Stay ConnectedListen to noted Tour Guide, Lecturer and Yad Vashem Researcher of Jewish History Yehuda Geberer bring the world of pre-war Eastern Europe alive. Join in to meet the great personages, institutions and episodes of a riveting past.
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In honor the Daf Yomi cycle commencing the study of Maseches Nazir, Jewish History Soundbites is proud to present in conjunction with the All Torah platform https://alltorah.org/ the story of the ‘Rav Hanazir’ Rav David Cohen (1887-1972). Having grown up in a rabbinic family in Lithuania, he studied in the yeshivos of Volozhin, Radin & Slabodka, before pursuing a general education in St. Petersburg, Freiburg, Germany & Basel, Switzerland. It was while in Switzerland during World War I that the most formative event of his life took place, upon meeting his lifelong rebbi Rav Avraham Yitzchak Kook.
He immigrated to the Land of Israel in 1922, and was appointed to the faculty of Merkaz Harav. It was here that he assumed the status of a modern day Nazir, and abstained from haircuts and wine consumption for the remainder of his life. Along with other ascetic practices such as veganism, long silences and wanderings in the Judean desert, he wished to attain prophecy and prepare himself for the final anticipated redemption. This multifaceted individual edited the works of Rav Kook, engaged in mysticism, a synthesis of general science & philosophy with Torah knowledge, while maintaining his position as a teacher of Torah in Merkaz Harav.
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As the oldest Jewish cemetery in Eastern Europe, the old cemetery in Lublin contains some historical treasures and great personalities. One of the prominent ones we visit on trips is Rav Yaakov Yitzchak Horowitz, the Chozeh of Lublin (1745-1815). One of the primary students of Rav Elimelech of Lizhensk, the Chozeh became a teacher of the masses, and facilitated the spread of the Chassidic movement in central Poland.
Though he faced opposition, the Chozeh’s modesty and leadership preserved and his impact was seen through both the masses who sought his counsel and blessing, as well as through his many students who emerged as the next generations leaders of the chassidic movement across Galicia, Poland and Hungary.
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Based in the Lodz suburb of Aleksandrow, the Aleksander chassidic dynasty was one of the largest and most prominent in prewar Poland. Established as a branch of Vorka-Peshischa in the mid 19th century, it grew under the dynamic leadership of successive generations of the Danziger family at its helm. The Bais Yisrael Yeshiva network contributed to its growth in the early 20th century. Aleksander gained further renown during its 30 year dispute with its arch rival - the Ger chassidic community based near Warsaw. Although Aleksander attempted to remain apolitical, they did nominally join Agudas Yisrael towards the end of the 1930’s.
Although given an opportunity to escape, the last great prewar leader of Aleksander Rav Yitzchak Menachem Mendel Danziger - the Akeidas Yitzchak, chose to remain with his followers. Having escaped from Lodz to the Warsaw Ghetto, he was deported along with his family and followers and martyred in Treblinka in the summer of 1942. A group of Aleksander survivors prevailed upon the only remaining member of the Rebbe’s family, Rav Yehuda Moshe Tyberg to lead and rebuild Aleksander. He did so and established an Aleksander court in Bnei Brak, even changing his family name to Danziger.
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Rav Moshe Rosen - the Nezer Hakodesh (c.1870-1957) was an early leader of American orthodoxy. Having served as a communal rabbi in Lithuania for three decades, he was the one who discovered the Chazon Ish as a young man in the town of Chveidan. In the late 1920’s he immigrated to the United States and settled in Brownsville. He served as the first rosh yeshiva of Torah Vodaath, and later served as a rabbi in Brownsville, whilst continuing to author his multi volume Nezer Hakodesh and other works. He served at the helm of the Agudath Harabbonim and was involved in many early initiatives of Jewish education during his thirty years in a leadership position of American Orthodoxy.
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The expulsion of the Jews from the Iberian Peninsula at the end of the 15th century was a period of great upheaval, as a Spanish-Portuguese diaspora formed in Western Europe and the Mediterranean basin. At the same time, many conversos remained in their home country, while many others emigrated and attempted to rejoin the Jewish community.
As a result, there arose in communities such as Amsterdam, London, northern Italy and other places the beginnings of Jewish Enlightenment and early secularization, as the confrontation with the ideas of the Enlightenment and the modern world brought the challenge of Jewish identity to the fore. Jewish secularization did not commence in Mendelssohn’s Berlin of the 18th century, nor in Eastern Europe of the late 19th century. Secularization has been a slow but steady process through the 15th-18th centuries. Heretics and tragic figures from Converso families in Amsterdam such Uriel De Costa and Baruch Spinoza pioneered Jewish secularism, while an Italian rabbi in London named Rabbi David Nieto attempted to combat it. The addition of Sabbateanism and the rise of the court Jews in Germany in the 17th century, only led to an increasing trend towards secularization, long before Berlin and Mendelssohn.
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Rav Yaakov Moshe Charlap (1882-1951) was an important rabbinical leader in Yerushalayim during the first half of the 20th century. A product of the Old Yishuv, he was a student of Rav Yehoshua Leib Diskin, Rav Hirsh Mechel Shapiro and several others before becoming a lifelong close student of Rav Avraham Yitzchak Kook. He served as the founding rabbi of the Shaarei Chesed and Rechavia neighborhoods, as well as rosh yeshiva of Merkaz Harav and his own yeshiva Bais Zevul in Shaarei Chesed.
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The story of the confrontation of the US and the Holocaust is done well in the recently produced Ken Burns documentary ‘The US & the Holocaust’. It purports to cover the entirety of the Holocaust from an American perspective, and is by no means limited to the story of potential rescue. From the immigration quotas, to American anti-Semitism and the isolationist movement, to the war itself.
There’s the story of how individual Jews confronted the reality of the developing Holocaust knowing that their relatives were facing impending doom. The questions of what role was played by the American people, the Roosevelt administration, Congress and the State Department - in particular senior officials such as Breckinridge Long - are duly analyzed. The response of the American Jewish community as a collective as well as individuals is explored as well. In addition, noble endeavors of the US government such as the Treasury Department’s role in the forming of the War Refugee Board is recorded as well.
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Rav Yosef Dov Soloveitchik - the Bais Halevi (1820-1892) was the founder of the Soloveitchik/Brisk dynasty. Following his studies in Volozhin and a short stint as a rosh yeshiva in Minsk, he was appointed assistant rosh yeshiva in Volozhin alongside the Netziv. In 1864 he departed to assume the rabbinate in Slutzk, where he remained until 1875 when he retired to Warsaw. In 1879 he moved once again this time to Brisk, where he served as rabbi until his passing.
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Jews and sports is an exploration of Jewish identity and integration in the modern world. This was expressed as Jews became fans of sports teams, with the most famous baseball fan in history being an eccentric Jewish woman named Hilda Chester. Jews were always prominent in the labor movement, and it was a Jewish labor organizer named Marvin Miller who, as president of the Player’s Union, successfully rid Baseball of the reserve clause and emancipated the players from the owner’s grip.
During the 1920’s and 30’s Jews were especially prominent in boxing. Benny Leonard and Barney Ross were famous boxing champions, but there were many others as well. Jewish participation in boxing is perhaps the most typical expression of both the struggles of the immigrant generation, along with the process of Americanization.
Several victims of the Holocaust were famous Jewish athletes. Eddy Hamel of the Dutch National Football (soccer) team, Victor Perez the boxer, gymnasts, fencers and others as well. Though they may have been celebrities known for their physical prowess, Nazi racial theory considered them Jews and they suffered the same fate as European Jewry.
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The Agudath Harabonim of the US & Canada was founded in 1902 with the goals of strengthening traditional Jewish observance in the country. Its membership was primarily composed of Eastern European immigrant rabbis, and they focused on the areas of Shabbos observance, kashrus, Jewish education, strengthening the office of the rabbinate and assisting their brethren back in the old country.
The Agudath Harabonim supported RIETS, founded the Central Relief Committee and Ezras Torah during World War I and the Vaad Hatzalah during World War II. Its leadership was composed by some of the greatest rabbinical leaders of the era, including Rabbi Moshe Zevulun Margolis (Ramaz), Rabbi Dov Bernard Levinthal, Rabbi Yisrael Rosenberg, Rabbi Moshe Rosen, Rabbi Yaakov Kontrovitz, Rabbi Eliezer Silver and many others.
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The Great Immigration was the population movement of millions of Jews primarily from Eastern Europe to the United States and other countries over the course of a half century between 1875-1924. Although the process, scope, catalysts, challenges of the immigration and immigrants are fascinating aspects of the story, perhaps the most unique angle is the fact that the entire endeavor was a ‘silent revolution’. Throughout the 19th century the Jewish community in Russia and elsewhere debated, discussed and pondered solutions to the many challenges facing the Jewish community and Jewish identity in the modern era. No solutions were incredibly successful. Yet one was. Immigration. It completely transformed the Jewish landscape.
And it was this solution which was really a silent revolution, for it had no leadership, no political platform, no organization. It was a grassroots movement from rank and file anonymous individuals making subjective life choices regarding migration. It was this silent revolution which made a decisive and quite astounding impact on the future of the Jewish People.
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The German Jewish immigration of the mid 19th century caused a demographic explosion of the American Jewish community from a mere 5,000 in 1830 to approximately 250,000 in 1880. Economic opportunity, the California Gold Rush and a general American migration to the frontiers of the west, led thousands of these immigrants to try their luck as peddlers and merchants in San Francisco and other mining towns in the Wild West.
When Levi Strauss arrived from Bavaria with his family in 1847 he initially settled in NY. The Gold Rush enticed him to open a branch of the family’s dry goods business in San Francisco in 1854 where he serviced the mining community. Two decades later he began marketing Levi’s pants, which were the world’s first blue jeans with rivets to secure the pockets in the rough environment the miners operated in. Josephine Marcus was the daughter of German Jewish immigrants in NYC who migrated to California and later to Tombstone, Arizona where she married the legendary Wild West figure Wyatt Earp.
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Rav Moshe Sofer (1762-1839) - the Chasam Sofer - led the Pressburg Jewish community for 33 years. From the time of his initial appointment he faced struggles and challenges from progressive elements within the community. Even as the Chasam Sofer gained renown across the Habsburg Empire, he still was confronted with an unsuccessful attempt by community leaders in Pressburg to forcefully close his large and prestigious yeshiva and remove him from his rabbinical position. His tactful and ultimately successful approach to navigate these local challenges influenced his general outlook and leadership within the context of the broad reaches of Central Europe.
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“Chadash Asur Min Hatorah” - Anything new is forbidden, has become a slogan in defense of Jewish tradition confronting the challenges of modernity. Formulated by Rav Moshe Sofer (1762-1839) the Chasam Sofer and longtime rabbi of Pressburg (Bratislava), he has become a symbol of the combatant and fearless leadership in defense of tradition against the onslaught of changes to that hallowed tradition. How did he do it? What were his methods? What was the context of the challenges he was facing? What complexities existed at the time which led the Chasam Sofer to exalt custom, restore the honor of the rabbinate and to be posthumously recognized as the father of Orthodoxy?
Check out Part I about the Chasam Sofer and his family: https://jsoundbites.podbean.com/e/hungarian-royalty-the-chasam-sofer-his-family/
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Rav Yosef Tzvi Dushinsky (1867-1948) was the rabbi of the Eidah Chareidis community in Yerushalayim & headed the branch of Agudas Yisrael in that country for 15 crucial and tumultuous years. Having grown up in Hungary, he had previously served as rabbi of Galanta and Chust (Slovakia) for four decades. In Yerushalayim he oversaw the sweeping changes which were taking place in the Yishuv with immigration, the Great Arab Revolt, the policies of the British Mandatory government, World War II, the Holocaust, the UN Partition Resolution and the founding of the State of Israel. As a responsible and outspoken leader, Rav Dushinsky courageously led his community through this unique era, and aside from his rabbinical duties - along with his position as rosh yeshiva in the yeshiva which he founded - he took an active political role as well.
Ultimately the changing demographics due to the immigration of more moderate Agudists from Poland in Germany led to a split between the Eidah Chareidis and Agudas Yisrael, which was overseen by Rav Dushinsky and remains to this very day. Following his passing in 1948 he was succeeded by his only son Rav Yisroel Moshe Dushinsky (1921-2003), who built the Dushinsky community around the yeshiva and transformed it from an Ashkenaz Oberland community into a full Chassidic court.
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The Jewish People have had a long relationship with British royalty. From the expulsion of the Jews from England by King Edward I in 1290 to the resettlement which continued despite King Charles II returning to the throne in 1660. From Queen Victoria’s knighting Sir Moses Montefiore, to King George VI and his overseeing the end of the British Mandate on Palestine. From Princess Alice risking her life to saving Jews in Greece during the Holocaust to Queen Elizabeth II receiving Holocaust survivors on the 60th anniversary of the liberation of Auschwitz. Though Queen Elizabeth II never visited the State of Israel, the Jewish community of Britain enjoyed a warm relationship with the royal family in recent history.
Check out these related episodes:
Jews of London Part I: https://jsoundbites.podbean.com/e/british-royals-baalei-tosfos-blood-libels-the-story-of-london-part-i/
Jews of London Part II: https://jsoundbites.podbean.com/e/from-cromwell-to-montefiore-the-jews-of-london-part-ii/
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The Jewish world of the 18th century was at the nexus of internal and external transformative events which would lead into the modern era. Political changes included the effects of the Seven Years War in central Europe and the partitions of Poland to the east. Internal Jewish disputes such as the Get of Kleves and the Rav Emden Rav Eybeschutz controversy, were accompanied by the challenges presented by the remnants of the Sabbatean movement, the spread of the nascent Chassidic movement and the early Haskala.
With a leadership career spanning the majority of this tempestuous century, Rav Yechezkal Landau (1713-1793), the Noda B’yehuda, rose to the occasion navigating through the turbulent waters which the Jewish community faced throughout. World renowned as a posek, he also ran a yeshiva and exhibited prodigious leadership skills both internally as well as with the government of Austria.
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Rav Levi Yitzchak Schneerson (1878-1944), father of the Lubavitcher Rebbe Rav Menachem Mendel Schneerson, served as rabbi in Yekaterinoslav in the Soviet Union. As he valiantly attempted to maintain traditional Jewish life under increasingly challenging conditions under the communist regime, he succeeded in opening a mikva, baking matzos, answered halachic queries, collected charity and distributed it to the needy, kept the shul open for services and celebrated the Jewish holidays with his community.
These illegal and anti Soviet activities eventually led to his arrest and interrogation at the hands of the NKVD in 1939. They didn’t succeed in breaking him during lengthy interrogations, and the transcripts of the NKVD on his file serve as an invaluable resource to understanding the narrative of his arrest and eventual exile. Sentenced to five years of exile in far away Chili, Kazakhstan, he was soon joined by his wife Rebbetzin Chana, who cared for him as his health deteriorated and they often faced starvation during their long years of isolation. Her memoirs provide another invaluable window into the tribulations which they sustained during this challenging time. He passed away on 20 Av, 1944 in Almaty, Kazakhstan.
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Though change is generally a gradual process through history, it’s worth noting how several momentous events which were indicators of a dynamic Jewish community all occurred during the year 1897. The first Zionist Congress in Basel, Switzerland, the founding of the socialist Bund political party in Vilna, the Pulmoss Hamussar in Lithuania and the founding of the Tomchei Temimim Yeshiva of Chabad in Lubavitch. Are these seemingly unrelated events which differ so much in ideology, goals and constituency at all connected? Or do all four separate events indicate some unifying trends taking place in the volatile situation the Jewish People found themselves within as the 19th century came to a close?
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The Slovakian Working Group was likely the most heroic attempt at Jewish rescue during the Holocaust. Dealing directly with the SS and their Slovak collaborators, members of the Working Group bribed the perpetrators, smuggled goods and Jews across borders and disseminated information regarding the development of the Final Solution to Switzerland and Hungary.
Representing the full gamut of Slovakian Jewry, the Working Group included Gisi Fleischmann of the Zionist movement who was also a representative of the Joint Distribution Committee, Rav Michoel Ber Weissmandel who represented the Orthodox community, the Zionist leader Dr. Oskar Neumann, the Neolog rabbi Armin Freider, and the assimilationists Dr. Tibor Kovac and Andrej Steiner. Together they formulated ever daring plans to save Jews. Though most of their plans didn’t come to fruition, their heroism stands as the most daring attempt to save Jewish lives during the Holocaust.
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With Tisha B'Av approaching, check out Aleph Beta's collection of inspiring Tisha B'Av videos. Rabbi David Fohrman, founder of Aleph Beta, explores some of the most beloved Tisha B'Av texts to discover the deeper meaning and relevance of the day.
And for a limited time only, our listeners get $18 off an annual Aleph Beta membership, which will give you access to all the Tisha b’av videos plus hundreds more on parsha and the other holidays. Go to Aleph Beta and enter coupon code Soundbites22 for $18 off an annual premium membership.
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Rav Isser Zalman Meltzer (1870-1953) was a great Torah leader of the 20th century, whose life story spanned eras and continents. As a young teenager he studied in the vaunted Volozhin Yeshiva, then married into the prestigious Frank family of Kovno, where he subsequently was appointed rosh yeshiva of Slabodka. This was followed by his departure for Slutzk where he remained as rosh yeshiva and later as communal rabbi for decades.
Following the formation of the Soviet Union and the challenges of maintaining religious life therein, he immigrated to Palestine in 1925. There he assumed the leadership of the Eitz Chaim yeshiva and served in several leadership positions in both the yishuv and later in Israel, where he oversaw the growth of the emerging Torah community.
To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at yehuda@yehudageberer.com
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Rav Isser Zalman Meltzer (1870-1953) was a great Torah leader of the 20th century, whose life story spanned eras and continents. As a young teenager he studied in the vaunted Volozhin Yeshiva, then married into the prestigious Frank family of Kovno, where he subsequently was appointed rosh yeshiva of Slabodka. This was followed by his departure for Slutzk where he remained as rosh yeshiva and later as communal rabbi for decades.
Following the formation of the Soviet Union and the challenges of maintaining religious life therein, he immigrated to Palestine in 1925. There he assumed the leadership of the Eitz Chaim yeshiva and served in several leadership positions in both the yishuv and later in Israel, where he oversaw the growth of the emerging Torah community.
To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at yehuda@yehudageberer.com
Jewish History Soundbites is coming to NY! Register here for the upcoming tour of the Mt. Judah cemetery with Yehuda Geberer on July 29, 9:30 am
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Within the framework of Operation Reinhard, the Nazi extermination of Polish Jewry, the SS built three death camps in Eastern Poland - Belzec, Treblinka & Sobibor. The latter was the smallest of the three, and a quarter of a million primarily Polish and Dutch Jews were killed in its gas chambers during its year and a half of existence. It was at Sobibor that on October 14, 1943 a great prisoner escape took place. Led by the son of a Polish rabbi named Leon Feldhendler & a Soviet Jewish Red Army officer named Sasha Pechersky, these two unlikely leaders joined together to formulate a plan to save not just themselves but to give all of the 600 inmates at Sobibor an equal chance to escape.
The revolt killed several SS officers, 300 Jewish prisoners made it to the forest and nearly 50 survived the war. As they broke for the fences, Pechersky demanded that anyone who survive should tell the world what went on in Sobibor.
To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at yehuda@yehudageberer.com
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On the night of September 26, 1943 232 Jews escaped through a tunnel from the Novogrudok Ghetto. Nearly 170 survived, primarily by joining the Bielski partisans who operated nearby in the Naliboki forest. This was likely the greatest escape in Nazi occupied Europe throughout the entire war and Holocaust.
The tenacity and courage of the last Jews of the Novogrudok ghetto to dig a 250 meter tunnel leading to the forest, combined with the capability of joining Tuvia Bielski and his partisans, facilitated one of the most astounding stories of Jewish survival during the Holocaust. Tuvia Bielski famously said that he prioritizes saving lives over killing Germans. The result was that his partisan unit was a family camp which saved over 1,200 Jews, among them the escapees of the Novogrudok tunnel.
To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust’ series, please contact Yehuda at yehuda@yehudageberer.com
Jewish History Soundbites is coming to NY! Register here for the upcoming tour of the Mt. Judah cemetery with Yehuda Geberer on July 29, 9:30 am
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Rav Simcha Bunim Alter (1898-1992), the Lev Simcha of Ger, was a leader during a time period of growth and consolidation. Having grown up in Poland and emerged as a great Torah scholar, he moved to Palestine in 1934, and then returned to Poland shortly before the war and was a crucial player in facilitating his father’s escape from the Nazi inferno. Upon his older brother the Bais Yisrael’s assuming the mantle of leadership in 1948, the Lev Simcha sojourned in Paris and Antwerp for several years before returning to Israel. In 1977, at the age of 79, he became the leader of the Ger Chassidic community, and immediately embarked on a series of innovative measures to enhance the lives of his chassidim whom he cared for in a fatherly way. He pioneered the establishment of Chassidic communities on the periphery for cheaper housing, and encouraged his followers to look after their health and quit smoking. In many ways he expressed his practical understanding and ability to creatively confront the changing demographics his era had been presented with. On the world scene, he continued the legacy of his forebears as the leader of Agudas Yisrael in the political realm, and presented the idea of the Daf Yomi of Yerushalmy at the Knessiah Gedolah in 1980.
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Jewish History Soundbites is proud to launch a special series entitled ‘Jewish Saviors of the Holocaust’. It will explore the narratives of Jews under Nazi occupation risking their lives to save others during the Holocaust. Each unique profile will explore another story, angle and individual (or group of individuals) who though their own lives were at risk still did everything in their power to save others.
The series opens with the story of Yona Tiefenbrunner, known to the orphans he saves as ‘Monsieur’. Born in Germany, he arrived as a refugee in Belgium shortly before the war’s outbreak. He initially opened an orphanage at his own expense in order to assist German Jewish refugee children. With the Nazi occupation of Belgium and the subsequent deportations in 1942, his Brussels orphanage emerged as an island of rescue, as the Nazis miraculously allowed the orphanage to operate and spare the children from deportation to the east. Maintaining a semblance of normalcy under increasingly challenging conditions, Yona managed to care for the orphans' physical and religious welfare until liberation. Following the war, the orphanage relocated to Antwerp and cared for children survivors until its closing in 1960.
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Prague has had its fair share of characters throughout its storied history, yet Shlomo Yehuda Rapoport (1790-1867) or Shir as he was known was definitely one of the more interesting ones. Born into a rabbinic family in Lvov, Shir married the daughter of Rav Aryeh Leib Heller, the author of the Ketzos Hachoshen. Though he remained a scholarly, observant and rabbinic Jew for the remainder of his life, he also associated with the emerging Galician Haskalah (Jewish Enlightenment) of his era.
His intellectual pursuits included the study of medieval Jewish philosophy, languages, general science, history and literature, while his social circles included the famous maskilim of Galicia. In an attempt to alleviate his financial struggles his friend Yosef Perl arranged for his appointment to the rabbinate of Tarnopol. Traditionalist opposition made the position unsustainable, and in 1840 he was appointed rabbi of Prague where he remained until his passing.
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Perhaps the most acclaimed leader of Russian Jewry of the 19th century was Rav Yitzchak Elchanan Spektor (1817-1896). A long-time Rabbi of Kovno, his impact reached the far reaches of the Russian Empire and beyond. He served as the leading posek in all halachic matters, the arbiter of many disputes and lent his name to diverse causes such as the Kovno Persushim Kollel and Chovevei Zion. Exhibiting leadership on the burning issues of the day, he forged a relationship with the financial elite in St. Petersburg and with Czarist government officials lobbying on behalf of the general community.
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Founded in 1879 the Rav Yehoshua of Belz and Rav Shimon Sofer, the Machzikei Hadas political party was the first Orthodox political party in Jewish history. The unique status of Galician Jewry of the 19th century, as a heavily traditional, demographically large community who had already received emancipation from the Habsburg monarchy in 1867, led the leaders of Orthodox Jewry there to utilize the benefits of emancipation to further the cause of traditional Jewry. Rav Shimon Sofer even got elected to the Austrian parliament.
The mouthpiece of the organization was a newspaper of the same name, and emerged as another modern tool to preserve tradition. Though its influence waned after an initial decade of success, this pioneering endeavor left a lasting impact on the developing environment of Orthodox politics.
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The recent passing of Uri Zohar is an opportunity to pay tribute to this unique individual who made the journey from the apex of the Israeli entertainment world to embracing religious observance.
With Shavuos approaching, it’s an opportunity to reflect on some of the historical events which are associated with this season throughout history. From the deportations of Hungarian Jewry in 1944, to liberation a year later, to the events of the First Crusade and the Khmelnytsky massacres of 1648-49, many tragic events somehow occurred around this time. The yahrzeits of both the the Baal Shem Tov and the Ger Rebbe the Imrei Emes are on Shavuos as well. These and several other curious events, are analyzed in these musings on Shavuos and Jewish History.
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Rav Klonymous Kalman Halevi Epstein (1751-1823) is known by his posthumously published work the Maor Veshemesh. Born into a poor family, he spent the bulk of his childhood selling bagels in the streets of Krakow to support his family. He eventually emerged as a budding Torah scholar, and later joined the nascent Chassidic movement, becoming a close follower of the Noam Elimelech of Lizhensk.
He later attempted to establish a chassidic presence in Krakow, but faced much opposition from the establishment. Eventually returning to his home town of Neustadt, he gained a following, while he himself continued to travel to the great tzadikim of his day. His burial site in Krakow is much visited until this very day, while his primary legacy in the form of his sefer Maor Veshemesh is sometimes referred to as ‘the Shulchan Aruch of Chassidus’.
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Jews have lived in Venice for more than a millennium. In 1516 the Jewish community of Venice was restricted to one area of the city, and this came to be known as the Ghetto, the first of its kind in Europe. Jewish life flourished, and it became a pioneering center of the printing of Hebrew books, most famously in the printing press of the Christian Daniel Bomberg.
Though there were many famous Jewish personalities of Venice, including Don Yitzchak Abarbanel who lived out his last years in the city, the most famous Venetian Jew never even existed at all. Shylock is a fictional character and the primary antagonist in Shakespeare’s play The Merchant of Venice. While Shakespeare used - and to a certain extent created - anti-Semitic tropes which unfortunately were perpetuated by subsequent anti-Semites over the ensuing centuries, in many ways the character reflects the restricted reality of Venice’s Jews at the time.
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One of the most influential Torah leaders in the modern era was Rav Moshe Sofer, the Chasam Sofer (1762-1839). Rabbi, rosh yeshiva, posek, prolific author, and most of all, a charismatic leader who confronted the challenges of modernity, and led the forming of a traditional response in changing times.
A component of the legacy of the Chasam Sofer was his illustrious family, who emerged as something of a rabbinic dynasty in the ensuing generations. His son the Ksav Sofer succeeded him in Pressburg, while another son Rav Shimon Sofer was the rabbi of Krakow. Many of his descendants were rabbis all over the Austro-Hungarian Empire. Many either escaped or survived the war and continued his legacy in the rebuilding during the post war until this very day.
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The strange story of the Get of Kleve (or Cleves) rocked the rabbinical world of the 1760’s. What commenced as an innocuous question regarding a young man’s mental faculties, and his resulting capability of participating in a divorce ceremony, soon exploded into a general dispute about a rabbinical courts sole jurisdiction over a halachic dispute and the imposing of majority opinion among rabbis.
While the Frankfurt rabbinical court maintained that the groom in question was insane and therefore the get which he delivered was invalid, an increasing number of rabbis across Europe agreed with Rav Yisrael Lifshitz regarding the validity of the get. Eventually Rav Yechezkel Landau of Prague, the Noda B'yehuda, entered the fray, insisting that the divorce document was valid. The dispute can be viewed within the larger context of events of Jewish society of the 18th century, with loosening control of the kahal and early signs of modernity causing instability within the circles of established authority.
This episode is sponsored by Legacy Judaica in honor of their upcoming auction, Sunday, May 8, 2022, 1:00 PM EST. The catalog is available here: https://bidspirit.com/r/3axy For a unique opportunity to purchase historical artifacts, books, letters of historical personalities and more, check out the Legacy Judaica auction.
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Rav Eliyahu Guttmacher (1796-1874) was a German rabbi who gained renown as a miracle worker during his tenure in the rabbinate of Gratz (Greiditz). Thousands from Poland and all over Europe would petition him asking for his blessings and prayers on every conceivable issue. A student of Rav Akiva Eiger, he was also a Kabbalist, and later a proto Zionist and supporter of the ideas of his colleague Rav Tzvi Hirsh Kalisher.
In 1932 a large cache of kvittelech sent to Rav Guttmacher was discovered. An analysis of this rare collection yields much information on the social, economic and religious life of Polish Jewry during the 19th century.
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With his appointment as congregational rabbi of the Young Israel of Rugby in East Flatbush in 1947, Rav Avigdor Miller embarked on the most famous aspect of his storied career. He saw his role as rabbi primarily as a teacher of Torah, and he envisioned a community committed to Jewish observance and Torah study. To that end he focused on teaching Torah, engaging in the delivery of classes for beginners in Gemara and a myriad of other topics.
With the demographics changing in East Flatbush in the early 1970’s, Rav Miller took the unprecedented step of moving his entire congregation to Flatbush. In his later years his impact and influence exponentially increased beyond the confines of his congregation through the publication of his books, the increased attendance of his lectures - especially his Thursday night lecture - and the dissemination of his recorded lectures on cassette tapes.
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Rav Avigdor Miller assumed the rabbinate of Walnut Street Shul in Chelsea, Massachusetts in 1939, and would remain there for six years. Seeking better educational opportunity for his children, he moved to East Flatbush, Brooklyn in 1945 and would remain there for the next three decades. He assumed a position as mashgiach in Yeshiva Chaim Berlin in Brownsville, and began educating his young charges with the values he had brought from Slabodka.
At around the same time he was hired as congregational rabbi at the Young Israel of Rugby, where he would have a decisive impact on generations of congregants. Following his departure from Chaim Berlin in 1965, he expanded the scope of his activities with his involvement in other Brooklyn Yeshivos such as Netzach Yisroel, Mir and Eastern Parkway. In addition, he gave classes to the girls of Bais Yaakov in Williamsburg and Boro Park.
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The Maharal of Prague (c.1512-1609) was more legend than reality. His teachings and diverse scholarship seem to grow more popular with time, but who was he and what was the world that he lived and operated in?
The Maharal was a communal rabbi in his hometown of Poznan (Poland), Nikolsburg (Moravia) and Prague (Bohemia). He was a posek and kabbalist, a communal leader and a prolific author. He stood at a crossroads of Jewish history and made a decisive impact in his own time and through his legacy. Emperor Rudolf II of the Holy Roman Empire moved the seat of the royal court to the Prague Castle in 1583, and his religious tolerance coupled with his eccentric obsession with the occult sciences added to Prague’s mystical reputation. And it was in Prague where the Maharal would lead the community, teach his students and publish many of his acclaimed works.
This episode of Jewish History Soundbites on the Maharal is sponsored by “Short Machshava on the Daf”, a project of Machsheves Yechezkel. The Short Machshava Shiur aims to give an understanding of the Agadita/Machshava of every Daf in shas, following the Daf Yomi schedule, adding a new Depth to the Daf, and is given by Rabbi Yechezkel Hartman, a Talmid of Rabbi Moshe Shapiro zt"l, Maggid Shiur in Lawrence NY and son of Rav Yehoshua Hartman, the publisher and editor of many works of the Maharal.
Available on machshevesyechezkel.com
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Rav Avigdor Miller (1908-2001) was a unique and influential rabbinical leader on the American scene of the 20th century. With his life spanning most of the tumultuous 20th century, his life story is somewhat a microcosm of Jewish life during historic times.
Born in Baltimore into a home of immigrants, he went to study in RIETS in New York and eventually made the courageous decision to cross the ocean to study in the Slabodka Yeshiva in Lithuania. It was there under the tutelage of his rebbi Rav Isaac Sher and other great mussar personalities that would come to define him and his teachings for the rest of his life. It was also there that he married his wife Chana Etel Lesin, the daughter of Rav Yaakov Moshe Lesin the rabbi of Neishtat-Sugind. After spending six years in Slabodka, he returned home in late 1938, at the cusp of a long career where he would transmit the legacy of the past to generations of students and congregants.
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Soviet Jewry in the 1970’s and 80’s was a large community which was struggling to define its Jewish identity. Following the Six Day War in Israel, the Refusenik movement gained traction, with many young Soviet Jews applying for exit visas, and willing to sustain the consequences when their applications were denied. Anatoly Sharansky, Ida Nudel, Eliyahu Essas, Yosef Mendelevich, Yuli Edelstein, and many others were exiled or went to prison for the crime of desiring to exit the Soviet Union. For some there was a resurgence of Jewish observance.
In the 1980’s emigration increased, and the last great emigration from Russia began. Many arrived in Israel, while others went to the United States or Germany. In Israel they integrated while maintaining elements of their own culture.
Rav Avraham Yaakov Pam thought it imperative to create a school system where children of immigrant families from the Soviet Union would be accommodated, and where they would be introduced to religious education.
This series on the history of Soviet Jewry is sponsored by Shuvu - Chazon Avraham, a network of schools in Israel whose student body is primarily composed of children of immigrants from the former Soviet Union. Support Shuvu’s educational projects here: https://www.shuvuusa.org/donate
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The Molotov-Von Ribbentrop non-aggression pact ultimately led to the annexation of large swaths of territory into the Soviet Union. The Jews of eastern Poland and the Baltic States now had to acclimate to the realities of Soviet Jewish life. With the Nazi invasion of the Soviet Union - Operation Barbarossa - on June 22, 1941, the mass shootings of Soviet Jewry began.
The Holocaust in the Soviet Union was unique in many respects. The Einsatzgruppen SS killing squads, along with local collaborators, murdered the Jews of the Soviet Union through mass shootings outside of the towns. Survival under Nazi occupation was rare, and was only possible by escape to the unoccupied areas of the Soviet Union or by serving in the Red Army. The Soviet government appointed the Jewish Anti-Fascist Committee, headed by leading Soviet Jewish writers and intellectuals. They generated publicity regarding the Holocaust, and gathered data which was eventually published as the Black Book.
The postwar Stalinist repression of Jewish life was one of the darkest periods of Jewish history in the Soviet Union. Sustaining Jewish life became nearly impossible, and those who struggled to do so did it heroically and against all odds.
This series on the history of Soviet Jewry is sponsored by Shuvu - Chazon Avraham, a network of schools in Israel whose student body is primarily composed of children of immigrants from the former Soviet Union. Support Shuvu’s educational projects here: https://www.shuvuusa.org/donate
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The Russian Revolutions of 1917 drastically transformed the lives of the largest Jewish community in the world. Emancipation was finally achieved, the hated Czar was finally deposed and they could finally reside outside the Pale of Settlement. With the founding of the Soviet Union in 1922, new challenges arrived on the scene. The new found freedom led to widespread assimilation. Couple with the mass internal migration to urban centers, this brought a great breakdown of traditional Jewish life. The Soviet communist government was openly hostile to organized religious life, and its rabbis were hounded and exiled.
This series on the history of Soviet Jewry is sponsored by Shuvu - Chazon Avraham, a unique network of schools in Israel whose student body is primarily composed of children of immigrants from the former Soviet Union. The students represent a closing chapter of Jewish history, a bookend effect as it were as descendants of the Soviet Jews who experienced the Revolution and its results. Support Shuvu’s educational projects here: https://www.shuvuusa.org/donate
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Rav Chaim Soloveitchik, known as Rav Chaim Brisker (1853-1918), has enjoyed an outsized influence on the methodology of Talmudic study and the development of the modern Torah world. As a historical figure he was not only influential but beloved as well, with countless stories of his kindness, care and leadership initiative as rabbi in Brisk as well as in wider rabbinic circles across the Pale of Settlement.
From his adopting abandoned children on his doorstep to his attempts at implementing pension plans for deceased rabbis widows and orphans, his care and attention to detail bespoke the responsibility he felt towards the less fortunate of society. His Torah teaching career commenced at age 27 in the Volozhin yeshiva, and he later had informal interactions with students while in Brisk. From these oral teachings, together with a limited textual legacy in the form of his published works, his imprint on the development of the Torah world is felt until this very day.
See previous episode about Rav Chaim Brisker: https://jsoundbites.podbean.com/e/voice-of-clarity-a-tribute-to-rav-chaim-brisker/
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Rav Shalom Noach Berezovsky was appointed Slonim Rebbe shortly prior to his father in law’s passing in 1981. As he had served as the rosh yeshiva of Slonim for decades, this enabled him to enjoy a close relationship with his followers who were for the most part his own students. The background of the Slonim dynasty has its roots in White Russia, with antecedents in the court of Rav Mordechai of Lechovitz and Rav Moshe of Kobrin. Rav Avraham Weinberg, the Yesod Ha’avodah, founded the Slonim dynasty. He was succeeded by his grandson Rav Shmuel Weinberg, who passed away in exile in Warsaw. Following World War I, his son Rav Avraham Weinberg, the Bais Avraham, reestablished the Slonim court in Baranovich. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com
The Slonim Rebbe, Rav Shalom Noach Berezovsky (1911-2000) was known by his popular work the Nesivos Shalom. Having grown up in Baranovich in the center of the Slonim chassidic dynasty, he was appointed by the rebbe the Bais Avraham to record his weekly discourses. Following his marriage and move to Tverya in 1935, he first found employment as a rosh yeshiva in Achei Temimim-Lubavitch in Tel Aviv.
Having heard of the decimation of the Slonim community in Europe during the Holocaust, he embarked on ambitious mission: to found a Slonim yeshiva in Yerushalayim with the goal of rebuilding the chassidus. With his father in law election as the Slonim Rebbe, he was now the rosh yeshiva of a fledgling chassidic community. He then succeeded his father in law the Birkas Avraham as rebbe in 1981.
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Iranian Jewry in the 20th century saw much upheaval. The rise of the Pahlavi dynasty brought much hope to the Persian Jewish community. Iran served as a center of some important events of World War II with the Anglo-Soviet invasion of the country, as host of the Teheran Conference, the exit of the Polish Anders Army through Iran and many Jewish refugees arriving there including the famous ‘Yaldei Teheran’.
Another period of relative stability was interrupted towards the end of the 1970’s with the Revolution and the subsequent Iran-Iraq war. Much emigration occurred around this time. Rabbi Herman Neuberger and other activists engaged in the rescue of many Iranian Jews, and this sparked a renaissance of Iranian Jewish life in the United States. Many immigrated to Israel as well. Rabbi Neuberger arranged their attendance of Ner Israel - tuition free - and many emerged as leaders of the Iranian Jewish community.
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The ancient Jewish community of Persia/Iran is one of the oldest Jewish communities in the world. The site of the Purim story and many Biblical and Talmudic era luminaries, it continued to flourish through times of stability and persecution.
One of the great rabbinical leaders in the city of Hamedan, Iran in modern times was Chacham Mola David Sasson Rabban (1879-1974). As rabbi of the community he oversaw its growth and later decline in mid 20th century to widespread emigration, while corresponding with rabbis across Iran and in neighboring Iraq. He also ran the local Otzar Hatorah school, which was part of network of traditional Jewish education which facilitated the renaissance of Jewish life in Iran and later in Iranian diaspora Jewish communities.
This podcast is sponsored in honor of the release of the first sefer of its kind! The writings of the Av Bet Din of the city of Hamadan, Iran, Rabbi David Sasson Rabban, including a whole section on the minhagim of the Jews of Iran. Published by Machon Magen Avot publishing house, and is available on their website moroccanhalacha.com, along with all other sefarim by Machon Magen Avot. In Israel it can be obtained in the Sifria Hasefaradit Rechov Bucharim 4. https://magen-avot.myshopify.com/products/the-writings-of-chacham-rabbi-david-sasson-rabban-of-hamedan-iran
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With the passing of the fifth rebbe of Chabad the Rashab in 1920, his son Rav Yosef Yitzchak Schneerson (1880-1950), the Rayatz, or the Freidiker (previous) Rebbe, took over the Chabad-Lubavitch movement at a time of crisis. Through the decades of his leadership he expressed a commitment to the ideals of his father in regards to Zionism, while dealing with the practical upheavals of Jewish life including the Holocaust and the founding of the State of Israel.
This was continued by his son in law and successor Rav Menachem Mendel Schneerson. While in theory, the opposition to ideas such as ‘aschalta digeula’ remained, practical considerations of caring for the needs of the Jewish People and furthering Jewish observance took precedence.
Of special note was the relationship enjoyed between both Rebbe’s and the third president of the State of Israel, Zalman Shazar.
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Rav Yehuda Aszod (1796-1866) was one of the architects of the emerging Hungarian Orthodoxy of the 19th century. A student of the Maharam Banet, he went to serve in the rabbinate and as a rosh yeshiva in several towns, the most prominent of which was in Dunaszerdahely in the Austrian Empire.
Ideologically positioned between neo Orthodoxy as represented by Rav Ezriel Hildesheimer and Hungarian Ultra-Orthodoxy as represented by Rav Hillel Lichtenstein, Rav Yehuda Aszod emerged as a leader of mainstream orthodoxy along with his colleague the Ksav Sofer. For decades he confronted modernist trends, any assault on tradition, and engaged in polemics with assimilationists and reformists alike. In 1864 he headed a delegation which met with Emperor Franz Jozef I in an unsuccessful attempt to block the opening of a reformist rabbinical seminary.
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Rabbi Aryeh Kaplan (1934-1983) was a dazzling light on the Jewish history scene of the 20th century. With family origins in Thessaloniki, Greece, he was born in the Bronx, and eventually studied at Yeshiva Torah Vodaath and Mir Yeshiva in Jerusalem. Returning to the US he became a physicist and then a pulpit rabbi, before entering the world of Jewish outreach.
In his later years he maintained a prodigious literary output, authoring a large amount of works across the gamut of Jewish thought, mysticism, chassidic thought and practical Jewish observance. Much of this was commissioned by NCSY, which is where he did much of his kiruv activities. His tragic passing at the young age of 48 cut short his life work and accomplishments, but his impact continues until today through his many published works.
This episode has been sponsored by NCSY in honor of the republication of Rabbi Aryeh Kaplan’s books. Connect more to Mitzvos and Yiddishkeit with Rabbi Aryeh Kaplan Zt”l’s republished and enhanced books. The library of 10 books covers the deeper meaning of some of the most important mitzvos. A project of NCSY in conjunction with Artscroll.
For More Information and to Buy the Books:
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Following the partitions of Poland in the last quarter of the 18th century, the largest Jewish community in the world found themselves under the rule of the Romanov dynasty in the Russian Empire. Each Czar formulated a distinct policy in regards to the Jewish population, and many of these policies, along with the Jewish community’s reaction, often has ramifications until this very day.
Catherine the Great was czarina during the years of the partition itself, and she commenced her Jewish policy influenced by the ideas of enlightened absolutism. Jews were granted partial emancipation but the beginnings of their confinement to what would become known as the Pale of Settlement began as well. At the turn of the 18th-19th centuries, Alexander I assumed power, and he initially was viewed as a somewhat enlightened ruler, primarily due to the opportunities afforded through his ‘Jew constitution’ promulgated in 1804.
He was succeeded by Czar Nicholas I, who went down in history as a sworn enemy of the Jews and an evil ruler. It was under his watch that the infamous cantonist decrees took place. He also attempted to meddle with internal Jewish affairs by reforming the educational institutions and by the annulment of the kahal communal structure.
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Prewar student of Rav Yerucham Levovitz and the Brisker Rov, leader during the Mir Yeshiva’s wartime escape to Shanghai, and postwar builder of Bais Hatalmud in Brooklyn, Rav Leib Malin (1906-1962) was the ‘Lion of the Mir’.
In part 1 of examining his life and accomplishments, we examine his family background, leadership role in the escape to Shanghai, and his replanting Torah through his Bais Hatalmud yeshiva in the postwar United States. The unique circumstances of this rebuilding attempt, made his all encompassing vision of what a yeshiva is a historic landmark in the role that the yeshiva institution was to play in revitalizing traditional society. No longer to be limited to an educational role, a yeshiva was to be a lifelong communal affiliation, a revolutionary role which has arguably bore fruit through the contemporary yeshiva community worldwide.
This episode has been sponsored by 20 Minute Daf. A daf yomi shiur led by Reb Shaul Greenwald, 20 minute daf is where you feel the geshmak of Daf Yomi. In just a little over 20 minutes, you'll get a clear and thorough explanation of the sugya. Listen to 20 Minute Daf on all podcast platforms, WhatsApp, and at 20minutedaf.com
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In part 3 of the story of Rav Avraham Yeshaya Karelitz (1878-1953), the Chazon Ish, his path is traced from his relative obscurity to his emergence as a leader. From expressing halachic positions for the Poalei Agudas Yisrael agricultural settlements, to building yeshivos across the new yishuv, the Chazon Ish soon emerged as a well known posek with the psak he issued regarding the International Dateline.
While losing much of his family during the Holocaust and suffering other personal challenges during the 1940’s, the decade saw him become an address for many seeking his advice and blessing as his fame began to spread. With the founding of the State of Israel in 1948, the Chazon Ish was at the cusp of his final position in the Jewish world - an undisputed leader.
Check out the earlier episodes about the Chazon Ish here:
Part 1: https://jsoundbites.podbean.com/e/a-guiding-light-the-life-of-the-chazon-ish-part-i/
Part 2: https://jsoundbites.podbean.com/e/a-guiding-light-the-life-of-the-chazon-ish-part-ii/
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Zishe or Siegmund Breitbart (1893-1925) was a circus strongman, and a Jewish folk hero of his day. Having grown up in an observant home in Strykov in Poland, his remarkable strength eventually led him to the Busch circus in Germany, where he toured the world, bending iron, and holding incredible weights on his chest, among other feats of strength.
To the Jewish masses of Eastern Europe, he was a superhero. He was proud of his Jewish identity and never shied away even in the face of anti-Semitism. His generosity to Jewish causes knew no bounds, and he continued to affiliate with his community. At age 32, at the height of his fame, a work accident led to an infection and he passed away in Berlin in 1925.
This episode is sponsored by Genazym Auction House in honor of its upcoming auction on Tuesday, December 28, 2021, 12:00 PM EST. Check out the catalog for the opportunity to own a piece of Jewish history. A tangible piece of our heritage is just a bid away: https://bit.ly/3Fd4T12
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Rav Pinchas Horowitz (1731-1805), known by his most enduring literary work ‘the Hafla’ah’, was unique in the respect that the varied aspects of his legacy enjoyed a broad consensus across the Jewish world. He served for 33 years at the helm of the Frankfurt rabbinate. His works Hafla’ah, Makneh and others on Shas have become classics in the yeshiva world, while his Torah commentary Panim Yafos enjoys enduring popularity as well. His relationship with the Maggid of Mezritch and the level of Rav Pinchas’s identity as a chassid has been a matter of dispute, and has also come to define his legacy.
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The development of the railroad and the laying of rail track across the Russian Empire in the late 19th century, had a tremendous impact on traditional Jewish life in the Pale of Settlement. The railroad brought economic changes, implosion of communal structures and challenges to traditional norms. It enabled information to travel and for the spread of ideas, and for isolated shtetl’s to have access to wider society.
Among other things, the development of the railroad in Russia enabled the spread of anti-Semitism and pogroms. It also played a crucial role in facilitating the Great Immigration. Without the railroad, emigrating would be relegated to an unachievable dream for most. With the railroad, the cost and time for travel was significantly reduced.
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Rav Sholom Dovber Schneerson (1860-1920), better known as the Rashab, as the fifth Rebbe of Chabad-Lubavitch, was one of the leaders of Russian Jewry at a time when it confronted many challenges of modernity. One of those challenges was the new Jewish nationalism as expressed in the nascent Zionist movement in the late 1890’s. The Rashab decided to confront what he understood to be a danger to traditional Judaism, by initiating a project which would present a united Orthodox front in opposition to Zionism.
To that end he partnered with Yaakov Lifshitz and the ‘Lishka Hashechora’ in Kovno. In January 1900, a pamphlet entitled Ohr Layesharim was published, which included a letter of the Rashab clarifying his opposition to Zionism. He expressed theological opposition - evoking for the first time the violation of the ‘three oaths’ by attempting to force the redemption prior to Moshiach’s arrival. He also expressed concern regarding the secular nature of the Zionist leadership, and even raised practical challenges the movement would confront which he believed would prevent its goals from being realized.
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The Vilna Gaon, or the Gra, or Hagaon Hachassid, were just several of the titles by which Rav Eliyahu ben Shlomo Zalman (1720-1797) was known during his lifetime and to posterity. It would be difficult to find many others who had the influence and impact on Jewish life which the Gaon had and continues to have on Jewish society. This episode will examine some of the aspects of the Vilna Gaon’s legacy, both during his own lifetime and through the more than two centuries since his passing.
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The Tolna chassidic dynasty is a branch of the Chernobyl dynasty founded in Ukraine in the 19th century. Rav Dovid Twersky of Tolna (1808-1882) was one of the most influential leaders of chassidic Ukraine in the mid 19th century, spreading his influence throughout the Kiev area. He was succeeded by his grandson Rav Menachem Nochum, who in turn was succeeded by his three sons, all of whom immigrated to the United States.
The prominent Tolna Rebbe of modern times was Rav Yochanan Twersky (1906-1999). Presumably the first active Rebbe in Montreal, he had an impact on Canadian Jewry until his move to Israel in the 1950’s. It was there that he modestly acted as a chassid of the Ger Rebbes, while attempting to stay out of the limelight. Despite his attempts, he gained a significant following, and was a beloved leader to his chassidim. He was succeeded by his grandson Rav Yitzchak Menachem Weinberg, the current Tolna Rebbe and by other descendants.
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Rav Pinchas Menachem Alter (1926-1996), known as the Pnei Menachem of Ger, led an interesting career in public leadership. Born into prewar Polish chassidic aristocracy, he escaped with his father the Ger Rebbe following the outbreak of the war. He eventually became the rosh yeshiva of the flagship Sfas Emes Yeshiva, and later the head of Agudas Yisroel in Israel.
In his last years, he served as the Rebbe of Ger for just over three years before his passing in 1996. Renowned for his Torah scholarship, warmth, modesty and accessibility, he was beloved well beyond the confines of the Ger court.
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The three partitions of Poland in 1772, 1793 & 1795 ended the Polish Kingdom (or the Polish-Lithuanian Commonwealth), and divided it between Austria, Russia and Prussia. This had far reaching consequences for the largest Jewish community in the world which had resided within the borders of the kingdom.
Their new rulers desired a more central authority, and much of the Jewish autonomy was curtailed as a result. The Jewish communities of each empire found themselves under new political entities, new laws, new language and culture, and they now were on a different trajectory than their brethren who were on the other side of an international border.
In the last years of the Polish Kingdom the Four Year Sejm took place between 1788-1792. The reforms which were raised in regards to Jews economic opportunity and political status, would echo through the Jewish communities of partitioned Poland throughout the upcoming 19th century.
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One of the leaders and influential poskim of the Old Yishuv in Jerusalem, Rav Yechiel Michel Tikochinsky (1871-1955) had an outsized impact on the world of halacha, especially in regards to zmanim- halachic time. As the long-time administrator of the Eitz Chaim Yeshiva and accompanying institutions, he oversaw its move to the new city in Yerushalayim, where it entered an era of expansion and growth.
He pioneered many areas of halacha, including the laws of mourning, shmittah, the halachic international dateline, laws of Jerusalem and the Bais Hamikdash. Having cultivated both a love as well as a keen understanding of astronomy from a young age, he arrived at formulas for calculating the various zmanim in halacha. In 1905 he initiated the publication of what was to became an incredibly influential calendar where he presented his views on zmanim and customs of Jewish life.
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Rabbi Lord Jonathan Sacks (1948-2020) was one of the great figures of recent Jewish history. As Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1991-2013, he was the great spokesman for both British Jewry as well as on the larger Jewish stage.
Sponsored in tribute to one of the generation's inspiring Torah luminaries - join a special evening of learning and conversation in memory of Rabbi Lord Jonathan Sacks ztz"l upon the occasion of his first yahrzeit - register to watch on Tuesday, October 26 at 7:00 pm EST at ou.org/rabbisacks
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Boston part II is here, with another foray into the history of the Boston Jewish community. As the Jewish community migrated from the West End to Roxbury, Dorchester and eventually Brookline, new institutions were built to accommodate the needs of the growing community.
Rav Joseph B. and Tonya Soloveitchik established the Maimonides Hebrew Day School, and hired Rabbi Moses Cohen as the principal. Other early rabbis included Rabbi Rephoel Landau, the Tolna Rebbe Rav Meshulam Zusha Twersky, the Boston Rebbe Rav Levi Yitzchak Horowitz, Rav Shlomo Margolis and out in Chelsea was Rabbi Kalman Lichtenstein. Generations of the Feuerstein supported these institutions with their philanthropy as well being leaders in the hospitality that the Jewish community of Boston became renowned for.
Rav Soloveitchik maintained a yeshiva in town for several years called Heichal Rabbeinu Chaim Halevi, and in the 1950’s Rav Shlomo Margolis assisted with the establishment of a Lakewood yeshiva headed by Rav Leib Heyman which also lasted for several years.
Listen to part I of Jewish Boston here: https://jsoundbites.podbean.com/e/great-american-jewish-cities-season-2-1-worcester-boston/
This episode has been generously sponsored by https://www.myjewishlineage.com/
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To commemorate the 10th yahrtzeit of the Mir Rosh Yeshiva Rav Nosson Tzvi Finkel (1943-2011), here is another installment of impressions and recollections of this great man and his impact on the larger Torah world. Viewing his great accomplishments over the course of his 22 year tenure at the helm of Mir Yeshiva, one is tempted to see them in the greater context of the rebirth of the Torah world in the postwar era. His projects can be seen as launching an era of expansion, following decades of modest rebuilding.
From his modest beginnings as a youth in Chicago, the young Rav Nosson Tzvi travelled after high school to his great uncle, Rav Leizer Yudel Finkel in Mir Yeshiva in Jerusalem. During his years as Rosh Yeshiva, he was beloved for his love which he exuded to his talmidim, and awed by all for his dedication despite the effects of his debilitating illness.
Listen to our previous episodes about the life of the Rosh Yeshiva Rav Nosson Tzvi Finkel:
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In this second installment on the Jewish history of Houston and South Texas, the renaissance of Orthodox through the pioneering efforts of Rabbi Joseph Radinsky of the United Orthodox Synagogue, Rabbi Shimon Lazaroff of Chabad and Rabbi Yehoshua Wender of the Young Israel of Houston. The development of air conditioning led to a population explosion in Houston in 1960’s, and the S&L scandal led to its reduction in the late 80’s. Nevertheless, institutions were built, schools grew and a Kollel was founded in recent times as well.
40 miles to the west lies the town of Hempstead. Its rise and decline as a Jewish community is through the story of the Schwartz family and its patriarch Rabbi Chaim Schwartz. The port of Galveston was home to a prestigious community, as well as the oldest established Jewish community in Texas. With Rabbi Henry Cohen’s arrival in 1888, he’d leave his imprint on Texas and American Jewish history through his activities over the ensuing more than six decades. The most prominent role played by Galveston was with the ‘Galveston Plan’, an attempt to reroute Eastern European Jewish immigrants to Galveston due to the overcrowding of New York. With a direct Bremen-Galveston route in place, over 10,000 Jews arrived in the port between the years 1907-1914.
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Jewish roots in southern Texas precede the Civil War. Jewish communities emerged in Houston, Galveston and other cities and towns across the Texan frontier. As commerce developed in the second half of the 19th century, the Jewish population grew and established synagogues.
From the Reform Beth Israel - which started out as Orthodox - to the Orthodox Adath Israel, the immigrants from Germany and later Eastern Europe left an imprint on Jewish and general Houston society. Rabbi Yaakov Geller was a rabbi from Galicia, and Max Goodman was a shochet from Lithuania. Pioneers in recent history include the United Orthodox Synagogue of Rabbi Joseph Radinsky, Rabbi Shimon Lazaroff with Chabad and Rabbi Yehoshua Wender of the Young Israel of Houston.
As South Texas’s Jewish history is explored, Houston, Galveston and other towns play their part in the unfolding Jewish story.
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Rav Yehuda Leib Tzirelson (1859-1941) and his younger compatriot Rabbi Moshe Yosef Rubin (1895-1980), were but two examples of the unique rabbinical leadership enjoyed by the Romanian Jewish community during the tumultuous first half of the 20th century. With the outer districts of Bukovina and Bessarabia being absorbed into the new nationalistic and increasingly anti Semitic Romania, it took courageous leadership to provide an anchor of tradition during that time period.
What made the story even more unique was their leadership in the Romanian Agudas Yisroel organization, while maintaining Zionistic positions on settlement of the Land of Israel and the future founding of a State. Rabbi Rubin was able to escape to Bucharest following the war's outbreak and continued his rescue activities and Agudah leadership from the capital. Following the war, he immigrated to the United States, where he later founded the Geder Avos organization to protect and maintain Jewish cemeteries in Europe. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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With the passing of Rav Yitzchak Elchanan Spektor in 1896, his true opinion of the 'Heter Mechira' which he had authored became a matter of everlasting dispute. In the ensuing shmittah years, other rabbis weighed in on the issue, with some supporting the heter mechira, while others remained opposed. With the rise of settlements during the Second Aliyah in the early 1900's, as well as the more secular nature of the colonists, the shmittah issue came to the fore again with the upcoming shmittah year of 1910. Rav Yaakov Dovid Wilovsky - the Ridbaz - was the most vocal opponent of the heter mechira, and he disputed the then rabbi of Yaffo, Rav Avraham Yitzchak Kook. This sharp dispute defined the heter mechira issue during that year, though the two maintained a close personal friendship. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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With the onset of the First Aliyah in the 1880's, and the beginnings of Jewish agricultural settlements as a result, the issue of how to observe Shmita came to the fore. Most of the original colonies were funded and managed by Baron Edmund De Rothschild, and he and his managers weren't too keen on having the farmers disengage from agricultural activities for an entire year. The leaders of the Chovevei Zion movement sought a way to resolve the issue and the original 'Heter Mechira' was formulated. With the tacit support of Rav Yitzchak Elchanan Spektor, the land was sold to a non-Jew for the duration of the shmita year. Most of the colonies availed themselves of the Heter Mechira. The Ekron-Mazkeret Batya settlement decided to follow the ruling of the Jerusalem rabbinate and observe shmita in its ideal form. The Baron and his managers saw this as a revolt, and accused them of being lazy, but they held steadfast. The ensuing tension and struggle would set the stage for both shmita observance as well as the overall religious-secular tensions of the Yishuv for decades to come. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Having gained fame as the Radin Yeshiva, as well as immortality through his Torah which is still studied worldwide, Rav Naftali Trop (1871-1928) was an important Torah leader who left an impact on the pre war yeshiva world of Eastern Europe. A product of Slabodka and Kelm, he brought Talmudic scholarship as well as the mussar movement to his students. Imparting life lessons by personal example, Rav Naftali was a caring individual who took responsibility for others beyond the walls of the yeshiva as well. Though his untimely passing in his 50's brought an end to a life of teaching Torah, his family and students continued his legacy for years to come. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Modern times brought a host of challenges to the Chassidic movement in the closing decades of the 19th century and intensified in the 20th. World War One and the havoc that it wreaked led to a full blown crisis. Demographically the chassidic movement began to decline in numbers for the first time in its history. Urbanization transformed the chassidic experience and the interaction between the Rebbe and his followers. The Russian Revolution left the chassidic heartland and birthplace of the movement behind the Iron Curtain. Immigration to the west and United States loosened the affiliation of the immigrants to the courts. This crisis was met courageously by chassidic leaders in a variety of creative ways. A renewed focus on education led to the establishment of yeshivos, and even girls' education was encouraged for the first time. Spiritual renewal was seen in courts such as the Piacezna Rebbe Rav Klonymous Kalman Shapira. Involvement in politics and using the media became more common. And a stronger shift towards traditionalism became the most recognizable and long lasting effect on the movement across the entire chassidic society. Emphasis on a uniform form of dress to promote a collective identity, became perhaps the most recognizable manifestation of this new way of closing the ranks in a changing, increasingly urban society. This episode is sponsored by Alephbeta.org . Filled with stunningly animated videos and audios on the parsha, holidays, prayers, and more. Their goal is to help people discover the beauty of Torah and add to its meaning and relevance. Their programs on the yomim tovim will leave you moved, inspired and with a new understanding of the significance of these holy days.
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Rav Yisrael Meir of Radin, better known as the Chofetz Chaim (1838-1933), is one of the most beloved historical figures in recent memory. His storied life convers many aspects, and in this episode the focus is on the saga of his attempts at immigrating to the Land of Israel. While yearning to move there for many years, he laid practical plans to carry it out as well. Over the course of a half a century, several attempts were made but none brought to fruition. In 1925 his bags were packed and a home was even purchased for him in Petach Tikvah, but again it didn't work out. Check out additional Jewish History Soundbites Chofetz Chaim related episodes: 1. https://jsoundbites.podbean.com/e/simplicity-complexity-enormity-the-family-of-the-chofetz-chaim/ 2. https://jsoundbites.podbean.com/e/the-chofetz-chaim-myths-abound/ 3. https://jsoundbites.podbean.com/e/a-historic-campaign-the-chofetz-chaim-sefer-torah/ This episode is sponsored by 20+ minute daf with Shaul Greenwald. Maseches Beitzah begins on Thursday, so join in to a clear, concise and geshmak Daf Yomi Shiur. https://www.20minutedaf.com/ https://www.torahanytime.com/#/speaker?l=619 For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Known to history as the five waves of 'Aliyah', immigration to the Land of Israel, the late 19th and early 20th century saw a slow but steady stream of Jewish immigration which laid the foundations of what later become the State of Israel. These waves of immigration were part of a larger trend of general and specifically Jewish immigration to the west during this time. The first aliyah was a product of the Chovevei Zion movement and established the first agricultural colonies. The second aliyah was a result of the nascent Zionist movement and beginning of the socialist and nationalistic nature of the immigration. On the heels of World War I and the Balfour Declaration came the third aliyah, a very idealistic and nationalistic wave of immigrants who established many of the early kibbutzim. The fourth aliyah was primarily from Poland and was more urban in nature, while the fifth was largely a result of the Nazi rise to power in Germany and included many German Jewish refugees. This episode is sponsored by Beis Medrash Mevakshei Emes of the Mishkafayim neighborhood in Bet Shemesh in honor of their current fundraising campaign. Join at cmatch.me/Bmme For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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He was a clean shaven, American born, public school educated, successful businessman. And he was also the architect of American Orthodoxy and a leading rescue activist during the dark years of the Holocaust. Mike Tress (1909-1967) grew up as an orphan in Williamsburg. Joining the nascent Zeirei Agudas Yisroel organization, he soon emerged as its leader, giving it a sense of mission and purpose. Spearheading shabbos campaigns, activating Pirchei and Bnos chapters, and founding Camp Agudah in the midst of a world war and rescue work, are just some of the projects which he initiated to promote Orthodoxy in the United States. His encounter with Rav Elchonon Wasserman during the latter's trip to the country in 1938 defined his life mission, and reverence for Torah leaders became part of his essence which he then imparted to his young charges. Perhaps the most fateful chapter of his storied career was his endless attempts at rescue work in the years preceding, during and following the war. Obtaining visas for refugees, raising funds for rescue and complete devotion to rebuilding both physically and spiritually following liberation, while personally commiserating with every individual and feeling their pain. Having sold his business and used all of his assets for communal work, he was truly an individual who lived his life to help others. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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He was a clean shaven, American born, public school educated, successful businessman. And he was also the architect of American Orthodoxy and a leading rescue activist during the dark years of the Holocaust. Mike Tress (1909-1967) grew up as an orphan in Williamsburg. Joining the nascent Zeirei Agudas Yisroel organization, he soon emerged as its leader, giving it a sense of mission and purpose. Spearheading shabbos campaigns, activating Pirchei and Bnos chapters, and founding Camp Agudah in the midst of a world war and rescue work, are just some of the projects which he initiated to promote Orthodoxy in the United States. His encounter with Rav Elchonon Wasserman during the latter's trip to the country in 1938 defined his life mission, and reverence for Torah leaders became part of his essence which he then imparted to his young charges. Perhaps the most fateful chapter of his storied career was his endless attempts at rescue work in the years preceding, during and following the war. Obtaining visas for refugees, raising funds for rescue and complete devotion to rebuilding both physically and spiritually following liberation, while personally commiserating with every individual and feeling their pain. Having sold his business and used all of his assets for communal work, he was truly an individual who lived his life to help others. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Rav Avraham Yeshaya Karelitz (1878-1953) known by his magnum opus the Chazon Ish, was indisputably one of the greatest Torah leaders of the 20th century. In this second installment about his life, achievements and influence, the period of his residence in Vilna is examined. During his thirteen years in the 'Jerusalem of Lithuania', he formed a close relationship with Rav Chaim Ozer Grodzinski, who often sought his advice on a myriad of issues. The Chazon Ish also studied with young students, and developed some interesting relationships, most notably with the future noted Yiddish writer Chaim Grade. In 1933 the Chazon Ish moved to Palestine, where he settled in the new yishuv of Bnei Brak. It was at this stage that he began to take on a more public leadership role, initiating local projects in the area. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The Mussar Movement was promulgated by Rav Yisrael Salanter in the mid 19th century, as an attempt to bring ethical standards of conduct to the forefront of national consciousness. In the closing decades of the century, Rav Nosson Tzvi Finkel, the Alter of Slabodka, incorporated the ideas of mussar into an educational philosophy which would become part of the curriculum of the great Lithuanian style yeshivos.
In 1907, the Mir Yeshiva decided to associate with the mussar movement and hired its first Mashgiach, Rav Zalman Dolinsky. In the years leading up to World War One, Rav Yerucham Levovitz served a first stint in the position as well. Following the Yeshiva's return from its imposed exile, it continued to be associated with the ideals of the mussar movement and hired mashgichim to oversee the ethical growth of its student body. A loose association developed into the essence of the Yeshiva's identity with the return of Rav Yerucham in 1924. It was then that the yeshiva entered its 'Golden Age', and Rav Yerucham's charismatic personality and unique mussar philosophy made the yeshiva central to the mussar ideals in the years preceding the Holocaust. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Following the Edict of Expulsion in 1290, no organized Jewish life existed in England for centuries. Following the Spanish Expulsion in 1492, a few Conversos secretly settled in England under a Christian identity. The official resettlement of Jews in England commenced with the negotiations held between Menashe ben Israel and Oliver Cromwell in the 1650's. Though allowed to unofficially resettle in England, full emancipation wasn't achieved until 1858. Prominent Jews of the 19th century included the Rothschild family, Moses Montefiore and Benjamin Disreali, who though born Jewish, was baptized at the age of 12.
The Sephardic community of London achieved prominence and influence with the founding of the Bevis Marks Synagogue, the longest continuously in use synagogue in Europe. An early prominent rabbi was Hacham David Nieto. The Ashkenazi community built the Great Synagogue of London. Listen to Part I here: https://jsoundbites.podbean.com/e/british-royals-baalei-tosfos-blood-libels-the-story-of-london-part-i/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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One of the greatest leaders of the Moroccan Jewish community in the 19th century was Rav Yitzchak Ibn Walid (1777-1870). The Jewish community of Tetuan was founded by Spanish exiles and saw commercial success over the coming centuries. Despite his reluctance to assume a rabbinical position, Rav Ibn Walid was appointed rabbi of Tetuan in 1830 and led the community until his passing four decades later. As a noted halachic posek he corresponded with rabbis across the Sephardic world, much of it published in his magnum opus Vayomer Yitzchak. As a leader of his community, he cared especially for the poor, the downtrodden and orphans. For more on the customs and traditions of Moroccan Jewry check out the newly published book Magen Avot Daily Halachah published by Mosaica Press. You can check it out on Amazon: https://www.amazon.com/dp/1639723064?ref=myi_title_dp or on the publisher's website: https://mosaicapress.com/product/magen-avot-daily-halachah/ You can also check out more seforim on Moroccan Halacha and minhagim on moroccanhalacha.com For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The Lomza Yeshiva in Poland and later in Petach Tikva, Israel, was unique in many respects. Founded in 1883 by a student of Rav Yisrael Salanter named Rav Eliezer Shulevitz, it was the first Lithuanian style yeshiva in the area of chassidic Poland. In its heyday, the majority of its students would come from chassidic backgrounds. With its expansion, his capable sons in law took over - Rav Yechiel Mordechai Gordon, Rav Yehoshua Zelig Roch and Rav Moshe Leib Ozer. The latter's son Rav Eliezer Ozer, ran the Kollel in Lomza Petach Tikva until his recent passing. The famed mashgiach Rav Moshe Rosenstein left a big impact on the yeshiva's growth and education during the interwar period. Rav Yechiel Mordechai Gordon led the yeshiva, and spent much time in the United States fundraising on its behalf, before eventually settling in Petach Tikva in 1950. In 1926, Lomza took the pioneering step in opening a branch of the yeshiva in Palestine, and the building on Rechov Herzl in Petach Tikva was dedicated in 1930. This would be the premier institution of Torah learning in the Land of Israel in the coming decades. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The Lomza Yeshiva in Poland and later in Petach Tikva, Israel, was unique in many respects. Founded in 1883 by a student of Rav Yisrael Salanter named Rav Eliezer Shulevitz, it was the first Lithuanian style yeshiva in the area of chassidic Poland. In its heyday, the majority of its students would come from chassidic backgrounds. With its expansion, his capable sons in law took over - Rav Yechiel Mordechai Gordon, Rav Yehoshua Zelig Roch and Rav Moshe Leib Ozer. The latter's son Rav Eliezer Ozer, ran the Kollel in Lomza Petach Tikva until his recent passing. The famed mashgiach Rav Moshe Rosenstein left a big impact on the yeshiva's growth and education during the interwar period. Rav Yechiel Mordechai Gordon led the yeshiva, and spent much time in the United States fundraising on its behalf, before eventually settling in Petach Tikva in 1950. In 1926, Lomza took the pioneering step in opening a branch of the yeshiva in Palestine, and the building on Rechov Herzl in Petach Tikva was dedicated in 1930. This would be the premier institution of Torah learning in the Land of Israel in the coming decades. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Rav Chaim Ozer Grodzinski (1863-1940) was one of the greatest rabbinic leaders of the 20th century. A recent book by Rabbi Dovid Kamenetsky profiles some of the aspects of his leadership of Russian and world Jewry through the first decade of the century. One of the highlighted facets of his activities is his dominant role in various rabbinical conferences between the years 1907-1910. There was the attempt to establish the Knesses Yisrael organization, which was the first ever attempt at the organization of traditional Jewry in Russia. Then there was the Vilna conference of 1909, which was a preliminary meeting to the rabbinical commission in St. Petersburg which was to be called by the Czarist government the following year. Also in 1909 was the Bad Homburg conference, which laid the foundation for the founding of Agudas Yisroel. Finally there was the famous rabbinical conference in St. Petersburg in 1910. In all of these gatherings, Rav Chaim Ozer's organizational ability, leadership and practical approach led him to be one of the central figures at each subsequent meeting. This firmly established him as one of the primary leaders of Russian Jewry. Related Episodes: https://jsoundbites.podbean.com/e/a-father-to-his-people-r-chaim-ozers-leadership-in-turbulent-times/ https://jsoundbites.podbean.com/e/scholar-statesman-rav-meir-simcha-and-the-1910-conference-in-st-petersburg/ This episode has been sponsored by Genazym Auction House. Join the auction this coming Wednesday, July 28, 2021. Check out the catalogue at www.genazym.com , for fascinating artifacts of Jewish history. Questions or details contact Genazym - https://bit.ly/Genazym10full office@genazym.com Or at: +1-845-826-1645 , 845-501-9990 For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Special Tisha Ba'av Episode The 1903 Kishinev Pogrom was a tragic massacre, with reverberations within the wider Jewish world remaining until this very day. Goaded on by anti-Semitic newspapers with cries of 'Death to the Jews', a blood libel was fabricated and a mob was unleashed on Easter Sunday, April 19, 1903. Leaving 49 killed, hundreds maimed and injured in its wake, Jewish property was destroyed and looted as well. Claims of complicity of the police and government were voiced in many quarters. But it was primarily the after effects of this pogrom which had a long term transformative effect on Jewish society in Russia and worldwide. The great immigration to the United States was already long underway, but it significantly intensified in the years following Kishinev and the subsequent 1905 revolution. American Jewry was galvanized to assist the victims, and this cemented the relationship US Jewry was to have with their brethren back in Eastern Europe. Within Russia, many of the Jewish youth became radicalized as a result of the massacre, joining clandestine revolutionary organizations with the goal of overthrowing the Czar. The most profound impact was felt within the nascent Zionist movement. Chaim Nachman Bialik was dispatched by the historian Shimon Dubnow to gather testimonies from survivors. Following his five week stay in Kishinev, Bialik penned 'Be'ir Hahareiga' - In the City of Death, a poem about the pogrom. Powerfully written, it also included strongly worded accusations in regards to the perceived passivity of the victims. The poem and its message was to have an immense impact, as it was published and translated and became immensely popular. Vladimir Jabotinsky's conclusion was to organize Jewish self defense, and Theodore Herzl's conclusion was the Uganda proposal at the Sixth Zionist Congress. The shadow of the Kishinev tragedy was to hover over the many subsequent, and ever greater tragedies of the bloody 20th century. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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One of the most influential leaders in the history of the State of Israel, Menachem Begin (1913-1992) led a very colorful life and career. Though known for his public persona, he was a very complex character who faced many setbacks at every stage. Growing up in a somewhat traditional home in Brisk, he later joined the Beitar movement of Revisionist Zionism led by Vladimir (Zev) Jabotinsky.
Arrested by the Soviets in the early part of the war, he was sentenced to slave labor in Siberia. In the interim, the Holocaust arrived in Brisk, and most of his family became its victims. The long shadow of anti-Semitism and the Holocaust would accompany him throughout his decades of public service, and would impact his decisions as a leader of both the underground and later as a politician. He emerged as the leader of the underground organization Etzel (Irgun), with the stated goal of forcing the British out of Palestine. With the founding of the State of Israel, he spent three decades in the opposition, leading campaigns against the reparations agreement with West Germany and the like, until finally winning the elections in 1977. Though he accomplished much as prime minister, including a historic peace treaty with Egypt, the unfolding disaster of the Lebanon War led to his retirement and ultimate seclusion during his later years. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Smaller and lesser known Chassidic dynasties are almost entirely forgotten, as a result of their being almost entirely wiped out during the Holocaust. Each one had a following with a demographic and geographical reach and impact during centuries of their existence. And each one is a story. The Ungar family of the Dombrova dynasty, Shpikov was a branch of Skver, large ones like Melitz, Alexander and Radomsk are more obscure today as well. Some were large, some very small, some influential, while others made less of an impact. But each and every one formed a component of eastern European Chassidic life until the war. One of those was the Zabeltov dynasty, which was a branch of the Kossov dynasty, most famous through its Vizhnitz branch. Rav Dovid Hager (1797-1848) was a son of the founder of the Kossov dynasty Rav Menachem Mendel Hager. Having moved to the town of Zabeltov, he emerged as a charismatic leader of the region. His descendants continued in the town until the Holocaust. Almost the entire extended family along with their followers were tragically murdered by the Nazis during the Holocaust. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The rich Jewish history of the Motor City includes many fascinating institutions and individuals. From the early farming settlements in Michigan, to the immigrant communities of Detroit proper, this part one of a series on Detroit Jewish history will examine some of the personalities and their impact on the developing community. There was the interesting experiment of Yeshivas Chachmei Lublin of Detroit, which hosted one of the first Siyum Hashas celebrations in the United States. Rav Yehuda Leib Levin was an early rabbi who founded what was to become the Beth Yehuda school, eventually named for him. With the arrival of Rav Avraham Abba Friedman and later Rav Shalom Goldstein, Jewish education was transformed. With Rav Simcha Wasserman, later Rav Joseph Elias, Rav Shmuel Yerachmiel Kaufman and other legendary Detroit educators, the original Beth Yehuda spawned a Jewish education revolution which formed the basis of the community's growth in the coming decades. Following the war, Rav Leib Bakst of the Mir Yeshiva would arrive and stand at the helm of the yeshiva for the next 55 years. A student of Radin & Kelm, Rav Eliezer Levin later served as the rabbinical leader and architect of the city's Jewish infrastructure for decades as well. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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A relatively unknown, yet one of the most influential Jews of the 20th century, Jacob Robinson's (1889-1977) list of accomplishments are seemingly endless. After receiving his doctorate in law, he was drafted into the Czarist military with the outbreak of World War One. After spending three years in a German POW camp, he returned to the newly created independent Lithuania, where he emerged as a leading Zionist, politician, jurist, educator, writer and much more.
First representing Jewish interests in the Lithuanian parliament, he soon reached the international stage, arguing for minorities rights in international platforms such as the League of Nations, and entering into an ill fated partnership with Weimar Germany to promote minorities rights. In his efforts to protect Jewish minority rights around the world, he was one of the founders of what would eventually become the World Jewish Congress in 1927. Escaping to the United States in 1940, he soon went to work formulating the legal basis for prosecution of Nazi war criminals post war, eventually serving as a special adviser to the prosecution at the Nuremberg trials. Seeing the failure of the tragic minorities rights saga of interwar Europe, he drafted the new principle of Human Rights, which led to the UN commission on Human Rights. He also assisted the nascent State of Israel with legal counsel at the UN and drafted the reparations agreement with West Germany, later overseeing the Claims Conference. In later years he was a pioneering Holocaust researcher, and was one of the founders of Yad Vashem. Finally, he served as the special legal counsel at the Eichmann trial in 1960, writing the legal basis for the prosecution. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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In this second installment on the incredible life and accomplishments of Rav Eliezer Silver (1886-1968), his rise in the rabbinic leadership in the United States is traced from his meeting with President Taft to his being in stranded in Europe during World War One, which led to the founding of Ezras Torah. One of the most active chapters of his activism was his founding of the Vaad Hatzalah and his myriad rescue efforts during the years of World War Two and the Holocaust. Rav Leizer Silver founded this rescue organization in November 1939 as a means of supporting refugee students in independent Lithuania. With the Soviet takeover of the Baltic States in the summer of 1940, he assisted the rabbis and yeshiva students in their attempts to obtain visas to escape from the hostile environment of the communist Soviet Union. Later the Vaad Hatzalah would support these students in exile in Siberia and Shanghai. With the Final Solution becoming clear to American Jewry in 1943, the Vaad Hatzalah expanded its efforts to become an all encompassing rescue organization. It was in the capacity of post war rehabilitation efforts that Rav Silver made his three month grueling visit to assist the survivors in the summer of 1946. This episode has been sponsored by Teach Coalition. To continue to be part of this movement - encouraging the community to vote or meeting with your elected officials visit teachcoalition.org today and join the movement. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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One of the architects or American Orthodoxy and perhaps the greatest Orthodox rabbinical leader in that country of the 20th century, Rav Eliezer Silver (1886-1968) had a decisive impact on Jewish life. Through his communal rabbinical leadership, his national leadership on the American scene, through the organizations which he spearheaded and ran for decades, and of course his myriad efforts on behalf of Eastern European Jewry. Having studied under Rav Chaim Ozer Grodzinski in Vilna, Rav Yosef Rosen the Rogatchover in Dvinsk and Rav Chaim Brisker in Brisk, he then immigrated to the United States at the peak of the great immigration in 1907. He'd later be president of the Agudas Harabbonim, founder of Ezras Torah, founder of Agudath Israel of America, founder and president of Vaad Hatzalah and a constant man of action for almost every Jewish, educational and rescue undertaking during his long career. Sponsored by: With the New York City election day today June 22, 2021, it’s time to drop the excuses and VOTE. When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It’s simple: If you're not voting, you don't have a voice. Make sure you vote on June 22! Have questions or need help with your voter plan? Call or email the Orthodox Union’s Teach NYS at (646) 459-5162 or email frandm@teachcoalition.org. When you vote, elected officials take note. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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In honor of the yahrtzeit of Rav Yekusiel Yehuda Halberstam, the Sanz-Klausenburg Rebbe (1905-1994), another chapter in his storied life is presented, as his charismatic leadership and Torah greatness is examined in greater detail. Having emerged from the horrors of the Holocaust while losing his entire family and community, he set out to rebuild while strongly maintaining the independence of his own community. Building institutions and teaching Torah, he assumed roles which were atypical of a standard chassidic leader. His leading an independent stance ons many issues brought him occasionally into dispute with other Torah leaders, but he maintained his position. With perseverance, leadership and Torah scholarship, he successfully recreated a Galician Sanz community on the beach of the Mediterranean in the city of Netanya. Part 1: https://jsoundbites.podbean.com/e/an-angel-amid-the-ashes-the-klausenberger-rebbe-part-i/ Sponsored in part by: With the New York City election day around the corner, it’s time to drop the excuses and VOTE. When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It’s simple: If you're not voting, you don't have a voice. Make sure you vote early, by mail, or on June 22! Have questions or need help with your voter plan? Call or email the Orthodox Union’s Teach NYS at (646) 459-5162 or email frandm@teachcoalition.org. When you vote, elected officials take note. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Considered by many as the founding father of the State of Israel, David Ben-Gurion (1886-1973) had a unique vision of the Jewish character of the Jewish state. With an antagonism towards religious practice and his negative view of the 'diaspora Jew', he also had a sense of realpolitik and understood the practical gains of reaching a status quo agreement. On October 20, 1952 he paid a visit to Israel's most venerable sage, Rav Avraham Yeshaya Karelitz, the Chazon Ish.
Though thoroughly secular himself, he had a strong love for Tanach. And though he wouldn't set foot into a synagogue in Israel, in the Diaspora he viewed it as a place where Jews got together and expressed their common identity and community. Zionism in his view had achieved the twin goals of creating a Jewish state in the historic Land of Israel and - for those residing there - the ingathering of exiles. It had thus served its purpose, and he declared that, 'I'm an Israeli, not a Zionist'. With a myriad of accomplishments and a controversial legacy, the story of Ben Gurion and the Jewish character of the state he had done so much to found, is a chapter of Jewish history with reverberations down to this very day. Sponsored by: With the New York City election day around the corner, it’s time to drop the excuses and VOTE. When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It’s simple: If you're not voting, you don't have a voice. Make sure you vote early, by mail, or on June 22! Have questions or need help with your voter plan? Call or email the Orthodox Union’s Teach NYS at (646) 459-5162 or email frandm@teachcoalition.org. When you vote, elected officials take note. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Though Vilna was known as the Jerusalem of Lithuania, it hadn't had an official chief rabbi since a dispute about the position ended in 1791. As a result of the Polish government requiring the hiring of chief rabbi in the 1920's, the Vilna Jewish community council hired Rav Yitzchak Rubinstein (1880-1945) as the official chief rabbi of the city. He had served as the official 'Rav Mitaam' government rabbi since 1910, and was beloved by the community to his leadership and activism during the First World War.
This appointment was made despite the fact that Rav Chaim Ozer Grodzinski was the undisputed Torah leader in Vilna and across the Jewish world, as well as serving as the unofficial chief rabbi for decades. This led to a bitter dispute which was to have a lasting effect on the community, as well as the wider scope of inter Jewish politics. The Chofetz Chaim protested on behalf of the honor of Rav Chaim Ozer, and other protests followed. Though the dispute eventually calmed down, resentment remained. Rabbi Rubinstein himself ultimately escaped to New York at the beginning of the Second World War and passed away there in 1945. Sponsored by: With the New York City election day around the corner, it’s time to drop the excuses and VOTE. When it comes to funding for our schools and communities, elected officials pay attention to the people who vote. It’s simple: If you're not voting, you don't have a voice. Make sure you vote early, by mail, or on June 22! Have questions or need help with your voter plan? Call or email the Orthodox Union’s Teach NYS at (646) 459-5162 or email frandm@teachcoalition.org. When you vote, elected officials take note. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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One of the most legendary leaders the Chassidic movement has ever produced Rav Levi Yitzchak of Berditchev (1740-1809) is a universally beloved figure as well. Following his conversion to the nascent movement in the court of the Maggid of Mezritch, he spread the ideas of chassidus while simultaneously leading a lucrative rabbinic career in Zelichov, Pinsk and Berditchev.
Known to posterity as the Great Defender of the Jewish People, he devoted his life to seeking out the good in every individual as well as the Jewish People as a collective. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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The Novardok Yeshiva was both a mussar philosophy as well as a movement. Founded by Rav Yosef Yoizel Horowitz (1850-1919), the Alter of Novardok, in 1896, it soon grew into tens of branches across Russia. Known for its rather radical approach to mussar, educational philosophy and growth, it was seemingly influenced by the general revolutionary zeitgeist in the Russian Empire at the turn of the century.
Exiled during World War One, the entire movement would eventually make a daring border crossing into Poland in order to escape from Soviet Russia. The flagship yeshiva was established in Bialystok under the leadership of the Alter's son in law Rav Avraham Joffen. Several other primary branches were established in other cities, with tens of smaller branches across the country. Often it was chassidic students who were recruited to join its ranks. Decimated during the war, attempts were made at rebuilding in Israel through several pre war branches that had been established there, as well as the United States, with limited success. In France however, Rav Gershon Leibman succeeded in reestablishing the Novardok network with his Ohr Yosef schools, which primarily served Moroccan students. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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There is a certain uniqueness to the storied and ancient Jewish community of Morocco. At least 2,000 years old, it became the numerically largest Sephardic community in the world by the mid 20th century. On the other hand, for several centuries the community and many of its Torah leaders were relatively unknown beyond the confines of Moroccan Jewry. This was primarily due to its relative isolation. Nestled on the western edge of the African continent, it remained distant from both Europe as well as the vast Ottoman Empire. This isolation assisted in preserving and enriching the heritage and culture unique to Moroccan Jewry, as well as limiting the scope of its influence within the wider Jewish world. Medieval Morocco was host to luminaries such as the Rambam for several years while he was on the run from the Almohads, as well as the tzadik Rabi David UMoshe who arrived initially to fundraise for the Jewish community of Jerusalem and stayed on to lead the Berber Jewish community of the Atlas Mountains.
This episode has been sponsored by Legacy Judaica. Join the upcoming auction on Sunday, May 30, for a chance to bid on some fascinating treasures of Jewish history: http://legacyjudaica.bidspirit.com/
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From the early days of Bais Medrash Elyon and its prominent alumni, Monsey continued to develop both up and down "the hill". Rav Yaakov Lipschutz, Rav Chaim Flohr and others were prominent rabbis, as Rav Yaakov Kamenetsky still had a large impact on the town overall. Diverse schools opened up from ASHAR to Bais Dovid for boys and Bais Yaakov to Bais Rochel for girls.
Soon Satmar arrived on the scene and first joining the Chareidim Shul, they then opened up an entire empire of their own institutions. Even Neturei Karta US headquarters were in Monsey led by Moshe Ber Beck and Yisroel Dovid Weiss. With its diversity and all kinds, Monsey developed into a unique suburban Jewish community. This has been generously sponsored in honor of Reb Shayala's Kitchen. An organization which helps middle class families going through temporary hardship to get back on their feet through a great Grocery Assistance program; Financial Coaching Business coaching; Any assistance to help a hardworking family get back on their feet. https://rsk.org/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Monsey. Rockland County. The Hudson River Valley. The image of suburbia. This small town across the Tappan Zee Bridge somehow developed into one of the largest Jewish Orthodox enclaves worldwide.
Though the area had some minor Jewish beginnings from the end of the 19th century, it was with the vision of Rav Shraga Feivel Mendlowitz that Monsey began to develop as a Jewish community. Rav Shraga Feivel built Bais Medrash Elyon and his family and students laid the foundations of many Torah institutions including Yeshiva of Spring Valley and Bais Shraga. Rabbi Yosef Dov Soloveitchik was an early rabbi in Spring Valley, while his wife Rebbetzin Shoshana was a pioneer in girls education, standing at the helm of the Monsey Bais Yaakov for decades. Great personalities who resided in the town and contributed to its development included Rav Yaakov Kamenetsky, Rav Mordechai Schwab, Rav Nosson Horowitz, Ronnie Greenwald, the Vizhnitz Rebbe Rav Mottele Hager, Rav Moshe Neuschloss in nearby New Square and many others. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Rav Shmuel Rozovsky (1913-1979) was perhaps the most influential teacher of Torah in the rebuilding of the post war Yeshiva world. Born into a rabbinic family in Grodno, he eventually moved to Palestine to escape the Polish army draft. There he joined the Lomza Yeshiva in Petach Tikva, later becoming the first rosh yeshiva in Ponovezh in Bnei Brak.
When he was diagnosed with cancer, he sought out treatment in the United States, spending several months in Boston. Through the many challenges he faced in life, he continued to see his primary focus as a teacher of Torah. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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In keeping with the mystical leanings of the Komarno dynasty, it is interesting to note the frequency in which the leaders of the dynasty passed away during the time of Sefiras Haomer, a fact which has mystical significance as well.
Their involvement in Kabbalistic practice made the Zhiditchov-Komarno courts a prime target of Yosef Perl and other Galicia maskilim in the 19th century. Undeterred, the Komarno Rebbes continued to teach what they saw as the authentic mysticism of the Baal Shem Tov, refusing to adapt to the downplay of mysticism becoming so common throughout the chassidic movement of the 19th century. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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One of the most unusual dynasties in the annals of the Chassidic movement is the Komarno dynasty. Closely related to the Zhiditchov dynasty, it carved out its own niche in Galicia and beyond, with its emphasis on the study of Kabbalah and deep mysticism. The primary personality of the movement was Rav Yitzchak Eizek Safrin of Komarno (1806-1874), who was a prolific writer. Among his works are the acclaimed Heichal Habracha and the Shulchan Hatohar. He was in turn succeeded by his son Rav Eliezer Tzvi Safrin (1830-1898), known by his famous work the Damesek Eliezer.
Though much of the dynasty was tragically wiped out during the Holocaust, one grandson of the Damesek Eliezer had immigrated to the United States prior to the war's outbreak. Rav Chaim Yaakov Safrin set out to reestablish the Komarno court, and his son Rav Shalom ultimately rebuilt it in Jerusalem. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Another installment of stories of the Ner Israel Yeshiva in Baltimore throughout its history. Led by its legendary Rosh Yeshiva Rav Yaakov Yitzchak Ruderman, the Yeshiva grew and was to have a lasting impact on the American Torah landscape.
Listen to the two previous installments on the history of Yeshivas Ner Israel here:
https://jsoundbites.podbean.com/e/stories-of-ner-israel-part-i/
https://jsoundbites.podbean.com/e/stories-of-ner-israel-part-ii/
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PodBean: https://jsoundbites.podbean.com/
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Nathan Gutwirth was a Dutch yeshiva student at the Telz Yeshiva in Lithuania when he was thrust onto the stage of history. He was someone at the right place, at the right time, who did the right thing. When the Second World War broke out, he sought a way for he and his fiancée to escape to one of the Dutch overseas possessions and away from the developing inferno.
Corresponding with the local Dutch consul Jan Zwartendijk and the Dutch ambassador in Riga LPJ De Decker, the island of Curacao became a possible destination. Ultimately, this would seem to be a possible destination for non-Dutch citizens as well, and many were saved as a result. He himself ended up in Indonesia, and was later interned by the Japanese. Following the war he immigrated to the United States before returning to Antwerp, where he lived out his remaining years. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Rav Yekusiel Yehuda Halberstam (1905-1994), known as the Sanz-Klausenberger Rebbe was a scion of the Sanz dynasty & rabbi in prewar Klausenburg (Kluj), but achieved renown for his heroic experiences during the horrors of the Holocaust and rebuilding efforts in its aftermath. After losing his wife and all his children, he survived Auschwitz, a labor camp in Warsaw, Dachau and Mühldorf, all the while refraining from consuming non-kosher food. Following liberation, he threw himself into rebuilding Jewish life in the Displaced Persons camps of Feldafing and Foehrenwald. Upon immigrating to the United States he remarried and attempted to carry out his vision of rehabilitation and rebuilding, all while being a father to the many survivors who had become attached to him. In the shadow of the destruction of the Holocaust, he modified his stance on the State of Israel, for which he entered into a dispute with his uncle the Satmar Rov and his followers, and even met with the Prime Minister David Ben-Gurion. In 1956 he laid the cornerstone of the Kiryat Sanz community in Netanya, and he later had the unique distinction of being a chassidic rebbe who built a hospital. The Laniado Hospital was dedicated in 1975 and fulfilled his vision as a place which would preserve life on Jewish principles, as an answer to the destruction of life which had been sustained in the Holocaust. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The founding of the Toronto Kollel in 1970 was a turning point in the development of the Toronto Jewish community, and was just one of the many institutions built and supported by the Reichmann family. A Bais Yaakov for girls opened as well, which was headed by Rabbi Akiva Stefansky. Postwar Toronto contained a large contingent of Holocaust survivors, and one of the close knit communities was the Clanton Park community, headed by Rabbi Nachum Rabinovitch and later Rabbi Yitzchak Kerzner. Going back to prewar Jewish culture, Yiddish culture and education flourished, and Jewish politics covered the full gamut from socialists to Zionists. On August 16, 1933, the Toronto Jewish community experienced the infamous Christie Pits riot, bringing the issue of anti-Semitism to the forefront. Postwar immigration brought a large influx of Sephardic Jews from Spanish Morocco, which has become a burgeoning community as well. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Jewish Toronto in the post war saw a development of the community in its leadership and institutions. Rav Dovid Ochs replaced Rav Yaakov Kamenetsky at the helm of the Toras Emes community, and Chabad began to have a presence in town as well. A rising rabbinic leader at this time was Rav Gedalya Felder, while at the same time there started to arrive a large influx of Holocaust survivors, with Rav Meir Grunwald, the Teitcher Rov as a leader in the community as well.
The Holy Blossom Synagogue started off as Orthodox and gradually shifted towards Reform in the early decades of the 20th century. As shuls and shtiebels increased with the arrival of Eastern European Jews, educational institutions were built. The Eitz Chaim schools became the premier mechanism of educational development for the Jewish youth of Toronto. Some of the greatest philanthropists of 20th century Jewish life resided there as well. The Reichman and Tannenbaum families are just two examples of this, as Joe Tannenbaum emerged as a patron of Jewish institutions both locally and worldwide. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Jewish immigrants in the late 19th century populated 'The Ward', an immigrant neighborhood in Toronto, Canada, formulating the nucleus of the fast growing Toronto Jewish community. Eventually the Jewish population shifted to Kensington Market. Rabbinic leadership in the early years was provided by Rav Yosef Weinreb, Rav Yaakov Gordon, and later Rav Yehuda Leib Graubart. The latter headed the Polish faction of the community and clashed with the former two in their efforts to organize the chaotic kashrus situation and in the organization of the Toronto Kehilla. Rav Yaakov Kamenetsky served as a rabbi in Toronto for several years during the 1940's. One of the most influential rabbis in post war Toronto, was Rabbi Avraham Aharon Price, who led the Toronto Jewish community for over a half century, and was also the Rosh Yeshiva of the Toras Chaim Yeshiva. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Rav Dr. Joseph Breuer (1882-1980) was a visionary leader who successfully rebuilt the Kheilla of Frankfurt of Kahal Adas Jeshurun on American shores. Born to his parents Rav Dr. Solomon Breuer and Sophie Hirsch, daughter of Rav Samson Raphael Hirsch, he moved from Hungary to Frankfurt as a child. He later became the Rosh Yeshiva of the Frankfurt Yeshiva. Following Kristallnacht in November 1938, he managed to escape with his family, arriving in the United States in February 1939.
He immediately set out to establish a fully structured kehilla, not limiting his position to congregational rabbi. With a goal of establishing institutional completeness, offering the full gamut of religious, educational and social services within the kehilla infrastructure, while maintaining its total independence. The twin goals of Austritt (separation from communities who didn't share Torah values), along with Torah Im Derech Eretz (integration into surrounding society without compromising on Torah values) were to be the guiding lights of the kehilla, and would permeate its myriad of institutions. Incredibly, with the assistance of a dedicated cadre of members of the community, within a few years he built a mikva, schools, shul, kashrus supervision, Bais Din, secondary schools, a publication society and much more, while the membership grew to over 800 families. He passed away at the ripe old age of 98. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Jewish History Soundbites is back to launch season two of our popular series "Great American Jewish Cities"!
We commence with Worcester, Massachusetts which has a prominent Jewish history. Boasting 13 active shuls in the early decades of the 20th century, it also was home to one of the first Lubavitch Yeshivas in the United States. Visionaries such as Rav Zorach Hurwitz and Rav Hershel Fogelman invested in Jewish education at a time when in out of town America it didn't seem possible.
Other notables of Jewish Worcester includes the leader of the counterculture movement Abbie Hoffman, while Clark University is the home of the first Holocaust studies in the United States, as well as being the host of Sigmund Freud's lectures on his only visit to the United States. Boston Jewish History personalities included rabbis such as Ramaz (Rav Moshe Zevulun Margolis), Rav Zalman Yaakov Friderman, Rav Gavriel Zev Margolis, Rav Yosef Dov Soloveitchik, Rav Mordechai Savitsky, and the chassidic dynasties of Boston and Tolna. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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The Rav Hakolel or Chief Rabbi of New York City, was the title held by Rabbi Jacob Joseph (1841-1902). A student of the Volozhin Yeshiva and later of Rav Yisrael Salanter, he enjoyed a successful rabbinic career in Lithuania which culminated with his appointment to be the Maggid of Vilna. In 1888 he was invited to become the chief rabbi of a federation of synagogues in Manhattan's Lower East Side. Although it wasn't a very successful venture, behind it lies the story of a great rabbinical leader. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Chust, Tzeilem, Pupa, Satmar. All towns associated with Hungarian Jewry. All were towns where one of the most prominent rabbinical families had representatives who served in its rabbinate. Rav Moshe Greenwald (1853-1910), known by his work the 'Arugas Habosem' was the patriarch of the Greenwald family dynasty. As the family made the transition from the world of Oberland/Chasam Sofer to Hungarian Chasidism, they made their mark as rabbis in Chust, Tzeilem, Pupa and as Roshei Yeshiva as well. This continued through the Holocaust, where several of them narrowly escaped after losing their families and communities. They ultimately were successful in rebuilding in Brooklyn, New York after the war. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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In honor of the first yahrtzeit of the late Novominsk Rebbe Rav Yaakov Perlow (1930-2020), we'll explore a bit more about his illustrious and diverse career and leadership. His first stint was in the Skokie Yeshiva was in the 1960's, forging close relationships with his talmidim whom he taught and inspired there. This was followed by more than a decade as Rosh Yeshiva in Yeshivas Rav Samson Raphael Hirsch (Breuer's) in Washington Heights, where he developed a close relationship with Rav Joseph Breuer. Later in life he was known as a leader in Agudas Yisroel and for Jews worldwide. His illustrious roots included the great tzadikim of the Novominsk dynasty, including some of the lesser known ones. In addition, his maternal grandfather was the Sokolov Rebbe, Rav Yitzchak Zelig Morgenstern, scion of the Kotzk dynasty. The Novominsker Rebbe was also connected to the Zidichov dynasty through his wife, who was hailed from the prestigious Eichenstein family. Enjoy last year's tribute episode to the Novominsk Rebbe and the Novominsk dynasty here: https://jsoundbites.podbean.com/e/the-heritage-of-a-leader-the-story-of-novominsk-in-america/
Sponsored in honor of the first yahrtzeit of the Novominsker Rebbe Rav Yaakov Perlow by Duvi Silberstein. For all back office needs and nursing home Billing, contact - Care Network Health: phone/text 908-305-0595
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The Kiruv movement, or the Baal Teshuva movement, or the movement of Jewish Outreach, is a curious postwar historical phenomenon. In the counter culture environment of the 1960's, many youth began searching for their Jewish identity and roots, and pioneers and eventually institutions began to fill the role of providing them.
The Lubavitcher Rebbe, the Bostoner Rebbe, Reb Shlomo Carlebach, Rabbi Shlomo Freifeld, Rebbetzin Esther Jungreis, Rabbi Pinchos Stolper with NCSY, are just some of the many pioneers in the United States. In Israel the movement gained more steam following the Yom Kippur War. Rav Reuven Elbaz, Rav Shlomo Wolbe and many others pioneered it there. Eventually American kiruv institutions were established in Israel such as Ohr Samayach and Rav Nota Schiller, Aish Hatorah and Rav Noach Weinberg, Diaspora Yeshiva and Rav Mordechai Goldstein and Dvar Yerushalayim with Rav Boruch Horowitz to name a few. Sponsored by Ohr Somayach who is proud to announce a new series on the Ohr Somayach Podcast Network: “The History of the Baal Teshuva Movement” by Rabbi Nota Schiller, Founder and Rosh HaYeshiva of Ohr Somayach. Join the journey at podcasts.ohr.edu https://plnk.to/ospodcast For more information email: podcasts@ohr.edu For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Medieval Jewish London commences with the Norman conquest in 1066 by William the Conqueror. Jews were brought over from France to engage in moneylending. Officially the property of the kings, this gave them privileges and protection, while at the same time put them in a very precarious situation. The first blood libel in history was at Norwich in 1144. The Ri of Orleans was killed in the London Massacre in 1189, in the events surrounding the coronation of Richard the Lionhearted. On shabbos hagadol, March 16, 1190 the York Massacre took place at Clifford's Tower. As the situation for English Jewry got worse, it finally came to a tragic end in 1290 when King Edward I promulgated the edict of expulsion. Leaving from the Tower of London, there ceased to be a Jewish public presence until their reacceptance under Oliver Cromwell in 1655. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Among the many branches which emerged from the children of the Divrei Chaim of Sanz, Shinive & Gorlice were important and influential dynasties. Rav Yechezkal Halberstam of Shinive (1815-1898) was the oldest of the Divrei Chaim's children. He emerged as a brilliant and popular leader in his own right, as he charted an independent path from his father. On a famous visit to the Land of Israel in 1869, he established the Sanz shul in Tzfas. One of his sons founded the Stropkov chassidic dynasty. The youngest son of the Divrei Chaim's first marriage, Rav Boruch Halberstam of Gorlice (1829-1906) was his father's attendant and right hand man. With a combative personality, Rav Boruch was one to take a strong leadership stance on the many issues facing modern Jewish life of the late 19th century. He would go on to become one of the most influential leaders of both Galicia & Hungarian Jewry of his time. One of his sons, Rav Elisha, succeeded him in the Gorlice rabbinate, and made a rare visit to the United States in 1927. He passed away in Siberia in 1940, but several of his children immigrated to the US. Be sure to listen to the other popular episodes from the House of Sanz: https://jsoundbites.podbean.com/e/king-of-galicia-the-divrei-chaim-of-sanz/ https://jsoundbites.podbean.com/e/the-light-of-sanz-rav-shulem-eliezer-of-ratzfert/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Dr. Joe Kaminetsky (1911-1999) was one of the greatest architects of Jewish education in the post war era. His role in the leadership of Torah Umesorah spearheaded the Day School Movement. Born in Brooklyn into a home where his parents sold their house to ensure a Jewish education for their children, he later attended the first class of Yeshiva College in 1928. There he had a close relationship with Rabbi Leo Jung, the visiting Slabodka Rosh Yeshiva Rav Isaac Sher, and later on with Rav Soloveitchik.
Together with Rav Shraga Feivel Mendlowitz who was the founder of Torah Umesorah and the one who hired him, all of these people would have a decisive influence on Dr. Joe's life. Dr. Joe wrote a fantastic and perceptive memoir entitled: “Memorable Encounters: A Torah pioneer's glimpses of great men and years of challenge ” (1995). Artscroll has generously offered a 25% discount to our listeners and Mishpacha readers, on the paperback edition (hardcover is sold out) Use code FTR2021 at Artscroll.com: https://www.artscroll.com/Details.aspx?itemNo=9780899066189) For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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What is distinctive Jewish dress? Is it distinctive? How is Jewish traditional fashion influenced by the surrounding society? When did chassidic dress develop? Why does Chassidic and traditional Jewish fashion still follow modes of Eastern European Jewish fashion?
What makes the rabbinic frock Jewish and why is it for rabbis? Why are there different types of shtreimels? What is a 'tarbush'? Fashion and accepted clothing styles in traditional Jewish communities was and is a mode of expression of Jewish and distinctive communal identity throughout Jewish history. Through the challenges of modernity, this was brought into much sharper focus in the last century. In this episode we'll explore some of the trends of Jewish fashion in modern Jewish history. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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The last rabbi of pre war Kovno, Rav Avraham Dovber Kahana-Shapira (1870-1943), was known by the name of the sefer he authored, the Dvar Avraham. Born into the Lithuanian rabbinic elite, and having studied at the Volozhin Yeshiva, he was appointed rabbi of Kovno (Kaunas) in 1913. He remained at his post until his passing in the Kovno Ghetto three decades later.
During this time he was recognized as one of the greatest leaders of Lithuanian Jewry, managing to navigate the various factions of the Kovno Jewish community, execute his rabbinical duties and serve as a worldwide posek fielding halachic questions. He even found the time to make a historic visit to the United States in 1924. When the war broke out he was in Switzerland, and his son in New York offered to bring him over to safety. He declined, insisting that his place was with his beloved community in Kovno. Returning to the war zone, he courageously led the Jews of the Kovno Ghetto even as his health worsened and the situation became precarious. His passing in 1943 was marked by a public funeral, which thousands attended despite the risks it entailed. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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The Haskala movement, was a Jewish movement of the 18th and 19th centuries which sought to implement changes in Jewish life and society. Often discussed yet just as often misunderstood, it is intriguing as it is confusing. Was the haskala the Jewish Enlightenment? When was this movement? Where did it take place? Can it even be classified as a 'movement'? How so? Who were its primary personalities? How did they impact Jewish life? Is the rise of Jewish nationalism at the end of the 19th century related to haskala movement of the earlier decades? When did the haskala end? If there is one unifying characteristic of this very dispersed 'movement', it is the use of the written word as the primary mechanism and tool to get their message across. The rise in maskilic literature took the form of newspapers, journals, poetry, novels, short stories and satire. The haskala movement sought to bring change to Jewish life in the modern world, and it played a significant role in the Jewish history of the 19th century. Test your Jewish History trivia with the For the Record Purim quiz of Mishpacha Magazine: https://mishpacha.com/quiz-for-the-record/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Jewish History Soundbites is proud to present a special Purim episode, for some good Jewish History enjoyment and fun. Honored to host a special guest, one of the most influential and historic figures of contemporary Jewish entertainment -- Moish Francesa. Enjoy and a Happy Purim to all! For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The Sefer Nefesh Hachaim authored by Rav Chaim of Volozhin (1749-1821) was published posthumously by his son Rav Itzele in 1824, with an expanded version including eight additional chapters published in 1837. This was a theological work, as well as a polemical one, with Rav Chaim addressing issues he saw in the chassidic movement which he sought to oppose, correct and establish an alternative value system for his followers. This signified a shift in the opposition to the Chassidic movement. Whereas Rav Chaim's teacher the Vilna Goan sought to excommunicate the chassidim completely, his student saw them as members of the Jewish community. He rather sought to maintain an ideological dispute while presenting a complete world view of his own. Check out the story of the earlier stage of the dispute regarding the Chassidic movement here: https://jsoundbites.podbean.com/e/warring-brothers-the-opposition-to-the-chassidic-movement/ This episode has been generously sponsored by the Jewish History Uncensored Podcast, by Rabbi Arnie Wittenstein. Join in weekly at, http://bit.ly/jhu-jhs , to gain in depth knowledge of Jewish History. Join his Nach Yomi via: https://chat.whatsapp.com/BwtD6W4Hjhc1BR6nNQUwIk. Or email at jewishhistoryuncensored@gmail.com For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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With roots in the regal courts of Ruzhin/Sadagora the Boyan dynasty continued that legacy while also forging some uniquenesses of its own. Founded by Rav Yitzchak Friedman (1849-1917), the Pachad Yitzchak, who fled to Vienna with the outbreak of World War One.
He was succeeded by his four sons: Rav Menachem Nachum of Czernowitz, Rav Yisroel of Leipzig, Rav Avraham Yaakov of Lvov (Lemberg) and Rav Mordechai Shlomo of the Lower East Side (1890-1971). Another prominent Boyan Rebbe at this time was Rav Moshenyu Friedman who became one of the interwar leaders of Polish Jewry, until his martyrdom in Auschwitz in 1943. The connection of Boyan to the Land of Israel had always been strong, and the Rebbes had always utilized their rights to the annual lighting of the fire by the gravesite of the Tanna Rabi Shimon Bar Yochai in Meron on Lag Baomer. The rebuilding of the dynasty naturally took place in Israel as well, where it continues to flourish until today. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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The more recent and relatively small Jewish communities of Scandinavia serve as an interesting chapter in Jewish history. While Finland was part of the Russian Empire for a time, the other Scandinavian countries had Jewish communities as well.
This episode will primarily focus on Sweden and the central Jewish story based in Stockholm in the 19th and 20th centuries. Though it was initially quite small, the Jewish community ballooned in size in the 1930's and during the war with a stream of refugees from Germany and later from Scandinavian countries under Nazi occupation. Many more survivors subsequently arrived following liberation. Legendary figures like Rabbi and Rebbetzin Binyamin Zev Jacobson along with Rav Shlomo Wolbe, were active in rescue work and then in the operation of girls school and dormitory for survivors in the Stockholm suburb of Lidingo. One of the most interesting stories of Swedish Jewish life at this time was that of Rabbi Yaakov Yisrael Zuber. A Lubavitch chassid who became the Rabbi, mohel, shochet and chazzan for the nascent Orthodox community in 1932, he'd remain the mainstay of traditional Jewish life in Sweden for 15 years. Whether it was combatting assimilation, working against the shechita ban, assisting refugees from the Holocaust or being at the forefront of the post war aguna issue, Rabbi Zuber would be the defining spirit of Jewish life in Sweden during a tumultuous time. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Jewish History Soundbites 250th commemorative episode.
At this milestone, it is perhaps appropriate to take a step back and try to piece together an overview of the underlying theme of the episodes and stories of Jewish History Soundbites. Modern Jewish history is generally defined as 1500-present, with the late modern period being roughly from 1850-present. The uniqueness of this period is the sweeping changes which developed and ultimately enveloped the Jewish people over the last few centuries. Six of those primary changes are emancipation - the struggle for emancipation and equal rights in the 19th century; immigration - the Jewish People sought out new horizons in the modern era; challenges of modernity - in the form of Haskala, integration, secularization, assimilation, changes in governmental policies, advances in technology; spiritual and religious renewal - the Chassidic movement, Yeshiva movement, neo Orthodoxy, Hungarian Orthodoxy, Mussar movement, new forms of education; nationalism - Zionism, cultural autonomy, language, the State of Israel; Holocaust - the catastrophe it wrought and the changes which impacted the Jewish people as a result. For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Rav Meshulam Dovid Soloveitchik (1921-2021) lived a long life, in which he successfully formed a bridge between the world of Brisk where he had grown up, to the young impressionable yeshiva students of the 21st century. Having been raised in his father the Brisker Rov's home, he narrowly escaped Europe with most of his family in the early stages of the war. He would later marry into the illustrious Sternbuch family. In the late 1970's he opened his own yeshiva in Jerusalem, where he educated generations of students. As a great Torah scholar, educator, unflinching leader and senior sage, he gained renown worldwide. His passing closes a chapter in Jewish history. For a related story of the Soloeveitchik family in Israel: https://jsoundbites.podbean.com/e/brisk-in-the-holy-land-part-i/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Rav Shulem Eliezer Halberstam of Ratzfert (1862-1944), was one of the younger children of his illustrious father the Divrei Chaim of Sanz. Orphaned as a young child, he'd go on to become one of the great chassidic leaders of Hungarian Jewry. Known for his modesty, simplicity, care and leadership of his many followers, he would visit his chassidim in Hungary and Galicia, making an annual trip for his father's yahrtzeit in Sanz. When the war broke out, the tragedy of Polish Jewry broke him, as he attempted to do all he could to save family members and followers under Nazi occupation. With the German invasion of Hungary in March 1944, he was deported to Auschwitz where he met his end, with his dying words being to remember what had happened here. His legacy continues with the dynasties of Satmar, Bobov and others which number among his descendants.
Check out the story of the Divrei Chaim here: https://jsoundbites.podbean.com/e/king-of-galicia-the-divrei-chaim-of-sanz/
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The campaigns on behalf of Soviet Jewry commenced in the 1960's with the Student Struggle for Soviet Jewry (SSSJ), but it was the onset of the next decade that the Meir Kahane led JDL jumped into the fray and things heated up.
With Kahane's move to Israel, he attempted to bring the ideals that he developed over the years into fruition through entering Israeli politics. He finally got his political party Kach into the Knesset in 1984, with himself as its sole representative. There he unsuccessfully attempted to pass various legislative measures, until the Knesset ultimately passed legislation which effectively barred his party from running in subsequent elections. His assassination by a terrorist in 1990 while on a trip to New York brought his stormy life to a tragic end. His complicated legacy continues to cast a shadow on contemporary Jewish life till this very day. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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One of the most complex characters of post war Jewish history was undoubtedly Meir Kahane (1932-1990). Controversial yet lover of the Jewish people, provocative yet charismatic, endorsed violence yet known for his brilliance and sense of humor, yeshiva educated talmid chacham yet trained Jewish militias to patrol the streets of New York, author of endless articles on Jewish activism yet also a sportswriter and Yankees fan. So many facets and even contradictions. His problematic legacy continues to hover over Jewish society till today. Born into a rabbinic and Zionist family and educated at Mir Brooklyn, he went to a short stint in the rabbinate in Queens. He later went on to found the Jewish Defense League (JDL), a controversial organization that was outspoken about combating anti Semitism and active in other Jewish causes as well. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The Rhodes Jewish community was an ancient one, and it flourished with the arrival of Spanish exiles following the expulsion of 1492 and the Ottoman takeover in 1522. Prominent in Mediterranian commerce, the Jewish community grew, and had many rabbis from the Land of Israel serve at the community's helm. A tragic story in Rhodes's past was the Rhodes blood libel of 1840 which threatened the local Jew's safety.
Following the Italian takeover in 1912, a steady stream of emigration increased with many settling in Seattle and Rhodesia (today's Zimbabwe). Rhodes Jews were to become pillars of the Rhodesia Jewish community for the bulk of the 20th century. Meanwhile the remaining Jews in Rhodes sustained the Nazi occupation of the island in 1943, and in the summer of 1944 were deported in its entirety to Auschwitz. The glorious Jewish community of Rhodes came to a tragic end. Listen to a related episode on Greek Jewry: https://jsoundbites.podbean.com/e/jerusalem-of-the-balkans-the-glory-of-jewish-salonika/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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In one of the most daring rescue schemes of the Holocaust era, Rav Yosef Yitzchak Schneerson, the sixth Lubavitch Rebbe, the Rayatz (1880-1950) was whisked out of Nazi occupied Poland by agents of the Abwehr, the German military intelligence.
His followers in the United States, along with the activist Rabbi Mordechai Dubin in Riga, orchestrated the operation. The United States government was lobbied and the State Department eventually applied pressure on the German Foreign Office to rescue the Rayatz. Chief of the Abwehr Wilhelm Canaris tapped Major Ernest Bloch - ironically an officer with Jewish ancestry - for the rescue mission. Arriving in Warsaw shortly after the commencement of the Nazi occupation, he finally was able to locate the Rebbe and his entourage. They were then brought to Berlin, then Riga, Latvia, until finally arriving in New York in March 1940. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Aside from the Rabbi's Sons discussed in Part 1 of this miniseries, the 1960's saw the first music groups in Ohr Chadash, Pirchei and the London School of Jewish Song. From Israel came Chaim Banet and Jo Amar, the latter a pioneer of Morroccan Jewish music. No less important than the performers, the production, composition and arrangements were handled by architects of Jewish music Suki & Ding, Sheya Mendlowitz, Yisroel Lamm and later Moshe Laufer, Mona Rosenblum and Yossi Green. The 1970's saw the new sounds of Diaspora Yeshiva Band and Dudu Fisher, bringing Jewish music to ever wider audiences. Abie Rottenberg commenced his illustrious career this decade with Dveykus and the soon to be crowned king of Jewish music Mordechai Ben David burst on to the scene as well. Capitalizing on their earlier involvement with Pirchei-JEP, Rivie Schwebel and Ali Scharf collaborated once again with a series of albums of Schwebel, Scharf & Levine. Check out the story of Yerachmiel Begun and the Miami Boys Choir on this popular episode of Jewish History Soundbites: https://jsoundbites.podbean.com/e/great-american-jewish-cities-14-miami/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Modern Jewish music developed from the chassidic music of old to the new sound of the Jewish music revolution led by Shlomo Carlebach in the 1960's. The music world of pre war Europe was brought over to the emerging post war world by Yankel Talmud, Yom Tov Ehrlich, the Chabad niggunim, David Werdyger and Bentzion Shenker of Modzhitz. They served as the bridge to bring classic chassidic music to the new generation. This was followed by Shlomo Carlebach and the revolution of Jewish music in the 1960's. Baruch Chait with the Rabbi's Sons, Yigal Calek and the London School of Jewish Song, the Pirchei-JEP albums all contributed to the early flourishing of the new style Jewish music which would continue to develop in the ensuing decade. Check out the other Jewish History Soundbites episodes on Jewish music: Shlomo Carlebach mini-series: https://jsoundbites.podbean.com/e/from-lakewood-to-lubavitch-the-early-years-of-shlomo-carlebach/ https://jsoundbites.podbean.com/e/from-all-night-learning-to-all-night-kumzitz-the-early-years-of-shlomo-carlebach-part-ii/ Chazzanus: https://jsoundbites.podbean.com/e/yossele-rosenblatt-and-the-golden-age-of-chazzanus/ Modzhitz: https://jsoundbites.podbean.com/e/chassidic-symphony-the-modzitz-dynasty/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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With the end of the war and the defeat of Nazi Germany, the Allied armies were confronted with one of the byproducts of the Nazi regime - millions of 'displaced persons', many of whom had nowhere to go, and some of whom were Jewish survivors of the Nazi Holocaust. Eventually Displaced Persons camps were established under the auspices of the American & British militaries in their spheres of influence in Germany, Austria and Italy. Theser were in turn later overseen by the newly established agency UNRAA which was soon followed by the IRO (International Refugee Organization).
The unique situation of the Jewish survivors was recognized by the Harrison Report, and a flourishing of Jewish cultural, social, educational and religious life ensued. The Sh'eris Ha-pleita was an organization founded by the survivors themselves to provide the needs of rehabilitation in the post trauma atmosphere following liberation. Various outside organizations assisted with funding and infrastructure while some also competed for the political allegiance of the survivors. Looking to the future many survivors endeavored to marry and start families, while at the same time engaged in commemoration and testimony of the recent events they had experienced. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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South African Jewish history is unique in several ways. Composed primarily of Jews of Lithuanian origin, it grew in the early decades of the 20th century with the waves of immigration from the Lithuanian area of the Russian Empire. Entering the diamond trade and politics, they integrated into South African life, often standing at the forefront protesting the racial injustices of the apartheid system. The Bais Din had prominent rabbis such as Rav Yitzchak Kossovsky, and the chief rabbinate was led by dynamic leaders as well, but it was the investment in education in the post war which transformed the South African Jewish community. The Brooklyn born Rabbi Avraham Tanzer arrived from Telz, Cleveland to Johannesburg in 1963 on a two year contract. He'd remain for 57 years. Through his leadership of Yeshiva College, the Benhazel Hebrew Congregation and the general community, he and other dedicated educators and activists, ensured that the Jewish youth of South Africa would have a proper Torah education and that the community at large would flourish. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The Jewish mob wasn't strictly an American phenomenon born in the immigrant communities of the Lower East Side and Brownsville. It had antecedents across the ocean in the Jewish world of Eastern Europe. Jewish gangsters flourished in Warsaw, Odessa and other locales, to the embarrassment of the mainstream religious and political Jewish establishment. The Alfonse pogrom of 1905 brought the issue out into the open, but the Jewish underworld continued in the immigrant community of Buenos Aires, which maintained close ties to Warsaw. The most tragic chapter of Jewish criminal activity took place during the Holocaust when Avraham Gancwajch and his group of "the 13" collaborated with the Nazis in the Warsaw Ghetto. Part 1- https://jsoundbites.podbean.com/e/tales-of-the-jewish-mafia-part-i-ain-t-gonna-kill-on-saturday/ Part 2- https://jsoundbites.podbean.com/e/gangsters-racketeers-jewish-activists-tales-of-the-jewish-mafia-part-ii/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Part 2:
While some people read history, there are rare people who lived history through their own lives. One such individual was Rabbi Fabian Schonfeld (1923-2020). Born in Vienna into a family of Ger chassidim from Poland, his father's position as General Secretary of the World Agudas Yisroel placed at the epicenter of traditional Jewish activism at the crucial interwar period. Eyewitness to Austria's Anschluss with Nazi Germany, he subsequently fled on a kindertransport eventually settling in London.
He'd ultimately settle in the Kew Garden Hills neighborhood in Queens. Drawn to Rav Yosef Dov Soloveitchik, he'd receive semicha from RIETS and embark on a lifelong rabbinic career with the Young Israel as well as nationally with the RCA. As someone who traversed all worlds within Jewish society, he'd be affiliated with a myriad of Jewish organizations, cultivate relationships with some of the greatest Torah leaders of the 20th century, and enjoy access to the corridors of power in both Israel and the United States. Through the prism of his long and riveting journey, the story of the Jewish People in modern times is told. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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While some people read history, there are rare people who lived history through their own lives. One such individual was Rabbi Fabian Schonfeld (1923-2020). Born in Vienna into a family of Ger chassidim from Poland, his father's position as General Secretary of the World Agudas Yisroel placed at the epicenter of traditional Jewish activism at the crucial interwar period. Eyewitness to Austria's Anschluss with Nazi Germany, he subsequently fled on a kindertransport eventually settling in London.
He'd ultimately settle in the Kew Garden Hills neighborhood in Queens. Drawn to Rav Yosef Dov Soloveitchik, he'd receive semicha from RIETS and embark on a lifelong rabbinic career with the Young Israel as well as nationally with the RCA. As someone who traversed all worlds within Jewish society, he'd be affiliated with a myriad of Jewish organizations, cultivate relationships with some of the greatest Torah leaders of the 20th century, and enjoy access to the corridors of power in both Israel and the United States. Through the prism of his long and riveting journey, the story of the Jewish People in modern times is told. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Rav Zundel Kroizer (1923-2014) was one of the last of the greats of the Old Yishuv of Yerushalayim. A member of a large and important Yerushalmy family, his ancestors and family members included many rabbis and activists who influenced the life of the Holy City over the generations.
Renowned for his diligence, he authored a multi volume work on the entire gamut of Torah scholarship entitled Ohr Hachama. For most of his life he served as an educator for cheder children. In his later years he served as a beacon of light for all who knew him and had the privilege to bask in his presence, a throwback to purity and holiness of the ancient Yerushalayim. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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With everything happening in the world today, it’s safe to say that as religious Jews, question arise as how to correctly deal with the situations faced in contemporary society. There's a podcast called Halacha Headlines Podcast which features a weekly topic drawn from current events. The podcast features a panel of Rabbanim & experts discuss the best way we, as a community can approach contemporary society in these topsy turvy times. It tackles controversial topics head-on, such as current events, shidduchim and dating in the era of corona, the latest Israel Peace Accords, as well as general topics such as vacations, life insurance, buying and selling stocks, police and police enforcement. What makes this podcast unique is that these issues are all explored from a Torah perspective. Halacha Headlines has provided thousands of listeners the ability to approach modern situations and its halachic implications in an educated and sophisticated way. I think this is something everyone should really listen to for themselves. Halacha Headlines podcast is available on any podcast app or you can find it online at podcast.headlinesbook.com. The podcast can also be listened to on Spotify, Google Podcasts, Podbean, or wherever you get your podcasts from.
During the active years of the court of Rav Menachem Mendel Morgenstern- the Kotzker (1787-1859), one of his closest students was Rav Mordechai Yosef Leiner (1801-1854) of Izhbitz (Izbica). A series of events in 1839 led to a split in their diverging paths. As the Kotzker became more reclusive in his behaviour, Rav Mordechai Yosef felt that the chassidim needed more proactive leadership. The final break became an inevitable reality following Simchas Torah of that year. The Kotzker's most loyal chassid Rav Yitzchak Meir Alter (the Chiddushei Harim) stood at his side with many others, but the Izhbitzer went off to found his own dynasty. The story which led to this decisive split is shrouded in mystery until this very day. If you enjoyed this episode, you might also like: https://jsoundbites.podbean.com/e/depth-innovation-misnagdim-turned-chassidim-the-dynasty-of-izhbitz/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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At the turn of the twentieth century, the various Chernobyl dynasties were flourishing though they faced financial crisis. With World War One and the subsequent Russian Revolution, they all began to face an existential crisis. Though some branches of the dynasty heroically tried to sustain life under increasingly adverse conditions within the Soviet Union, most chose emigration.
Rachmastrivka to the Holy Land, Trisk to Poland, Skver to Romania, Tolna, Makarov, Chernobyl and Hornosteipel to the United States. In each of their new locales, attempts were made to rebuild Chernobyl. With the decimation of the Holocaust, it was up to places like New Square in New York to give a rebirth to the Chernobyl dynasty. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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One of the unique pre war Torah giants - and ultimately Holocaust victim - was the Dayan of Brisk, Rav Simcha Zelig Reguer (1864-1942). Brisk was home to a large and prestigious Jewish community, and Rav Simcha Zelig served as the beloved Dayan and posek through the tenures of both Rav Chaim Brisker and his son Rav Velvalleh the Brisker Rov.
Wise and modest, he had studied in the Volozhin Yeshiva before becoming Rav Chaim's right hand man, while also overseeing the local yeshiva for many years. With the outbreak of the war, he remained in the city and was murdered along with its inhabitants by the Nazis. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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One of the oldest dynasties in the history of the chassidic movement, Chernobyl traces its growth from Rav Nachum Twersky the Maor Eynayim (1730-1797) through his son Rav Mottel the Chernobyl Maggid (1770-1837).
One of the most influential courts in all of the Russian Jewish Pale of Settlement, with the Chernobyl Maggid's passing in 1837 his empire was divided among his eight sons. Over the course of the 19th century, the various branches of the Chernobyl dynasty - Chernobyl, Tolne, Rachamastrivka, Skver, Trisk, Hornosteipel and others - would dominate chassidic life in Ukraine. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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A greatly respected Torah leader of recent times, Rav Aharon Leib Steinman (1914-2017) spent the last 60 years of his long life in Bnei Brak. Prior to that were quite a few stops along the way, each stage shaping his development. A childhood in Brisk led to his studying in the local Toras Chesed Yeshiva of Rav Moshe Sokolovsky. Escaping the Polish army draft to Switzerland, he joined a Yeshiva there, eventually marrying and making his way to Israel. Moving to Kfar Saba, he was the head of the Chafetz Chaim Yeshiva there until moving to Bnei Brak in the 1950's. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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In this tribute episode following the passing of the Mir Mashgiach Rav Aharon Chodosh (1930-2020), personal memories of this great baal mussar, educator and fatherly figure. As an incredibly unique mashgiach, his relationship with his students enabled them to grow as individuals and achieve their potential.
These recollections and anecdotes record interactions which express his care, wisdom and love, while at the same time also shed light on his sense of humor, down to earthness and unpretentiousness. From his aristocratic background in the Chevron Yeshiva to his uncanny ability to be able to relate to a diverse student body as the Mir mashgiach for over a half a century, through spending every Yom Tov with his joy and excitement, to witnessing his wisdom and influence on his students lives. The Mashgiach will be forever remembered and beloved by all who knew him. May his memory be a blessing. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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One of the most energetic and at the same time eccentric characters on the Jewish scene of the post war was Rabbi Mordechai Elefant (1930-2009). Growing up in New York in the 1940's he became a student of both Rav Aharon Kotler and Rav Leib Malin. Moving to Israel in the 1950's, he forged a connection with the Rav Velvel Soloveitchik - the Brisker Rov and with other leading rabbis of the day.
He immediately threw himself into a lifelong objective of building and fundraising for Torah institutions. The nucleus of what was to become his ITRI Yeshiva began in the Romema neighborhood of Jerusalem. He would later build a small neighborhood there aptly named Kiriyat Itri. The Yeshiva itself eventually settled in its permanent campus on the outskirts of the Beit Safafa neighborhood following the Six Day War. Renowned for his fundraising talent, political connections with Israeli politicians like Moshe Dayan and Teddy Kollek, United States politicians like Hubert Humphrey and Gerald Ford, his eccentricities and antics, and most of all his boundless energy and desire to build Torah. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Rav Avraham Dov of Ovruch (yidd. Ovrutsch) (c.1765-1840) is known for his highly acclaimed chassidic work 'Bas Ayin'. As he has become something of a more popular figure in recent years, it's an opportunity to study his life and illustrious career. He was a follower of the Chernobyl chassidic dynasty, and served as a communal rabbi and chassidic leader in Ovruch and Zhitomir, Ukraine. In his later years, he settled in the Land of Israel, where he became the leader of the chassidic community of Tzfas. During the ensuing decade of the 1830's, the community faced great upheavals with the Syrian Peasant Revolt, the great earthquake of 1837 and the Druze revolt. Through it all, the Bas Ayin was a responsible and charismatic leader, rebuilding the community through times of crisis. Though he passed away in 1840 during a cholera epidemic, and left no descendents, his legacy lives on through his accomplishments and writings.
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Though taken for granted today, one of the most fundamental changes experienced by the Jewish People in modern times was receiving emancipation - equal rights, citizenship, equality before the law, etc. Commencing with the French Revolution in 1789, the struggle for Emancipation and the challenges along the way became the story of the Jews in the 19th century.
Napoleon convened the Grand Sanhedrin in 1807 which asked French Jewry pointed questions about the relation of the Jew to the modern state. France produced notables like Adolphe Cremieux who would be involved in the founding of the first international Jewish organization in the form of the Alliance, as well as promulgating legislation which bestowed French citizenship on Algerian Jewry. The Rothschild banking family became 19th century Jewish folk heroes as the ultimate expression of the success of emancipation. Though they achieved great wealth, prestige and power, they also were to be used as stereotypical tropes by anti-Semites, as well as raising questions about how emancipation may lead to assimilation. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Sponsored by 20 Minute Daf. Check out 20minutedaf.com for a clear and concise daily daf yomi shiur. As the Yeshiva in Kletzk grew, a building was built and dedicated and Rav Aharon had to travel to the United States to fundraise. Aside from being the youngest and yet one of the most prominent Roshei Yeshiva at the time, he also rose to be among the leadership of the Polish Agudas Yisroel, participating in the third Knessia Gedolah in Marienbad in 1937. With the outbreak of the War, Kletzk fled to Vilna along with most other Yeshivas at the time. Ultimately settling in Yanova, with the Soviet takeover of the Baltic States in the summer of 1940 the Yeshiva dispersed to several Lithuanian shtetls with Rav Aharon and the largest group in Salock. By the end of 1940 the Sovietization of Lithuania made it difficult to maintain the continuation of the Yeshiva. Rav Aharon felt that he'd be able to accomplish more from the outside headed out of the Soviet Union in February 1941, arriving in Penn Station in New York City in April of that year. Though he threw himself full time into the rescue work of the Vaad Hatzalah, Rav Aharon emerged as an overall rabbinical leader on the American Orthodox scene. In 1942 Rav Nosson Wachtfogel along with a group of like minded friends, founded a kollel in White Plains, NY, eventually inviting Rav Aharon Kotler to serve as its head. With the move a year later to the resort town of Lakewood, New Jersey the American Torah world would be transformed forever. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Though he came from an illustrious rabbinic family, Rav Aharon Kotler (1891-1962) was faced with the challenge of being orphaned from both parents as a child. After a brief stint in Krinik, he arrived in Minsk where he formed a lifelong friendship with Rav Yaakov Kamenetsky and Rav Reuven Grozovsky. With his arrival in Slabodka, he enjoyed a closeness with the Alter of Slabodka, while also attending the shiurim of Rav Baruch Ber Leibowitz in the other Slabodka Yeshiva. His marriage to Rebbetzin Chana Perl, the daughter of Rav Isser Zalman Meltzer, firmly ensconced him in a career as a teacher of Torah. After an initial commencement as a Rebbi in Slutzk, the Soviet takeover and repression forced him to cross the border and reestablish the Yeshiva in Kletzk in 1921. Sponsored by 20 Minute Daf. Check out 20minutedaf.com for a clear and concise daily daf yomi shiur. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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As the youngest dayan of the acclaimed Vilna rabbinical court, Rav Yisroel Zev Gustman (1908-1991) charted out a path to future greatness. He was both a close student of Rav Shimon Shkop during his days in Grodno, as well as a close confidante of Rav Chaim Ozer Grodzinski on the Vilna Beis Din.
He experienced the worst horrors of the Holocaust in the Vilna Ghetto. Surviving both the Ghetto and later as a partisan fighter in the surrounding forests, he then arrived in the United States. Following a short but fruitful stint as the Rosh Yeshiva of Tomchei Temimim Lubavitch, Rav Gustman opened his own Yeshiva in 1950 naming it for the Remailless Yeshiva in Vilna. In 1971 he moved to Israel and transplanted his Yeshiva to the Rechavia neighborhood of Jerusalem. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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With the destruction of Polish Jewry during the Holocaust, Jewish traditional communal infrastructure had to be rebuilt on new continents. Already prior to the war, pioneers had laid the groundwork for Girls traditional education in both Mandatory Palestine and the United States.
In the Holy Land, Meir Sharansky opened the first Bais Yaakov in Tel Aviv in 1933. This was followed shortly thereafter by the Ger chassidim Hillel Lieberman and Pinchas Levine and Bais Yaakov arrived in Jerusalem. A German Jew named Yosef Avraham Wolff founded a groundbreaking Bais Yaakov in Bnei Brak in the 1950's. A confidante of the Chazon Ish, this institution was to play a decisive role in the formation of the Haredi community in Israel, then in its embryonic stages. Meanwhile across the Atlantic Rebbetzin Vichna Kaplan was struggling to establish a Bais Yaakov in Williamsburg under the auspices of the movement in Poland. Eventually a Bais Yaakov elementary school got off the ground under the leadership of Rav Avraham Newhouse, while Rebbetzin Kaplan ran a high school and eventually a Teacher's Seminary as well. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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The passing of Rav Dovd Feinstein (1929-2020) is a great loss to the Jewish world. With his simplicity, able leadership and as a senior posek in all halachic matters, he will not be easily replaced.
Rav Dovid was born in Luban in the Soviet Union, where his father Rav Moshe was the Rabbi. Under communist rule, his parents maintained a strong Jewish home and he remained one of the last communal rabbis in all of Russia in ever trying conditions. By 1936 the future for his children's Torah education seemed quite bleak, and it was for that reason that Rav Moshe decided to leave Russia. With his eventual settlement on the Lower East Side, Rav Moshe and later Rav Dovid would ultimately become synonymous with the neighborhood, the Yeshiva MTJ and with the leadership of the American Torah community. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Rav Nochum Partzovitz (1923-1986), was most known for his approach to Talmudic study, which gained renown within the Yeshiva world. Having grown up in the Vilna suburb of Trakai, he proceeded to study at the great Yeshivas of Baranovitch, Kamenitz and finally Mir, from which he never left.
Through the war years in Shanghai, where he studied together with Rav Leib Malin, through the post war years in New York, he established himself as the elite of the Mir Yeshiva student body. This reputation was cemented with his marriage to Rebbetzin Ettel, daughter of Rav Chaim Shmuelevitz, and Rav Nochum's subsequent appointment to the position as Rosh Yeshiva. With his simplicity, modesty and his popular shiurim, Rav Nochum was a beloved Rebbi in the Mir Yeshiva and a beloved individual to all who knew him. This yahrtzeit episode was originally recorded exclusively for Mir Yeshiva Yerushalayim. It is now being included for the benefit of Jewish History Soundbites listeners. If you enjoy this podcast and would like to donate to Mir Yeshiva Jerusalem, you can do so here: https://secure.themir.org/donate/ Thank you! Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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American Jews served in the ranks of both the Union and Confederacy during the Civil War. Several major events stand out as milestones in American Jewish History during that time period. The first was the appointment of the first Jewish chaplain in the United States armed forces, through the lobbying efforts of Rev. Arnold Fischel, with Jacob Frankel receiving the first commission.
Next came the infamous General Order No. 11, when General Ulysses S. Grant ordered and expulsion of "Jews as a class" from his military jurisdiction, due to their alleged involvement with illegal trade. Finally we have the story of Judah P. Benjamin. With Sephardic origins, he rose to prominence as a lawyer in New Orleans, then senator, and finally holding several cabinet positions for the Confederacy. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Hidden from the public view by his own choice for the majority of his adult life, Rav Avraham Yeshaya Karelitz (1878-1953) - the Chazon Ish - nevertheless achieved immortality in the traditional Jewish world. As a unique Torah scholar who wrote on the entire gamut of Torah law, he left an impact as one of the greatest poskim in modern times.
Born into a rabbinical family in Kosava, Belarus, he resided in several towns across Lithuania and Belarus in the ensuing years before settling in Vilna. In his later years he resided in the Land of Israel, and it was there that he gradually gained renown. With the founding of the State of Israel, the Chazon Ish played a decisive role in formulating policy and trailblazing new societal direction for religious minority attempting to rebuild after the devastation of the Holocaust. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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With the rise of the Second Polish Republic in the shadow of Versailles, the Jewish minority received citizenship, the right to vote and to politically organize. Jewish political parties became major forces in public life for the first time in the long exile, leaving their imprint on Jewish politics in Israel and worldwide till this very day.
The Zionist parties were primarily represented by the General Zionists and Yitzchak Greenbaum. On the left were the Marxist Poalei Zion and the Yiddishist Socialist Bund combatting anti-Semitism and struggling for the rights of Jewish laborers. Another populist party the Folkspartei, promoted Jewish cultural autonomy. Of course the Agudas Yisroel was established to represent the interests of the large religious communities across the country. With local kahal and municipal elections, and national elections to the Sejm - the Polish parliament, interwar Jewish politics was fraught with tension and political struggle. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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With the passing of the Baal Shem Tov in 1760, several of his students continued transmitting his teachings to groups of followers. After several years, Rav Dov Ber the Maggid of Mezritch (1704-1772) emerged as the dominant chassidic leader in what seemed to be on the cusp of a mass movement. It was under his leadership that several distinctive features came to be identified with the growing movement, such as the pilgrimage to the "chatzer" the court of the tzadik. He attracted an elite group of outstanding individuals - known as the "Heilegeh Chavraya" or holy society - who went on to become leaders in their own right, spreading the light of Chassidus across Eastern Europe. These included the the brothers Rav Elimelech of Lizhensk & Rav Zusha of Annapol, Rav Mendel of Vitebsk, Rav Avraham of Kalisk, Rav Levi Yitzchak of Berditchev, the brothers Rav Shmelke of Nikolsburg & Rav Pinchas of Frankfurt, Rav Aharon of Karlin and Rav Shneur Zalman of Liadi, to name just a few. Diverse in leadership style, in their promulgating the message of chassidus as well as in geographic dispersion, they each continued the legacy of the Maggid in their own way. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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A seemingly local and insignificant event, the election for the Tel Aviv rabbinate in 1935 had an impact on the future of Jewish life in many ways and places.
The first Ashkenazic Chief Rabbi of Tel Aviv was Rav Shlomo Ahronson. With his passing, three primary candidates arose over the summer of 1935 - Rav Moshe Avigdor Amiel, who was the ultimate winner, Rav Yitzchak Isaac Herzog and Rav Yosef Dov Soloveitchik, at that time a young Rabbi in Boston.
The leaders of the Mizrachi backed Rav Amiel, though Rav Moshe Soloveitchik wrote a strong letter of support on behalf of his son. Rav Soloveitchik made his only visit to the Land of Israel that summer, and met the ailing Rav Kook.
Meanwhile the nascent Tel Aviv based Poalei Agudath Israel was eager to participate in the upcoming elections. Wary of the official Agudah position of non participation with the Zionist establishment, the PAI leadership penned a letter to the Ger Rebbe the Imrei Emes asking his opinion about voting in the election.
The final result ensconced Rav Moshe Avigdor Amiel as the Chief Rabbi. He would go on to have a major impact on religious life in the first Hebrew city.
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Sarah Schenirer (1883-1935) founded the first Bais Yaakov school upon her return to Krakow during the Great War. From its modest beginnings in her living room, it blossomed into a full blown movement and essentially a revolution in traditional Jewish education for girls. The local chapter of Agudas Yisroel soon threw its support behind the nascent movement, and was soon followed by the national Agudah. Though she had received a blessing from the Belz Rebbe at the outset, actual rabbinic support arrived a decade later. By the late 1920's it had become a huge network of schools across Poland, with thousands of students, a central office in Warsaw and journal produced in Lodz. The schools got accreditation from the Polish government, while funding came from the Agudas Yisroel's Keren Hatorah, the Joint and others. With the exponential growth came a need for teachers, and the famed teachers seminary was established in Krakow with Sarah Schenirer at the helm, with additional seminaries established at other locations as well. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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As a student of both Rav Akiva Eiger and Rav Yaakov Loberbaum (author of the Nesivos Hamishpat), Rav Tzvi Hirsch Kalischer (1795-1874) grew up in the world of the Polish rabbinate, eventually becoming the rabbi of Torun. Yet his life path would bring him to propound new ideas in regards to redemption, national settlement of the Land of Israel and even a radical idea to renew the bringing of korbanos on the Temple Mt.
A man of action more than just theory, he attempted to garner support from rabbis as well as the rising new class of wealthy influential Jews in emancipated western Europe such as Adolphe Cremieux and Moses Montefiore. In 1860 founded an organization to promote the settlement of the Land of Israel, and was successful at prevailing on the Paris based Alliance organization to build an agricultural school there. Influenced by Messianism and modern nationalism, Rav Kalischer played a decisive role in the development of proto-Zionism. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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As a sequel to the story of Rav Baruch Ber Leibowitz, it would be appropriate to profile the activities of his illustrious son in law and successor Rav Reuven Grozovsky (1886-1958). Growing up in Minsk, he convinced several of the youth to join him in the famed Slabodka Yeshiva. He'd eventually marry the daughter of Rav Baruch Ber Leibowitz, assisting him in the running of the Kamenitz Yeshiva.
Escaping the war to the United States, Rav Reuven assumed a position as Rosh Yeshiva in both Torah Vodaath as well as the nascent Bais Medrash Elyon in Monsey. At the national level, he was first an activist in the wartime Vaad Hatzalah, then the chairman of the Moetzes Gedolei Hatorah of Agudas Yisroel, as well as heading the new Torah Umesorah efforts in Jewish education. As a true leader in tune with the times, he voiced his clear opinion on all issues and challenges facing the Jewish people. In 1952 he sustained a tragic car accident under mysterious circumstances. This greatly inhibited his activities and he passed away six years later. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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One of the most complex characters of the 20th century, Abraham J. Heschel's (1907-1972) life experience in many ways mirrored the Jewish search for identity in modern times. Born into an aristocratic Polish chassidic family, he shifted over to academic studies in Berlin. Escaping the Nazi regime, he settled in the United States, eventually receiving a position in the Jewish Theological Seminary.
He lectured and wrote on Jewish mysticism, philosophy and chassidic thought. Leaving the ivory tower in his later years, he became an activist in the Civil Rights Movement alongside Martin Luther King Jr. In all probability, Heschel has the distinction of being the only one to have marched in both the Rabbi's march on Washington in 1943, as well as the third Selma Civil Rights march in Alabama in 1965. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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His impact on the Yeshiva world was immense. His learning approach continues to have immeasurable influence. His holiness was legendary and his greatness uncontested. Rav Baruch Ber Leibowitz (1870-1940) in many ways seemed larger than life. Yet the story of his life and the stories about his life, bring out the humanity, the world that he lived and acted in and the context of the times, to bring this great personality alive and paint a fuller picture of his achievements. From his days in Volozhin to a young Rabbi in Halusk. From Slabodka to Kremenchuk to Vilna to Kamenitz. Rav Baruch Ber had many stops and it also included a long fundraising journey to the United States. As a teacher, as a lover of his fellow Jew, as a fighter for tradition and in many other ways, Rav Baruch Ber's spirit reverberates within the Jewish world to this very day.
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Part II in the Rav Boruch Ber mini-series.
His impact on the Yeshiva world was immense. His learning approach continues to have immeasurable influence. His holiness was legendary and his greatness uncontested. Rav Baruch Ber Leibowitz (1870-1940) in many ways seemed larger than life. Yet the story of his life and the stories about his life, bring out the humanity, the world that he lived and acted in and the context of the times, to bring this great personality alive and paint a fuller picture of his achievements. From his days in Volozhin to a young Rabbi in Halusk. From Slabodka to Kremenchuk to Vilna to Kamenitz. Rav Baruch Ber had many stops and it also included a long fundraising journey to the United States. As a teacher, as a lover of his fellow Jew, as a fighter for tradition and in many other ways, Rav Baruch Ber's spirit reverberates within the Jewish world to this very day. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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His impact on the Yeshiva world was immense. His learning approach continues to have immeasurable influence. His holiness was legendary and his greatness uncontested. Rav Baruch Ber Leibowitz (1870-1940) in many ways seemed larger than life. Yet the story of his life and the stories about his life, bring out the humanity, the world that he lived and acted in and the context of the times, to bring this great personality alive and paint a fuller picture of his achievements. From his days in Volozhin to a young Rabbi in Halusk. From Slabodka to Kremenchuk to Vilna to Kamenitz. Rav Baruch Ber had many stops and it also included a long fundraising journey to the United States. As a teacher, as a lover of his fellow Jew, as a fighter for tradition and in many other ways, Rav Baruch Ber's spirit reverberates within the Jewish world to this very day. Part II- https://jsoundbites.podbean.com/e/unfathomable-greatness-the-life-times-of-rav-boruch-ber-part-ii/ Part III- https://jsoundbites.podbean.com/e/unfathomable-greatness-the-life-times-of-rav-boruch-ber-part-iii/ Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The first World War was to bring sweeping change to Jewish life in Eastern Europe, and one of the manifestations of that change was girls' education. With the German occupation came a new civil administration, and attempts at educational reform. Rabbis and educators serving in the German Army or civil authorities were key players in this turn of events. Rabbis Drs. Emmanuel Carlebach and Pinchos Kohn in Warsaw and Dr. Leo Deutschlander in Lithuania both founded the first formal Torah education schools for girls, as Chavatzeles and Yavneh respectively. Further south however, it was to be a native of chassidic Galicia that was influenced and inspired by the world of German Neo-Orthodoxy who would go on to found what would eventually become the most successful network of them all. Her name was Sarah Schenirer. In newly independent Poland and Lithuania, formal Torah education for girls slowly became a reality. Initially facing opposition, it slowly gained rabbinic adherents. In other parts of Europe and around the world, the idea slowly caught on as well, as schools began to open up in other locales during the interwar period. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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Renowned in the Chassidic world and beyond for their legacy of song, Modzhitz was a large and important dynasty in the heart of pre war Polish Jewry. Founded by Rav Yechezkal of Kuzmir, it would be his grandson Rav Yisrael of Modzhitz who would give the dynasty its name, as well as developing song as its trademark. Rav Shaul Yedidya Taub further expanded the court, moving to Otwock outside of Warsaw. With the arrival of the Second World War, he escaped to Vilna then Japan, before arriving in the United States. He attempted to rebuild his decimated court, passing away a few years later. This was continued by his descendants in Tel Aviv, and later in Bnei Brak and in Brooklyn. Read more about the topic in a captivating book by a scion of the Modzhitz dynasty: https://www.amazon.com/Perilous-Escape-Journey-Europe-Freedom/dp/160280351X Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The most Jewish place outside of Israel? The center of the universe? Boro Park seems to be the epicenter of Jewish life in many ways. As it developed pre war, it was an out of town upscale neighborhood for those distancing themselves from Manhattan and Williamsburg. The original shuls like Shomrei Emunah, Temple Beth-El, Anshe Sfard, Bnei Yehuda and others grew at the time. Eitz Chaim Yeshiva and the Shulamis school for girls were the first schools of its kind in the neighborhood, and in the case of the latter in the entire country. Slowly the neighborhood attracted different kind of crowd. The Chernobyl Rebbe established the first chassidic shtiebel in the 1930's. After the war, Rav Avraham Joffen opened the Novardok Yeshiva, Rav Aharon Kotler became a neighborhood resident and a group of Mir students from Shanghai established the Mir Minyan on 16th Ave & 54th St. Moshe Koussevitzky was the Chazzan at Beth-El during this time. It wasn't long before the Chassidim began arriving in ever greater numbers. The Munkatch court was revived there, and the Bobover Rebbe arrived in the late '60's from Crown Heights. Novominsk, Sighet, Ger, Belz, Spinka and dozens of other dynasties had their headquarters, the Rebbe or at least a shtibel in the neighborhood. Mendelssohn's Pizza, Biegeleisen's sforim store, Maimonides Hospital and the shopping of 13th Ave all became fixtures of Boro Park and into the realm of legend. Rav Moshe Sherer's efforts to rehabilitate the neighborhood in the late 1970's led to further growth and expansion. Great poskim like Rav Menashe Klein, Rav Moshe Bick, the Debrecen Rov and many others called Boro Park home. A comprehensive list of the people and places in Boro Park's storied history would be too vast, and a small peek into the sights and sounds of the neighborhood will suffice. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The most Jewish place outside of Israel? The center of the universe? Boro Park seems to be the epicenter of Jewish life in many ways. As it developed pre war, it was an out of town upscale neighborhood for those distancing themselves from Manhattan and Williamsburg. The original shuls like Shomrei Emunah, Temple Beth-El, Anshe Sfard, Bnei Yehuda and others grew at the time. Eitz Chaim Yeshiva and the Shulamis school for girls were the first schools of its kind in the neighborhood, and in the case of the latter in the entire country. Slowly the neighborhood attracted different kind of crowd. The Chernobyl Rebbe established the first chassidic shtiebel in the 1930's. After the war, Rav Avraham Joffen opened the Novardok Yeshiva, Rav Aharon Kotler became a neighborhood resident and a group of Mir students from Shanghai established the Mir Minyan on 16th Ave & 54th St. Moshe Koussevitzky was the Chazzan at Beth-El during this time. It wasn't long before the Chassidim began arriving in ever greater numbers. The Munkatch court was revived there, and the Bobover Rebbe arrived in the late '60's from Crown Heights. Novominsk, Sighet, Ger, Belz, Spinka and dozens of other dynasties had their headquarters, the Rebbe or at least a shtibel in the neighborhood. Mendelssohn's Pizza, Biegeleisen's sforim store, Maimonides Hospital and the shopping of 13th Ave all became fixtures of Boro Park and into the realm of legend. Rav Moshe Sherer's efforts to rehabilitate the neighborhood in the late 1970's led to further growth and expansion. Great poskim like Rav Menashe Klein, Rav Moshe Bick, the Debrecen Rov and many others called Boro Park home. A comprehensive list of the people and places in Boro Park's storied history would be too vast, and a small peek into the sights and sounds of the neighborhood will suffice. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The Chafetz Chaim influenced the Jewish People in many ways, among them through his Yeshiva in Radin and through the many popular books which he authored. Through his Yeshiva he influenced generations of students, while hiring a staff of Roshei Yeshiva par excellence. Rav Moshe Londinski, Rav Naftali Trop, Rav Yerucham Levovitz, the Chafetz Chaim's own sons in law Rav Hirsh Levinson and Rav Mendel Zaks, to mention a few. Though the Yeshiva experience a bit of downturn with passing of the old generation, the name lived on in other Yeshivas founded to carry his memory. The Mishna Berura was the Chafetz Chaim's famous work, which had an impact on halacha across the Jewish world and increased in influence over time. The impetus of his writing was to fill a need and reflected on the great responsibility he felt towards his people. Such was his work Machaneh Yisrael geared towards Jewish soldiers in the Czar's army. Nidchei Yisroel was a companion for the Jewish immigrant, while other pamphlets were geared towards Jewish women. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Facing the various challenges presented by modern times, education for girls loomed as a viable solution. Rabbi Samson Raphael Hirsch promulgated traditional education for Jewish women early on in his career, and later implemented it in his Realschule in Frankfurt in 1853. Formal Torah education for girls was thus a reality and could be copied by other communities facing similar challenges. The Chafetz Chaim decried the state of traditional Jewish life in many of his writings, and declared that Torah education for girls is imperative at this juncture of history in light of the challenges of modernity. The context of the time saw much reformation of the Jewish educational system in general and in regards to girls in particular. With the rise of the Cheder Metukan in the Russian Empire, many of these new schools opened their doors to girls as well. This was followed a generation later by the Zionist Tarbut schools and the Yiddishist Tzisha schools, both of which included girls within their educational system. In addition to public schools, by this time girls education was happening everywhere. It was only a matter of time that it would spread further. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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With the commemoration of the 75th anniversary of the end of World War Two, here is a return to the story that Jews played in winning the war. The Ritchie Boys were a group of German speaking Americans, of whom some were recent German Jewish refugees, recruited by the US military. They were needed for their language skills, translations, interrogations and some espionage too. Following the D-Day invasion, the Ritchie Boys were attached to front line units where they interrogated recently captured German soldiers. The information obtained was used on the battlefield, defining strategy and saving lives. With their return to their native Germany, they participated in the liberation of concentration camps while confronting the knowledge that their own close relatives had been among the victims. The feeling that their contribution to the war effort had made a significant difference to the outcome, was in a certain way a sense of closure and even triumph. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The Mountains, the Catskills, the Borscht Belt, upstate, the country. Monticello, Liberty, Woodridge, Swan Lake, Woodbourne, Fallsburg. A place of many names with one thing in common: a place rich in Jewish history and lore. As a summer destination, the Catskills would be home to countless bungalow colonies as city Jews organized their communities for a mountain air getaway. Generations of children attended the many summer camps that dotted Sullivan County. Camps included Mesivta, Agudah, Munk, HILI, Kol Rinah, Torah Vodaath, Ohr Shraga, Sternberg and many more including the Betar Jewish self defense camp where Vladimir Jabotinsky died in 1940. It was also famously known as the Borscht Belt, and the legendary hotels/resorts/country clubs like Grossinger's, Kutscher's and the Concord made their mark as vacation sites. Most Jewish comedians of the time commenced their careers there. In addition to the summer crowd, the Catskills were home to many year round Jewish communities over the years. These towns built shuls, mikvas, hired Rabbis and even Jewish owned farms burgeoned for a time. This included Yeshivas as well such as the Mountaindale Yeshiva of Rav Yehuda Davis and the famous Yeshiva of South Fallsburg. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Rav Yitzchak Yaakov Reines (1839-1915) was a leading rabbinical leader who attempted to confront the challenges of his day with innovative solutions. Seeking to refresh the rabbinate as well save the youth, he incorporated secular studies in the Yeshiva he founded in Shvintzian and later in Lida. Having studied in Volozhin and Aishishok, he embarked on a rabbinic career while promulgating his innovative ideas in learning style, education and even language. The Yeshiva in Lida was ultimately successful, reaching and enrollment of over 300 under the able leadership of Rav Shlomo Poliachek, the Meitcheter Iluy. Rav Reiness also founded the Mizrachi, the religious Zionist faction of the Zionist movement. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Jewish History Soundbites celebrates our 200th episode with the launch of a new series, about the changes in the roles of traditional Jewish women and women's education in modern Jewish history. The 19th century brought sweeping changes to the world in general and to the Jewish population in particular. By the end of the century, Jews in most countries had achieved emancipation. Even in places like the Russian Empire where they hadn't yet, the winds of change were still blowing. Though this affected all facets of Jewish life and community, it is with regard to the status and the future of the Jewish woman that is the focus of our story. With new opportunities in education and society, many Jewish women began to struggle with the traditional gender roles within Jewish society. Many chose to leave traditional Jewish life altogether. At the rabbinical conference in Krakow in 1903, the challenges facing Jewish women were hotly debated, as Jewish education for girls was proposed as a possible solution. In the meantime, Jewish feminism was on the rise as Bertha Pappenheim challenged norms and demanded change. It was a time of upheaval for all, and the Jewish woman was no exception. Jewish History Soundbites would like to welcome a new sponsor: Gingerbread: Miniatures and Cakes personalized for all occasions. Located in the 5 Towns. Check them out at https://instagram.com/gb_gingerbread_?igshid=168n5nnv8yzv8 or call/txt: 917-596-3474 Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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With Sadigura in the news, here's an overview of the Ruzhin dynasty and which branches are still active today. Some like Shtefanesht, Husyatin and Chrotkov are pretty much gone. Boyan is here but without the Friedman name. Buhush and of course Sadigura are still around with the direct Friedman link. Interestingly enough, there have been young successors to positions of power throughout history. Rav Chaim Brisker, Rav Moshe Feinstein, Rav Ovadiah Yosef, the Ben Ish Chai, Rav Isser Zalman Meltzer, the Yenuka of Stolin, the Belzer Rebbe, Rav Nachman of Breslov, the Ruzhiner himself, King Hussein of Jordan, Michael Dell and many, many others, have risen to leadership at a young age, with each once being another unique piece of history. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The rich Jewish past of Tinseltown is worth at least a full length feature. The architects of Hollywood were Jewish immigrants, who were joined by many talented Jews heading west, who created an entire industry and cultural revolution. Orthodox Judaism took a bit longer to strike roots, but Rabbi Simon Dolgin and other intrepid pioneers planted the first seeds which blossomed with the arrival of many survivors in the post war era. From Beth Jacob to YICC, from Toras Emes to YULA, from Venice Beach to Pico Robertson, LA has a Jewish story to tell. Rav Simcha Wasserman built a Yeshiva named for his illustrious father, Rabbi Marvin Heir built the Wiesenthal Center, and philanthropists from Sam Menlo to Shlomo Yehuda Rechnitz funded one initiative after another. One of the first community Kollels in the United States had a great impact on the community's growth as well. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Scion of the Sighet Chassidic dynasty, Rav Yoelish Teitelbaum continued the legacy of his illustrious forbears on all fronts. As a Rosh Yeshiva, communal Rabbi, Chassidic leader and fiery warrior against the various modernist trends of his time. With his escape from Hungary on the Kastner Train and subsequent settlement in Williamsburg following a brief stint in Israel, he focused his energies on rebuilding. As a visionary and at the same time a very practical realist, he created the infrastructure of full "kehilla" - community, which went beyond the realm of a chassidic court. In that capacity, he served as the inspiration of numerous chessed organizations including the lifesaving Hatzalah emergency medical service. Known for his uncompromising stance on modernity in general and Zionism in particular, he refused to back down even when it seemed that he was the lone fighter in ideological stance. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Lawrence, Cedarhurst, Woodmere, Hewlett, Inwood. Somehow the individual names come together to form the larger Jewish community of the Five Towns. Historically an upscale suburban area that boasted country clubs and golf courses that didn't welcome Jews, the demographics began to change in the post war. Shuls like Beth Shalom, Young Israel of Woodmere, Young Israel of Lawrence-Cedarhurst were formed over time. They were led by pioneering Rabbis like Rabbis Gil Klaperman, Shya Lebor, Nochum Tzvi Kornmehl and many others. With the arrival of Rav Binyamin Kamenetsky in 1956 and the founding of the Yeshiva of South Shore, Jewish education was ensured a future in the Five Towns. Of course eating is an important component of Jewish life in the region, and Central Avenue would become the home of a variety of famous eateries. Colorful personalities, philanthropists, politicians and activists all called the Five Towns home, and we'll meet some of them on this Jewish history journey into Long Island. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Born into a chassidic home in Ukraine, Rav Yaakov Yisrael Kanievsky (1899-1985) subsequently studied in the Novardok Yeshiva later becoming a Rebbi at the Pinsk branch of the network. Upon his move to Israel in 1934, he joined his famed brother in law the Chazon Ish and also assumed a position in the Novardok branch in Bnei Brak. In his later years he assumed a position of leadership in the Torah world alongside Rav Shach. At the same time he authored his magnum opus Kehillas Yaakov, while also becoming renowned for his sage advice in all contemporary matters in the Jewish world. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Original home to the Miami Boys Choir and to the Jewish owned Miami Heat, Palm Beach County also has the largest concentrated Jewish population in the world outside of Israel. Though attractive as the sunny alternative to the harsh New York winter, the Miami Jewish community developed independently building infrastructure and institutions. It was in the post war era that things began to take off. The visionary Rabbi Alexander Gross was one of the great architects of the community's growth. Other early leaders of the community included Rabbis Aryeh Rottman, Berel Wein, along with the early shluchim Rav Avraham & Rivka Korf and later the Rosh Yeshiva Rabbi Leibel Schapiro. The Yeshiva with Rabbi Yochanan Zweig at the helm has greatly impacted the community as well. Yet through the decades Miami had been famous for hosting great Jewish leaders who vacationed there during the winter months. This phenomenon would have a long lasting and unique impact on the community's growth along with the exposure to the diversity of the entire Jewish people. With Larry King, Myer Lansky and Ron Dermer all making appearances as well, the story of the Jews of South Florida is another glorious chapter in American Jewish History. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Escaping from war torn Europe, Rav Yitzchok Zev (Velvalleh) Soloveitchik known to posterity as the Brisker Rov, arrived in the Holy Land in the spring of 1941. Though tragically his wife and three of his children weren't able to make it out, the Rov and his seven remaining children continued the Soloveitchik dynasty in Israel. His oldest son Rav Berel became Rosh Yeshiva, while his daughter Lifsheh ran the house and eventually married Rav Michel Feinstein. Rav Rephoel was his father's dedicated right hand man and became legendary for his communal activism. Rav Meir and ybl"ch Rav Dovid launched successful Yeshivas of their own. Each branch of the family added their own to the enduring Soloveitchik aristocratic legacy. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Few stories among the many tragedies of Jewish history are as heartbreaking as the destruction of Jewish life in Russia by the Yevsektsia. While the majority of these occurrences were perpetrated from enemies on the outside, the Yevsektsia was an entirely Jewish organization. It's a story of Jews waging war on traditional Jewish life. Following the Bolshevik Revolution of 1917, the Yevsektsia was established as a Jewish section of the Communist party, with the mandate to galvanize the Jewish workers in support of the Revolution and communism. At their own initiative, these primarily young Jewish revolutionaries extended their mandate to suppress all that was perceived to be counter revolutionary activity. The Kehillas, Cheders, Yeshivas, Shuls, Rabbinical leadership, Zionism, culture, Hebrew language, Jewish political parties and any other vestige of Jewish life was brutally suppressed and wiped out. By 1929 they were disbanded, but the damage was done. Once the world center of world Jewry, Russian Jewish traditional life was obliterated. It's 3 million Jews stuck behind the Iron Curtain. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites
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This great city of the Midwest hosted some impressive events, institutions and personalities throughout its Jewish community's long history. Once a center of Reform Judaism with Abba Hillel Silver, it was also home to one of the earliest short lived Yeshivas in the United States when Rav Yehuda Levenberg moved his New Haven Yeshiva to Cleveland. Rabbi Israel Porath was the long time Rabbinic leader, but it was Telz Yeshiva and its great leadership that really transformed the town. Rav Elya Meir Bloch, Rav Mottel Katz, Rav Mordechai Gifter, Rav Baruch Sorotzkin and many more transformed Cleveland and the Yeshiva world at large with the aristocracy of Telz. The Telz impact was felt with the founding of the Hebrew Academy by the Dessler Family and the Yavneh Girls school. The great philanthropists of Cleveland included Irving Stone, the Spero brothers and Mendy Klein. Chassidus struck roots in Cleveland with the Cleveland dynasty, Chabad and even Kaliv. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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This great city of the Midwest hosted some impressive events, institutions and personalities throughout its Jewish community's long history. Once a center of Reform Judaism with Abba Hillel Silver, it was also home to one of the earliest short lived Yeshivas in the United States when Rav Yehuda Levenberg moved his New Haven Yeshiva to Cleveland.
Rabbi Israel Porath was the long time Rabbinic leader, but it was Telz Yeshiva and its great leadership that really transformed the town. Rav Elya Meir Bloch, Rav Mottel Katz, Rav Mordechai Gifter, Rav Baruch Sorotzkin and many more transformed Cleveland and the Yeshiva world at large with the aristocracy of Telz. The Telz impact was felt with the founding of the Hebrew Academy by the Dessler Family and the Yavneh Girls school. The great philanthropists of Cleveland included Irving Stone, the Spero brothers and Mendy Klein. Chassidus struck roots in Cleveland with the Cleveland dynasty, Chabad and even Kaliv. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/Follow us on Twitter or Instagram at @Jsoundbites
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The cradle of civilization. The melting pot. The place where it all began. The ghetto, tenement buildings, overcrowded sweatshops. Romantic memories of a picturesque neighborhood, with beautiful shuls and a rich culture. Great rabbis, active socialists and the Jewish mob. The first Yeshivas, labor unions and delicatessens. Huddled masses pushcart sellers and the Yiddish Theatre. The descriptions of this unforgettable neighborhood can go on forever, and we wouldn't even scratch the surface. When at its peak, the density was the highest in the entire world, with the largest Jewish population in the world. The constant stream of immigrants created a diversity of Jewish life that is unmatched anywhere else. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The cradle of civilization. The melting pot. The place where it all began. The ghetto, tenement buildings, overcrowded sweatshops. Romantic memories of a picturesque neighborhood, with beautiful shuls and a rich culture. Great rabbis, active socialists and the Jewish mob. The first Yeshivas, labor unions and delicatessens. Huddled masses pushcart sellers and the Yiddish Theatre. The descriptions of this unforgettable neighborhood can go on forever, and we wouldn't even scratch the surface. When at its peak, the density was the highest in the entire world, with the largest Jewish population in the world. The constant stream of immigrants created a diversity of Jewish life that is unmatched anywhere else. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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The title "Yeshiva World" usually conjures images of the great citadels of Torah of Lithuania, but parallel to that development was the Yeshiva world in Hungary. Large in size and unique in style, the Hungarian Yeshiva world provided generations of Hungarian communities with Rabbis, teachers and a rich traditional life. One of the most prominent of these Yeshivas in the generation before the war was that of the Maharam Brisk in Toshnad (Tasnad), Transylvania. As one of the leading Rabbis of his day, he did much to strengthen Jewish life in the entire district. His Yeshiva became one of the largest - over 300 students - and from the most prestigious in the entire country. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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Rav Shlomo Elyashiv was one of the greatest Kabbalists in recent Jewish history. Settling in the town of Shavl, he proceeded to author his magnum opus the Leshem Shevo Veachlama, and influencing young Rabbis like Rav Kook in kabbalistic teachings. In 1924, he moved to Eretz Yisroel together with his daughter and son in law Rav Avraham Levinson who changed his name to Elyashiv at this time. They were accompanied by their Bar Mitzvah age son, the future Rav Yosef Shalom Elyashiv. Upon arriving in Jerusalem, they became an influential family, with Rav Avraham Elyashiv founding the Tiferes Bachurim organization, which provided a framework for Torah study for the young working men of the Old Yishuv. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/
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With a foray into the south, we examine the stories of some great Jewish communities south of the Mason-Dixon line. Charleston, South Carolina is home to one of the oldest Jewish communities stretching back to colonial times. In the Antebellum South, it achieved renown as the largest Jewish community in the United States for many years.
Charleston has the distinction of being the home of the oldest continuous Orthodox Ashkenazi Shul in America, along with being the home of the origins of Reform Judaism on that side of the Atlantic. The city was to play a central role in the Civil War, which was a war which had far reaching ramifications for Jews in other areas of the south as well.
Nearby Savannah has a colonial era history as well with Sephardic Jews arriving in the 18th century. Polish Jews established an Orthodox community before the Civil War, and generations of the Garfunkel family played a role in the community's development with some impressive Rabbinical figures having served there. We wrap up with Memphis, where we meet Rabbis Ephraim & Nota Greenblatt, