominantly conservative, a lot of libertarian bent, um, included in the state of Jefferson—if you're familiar with that as a concept. And we experienced a huge Covid surge in our ICUs August through October of this last fall—or summer into fall. Maybe even into November really. And so rural area with low vaccination rates. Like I said, a lot of libertarian politics. And during that surge we were experiencing some of the worst numbers in the country in terms of infection rates and it hit our hospital pretty hard. We serve, uh, like very wide rural area. We’re, um, the highest level trauma center within hundreds of miles. And so we get people from a really wide region of the state and even from Northern California. And our ICU just got flooded with very, very sick Covid patients. It's a fifteen-bed ICU and as soon as that filled up, you know, it really impacted the entire hospital system. And it ended up that our ICU and our step down unit were both full of critically ill Covid patients during that time frame, and we ended up having the National Guard and FEMA nurses present at the hospital to just help it continue to function and help it serve the Covid patients and the rest of the patients in the hospital who needed care. So that's the larger context of what was going on. And then more specifically in my experience, you know, the politics around the pandemic not only impacted, like, who's getting vaccinated and who's not and the numbers and how they grew so rapidly, but really, they impact and trust in the medical system. And there's already a lot of reasons for a lot of different demographics and populations to have distrust in the medical system. But right now we're experiencing that kind of expanding into different demographics and different populations. And the things that I think you're referring to that I've experienced was, you know, there was a day during our surge where the national news actually came into our ICU to report on what was happening in this rural area. And, you know, at that time the vast majority of patients we were seeing were unvaccinated. And that very same day there was a protest outside the hospital against the state vaccine mandate that had not been enacted but was upcoming, that would require all health care workers to be vaccinated, um, barring a religious exemption. So we left a shift where the national news was present, high Intensity, we lost like 3 patients that day in our small ICU I think, um, to walk out of the hospital to hundreds of people across the street protesting the vaccine mandate. And then, you know, of course mixed in there are antivaxxers are—you know, generally antivaxxers— more far-right folks mixed in. It was a pretty tough day, a pretty emotional day for a lot of us walking out from some really intense cases in the ICU to a public that is completely undermining your lived reality, you know, just on the other side of these doors, right? And I think that that's, you know, that's a thing that's been seen at different areas across the country, that tension that's escalated between healthcare and the public. And I think there's so many things that we can say about that. But really, I—you know, this question of like vaxx versus antivaxx, um, it's something I've thought out about quite a lot, obviously. And I actually had a friend somewhat recently who, um—a mutual friend I believe—asked me whether I still have compassion for unvaccinated patients. You know, going off of his experience of having healthcare worker friends who are kind of just totally disillusioned around vaccination rates and taking care of these patients who didn't take what seems like the obvious step to take care of themselves. Margaret Yeah. Summer And the answer to that is like, yes, I definitely still do have compassion for these people, and um I can understand not—I can understand the frustration. I'm still frustrated, right. It’s still easy to get really angry. But for me it's the same as any other patients that I treat, whether it's an OD, or a DUI, or people coming in with exacerbations of chronic illness. It's not really my job to judge why someone's in the hospital. It's not my job to moralize their suffering. And if you're in a Covid ICU, that is like a hellhole of suffering, let me tell you. These people are suffering in a major way and experiencing a huge trauma. Not just the patients, but families as well. Margaret Right. Summer I also, you know, have to contextualize it in this much larger situation where we have a government that is, like, face planting, a public healthcare system that is face planting on managing a global pandemic in our country, and this huge amount of misinformation that's out, both about, you know, a vaccine, but also about a virus and what that is, and about a pandemic and what that is, and what it takes to protect yourself from one another. And so I have a lot of compassion for people who, their world is just a different reality. It's a reality where the facts don't line up, right? Margaret Yeah. Summer And a lot of us experience that now, right? Like, what is reality? Sometimes you can't even have a conversation with someone about facts, about what's real and what's not, and I experience that a lot talking to family members in healthcare at this point. Margaret Yeah. I mean, it's interesting comparing it—kind of, like, subtly comparing it to harm reduction, right? I feel like that was actually one of the most, you know, that was like the way of putting it that really got to me, like, when you just set that just now is because I—yeah, I do think of the like, well obviously these people are making decisions that I don't, right? Um, and yet that's a decision we've made at least in terms of the opioid crisis to just not have any judgment towards, and it's kind of interesting. Also because when you talk about the suffering that people are facing, right? Like, it comes up every now and then that someone who is kind of terrible dies, right? Summer Right. Margaret And then, in some ways, especially if they have a lot of like political power or whatever, everyone talking shit on that person who's died. Whatever, I don't I don't care. But on some level there's a certain amount of, like, well can't ask accountability of the dead. You know, like, um, like say—so for example, someone dies doing something very like heroic and good that we all agree is a good thing, but they have a long history of doing bad things. There's kind of a like, well, but they can't do anything about that now, right? There's no way for us to ask for them to do anything about that. And so, maybe even the people who survive who aren't vaccinated who end up in the hospital—I mean I guess what we're kind of saying is, like, get vaccinated or face the consequences. And they were like, “consequences, please.” And then they face the consequences. So on some level— Summer Yeah. Margaret —like what more can you ask? They’re suffering, you know. 10:20.19 Summer Yeah. But even in in my regards, some people don't really understand—many people don't really understand the consequences. Not only have many people not really seen what an ICU is, what a ventilator is, what someone's body looks like after weeks on a ventilator. Um, but in their version of reality, the truth that they've been presented, this whole thing isn't real for some of these people. And I'm not exaggerating. Like I have met—I have talked to family members at the bedside of their loved one who has an 80–90% chance of dying—because those were the rates we were seeing in our ICU during that surge—80–90% of our intubated patients were dying of Covid—who says, “I just didn't know. I just didn't think this was real. I didn't think this could happen.” Margaret Yeah. 11:14.96 Summer “If you were going to get a vaccine, which one would you get.” Like, those are conversations I've had with people, you know, and it's—that's what really for me is so heart-wrenching is, like, the dawning of knowledge upon these people in the worst way possible. Like, that shouldn't be the way people have to understand the truth is by watching their family member die because of what they've all believed. Um, and I mean, I've witnessed that regret from family members for sure, and I—this isn't to, you know, I'm not like a flawless person or something. I also get super fucking frustrated and I've had family members yell at me on the phone about Ivermectin, um, when I'm like, that's not—there's no evidence to support that as a treatment in severe Covid cases. Like that's, like, become this, like, this sentence I've repeated so many times. And it's—that's super challenging when you're working with a team around the clock that is like monitoring literally everything that this person's body is doing, from like every milliliter of urine they’re producing, to all their blood work, to the pressure that's programmed into the ventilator to keep their lungs open, and then you walk out of the room and there's a family member on the phone yelling at you about how, well there's no evidence to support vaccination, and you're staring at their loved one unvaccinated on a ventilator. You know, it's like this this dissonance. Margaret Yeah. Summer Um, like I—it's like you're reaching across a span that's really great in those instances, you know, because you don't have a common understanding of what the world is right now. Margaret Right. It's funny because I kept waiting, you know, like hearing stories about that—obviously I don't experience them—but hearing those stories, I keep kind of waiting for it to, like, break through and for people to be like, oh okay, like, my cousin died and now all of my other cousins are getting vaccinated and I'm going to and, you know what, I'm going to actually tell my friends at the bar that we should get vaccinated, especially if we keep hanging out at a bar. And like, I kept like waiting for that to happen. And at this point I've completely given up on that ever happening because of— Summer Well it does—it does happen sometimes. And I'm not trying to be, like, a blasting ray of hope, because it doesn't happen a lot, too. You know, but I have seen—like I have cared for a patient who was on a ventilator for over 60 days and then you know, was brought—like he's, the patient's awake now and can talk and whatnot. And any team member, any—whether it's a physical therapist or a nurse or anyone who walks in the room, the patient immediately now asks, “do you have the vaccine.” And because of the experience that this person has had, they’ve completely changed their mind about vaccination, of course. And at our at our hospital you have to be vaccinated to work there at this point, so it's kind of a like moot question, but I do see people turn around in a really big way. But it's just so unfortunate that they have to have what to me looks like one of the worst experiences I could possibly imagine in order to come to terms with the reality that we're living under, you know? Margaret Yeah Summer And I get it, you know? I get the root of where people are coming from is distrust of the government, distrust of the media, distrust of healthcare. Like, uh, relatable? Like yeah, I get that. I also don't trust those things, you know? Maraget Right. Summer And, you know, depending on what background you come from, you have even more reason. not to distrust those things, especially healthcare. And so I can't, you know, stand on my moral high ground and pretend that I get it and I'm right and they're wrong and I'm smart and they're dumb, you know. Like that doesn't really get us anywhere when the actual reality that I'm faced with is a person in front of me who is deeply suffering, who we're going to try our best to take care of. Margaret Yeah. I, you know, I'm sure you get this daily and maybe it's annoying, but it's like, I can't imagine being able to do what you do, you know, and then, like, maintain enough, um—yeah, okay, like how do you maintain enough fait…
