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Asara B'Teves is known in Israel also as "Yom Hakadish Haklali", and is a day which the victims of the Holocaust are commemorated with the recital of Kaddish. When focusing on the attempted rescue efforts during the Holocaust, one of the most controversial sagas is undoubtedly that of the one known as the "Kastner Train". Rudolf Kastner, a Hungarian Zionist leader, attempted to save a trainload of Jews from the deportations to Auschwitz. Ultimately, through direct negotiations with the Nazis, a train with over 1,600 Jews were saved. In doing so, Kastner did not reveal to the Jewish masses about the impending deportations that were to commence. Had he done so, his train would not have been saved. What was the responsibility of a Jewish leader at the time? To warn the many or to save the few? Was his identity as a secular Zionist a catalyst for his actions? And the ultimate question which perhaps might never be answered: Was he a hero or a villain?
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Amos Ben-Gurion was the son of David & Paula Ben-Gurion. While serving in the Jewish Brigade in the British Army during World War II, he was wounded and wound up in a Liverpool hospital. While there, he was taken care of by a nurse named Mary Callow. They eventually decided to get married despite the fact that Mary was Christian. There thus followed a sage of the attempted conversion of Mary to enable her to become Mary Ben Gurion. The conversion was eventually done by a German born American Reform Rabbi named Joachim Prinz, known for his activism in the Civil Rights Movement.
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We follow up the Siyum Hashas with an unpublished episode from the archives of Jewish History Soundbites on Rav Elchonon Wasserman HY"D. While most accounts of this great man focus on his leadership and scholarship, here is a shift to his noble ways and beauty of his character. Let's follow Rav Elchonon on his worldwide travels and witness his interactions with people from all walks of life.
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The movement spread around Europe and even across the world. Upon each completion of a cycle, the custom began of celebrating the occasion with a communal Siyum Hashas. The association of the Daf Yomi as well as the personality of Rav Meir Shapiro with the Agudas Yisroel led to limited opposition in some circles. Rav Meir Shapiro envisioned however, that the Daf Yomi would rise above politics and be a unifier among the factions of the Jewish community. Each successive Siyum Hashas brought more innovation, ever larger numbers of participants and new venues. Tracing the development of the various Siyum Hashas's over the 20th century is a window into the growth of the Torah community over the century. From the early and modest Siyum Hashas celebrations, following the destruction of the majority of the participants in the Holocaust, to the massive gatherings in the last quarter of the 20th Century and early part of the 21st, the story of the Siyum Hashas is a chapter in the story of the Eternal People.
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Commencing with his dramatic announcement in Vienna in the summer of 1923, Rav Meir Shapiro (1887-1933) dedicated vast energies to spreading the idea of the Daf Yomi program. He was a man of many talents, an innovator with boundless energy, charismatic, a fine and entertaining public speaker, an accomplished Talmudic scholar, a visionary, and most of all a relentless doer. Incredibly, his vision and action on behalf of the Daf Yomi was just one of a myriad of projects he initiated and carried out in his short life. Perhaps it was his most long lasting contribution though, and in the collective memory of the Jewish People, this is arguably his most enduring legacy.
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Recorded LIVE at the historic Ridinker Shteibel on the Upper West Side of Manhattan on the 2nd Night of Chanukah, Jewish Historian Yehuda Geberer delves into the incredible rebirth of the Chassidic movement in North America. Learn about the great leaders and holy tzadikim who helped revive Chassidic life in a new world.
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The worldwide study of the Daf Yomi, culminating in the Siyum Hashas celebration, is synonymous with the name of the founder of the movement - Rav Meir Shapiro. After conceiving the idea as a young communal Rabbi, he presented it to the assembled delegates at the first Knessia of Agudas Yisroel in Vienna, in the summer of 1923. Was he the first - and only - one to have the idea? Was there precedent of such a study format in Jewish History? Were there others who promoted the study of the daily daf? If yes, what makes Rav Meir Shapiro's program unique? And why is he truly the originator of the Daf Yomi?
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Commencing at Yeshivas Chaim Berlin while it was still in the Brownsville neighborhood of Brooklyn, Rav Hutner embarked on an illustrious career in Torah education. As the demographics of the neighborhood changed, the Yeshiva had brief stint in Far Rockaway before settling down in Flatbush, back in Brooklyn. Over the first couple of decades at the Yeshiva's helm, Rav Hutner solidified control over the Yeshiva, while imbuing it with his own unique flavor. Active in the public sphere as well, Rav Hutner took a leading role on many of the hot issues of the day. In his later years, he fulfilled his dream of returning to Israel and founding a Yeshiva there as well.
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As the Yeshivas headed into exile deep into the Russian interior, they attempted to assume their pre war functions as citadels of Torah study. With greatly shrunken student bodies and a lack of funding, these Yeshivas found themselves in an increasingly precarious situation. The year 1917 brought with it three major developments in the War, each of which had a major and direct impact on the Jewish People. The two revolutions in Russia - in February and November - toppled the Czar and ultimately brought the Bolsheviks to power. In April, the US Congress declared war on Germany, thus paving the way for the entry of American troops to turn the tide on the battlefield. Finally, in November, Great Britain issued the Balfour Declaration promising a National Home for the Jewish People in Palestine.
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One of the most multifaceted individuals in Torah leadership of the last century was R' Yitzchak Hutner. Arriving from Warsaw to Slabodka in the wake of World War I, he eventually followed the Yeshiva on it's sojourn in Chevron. During this time he enjoyed a close relationship with Rav Kook. Following a stint in University in Germany, he eventually made it across the Atlantic, where he obtained a position in Yeshivas Chaim Berlin in Brownsville. As a charismatic leader and scholar with penetrating depth, the diversity of his thought and teachings is almost unmatched in contemporary Rabbinic writing.
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