Full show notes at the publisherEpisode Notes Margaret talks to Casandra about canning, drying, and other means by which to preserve food. The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support her and this show on Patreon at patreon.com/margaretkilljoy. Transcript Margaret Hello and welcome to Live Like the World is Dying, your podcast for what feels like the End Times. I'm your host, Margaret Killjoy. And this episode we're going to be talking about food preservation and specifically canning and dried food storage and some other things. This podcast is a proud member of the Channel Zero Network of anarchist podcasts and here's a jingle from another show on the network. Duh daaaaa. Jingle One two, one two. Tune in for another episode of MaroonCast. MaroonCast is a down to earth Black radical podcast for the people. Our hosts, hip hop anarchist Sima Lee, the RBG and sex educator and crochet artists KLC, share their reflections on Maroons, rebellion, womanism, life, culture, community, trapped liberation, and everyday ratchet. They deliver fresh commentary with the queer, transgender, non-conforming, fierce, funny, Southern guls, anti-imperialist, anti-oppression approach. Poly ad and bullshit. Check out episodes of MaroonCast on Channel Zero National, Buzzsprout, SoundCloud, Google, Apple, and Spotify. All power to the people, all pleasure. Margaret Okay, if you could introduce yourself with your name, your pronouns, and then maybe a little bit about your experience with prepping, like, I don't know, if you like work for any prepping podcasts that people might like, if you want to shout them out, but also your experience a little bit about what we're going to be talking about today. Casandra Yeah, my name is Casandra and I use they or she pronouns. Um, I don't know, I've always been interested in foraging and gardening and preserving food and I happen to work for this really cool prepping podcast called Live Like the World is Dying. Margaret Casandra is our transcriptionist and we've been talking—I've been bugging them more and more about food preservation. And finally I was like, can I just have you on the podcast? And then you have to listen to the sound of your own voice as you transcribe it. And they said yes, which was nice of them. So okay, so most of your experience in terms of food preservation is canning, is that right? Salem Speaker 2 Yeah, that's—I think the two things that I do most are drying and canning, but I also do some fermenting and, like, salt preserving. Margaret Cool. Okay, well, let's talk about all of it. Do you want to talk about the different methods of food preservation and which ones are appropriate for which foods and what you like the most? Casandra Yes, I think there, there are two things that I think about when I'm deciding how to preserve something and one is, drying, for instance, is good for like really long-term storage. But—and it's also good because the food is lightweight, right? So it's very portable. But in my day to day life, I'm much more likely to use like canned food. So ease of use is another consideration when I'm deciding how to preserve something. And different food is best preserved in different ways. And that's something we can talk about when we get into canning especially a little bit later. Like acidity, how juicy something is, those things all come into play. Margaret Okay. Why preserve food? I mean, like, obviously, you could just go to the supermarket and buy the food instead of canning it or preserving in other ways. Like, I mean, that sort of—that part's sort of a joke. But what is it that appeals to you about DIY preservation of food, like what got you into it? Casandra Um, I live in the Pacific Northwest, and there are certain times of year where food is really abundant and accessible. And it just at a certain point seems silly to me to not take advantage of that if I could. You know, so if I have access to, you know, dozens of pounds of green beans once a year, why not can it instead of going out and buying it in the winter? Margaret Okay, so what are the methods of preserving food? You've mentioned some of them, but is it possible that we could get a list of just, like, what—there's canning, salting, pickling, drying, what am I missing? Smoking? Curing? Is that what you would call that? Casandra Yeah, I guess smoking and curing could—smoking is like a form of curing I think. Freezing. What else? Did we say fermenting already? Margaret No, we haven't put that one yet. Casandra Fermenting. Margaret Okay, should we just go through them and talk about why each one's great? Casandra Yes, yeah, we can definitely do that. It's hard to like, it's hard to talk about them all at once because they're all so different so... Margaret Yeah. Casandra Yeah. Margaret Well, so if possible, I mean, like—one of the things I'm really curious about is that, like, when you look at green beans, you're like, okay, green beans belong in a can. And then when you look at something else, you're like, oh, that belongs fermented. You know, hops, obviously. But what, um—is it just the different methods just work for different foods, if you like are working with meats you're mostly interested in curing them or freezing them or something? Like, how does all this work? How do you how do you decide? Casandra I decide based on what I like to eat most. So like, which preservation method I'm most likely to use because I'm not interested in wasting food. And then also just like, which is the most accessible to me. So for something like green beans, I don't know, I guess you could dry them, but I don't think that would taste particularly. good. So I want to preserve them in a way that tastes really good that I'm actually likely to use throughout the year. And then also space, I think space is a huge issue. So my pantry is only so large so there are certain things that it makes more sense for me to dry like nuts, right? I'm not going to can walnuts, though I suppose you could. I'm just going to dry them and store them in a bin. Margaret Does it just take up less space because there's like fewer individual jars taking up space. Casandra Mm hmm. Yeah, yeah. Definitely. Margaret Okay. What, um, what's like the easiest to get into and/or what's cheapest? Casandra Probably drying? Drying probably or salt curing because, you know, all you need to salt preserve something is salt. Margaret Okay. Casandra Um, but the drying as well. You know, you can sun dry or you can, like, create some trays for yourself and some airflow, you don't need a particular tool to dry something effectively. Margaret Okay, what, uh—you said that drying tends to make things last longest. Like, what's the kind of like, scale there? Okay, so like, because you were saying how, okay, so you're saying how it's hard to talk about all of them at once because each one has like all these different pros and cons. So I'm trying to, like get you to talk about the pros and cons of different ones. But so like, what's the, like, you know, hierarchy of how long food can last. Like I know, for example, in my own limited research into this, I'm like, oh, I can store dried beans, dried rice, etc., for like, 30 years, right? But I'm under the impression that canning has a shorter shelf life than that. And in my head, of course, like it would be, like, freezing, there's a long shelf life as long as you have electricity, and then like cured food, it's like maybe not as lonh. But this might be my, like, my my weird, like, obviously, like, storing meat isn't as good or something. You know, my own non-meat-eating bias which I will attempt to not bring into this particular episode of the show because everyone's gonna make up their own minds about what they want to eat. But so what, um, so if drying last longest, what last least long and what—where is everything else in the middle? Casandra Um, yes. I don't even know if drying last longest, honestly, because you hear about like, fermented or cured eggs that are found that are, you know, hundreds of years old and stuff—or like kimchi, like jars of kimchi that are still good after hundreds of years. So. Margaret Oh lord, okay. Casandra Yeah, yeah, so, you know, fermenting can be very long lived as well. But, but yeah, drying, as long as the thing stays dry and like bugs and mice don't get to it, as long as it's properly sealed, that's probably the longest—longest-term. And then the shortest—what would be the shortest? I think it's probably either canned or frozen. Like, food can be frozen for a long time—sorry—food can't be frozen for a long time but, like, it starts to taste like freezer at a certain point. So that's like my least favorite method, personally. Margaret What does that mean? Is that, like, I've heard that like if you store things in the freezer for a long time it starts to like take on the taste of everything around it. Or is there like a specific, like, just as the cell walls burst of frozenness and whatever—I don't know anything about the science of any of this. Casandra I don't know about the science of freezing. I'm not sure. I just know that, like, you know, if I lose a bag of green beans in the back of the freezer, a year and a half later the green beans don't really taste like green beans anymore. They kind of tastes like freezer. Margaret Okay. Casandra Which is gross. I don't want freezer beans. I'm also very anti-freezer just because we had—we had a, I guess a climate event here in February that knocked out power at my house for about 10 days. And so everything in the fridge in the freezer was compromised. And it sucked, and I lost a lot of food, and it was very stressful. But all of my canned goods and all of my dry goods were perfectly fine. Margaret That's a really important point. Casandra Yeah. Margaret I know that's, like, classic prepper style is to have the deep freeze in your garage full of, like, you know, ideally some deer or something like that. But it always seems like it just requires so much electricity to maintain. Casandra Yeah, and if, yeah. It's also—I mean, I think when we're talking about preparing for disasters, there's the preparing in place versus preparing to move. Um, and so something like freezing makes sense for preparing in place, but—and canning as well. But if you're preparing to move, then something like dried or cured makes more sense. Margaret Yeah. Casandra But even with freezing, like, when our power was out, I didn't thaw out frozen food and try to cook it over my wood stove, you know. It was much easier for me to just like open a can of soup that I had canned from the year before and warm it up. So even if I'm thinking about preparing in place, things like canning make more sense to me. Margaret Yeah. No, such a—being in place versus going—I don't really have anything deep to say about that, I just, I think about that a lot. And there's a reason that all the, like, food you put in your, like, go bag is usually, you know, dried backpacker meals where you add water or whatever, you know. Casandra Yeah. Which is good, in an emergency, but it's not super sustainable. So yeah. Margaret Yeah. At the beginning of the COVID crisis when I was, like, alone all the time and I didn't know what's happening so I just didn't go into town and I just, like, ate through my—ate through my own food stores. You know, I definitely was very reliant on canned goods, canned soups in particular. And then also, like, when I lived out of a backpack and traveled I did rely on cans then but I relied on cans, like, you know, I don't like carry two or three or something like cans of chili or something. This wasn't a DIY canning. This was, you know, Amy's chili. Casandra Right. And that's the other thing too is, like, Amy's chili in a tin can is—it's heavier than dried food, but it's sturdy. But I'm not gonna, like, put glass jars of food in a go bag, right? Margaret Yeah. Casandra That would be catastrophe waiting to happen. Margaret Yeah, I learned the hard way that, like, several times I tried, when I lived out of a backpack I always like want it to travel with, like, this jar of almond butter, but it was glass. Or for a while I decided I was gonna be that asshole who lived out of a backpack and had a brandy snifter. And when I say for a while I mean, like, 24 hours? Casandra 'Til it broke? Margaret Yeah. The jar of almond butter didn't last as long as that, and that was a little bit more of a desperate thing, because when I dropped it I was like, that's all the calories that I have on me. Casandra Oh, God. Yeah. Margaret And I genuinely don't remember—I remember looking at it and staring at it and being like, do I pull out shards of glass? Or do I just not eat? Oh, yeah, I'm just I don't remember which one I picked. Casandra Oh no. Margaret I'm alive so I probably picked not eating the almond butter. Okay, so that's a good point. So is it possible to can and non-glass jars? Like okay, my head like canning requires mason jars. Which people buy in bulk. And they're, like, not crazy cheap, but I haven't looked in a long time. Casandra I know that historically people have used tin cans, but maybe this is a conversation we could get into right now. But, like, modern food safety guidelines, everything I've read is glass jars. But the good news is, once you purchase the jar, this isn't—this isn't prepping like, you know, storing something away for 30 years and like stocking in bulk. This is, like, something that you do yearly and you're rotating through your food so you're reusing your supplies. Margaret Okay. Casandra Yeah. Margaret Which actually, probably—and now I'm just purely conjecturing—is like a better way to do any kind of prepping anyways, like, it's like reminding yourself that it's very rarely for the long haul. It's usually for situations like what you had happen where, you know, you lost power for 10 days. Casandra I mean even just part of your daily life. Like I'm—the main purpose of me doing things like canning and saving dry food is to eat throughout the year, not to prepare for disaster. But, you know, when there is a disaster I'm already prepared so, because it's just part of my daily life. Margaret Well and I guess that's like the yearly cycle that I mean, I grew up completely alienated from, you know, I ate the same things every season of the year. But that's not really the way that humanity evolved. Casandra Yeah. I mean, the nice thing about preserving food is that you don't have to eat the same things because you've preserved them for a different season. But it is cyclical, because, like, right now it's green bean season. So my weekends are canning green beans or tomatoes. And in a few months, it'll be nut season, so that's what I'm focusing on. But it gives me what I need for the rest of the year. Margaret Okay, so I'm going to try and make this a pun but it's not going to work very well. Let's get into the nuts and bolts—but there's no bolts and food—of this. And let's talk about canning. Let's talk about, like, how do you get started canning? What is canning? Like, you know, I mean, if—clearly it's not just the can of Amy's chili, it's something else. Casandra Yeah, so canning is preserving food in a glass jar, in liquid. And you're doing that by using heat and pressure to cook…
Full show notes at the publisherEpisode Notes Margaret continues talking to Simon, a restoration ecologist who works in the Pacific Northwest, about confronting climate crisis with reforestation. Simon can be found on twitter @plant_warlock. The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support her and this show on Patreon at patreon.com/margaretkilljoy. Transcript 1:00:55 Margaret Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the End Times. I'm your host, Margaret Killjoy, and I use she or they pronouns. And this episode I'm actually recording immediately after the previous episode with Simon because, as soon as we got off the call, we talked about all of these other things that are worth talking about. And there's just so much to all of this that we thought it might be worth doing a second episode about. You might be hearing this—I don't know when you're gonna hear this as compared to the other part. But anyway, Live Like the World is Dying as a proud member of the Channel Zero Network of anarchist podcasts. And here's a jingle from another show on the network. Duh daaaaa do. Jingle What's up y'all, I'm Pearson, host of Coffee with Comrades. Coffee with Comrades is rooted in militant joy. Our hope is to cultivate a warm and inviting atmosphere, like walking into your favorite coffee shop to sit down with some of your close friends and share a heart-to-heart conversation. New episodes premiere your every Tuesday, so be sure to smash that subscribe button wherever you get your podcasts so that you never miss an episode. We are proud to be a part of the Channel Zero Network. Margaret Okay, if you could introduce yourself with your name, your pronouns. And then just a real brief overview for people who didn't listen to the first interview we just did with you about the kind of work you do and what your specialization is. Simon Yeah, thanks for having me on again. My name is Simon Apostle. I'm a restoration ecologist. And I've been working in Oregon and Washington, kind of across the Pacific Northwest, for the last 10 or so years. And most of my work has focused on reforestation, but also just general natural resource management and ecological restoration. Margaret So we were talking about—you have ideas about what people who have access to some, you know, maybe homestead-style, size of land or land project or even, like, maybe even smaller scale than that—about what people can do besides just reforestation, what is involved in restoration, and using that to mitigate whether climate change or other problems ecologically? Simon Yeah, so one of the things that, in our field, we've been looking at quite a bit is how do certain keystone organisms really affect the landscapes. And one of the biggest ones—not just in size, they get pretty large though—is the North American Beaver. Which and this is true across North America. And beaver are a critical component of ecosystems. And they do that by doing what we know they do, by building dams, and altering hydrology in a way that creates habitat, it creates diversity, it retains water in a landscape by damming streams up and creating new channels and all of these things. And so reintroduction of beavers, or by mimicking the processes that beavers create, you can do a lot for the land and also potentially make it work better for you. Because you know, as we face climate change, water retention is kind of one of our biggest issues. Margaret So you're telling people that they should build dams and cut trees? Simon That's exactly right. Yeah. If you want to think like a beaver, you should build a dam. If you want to use it for hydroelectric purposes, you can do that. And then, yeah, of course, cut down trees. No, it's a really interesting parallel, right? Because beavers kind of act like us, you know, and they do all these things that we know are—especially in the Pacific Northwest—know are bad. We know that the dams, the hydroelectric dams, are a massive problem for salmon and for other organisms, and disrupting natural water flows and creating barriers and, of course, cutting down trees is the thing we all know is we don't do well. But beaver do things in a way that that they, you know, ecosystem around them has adapted to do and interact with. So a beaver dam—first of all, the scale is different, right, it's not going to be across the Columbia River, it's across a stream, a low gradient side channel, something like that. And a beaver dam is porous, it has water cascading over it, a fish can jump over it. It is complex, you know, there's a pond behind it and there's wetlands on the margins and there's channels flowing around it that they may not have gotten to damming yet. And that complexity is critical, right? Like, it's the taking of a simple stream channel and making it into something really complicated and with little niches for all these different organisms. And it can work for humans too, you know, by recharging groundwater, by retaining water on a landscape for longer you get aquifer recharge, you get, you know, trees surrounding that area, maybe growing a little bit better, all of these things that are directly valuable to us. Margaret So that's the kind of, like, microclimate stuff of making your area—you're, like, so wells will go dry, slower and things like that. Simon Absolutely. I mean, water retention in landscapes is so important. You know, as we, like, face climate change, right, it's—and some of that is affected by by climate change directly just through evaporation, but also as you get precipitation changing from snow to rainfall, you know, through a larger portion of the year in a lot of systems, that means that the water's not coming down as a trickle of snowmelt throughout the year, it's coming down, you know, in a single rain of that. And there's none left in the summer. And beaver are one of the organisms that can help counteract that by retaining that water in the smaller streams and then letting it out as a slower trickle. Margaret It's so wild that that—that something at that small of a scale has an impact. I feel like that's like something that I often forget about because, as much as I'm like, oh, I like bottom-up organizations and blah, blah, blah. I'm like always sometimes forget that something as simple as like blocking a creek can have an impact. Simon Yeah, and it's the aggregate effect, right, too. It's all of—its every little side channel. And especially if we talk about in a temperate region, like the the Northeast in the US or the Northwest, where you have lots and lots of little creeks. And historically there were probably beaver populations on every single one of those that, of course, were all trapped out, you know, as European trappers moved into those landscapes. Margaret What—This is it is a question I feel like I should have learned in middle school or something. But why do beavers build dams? Like what's in it for them? Simon Yeah, so I mean, it's a really good question, right? For them, I think—and actually, this is like, a really interesting evolutionary question because old world beavers, a European, like super similar species. I don't even know how different they are genetically, and I'm sure a little bit, but they don't build dams, they just burrow into into dens on the bank as far as I'm aware. Margaret Huh. Simon But beavers build dams largely to create more habitat for themselves. They're safe from predators underwater. The entrances to their lodges are underwater. So they'll build their big lodge and then they'll swim underwater to an entrance and then inside the lodge it'll be back up in the air so that they're safe. They also like to eat willows and willows like to grow in wetlands. And so you flat out an area that was a canyon, you create more sediment deposits, you flood into the flat areas, you're going to grow more of these kind of fast growing hardwoods that they like to eat. So it's about creating more habitat for themselves, you know, in a way you can think about them as, like, they're creating their shelter and they're also, like, farming, the things that they like to eat by flooding. Margaret No, no, only humans do that. That's cool. That's—yeah, I'm like, now I'm like, I wonder if we should have beaver where I—you know, I live on this this creek and, you know, there's willows around and things like that. Yeah, no, okay. And so you're saying—so what is the water retention do in terms of mitigating the effects of climate change and things like that? Simon Yeah. Yeah. So, like we talked about, just holding that water in the landscape, letting it permeate into the soil, but also slowing that release through the creek just as it is beneficial to so many organisms, right? Because it allows water flow through a longer period of the year. You know, a big flush of water, a big flood, can be a lot less useful than a steady trickle in a lot of cases. Margaret Can I selfishly ask you about reforesting willows and, like, is that a useful—you know, I guess as I was saying, I live on a creek that floods. And we've talked about, you know, people talk about willows being very good plants for, you know, sucking up water or whatever, but we don't believe it changes the way that water flows across the land or anything like that. But it might help, like, reinforce banks or—because most of your work is riparian specifically, right? What is—what are you doing when you reforest in a riparian area? And how can I selfishly do that myself? Simon That's gonna depend on the situation, right, but a lot of what we're doing when we focus on riparian areas is because they're important to so many species, right. And so they're rare and critical. And so the benefits that you have by reforesting of riparian area, you have shade over the stream, you know, you're cooling the water temperature which reduces evaporation, it helps the organisms within the stream. In terms of planting willows, I mean, the one of the best things about willows is that they're one of the easiest things to plant and grow, right. They're adapted to break off in flooding. So you have twigs and stems and branches will just break off, and any single one of those can land on a bank of mud and sprout and turn into a new tree. So they have this vegetative adaptation that's a hormone that allows them to root from any given node, you know, and a node being a part of the plant that can turn into a leaf or a branch, or in the case of a willow or root, even if it was, you know, a branch from the top of the tree. And anyone who's you know, propagated cuttings and stuff knows that some plants have that hormone, and particularly willows do. And you can stick a willow branch in your cuttings of some other tree or shrub and they'll root more easily. So a lot of times what we'll do in riparian areas just harvest willow cuttings, either locally if there's a good source, or bring them in from somewhere nearby, or, you know, from a nursery, and just plant those basically stick straight in the ground. It looks super weird because it just looks like we planted a bunch of two or three foot sticks on the ground. Super dense, in most areas in North America you would have—might be planting 2000 stems an acre of willows and kind of related riparian shrubs. And, you know, if conditions are right, you will get a pretty dense willow stand within a few years. Margaret Do you then go—let's say for some, you had a homestead and there was a dense stand of willows. Do you then go and, like, thin it out so that there's, you know, so each tree—like I know that when dealing with, like, you know, a monoculture of young pines, sometimes you have to thin it out in order to make them grow healthier? Simon Yeah, that's gonna depend, you know where you are, but but probably not. They you know, their life cycle is such that they are going to live a much shorter period of time, and they grow in these big, thick, dense stands that all grow up at once because there was some big flood that brought in a bunch of new, clean sediment and wiped out all the old ones. And then the new branches and seeds landed and you grow a thick forest. And they'll kind of self thin. And actually that's—those standing dead trees and fallen dead trees or habitat features in themselves. You know, woodpeckers like them, salamanders like the logs on the ground, so do turtles, you know, things like that. So, generally speaking, no, I mean, we'll do things like we control to reduce competition when they're young. But their growth cycle is such that they're a big disturbance, and then they grow, and then everything gets wiped out in a stand, and then they grow again in most systems. Margaret I guess to go back to what you were talking about earlier, you said you wanted to talk about bringing back beaver. How to—what does that look like? How do people do that? Simon Yeah, I mean, and sometimes it's as simple as, you know, you have county highway departments and things that you know, beaver like to build dams, and they like to build dams in a roadside ditch next to a highway. So these county highway departments will trap and kill the beaver. And so if you can work with them to say, no, trap and release it. And in some cases, some counties will actually say—you can say, hey, we'd be okay with you releasing them on our property instead of killing them. And they may be, they may do that for you. The other way to do it is kind of—and it depends on, if they're there, to build it and they will come. So you plant willows on a stream, you know, eventually they might find it if they're nearby. They roam pretty far. The other thing that you can do is, even if you don't have beavers, is to start to kind of connect those processes that beavers create by basically building your own dams that are functionally similar to a beaver dam. And beavers will often find those too and start to build and add to them. Margaret That's cool. Simon We actually, we have a whole technical term. They're called BDAs, which just means Beaver Dam Analogue. But it's a really cool sort of growing niche in my field because it's—they're low tech, right. It's, you're putting a bunch of posts in the river and piling a bunch of brush behind them so water kind of dams up but also flows through. Snd anyone can do it. You know, you don't need an engineering degree, you don't need a forestry degree, you can just kind of do it. Margaret Aren't like riparian areas, creeks and things like that, like, fairly heavily controlled, like, can't you get in some trouble for messing with a creeks flow. Simon Yeah, I mean, if you're doing something that's, you know—yes, in the United States, and there's stronger rules depending on the state that you're in. There's wetlands and waters rules that have to do with the Clean Water Act. A lot of these were just kind of greatly diminished by the Trump administration. So you're safer there on a lot of the ephemeral streams, and it's going to depend on your state. But generally speaking, I mean, I'm not a lawyer. But, you know, if you're doing a restoration activity on—we're talking a small stream, a small ephemeral stream on a piece of ground that you own, these kinds of activities are fine. You're really talking about, okay, am I bringing in fill, am I bringing in equipment, am I, you know, dumping dirt, am I building a permanent dam that really is, like, easily i…
Full show notes at the publisherEpisode Notes Margaret talks to Simon, a restoration ecologist who works in the Pacific Northwest, about confronting climate crisis with reforestation, and about hope and resilience in the face of environmental devastation. Simon can be found on twitter @plant_warlock. The host, Margaret Killjoy, can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support her and this show on Patreon at patreon.com/margaretkilljoy. Transcript 1:00:24 MargaretHello, and welcome to Live Like the World is Dying, your podcast for what feels like the End Times. I'm your host, Margaret Killjoy, and I use she or they pronouns. And this episode I'm excited—I put a call out basically being like, who should I talk to about reforestation and how we can confront climate change through reforestation and, you know, how microclimates affect things, etc. And I am very excited to talk to my guest for this week, Simon, about reforestation. But first, Live Like the World is Dying as a proud member of the Channel Zero Network of Anarchist Podcasts. I tried to go into, pretty neat, y'all heard it, but I tried to go into the radio producer voice but I gave up. We're proud member of the Channel Zero Network of Anarchist Podcasts, and here is a jingle from another show on the network. Da duh daaaa! Jingle Speaker 1 (Scully) Where did you get this? Jingle Speaker 2 (Mulder) Your friendly neighborhood anarchist? Jingle Speaker 3More of an anarchist militant... Jingle Speaker 4People involved in social struggles, everybody else. Jingle Speaker 5People have been waiting for some content. Jingle Speaker 6Radio. Jingle Speaker 7The show. Jingle Speaker 8The Final Straw and I'm William. Jingle Speaker 9And I'm Bursts of Goodness. Jingle Speaker 8Thefinalstrawradio.noblogs.org. MargaretOkay, if you could introduce yourself with, I guess, your name, your pronouns, and some of what you do for work professionally that has led you to end up on this podcast talking about this issue. SimonHi Margaret, thanks for having me. My name is Simon Apostle. And I've been a restoration ecologist working primarily in Oregon and Washington for the past decade or so. And a lot of my work has focused on reforestation projects, I guess would be an easy way to describe them to lay people, but really I'm a general practice restoration ecologist. And that means applying science to the field of restoring ecosystems. MargaretOkay, so that brings up the broad and probably easy to answer question of how do we fix the ecosystem? It seems kind of broken right now. SimonYeah, I mean, it's obviously the biggest question that is, you know, people are never able to answer in my field. I think the first thing you need to know is what's wrong. Which is a question that is answerable through a combination of research and also just feeling out your values, you know, how do—what do we want from our ecosystems globally and locally? And in the early, kind of the early times of ecological restoration as a field, and it's a fairly new field, you know, the idea was, okay, we're going to find historical reference conditions. We're going to figure out, you know, this is what ecosystems used to be—and used to be usually meant, what were they like before white settlers—I'm speaking at a North American context here which, of course, you know, plays into a lot of racist notions about noble savage, you know, how native peoples here really didn't affect the ecosystem that was in a natural state. And as the field has developed, especially in recent years, people have become much more cognizant of what people have been living in and interacting with and manipulating the ecosystems around us for millennia. But then that question becomes much more complicated, you know, our relationship with the natural world is different than it used to be and different than people in cultures historically have related to the ecosystem. So it becomes a very difficult question to answer. So you need to start to fall back on some priorities, you know, or—and those priorities can be something like, well, we value biodiversity, you know. We can look and see that this ecosystem here is degraded, it's full of introduced weeds, there's only three species really dominant. And we know a minimum, whatever things were like in the past, that there was a lot more going on here. So that's a really good starting point. So you have a value of biodiversity. MargaretThe the moving away from, like, reference systems is really interesting to me. So the idea is that, like, basically, people are moving away from the idea of, well we're going to make it exactly like it used to be in thism like, quote/unquote, untouched natural state, which of course doesn't really exist because humans have been interacting with nature for a long time. But instead picking what values matter to us and then applying them? Is that— SimonYeah, I think that's true. And one of those values is historical conditions. And that's kind of the core value of the field. But it's the introduction of these other values that have made things much more complicated and I think much more interesting, but also much more true to how we interact with the natural world. So certainly a value is, we know—we basically know that we've messed up. We know that we've come in and through agriculture, and through building cities and roads, and all of the things that modern society does, we've impacted the natural world in negative ways. We see declines of species, we see loss of biodiversity, we see introduction of invasive species from other areas. And so we know that these things are problems, but what I think my field is starting to wrestle with a little bit more is, okay, well, what is what is really the solution? We can't, we can't, you know, find a time capsule and go backwards. MargaretRight. SimonAnd even if we did, you know, we don't know how people were managing those systems before we—an when I say we, I'm talking about white people which, again, you know, there's lots of native people that are involved in ecological restoration and that's becoming more of a focus as well. But it's introducing those more complex values. And then, of course, you introduce global warming which is—kind of makes it clear that you can't just go backwards, you know, we don't know what the effects of climate change are going to be in every system or in any system. And so that throws a wrench into the whole idea of, okay, we can just, we can just return. MargaretI like that I like—I mean, I don't like that everything's going horribly. But I like this idea of acknowledging that we can't go backwards and, you know, one of the things that always—when I was a younger environmentalist and I was more involved with green anarchism, one of the things that wasn't always the problem but could sometimes kind of come up as a problem is this idea of, like, pretending like we're all going to go back to the quote/unquote natural way of living and like living off of the land in very specific ways. And it never made any sense to me because it always seemed to me that people,—even people who are like foraging and things like that, I always thought of, you know, I mean, if you live in a city, dumpster diving is foraging, you know, like, not just picking berries, or whatever, and—not to be dismissive of foraging in wild environments—but it always seemed like this romanticization of the past. Of, like, trying to recreate the past rather than taking the ideas—well it's like people, the thing that we're excited about is like people working with what's around them. And what's around us is different than what was around people before industrialization and things like that. So it's just, it's kind of interesting to me to see a parallel with that in something like ecological restoration. And, I mean, it's even in the name "restoration," right? To restore things kind of implies the taking things back to what they used to be, but I don't know. SimonYeah, you have to respond to the world as it exists in front of you. And you need to maintain a level of idealism, you know, in order to be in this field, I think, you know, because you're faced with the kind of enormity of the world being fairly messed up, you know. There's a lot of tragedy in environmental fields, you know, it's you feel like you're just fingers in the dam and trying to stem the bleeding. And so, in a way, kind of letting go of that vision of, we're just going to completely return and we're going to have these little time capsules of true native ecosystems that are how things were, and then everything else is changing around it—letting go of that maybe can start to allow for some hope and for a broader vision of the future. But there's room for lots of different methods and lots of different results, and that's going to vary a lot locally as well. I'm speaking again kind of in the context of having worked, you know, in the Pacific Northwest. But things may be different somewhere else. So, and the impacts that you're dealing with may be different. So, there's a lot to consider there. But certainly, you know, some of my work is in coastal estuaries in forested wetlands and it's important work, it's important to restore these areas that have been degraded by agriculture. The land has subsided through lack of sediment inputs and diking. We can restore them and we can, we can rebuild these wetland forests and the estuary. But we also have the knowledge that many of these systems that we're, right, quote/unquote restoring, are going to be gone in 100 years. That's just, that's a certainty. And so is there still value in doing that? And maybe the answer is yes. Because maybe, really, it's not restoration, it's just a form of stewardship of the land. You know, we're taking care of it, we're improving the condition for generations of plants and animals. And we can't know what will happen after that. We know that this thing will be gone, but there will be something else after it. And we're maintaining some biodiversity just for the time being. MargaretWell and it seems like if we, if we restore certain areas, even though we know we're going to lose them, you know, we might lose them in like different ways than we would otherwise lose them. I don't know if this is totally naive. But I'm like, well, you know, we know that desertification, and we know that, you know, well at least climate is going to change and overall be much harder. We know that's true. Right? But maybe the way things die off can be different, you know, if we make things a little better ahead of time. SimonYeah, no, that's absolutely true. And I think that there's functional reasons that would be true, just basic population ecology reasons that that would be true. You know, if you're working somewhere and you know, like, for example, okay, we're trying to, you know, we're working on a dry site and we're trying to restore, let's say, ponderosa pine woodlands in the American Southwest. But we know maybe this is a marginal site for Ponderosa pines, and eventually they're not going to persist in this area. Well, one of the potential mechanisms of climate change is that things move both north and they move uphill, they move up slope, especially in mountainous areas as the temperature warms. And those upslope areas become become relatively warmer, but they maybe are closer to the temperature that was previously in the valleys. It's oversimplification, there's many other factors. But if there aren't trees there, then there's no seed source for that population to move up upslope, right. So, you know, and we deal with a similar thing in these estuarine systems in coastal areas where we know sea level rise is going to flood these places out, it's like, well, at least we have the spruce swamps. We have spruce, and if the spruce exists, the spruce can move into the upper areas. Or if they're there, maybe, you know, you have more trees, they capture more sediment, it slows that process and allows things to adapt. And sometimes the slowing of those start processes can be really beneficial. MargaretIs this the like—when I was in Arizona I went to this place, I think it was called Mount Lemon—and it was like a sky island. It was basically the Pacific Northwest, but in Arizona. I think it even had Douglas firs. I feel like wrong when I say that. But there was some— SimonNo. I mean, it probably does. MargaretAnd that's cool. That's like a—do you know this concept, have you heard of green nihilism or like eco nihilism or climate nihilism or whatever, like nihilism as applies to the climate but in a positive way? Have you heard this? SimonYeah, totally. And I mean, I think it's kind of self explanatory, right? Like, it's just, it's too much and it's like, well, there's just there's a fatalism about climate change. MargaretYeah. And this idea—and I think when people use it positively—like green nihilism is like, you know, people sometimes talk about, like, giving up hope in order to be able to, like, you know, stopping—like, giving up stopping climate change and moving towards adapting to climate change. I actually think that that style shouldn't—to me that doesn't feel like nihilism at all, it actually feels very hopeful. Because most of the time, when I think about climate change, I kind of think over everyone forced to live underground and grow foods and hydroponics and, you know, the earth—surface of the earth is unrecognizable. And so when people talk about, like, well, maybe everything will just be a little bit different. I'm like, oh, that sounds so optimistic. And I get really excited about that optimism. But I like, I don't know, the thing that you're talking about now seems like this, like, in between space where it's—you know, it's like, knowing you're going to lose, but seeing what you can gain by trying to win in the process. SimonYeah, I mean, you have to be realistic about that things are going to change, but we also know that changes are just a part of ecology. It's a part of the natural world. And I—these—it's funny to say that out loud, right, because that's the sort of phrasing that gets used by climate denialist—deniers and such, to say, oh, you know, climate change is natural these things happen. And of course it's not. And the rate of change is extreme and it's bad. But we also can—we can have an active hand in that adaptation, I think is what you're kind of getting at. We can, we know that change is coming. And there's people who are working on trying to slow that rate of change and that's what, you know, we're trying to do if we're talking about reducing emissions and things like that. But when we also talk about—a lot of what we talked about in ecology is resiliency, which, of course, is a really important concept in human communities as well, right? It's how do you build community resiliency in the face of disasters, in the face of climate change, or other threats. And that's a lot of what we talked about in restoration as well now. We kind of, when we talk about moving on from that historical model, one of the things that—one of the buzzwords now is—and I say that not negatively, because I think it's important—is resiliency. And a lot of things can make an ecosystem resilient. One of those things is biodiversity. You know, if we don't know how the world is going to change, the more or…
Full show notes at the publisherEpisode Notes Summary You can find more information about Mutual Aid Disaster Relief, including the zines and resources Jimmy mentioned, a list of mutual aid networks, and social media pages, at https://mutualaiddisasterrelief.org/. The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support her and this show on Patreon at patreon.com/margaretkilljoy. Transcript Margaret Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the End Times. I'm your host, Margaret Killjoy, and on this episode I'll be talking to Jimmy from Mutual Aid Disaster Relief. And we're going to be talking about what is involved in setting up and maintaining a mutual aid network and also what disaster relief looks like. Because, obviously, that's something that's on people's minds for some strange reason. And this podcast is a proud member of the Channel Zero Network of anarchist podcasts. And here's a jingle from another show on the network. Da duuuuh! Jingle What's up y'all? I'm Pearson, host of Coffee with Comrades. Coffee with Comrades is rooted in militant joy. Our hope is to cultivate a warm and inviting atmosphere, like walking into your favorite coffee shop to sit down with some of your close friends and share a heart to heart conversation. New episode premier every Tuesday, so be sure to smash that subscribe button wherever you get your podcasts so that you never miss an episode. We are proud to be a part of the Channel Zero Network. Margaret Okay, so if you could introduce yourself with your name, which I guess I already said, and your pronouns and I guess your affiliations as relate to disaster relief. Jimmy Yeah, my name is Jimmy. I'm with Mutual Aid Disaster Relief, any pronouns are fine. Um, and yeah, I've been part of Mutual Aid Disaster Relief since, you know, about five years ago. Um, and Mutual Aid Disaster Relief is a people-powered disaster relief network based on the principles of solidarity, mutual aid, and autonomous direct action. And we work with communities especially, you know, the most marginalized, to assist folks in leading their own recoveries. And this network is a permanent network from below to respond to disasters, building off of the history and the legacy of Common Ground in New Orleans after Katrina, Occupy Sandy in New York after Superstorm Sandy, and other solidarity-based mobilizations. And we, we seek to provide some level of continuity for the larger movement of which we're only a small part. And then also, um, you know, continue to build off of the lessons learned so that we can, um, you know, build off the successes and avoid the mistakes of previous iterations of doing this type of organizing. Margaret Okay, could you give some examples of situations that you all respond to? Jimmy Sure. Yeah. So, you know, this last year we've been responding to COVID. You know, before that, um, you know, a lot of hurricanes, floods, tornadoes, fires, things like that. And we also, to a smaller extent, respond to what we call invisible disasters. So, you know, even though, you know, for example, on the Pine Ridge Reservation, it's not a hurricane that knocked out power or made it so people don't have heat to run their homes, it's the legacy of colonialism, you know. So, um, you know, we've tried to respond to disasters like those as well as the very visible climate-related disasters of hurricanes and fires and floods and things like that. Margaret Okay, so y'all are nationwide then? Jimmy Yes, we are. Margaret Cool. Um, I guess, so, I want to ask—one of the things that comes up a lot when people talk about, well, mutual aid networks, especially ones that are, say, nationwide rather than, like, specifically rooted in the communities where the disaster is happening, what does that look like for you all—like, are you outsiders coming in? Are you invited in? How do you all navigate that kind of tension? Jimmy Um, so yes, we, you know, we are—we're national, but we're also local. You know, so all of us are from local communities and involved in local mutual aid projects and movements, you know, for justice and liberation in our own local communities. You know, so Mutual Aid Disaster Relief, rather than trying to supplant or replace local spontaneous manifestations of mutual aid, whether organized through a local mutual aid group or just, you know, the people impacted, you know, assisting each other, we try to amplify that and support that and provide, you know, this ongoing organizing and backup for those, you know, for those mutual aid efforts. So this can look like, um, you know, um, uh, you know, like getting bulk supply donations, or help with clean up, solar infrastructure or water infrastructure. Um, you know, wellness, you know, either wellness checks or setting up Wellness Centers after disasters. We try to be really flexible and adaptive to whatever the self-determined needs of the impacted people are. We borrow the Zapatista principle of leading by obeying, you know, so, you know, both to, you know—we listen to impacted people directly, and respond to their self-determined needs, and we listen to, you know, local mutual aid groups or local solidarity base, you know, justice-ro0ted efforts, and listen to them, you know, and go from there and respond to, you know, and assist however, we can. However, we can leverage our ongoing organizing, and, you know, we have a number of different mutual aid survival programs, um, you know, so we have, you know, like, the Rebuilding a Better World which involves, like, debris cleanup, or, um, you know, cleaning up flooded homes, you know, that's our—we, with our local partners on the ground in Michigan are doing that right now, with the floods up there. Um, you know, with COVID most recently a lot of our efforts—we have been responding to impacted people directly when we're able to, when they reach out to us. But a lot of our focus with COVID has been supporting local mutual aid efforts. There's been a beautiful outpouring of mutual aid globally with COVID-19. And so Mutual Aid Disaster Relief has, uh, you know, supported and amplified and backed up those local mutual aid efforts whenever possible and however, we're able Margaret To take a step back, what is mutual aid? That's just charity but done by young idealists, right? Jimmy No, charity is top down. Charity doesn't question—it takes for granted the unjust power relationships in our society, and it at most provides a band aid. Whereas mutual aid or solidarity, it addresses the immediate survival needs of the people while simultaneously raising consciousness and advocating and being a part of these movements for long-term structural changes. So it both meets the survival needs of the people, and in that way, you know, um, you know, we get out of our silos and echo chambers and meet the people where they're at, you know. And also it's connected to a long-term vision for radical social change. And so mutual aid and solidarity, it's about sharing resources, um, but it's also about sharing power. You know, so people who are impacted by disasters, or—you know, whether it's, you know, climate-related, or the disasters of capitalism and colonialism—they have more at stake in their own survival and wellbeing than well-intentioned paternalistic givers of charity. And what we're all longing for, you know, when a crisis hits, is to be part of a communal recovery. And that's part of our healing process, part of how we cope with crisis or with extreme events. And so, you know, just because somebody is impacted by a disaster doesn't mean that they are passive consumers who are just like empty vessels to be filled with blankets or canned goods, you know. People, you know, have skills, have networks, have, you know, a lot to offer. And so one thing about mutual aid is that it's reciprocal. There's no this for that, there's no requirement, but it's, you know, we're giving what we can and receiving what we need. And all of us are, you know, whether it's, you know, people who are supporting, you know, or people who are impacted. And also those two, you know, are not mutually exclusive, they're usually overlapping. You know, so, um, you know, like, one thing that I'll often do is drive around a box truck with, you know, pick up supplies and drop them off in neighborhoods that are impacted. And so, you know, I'll be, you know, going all day, you know, passing out water, food, cleaning supplies, whatever I can get my hands on. But then also, you know, the local community, you know, they'll see that I'm, you know, in go mode, and they'll, you know, come out with an ice cold water, you know, which, you know, after a power outage and nobody has a fridge, it's like gold, you know, and, you know, and so, you know, that kind of mutuality, is, you know, really a key part of mutual aid. And also, there's also a component that I didn't learn until looking into other people's language and experiences around mutual aid and solidarity, is that, you know, with charity there's this emotional distance. There's, you know, like, oftentimes, you know, it's like a traditional, you know, client/service provider relationship, you know, and with mutual aid that is overturned. That, you know, there's an authentic relationship, there's authentic friendships, you know, that—you know, we're not isolated from each other and we get to know each other, we get—we become friends, we become, you know, close to each other. And when we understand, you know, that, you know, predatory landlords are, you know, evicting our friends, you know, we, you know, we join with them and resist, you know, and, you know, mutual aid is also about relationships. And so, um, you know, it's—and relationships are where power is. You know, oftentimes people think in terms—with regards to disasters—in terms of, you know, stockpiling or hoarding, you know, that's the popular imagination around disasters. But in reality, what almost unequivocably happens in almost every location after disasters, people come out of their houses, sometimes meet each other for the first time, and spontaneously come together to meet each other's needs. And oftentimes building off of the relationships that already existed before the storm—or before the disaster. And so, you know, one thing that we talked about a lot in our popular education trainings is that community organizing is the best form of disaster preparedness, and disaster relief is just another form of community organizing. Margaret You know, one of the things that we talk about a lot on this show is that even if sometimes I can get focused on like, you know, here's gear, or here's skills to learn, or whatever, is that people are the best resources and relationships are, like, not only one of the most important things to stockpile or whatever, but more than that just like being around people is actually really good in times of crisis and, like, which is the opposite of the right wing prepper mindset, you know. And, with the solidarity and mutual aid stuff, one of the things that—I've been trying to think about things more and more in terms of—so a lot of communities are extracted from, right? In the same way that a colony is extracted from, resources are extracted from it and brought to another place. A lot of communities are extracted from on a regular basis and therefore, like, need help, right? And charity is this way of like bolstering the extractive process. It's like this way of, like, watering the plants that you plan on harvesting, you know, it's a way of making sure that the extractive process can continue. And the way that I've been more recently thinking about mutual aid is this, ideally, a method of beginning to like reverse the extractive process instead of buffering it up. I don't know. Jimmy Absolutely, no, at its root mutual aid is radical care, you know, it is loving each other. And in a patriarchal capitalist colonial white supremacist and other, you know, innumerable forms of domination and oppression, to love each other, to love ourselves and to, um, you know, take care of each other is a radical act. Margaret Yeah. Could you talk about—I really like hearing, like, more, like, specific examples like what either, you know, like specific examples of disasters that you all responded to and how that worked, or just specific examples of when you felt like you knew that you were doing mutual aid instead of charity, like, not just like necessarily, like, gratitude of people, but in terms of what it looks like to have a mutual aid organization, if you could give more specific example. Jimmy Yeah, um, so one thing that I want to highlight, you know, just to begin with, is you don't have to have it all figured out all in the beginning. You know, so, um, you know, there's a story that Rebecca Solnit talks about in A Paradise Built in Hell, her book, that, you know, after the San Francisco earthquake, people started a community kitchen with one can and one spoon, you know, and then it just grew from there. Similar to that, you know, we, um, you know, sometimes it can feel impossible to start a hospital or a whole Wellness Center. But if we just set up a first aid station, and then have people rolling in and out, and then somebody says, "Oh, yeah, I'm a massage therapist." "Oh, yeah, I'm an acupuncturist." "Oh, yeah, I'm a nurse." "I'm a medic." You know, then it snowballs and takes on a life of its own. Same with, you know, like, maybe the idea of a whole warehouse of supply distribution seems far off, but if we start with a community fridge, or community pantry, just, you know, taking what's in our cupboards and sharing them with our neighbors and then giving, you know, making sure people have the awareness that they can put in too, that they can share as well, you know, that can easily you know, blossom and grow into something a lot larger. You know, Hurricane Irma and Maria hit Puerto Rico, pretty bad. And, um, you know, there was this colonial occupation that—I mean, Puerto Rico's been occupied for, you know, a long time—but it was ramped up, you know, after Hurricane Maria. And there was a beautiful explosion of mutual aid organizing throughout the island. There's [inaudible] that are still active that, you know, they took over a governmental buildings that were part of the Oversight Board, the Promesa. Former schools, former government buildings, and they turn them into mutual aid community centers. And out of these centers they have acupuncture, they have computer access for the kids, they have food kitchens, and one thing that we have assisted with for the last couple of years is the solar and water infrastructure. So especially solar, we've been able to access, you know, solar panels, and then, you know, the inverters, charge controllers, battery backup, and help install solar infrastructure at these mutual aid centers to bring them, you know, with, you know, our partners down there, to help with autonomous infrastructure and sustainability. And so one thing that we did in the beginning, um, you know, soon after Maria hit, you know, we were in Florida, we had already had active mobilization for Hurricane Irma in Florida, and so many people who were involved in that mobilization, you know, some of them had family ties and friend ties down to Puerto Rico. And so a delegation went down there. And one thing that we noticed real quick was, you know, our teams down there, was supplies were sitting in FEMA warehouses and not g…
Full show notes at the publisherEpisode Notes The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support her and this show on Patreon at patreon.com/margaretkilljoy. The guest Guy recommended people support the Gray Coast Guildhall on Patreon to support a small town community space: https://www.patreon.com/graycoastguildhall Transcript This is an updated transcript, replacing the machine-generated one which was initially posted with the episode. 1:05:45 SPEAKERS Margaret, Guy Margaret Hello and welcome to Live Like the World is Dying, your podcast for what feels like the End Times. I'm your host, Margaret Killjoy, and I use she or they pronouns. Normally I do this like whole intro thing that I record after the conversation. But this is a special—a special episode that I'm just doing as quickly—as quick turnaround as I can because of what's going on in the Pacific Northwest with unprecedented heat. And I want people to have information as soon as possible. So please forgive audio quality on my end, I'm recording this from the best place I had access to internet, which is right next to one of the busiest intersections in all of the tiny town of Asheville, North Carolina. But anyway, this podcast is a proud member of the Channel Zero Network of anarchist podcasts. And normally I put in a jingle here, but I'm not going to. Instead you should just go to Channel Zero Network. I don't even know the website, you just Google it. I mean, come on, who's actually going to type in URL and you can just type things into the search bar. Go check out the Channel Zero Network, there's a ton of shows that might interest you. Okay, so would you like to introduce yourself with your name and your pronouns? And then a bit of your background as relates to heat related illnesses? Guy Yeah, thank you. Thanks for having me on. My name is Guy, I use he and him pronouns. I live up in the Pacific Northwest on the Olympic Peninsula. And my background related to this, I have been a wilderness educator and backpacking guide for many years, especially working down in the Grand Canyon for several years. So a lot of exposure to heat there. And I also instruct wilderness medicine courses. And so I teach and think about bodies and how bodies adapt to stress, particularly heat stress in this context. Yeah, that's me. Margaret Hurray. I'm so glad that your skillset is about to become very useful away from the Grand Canyon and in the Olympic Peninsula. The rain forest that I believe is not—is it—is it normal for you all to have 109 degree weather? Or is that abnormal? Guy That is definitely abnormal. Yeah. We sometimes we’ll cross 100 or triple digits over 100 for one or two days in the summer, usually in late July or August. I cannot remember a time when we hit 108 degrees, and certainly not in late June. It is pretty hot. Margaret Yeah, I've—I'm from the Mid Atlantic and now I live in the south on the east coast. And I've, the only time I've been in—I mean, I've been in triple digits. I don't think it ever got hotter than 103/104 the whole time I was growing up. And only time I've been in 110 degree weather was in Death Valley. So I'm worried about you all. So that's why I'm—I don't, yeah, we're going to talk at a later point with someone that you co teach with about more wilderness first aid. But it seems like wilderness first aid is suddenly might become urban first aid in a way that we're not—I'm not really used to and maybe you're not really used to. I guess to start with, do you want to talk about, like, what are the dangers of heat? Guy Yeah, so I'll preface this by saying a couple of things. The first is that human—the human body is actually really adaptable and resilient if it has time to adapt to a changing environment. So people can handle really extreme heat if they have time to acclimatized to it. But if we get these big spikes of heat coming in a place where people aren't used to it, we're jumping from the mid-80s, one week to 108 another week, then that becomes a lot more stressful on body. And then add on to that, right, up here in the Pacific Northwest as a culture, as a society, we're not adapted to experience heat. Most people don't have air conditioning. Most people's houses aren't particularly well insulated because, in general, it's a fairly temperate climate. So there's just not the—either the time to adapt on a physiological level or to adapt our environment to really manage and handle this heat. So that said, a few different things happen when we get too hot. So, our body, right, we we sweat, we produce sweat, and that's the primary way that we cool ourselves off. And evaporation is is actually a very effective cooling mechanism. If we have enough sweat, and particularly if there's a breeze that is able to allow that evaporation to continue to cools us off. As our body gets too hot and we start to lose our ability to thermoregulate, we end up seeing a lot of different side effects. And so we used to think of this really clear progression from what we call heat exhaustion to heat stroke. And now it seems more like there's just a lot of different clusters of symptoms that appear when people get too hot. So things like nausea, vomiting, feeling really tired, feeling a little bit disoriented, feeling irritable, some muscle cramps particularly related to exercise, sweating, excessive sweating, but then also maybe some more like chills or pale skin, clammy feeling, as our body just doesn't tolerate the heat extremes very well. And all the symptoms, all those symptoms are unpleasant but fine. And the real danger is when our internal temperature starts to cross 104 or 105 degrees Fahrenheit. And at that point, our brain actually starts cooking. And so we see our mental process change, we don't think as clearly, our personality changes, and we're actually doing long term damage to our brains, and they won't survive that for very long. Margaret When you say very long, like what are you talking about there, like five minutes, an hour? Guy Oh, no, definitely in the in the hours realm. But the longer that persists, the more damage—the more permanent damage can be done to our brain and to our bodies. Depends on the heat extreme. And then once we lose that, once we start losing that ability to thermoregulate altogether, instead of maintaining a temperature that's elevated but not too high, we just kind of start to run away, and we can't cool off at all. And then—and then we need help from from other people, we need a change of environment, we need to be cooled down really, really quickly. Margaret One of the—I asked social media right before this interview, like what advice people had and also what questions people had. And the thing that you just talked about, about how we used to see it as heat exhaustion versus heatstroke is very different. That is one of the things that most people were bringing up is, like, make sure you know the difference between heat exhaustion and heat stroke with the idea, I guess the prevailing knowledge—what I had known prior to five minutes ago when you said otherwise—would be that heat exhaustion is the like, oh, this fucking sucks and I should probably get somewhere cold real quick. And maybe someone can help me get somewhere—not real cold, but like colder real quick—versus heat stroke is like, you know, call a paramedic, like, get taken to the emergency room or whatever because you're about to die or something. Right? And you're saying that the line between these two is not only not a clear line, but it's not even necessarily a specific progression as much as, like, you are just different clusters. Can you tell me more about that? Guy Yeah. So heat stroke, heat stroke is really clear. And maybe that I misspoke a little bit there. Margaret I might have misheard you. Guy Yeah, so so heat stroke is very clear. That's when our internal temperatures reached 104/105, the proteins that our brains start denaturing we start doing—we start getting cell death in our brains and permanent damage. And the easiest way to recognize that in someone is a change in their personality, or change in their thought process. Someone who was previously grumpy and maybe a little irritable, or maybe a little hot, or maybe they were just fine, now they're saying or doing things that don't make any sense. And that's because their brain is not functioning properly anymore. So heatstroke is pretty clearly delineated. The distinction is that there's not necessarily a progression from one to the next. You don't necessarily get this long warning sign of heat exhaustion, and you're feeling bad, and then you feel worse, and then you feel worse, and then it's heatstroke. That happens in some people. But in other people it can just go directly to heatstroke without this preliminary experience of feeling a little bit crappy and under the weather and nauseous and faint. Margaret Okay. So what do you do in each of these situations? Whether you're alone, or whether you're with someone who's experiencing these symptoms, like what do you do for someone who's suffering from heat exhaustion symptoms versus heatstroke? Guy Yeah, so, so in both cases, the problem is that someone is too hot and so the solution is to cool them down. So heat exhaustion, this cluster of nausea, muscle cramps, I just don't feel good, fatigue, maybe some vomiting, that person wants to be cooled down. So we should get into the shade, we should try to move to a cooler environment, change clothes. But we're not necessarily—we have time to do that. Heat stroke, as soon as we see that change in personality or mentation, we want to cool that person down as quickly as possible. And so the fastest way generally to cool someone down is through some amount of cold water immersion. So— Margaret Throw them into lake. Guy Throw them in a lake, but probably not throw them because if they have this altered mental status, they can't think as well, we're worried about their ability to swim, right? But get them in running water, get as much of their body in the water as we can while protecting their airway to cool them down quickly. And if we don't have a big body of water we can put them in that's nice and cool, the next best thing is get them as wet as we can, and then fan them. Because that sort of cooling consumes a huge amount of energy, which then cools the body fairly quickly. So if you think about, you get your hands wet, they don't feel that cold, and then you get a breeze moving across your cold hands or your clothes are wet, you get cold really fast, because evaporation takes more energy then simply being immersed in water. Margaret Okay, how does, um, how does being in a humid environment, impact evaporative cooling and dealing with this sort of crisis? Guy Yeah, humidity is a real challenge here. And that's the thing that we're fortunate about here in the Pacific Northwest where our summers are usually pretty dry. Margaret Okay. Guy But the the more humid the air gets, the less effective evaporative cooling will be. And that means both that just getting someone wet and fanning them won't work as well. But it also means that our body's natural mechanism for cooling, which is sweat, also doesn't work as well. And so there's this concept of the wet bulb temperature which is, rather than looking at what is the temperature on the thermometer, you put a thermometer inside a bulb and you cover it with a damp cloth—now they have mean fancier tools to do this now, but the principle is the same—cover it in a soaking wet cloth. And then they measure what is the temperature that that thermometer reads. Margaret When you have a bowl or a bulb. Guy Yep, wet bulb temperature. Bulb. Margaret Oh, you get the—oh, you put it inside a light bulb is that? Guy Any bulb, any sphirical object, right? It's covered in a damp cloth. Margaret Okay. Guy If the humidity is lower than 100%, the temperature that that thermometer reads is going to be lower than—lower than the air temperature, right? Because there's some amount of evaporation which is cooling the air inside. Margaret Interesting. Okay. Guy And so this is a way for us to understand what the actual threat of any particular temperature is. Because once we get to 100% humidity, the temperature inside that bulb is going to be exactly the same as it is outside because there's no longer any evaporation occurring and no longer any cooling. And the challenge there—and so this is how wet bulb temperatures are measured. You can look up tables that will tell you relative humidity and temperature and you can find the wet bulb temperature at that intersection. And once we hit about 90 degrees at 100% humidity, or a 90 degree wet bulb temperature—which we could get with either higher temperature and lower humidity or lower temperature and higher humidity—once that wet bulb temperature hits about 90 degrees, humans can no longer effectively function in any kind of meaningful physical exertion outside. Margaret Okay. Guy And even completely at rest without any exertion people will start to die within hours once you hit about 95 degrees wet bulb temperature. Margaret Which is what it would be at like 100% humidity if it was 95 degrees out. Guy Exactly. Yeah. Margaret As someone who the inside of my house is regularly 90 to 95% humidity during the summer. I know I'm not supposed to be worried about myself today, I'm still mostly worried about y'all. But it actually is changing a little bit my sense of the heat that y'all are facing. Guy Yeah. Margaret What—I mean, okay, so if it's like—do you have a sense of, like, when they're like, it's gonna be 109 degrees, 111 degrees, 116 degrees in the Pacific Northwest this weekend, you know, or maybe you're listening to this three weeks later, I don't know, whatever. But do you have a sense of, like, what kind of wet bulb temperature that is likely to be for people? Guy Yeah, so our humidity usually here in the summer ranges between like 20 and 40%, so not particularly high. And so I ran a couple of numbers before this show and who was looking like this Sunday, when we're supposed to hit about 108 degrees during the peak of the day, that'll probably equate to something around a 75 or 80 degree wet bulb temperature, which doesn't sound that hot, but actually is pretty darn hot and really hard for the body to tolerate. Margaret And so what that means is not that everyone is fine, it means that the means by which we can fight this with, like, cold water immersion and fanning and things like that actually have a chance of working is what you're saying? Guy Exactly. In places with low humidity, water and evaporation works really well to cool you down. The problem with this, and this is what a lot of climate scientists have been warning about for a long time, is that the tropical parts of the world, as we start to get increases in temperature, which are already close to 100% humidity during the hot season, will get so hot that there's no effective way to cool down. And then we'll see a lot a lot a lot of heat related deaths, because these parts of the world also don't have air conditioning and evaporative cooling is completely ineffective. And so in some ways we're lucky up here so far, because our summers are dry. Margaret Yeah, and there's—I mean, a lot of people listening don't have access to air conditioning. But I, but there's—there might be like, you know, I know that some cities are setting up cooling centers and things li…
Full show notes at the publisherEpisode Notes Margaret talks to Parks from Appalachian Medical Solidarity about disaster relief, what kinds of medical interventions are often needed after a disaster, and how to both respond to and prepare for them. Guest info and links The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. You can support her and this show on Patreon at patreon.com/margaretkilljoy. Transcript 49:54 SPEAKERS Margaret, Parks Margaret Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the End Times. I'm your host, Margaret Killjoy. I use she or they pronouns. This week I'm talking to Parks, who is a medical professional who works with Appalachian Medical Solidarity. And when I say this week I mean I recorded this interview at the very beginning of starting this podcast, which was just before the pandemic. I started this podcast in early 2020 when I had no real reason to think that COVID was going to become COVID in the way that it did. So this episode about, you know, medical things and disaster situations didn't really seem like it made a lot of sense. It's not what a lot of people were thinking about when it came to disaster and medical issues throughout all of 2020. But I actually, I still think this information is really important. And there are so many other crises that are happening now and will continue to happen. And so we talk a lot about, well, just what it means to be a responder to disaster, especially from a medical point of view, and I hope you get a lot out of it. I know I did. This podcast is a proud member of the Channel Zero Network of Anarchist Podcasts and here's a jingle from another show on the network. Jingle One to two one two, tune in for another episode of MaroonCast. MaroonCast is a down to earth black radical podcast for the people. Our host hip hop anarchist, Sima Lee the RBG, and sex educator and crochet artist, KLC, share their reflections on Maroons, rebellion, womanism, life, culture, community, trap liberation, and everyday ratchet. They deliver fresh commentary with the queer, transgender non conforming, funny, Southern guls, anti imperialist, anti oppression approach, poly add and bullshit. Check out episodes of MaroonCast on Channel Zero Network, Buzzsprout, SoundCloud, Google, Apple, and Spotify. All power to the people, all pleasure. Margaret So, welcome to the podcast. Parks Thank you. Margaret Do you want to introduce yourself with whatever name, pronoun, and affiliations that you would like to be known for for this podcast? Parks Sure. So my name is Parks, I use he/him pronouns, and I'm affiliated with Appalachian Medical Solidarity. Margaret Could you maybe start by talking about what Appalachian Medical Solidarity is, like what you all do? Parks Sure. Appalachian Medical Solidarity is a group that is centered in Asheville and the southern Appalachian area. And we provide disaster medical interventions, particularly after hurricanes and things of that nature. And we're working on other projects around the area, we do a lot of education in the area. For example, we taught a CPR certification class this weekend, and a Naloxone class. Margaret So one of the reasons I wanted to talk to you is that you told me once—you went through the list of how people design die and natural disasters and how it's not what people think it is. And clearly preparing or understanding how natural disasters work is, like, comparable to understanding how larger disasters work and things like that. So I was wondering if you wanted to talk a little bit about disaster and what the actual, like, kind of threat models are? Parks Sure. So there are several kinds of disasters and natural disasters, as you and your audience are likely aware. One that my group deals with specifically based on our geographic location is hurricanes. In developed countries, or countries with well-built infrastructure such as buildings and roads, deaths from hurricanes tend to come after the event itself. So the hurricane may kill less than 10 people—I'm not, I'm making up numbers there—but a small number of people will be killed by things like wind and falling trees and powerlines coming down and, you know, maybe a tree falling through their house and hitting them, that type of thing. More people die in flooding during the event than anything else. So most people don't die from being hit by a tree or blown away. They die from drowning and flooding, particularly when trapped in houses or when trapped in their cars, situations like that. So in places like the United States, those fatalities tend to be low. More people die in the few days after the hurricane. So as the power is out and infrastructure is down and people start to do things to cope with the infrastructure being down, part of the issue in developed countries is people are not accustomed to the infrastructure being down, so they're not necessarily aware of safety precautions to use when using things like grills or propane heaters or other non-conventional items, or in non-conventional areas. So people tend to die of carbon monoxide poisoning when they're using devices that need to be used in a ventilated area indoors, such as propane heaters, gas grills, things of that nature. They also tend to die after those events from chainsaw injuries, that's pretty common one, or from improper use of chainsaw, so trying to cut down trees and people being untrained to do so and having the tree fall on them. In that scenario, that type of thing. That's a much more common way to die in developed or over developed countries after disasters. People also die from food poisoning after disasters as they eat things out of their refrigerators and freezers that are going down. That's not as common, but it does happen. Sometimes people have issues with the spread of contagious illnesses inside of shelters. But here again, that's not usually causing a lot of people to die, it's causing a lot of people to have colds. Margaret So would you say that one of the better ways to prepare is more about, like, knowing how to use your emergency equipment—like knowing, like, chainsaws and propane and all that or? Parks I would—yeah, absolutely, absolutely. Knowing how to use equipment without, you know—knowing how to properly use a chainsaw, knowing when and where to properly use a propane heater. The other thing I would suggest is simply not using those items if you're not trained or unsure. You know, after a hurricane event, if you're a little cold, you know, put on extra layers if that's an option. If you can eat crackers and peanut butter instead of trying to, you know, make some kind of makeshift stove inside your house, then do that. You know, wait till it stops raining and you can move your grill outside. So use a little bit of common sense and forego small what are, you know, small luxuries essentially like cooking your food indoors or heat if you can, if you can live without it. Margaret I want to ask you about Appalachian Medical Solidarity and your experiences with it and like what you've seen, or what people who are part of AMS have seen or like, I know, for example, when we had the conversation before we did this interview that you talked about while you're a medical professional, and you're often not using your, you know, surgery skills or something like that on the ground. Parks That's true. You know, with Appalachian Medical Solidarity, I am a medical clinician and I don't end up using my medical skills very often after disasters. We occasionally will see things like people having to use insulins—types of insulin they're not accustomed to and they don't know how to do the calculation to identify the proper dose. So sometimes people need help with things like that. And upper respiratory issues. They're not usually—what we're seeing at as a volunteer community group are not the kind of issues that people are going to the hospital for. The hospitals tend to still be in place, people go to the hospital. So the things we're seeing are relatively minor as it comes to medical issues. What we're seeing more is people needing help mucking out their houses, needing help cutting out drywall, needing help getting trees out of the road or off their houses. So mostly what we're seeing is a great need for cleanup and also a need for supplies to get into certain areas. So it can be difficult with trees down and powerlines down and flooding and roads washed out to get things like clean water to certain areas or food that people can eat. So a lot of transporting supplies and the, you know, one to three days after a disaster before FEMA is able to come in ends up being something that we see a lot. Margaret That's one of the kind of advantages that I found that—or at least people talk about, like autonomous and anarchist disaster relief and mutual aid—how this is about like the ability to mobilize quickly and maybe, like, without some of the inefficiencies of large organized structures. And I'm wondering if you want to talk about how you all organize, to get supplies and aid to crisis areas? Parks That's a great question and it's one that we've been working on. I think we can improve our dispatching capabilities and how we identify different areas and need. At least in our recent experience, one of the things we've run into is a need to pre stage before disasters when we know a disaster is coming. So that's not always possible. But with hurricanes, we tend to have a sense that that's maybe going to hit, so getting closer to the area—or as close as you can to the disaster zone and stay safe so that you're not just adding to the, you know, people that need to have supplies brought to them. So staying in an area that's near the disaster area where you're still safe. And so you're able to quickly mobilize supplies and able to mobilize personnel into areas that are hardest hit is an important thing. We mostly do it through cell phones and, at times, driving around randomly, honestly, and looking for people. We've also watched flood maps online to see where flooding is the worst and where places might be isolated. News media pretty quickly starts to cover and tell people where isolated pockets might be, like this town is cut off, or that town is cut off, or, you know, these highways are washed out. So you can use that information to try to dispatch your personnel to those areas and to dispatch supplies to those areas. But I think that could be improved upon. So pre planning is certainly a helpful thing, you know, trying to come up with who is going to be a dispatcher, who's going to watch the news, who's going to watch the flood map, who's going to be pre staging, all of those things are important. And one of the points I think, also is that specialized personnel aren't necessarily needed in these cases, you know? Just having people who can drive, having people who have vehicles that, you know, like trucks or trailers that can move a large quantity of water. And just having people that can drive back and forth supplying water and food to certain areas is invaluable. You know, it's nice to have a nurse, it's nice to have someone who can use a chainsaw. But it's, that's not the majority of people that are really needed. Margaret How do you get into isolated areas? Parks That's a great question. There was one hurricane in which we teamed up with some private pilots to be airlifted into those areas. I'm not sure if airlifted is the right word, we weren't jumping out of the planes, but small planes that could land and fields or could land in small airports and rural areas would take two or three personnel and a quantity of supplies, and they were able to fly back and forth and bring supplies into places where roads didn't have access for several days. And that was invaluable. So that's one of the more fancy ways that we've been able to access folks who are cut off. Other ways are, you know, tall four wheel drive vehicles. So just having the kind of equipment or having the kind of vehicles that can withstand those kind of conditions and get into places. You know, if you have a small two wheel drive hatchback car, it's not going to make it. So having somebody available, who has the type of vehicle that might be able to get into more challenging environments. Margaret One of the things that I'm interested in is sort of the cultural bridging that happens during disaster and crisis. And I've heard stories that there was kind of an interesting cultural difference between the types of folks who own small airplanes and the types of folks who organize anarchistically bring supplies places, is that something you feel like you can talk about it? Parks Sure, that's absolutely the case. And I think that's a major issue in people signing up to be personnel after disasters, you know? I think people who initially are going into these areas in the first two or three days need to be people who can interface with all kinds of people, who can withstand being insulted, who can withstand, you know, different things like that, like it's not a—it's not as safe and supportive working environment in any way. You know, socially, the people who were operating the private airplanes, for example, tended to be wealthy individuals, often were white males who were wealthy, a lot of them—or possibly all of them—were Republican, these kind of things. So folks who feel uncomfortable interfacing with those folks, or feel uncomfortable building bridges with those folks, you know, there's a need to be polite, there's a need to reach out, there's a need to work together, there's a need to problem solve with people who are very different from yourself, who, whose ideas of, you know, even who should deserve help are very different than yours. So, being someone who's very diplomatic is very valuable in those scenarios. And folks who aren't as diplomatic or who don't want to interface with people, you know, that are very different than them, are possibly better suited to roles like doing dispatch, or gathering supplies, or, you know, there are plenty of roles to do. But it's important to consider that folks are going to have to interface with a lot of different people who are not necessarily being their best selves, and who are very different than them and have a different idea of reasonable politeness than they do. Margaret Yeah. I mean, that's kind of one of the things that sort of interesting about disaster scenarios and apocalypse and all that kind of crap is that you get into this idea of a lot of different types of communities having to pull together in order to survive. And one of the things that I'm kind of trying to explore with this podcast is the sort of idea of the opposite of—instead of like a nationalist approach to disaster, where you like bunker up with your friends and you have yours, fuck you—like this, like, internationalist approach of, like, working together with diverse communities and things like that. And so it's just fascinating because usually when I think about, like, working with diverse communities, I don't think of, like, right wing libertarian types, you know? And yet, I mean, there's a certain amount of, like—and maybe I'm being overly generous—but like, okay, yeah, they may be a rich Republican, but they're willing to fly into storms and small planes in order to give people things for free. So that's kind of what we want from people. You know? Parks I absolutely agree. You know, there's something called the disaster bug, which is wher…
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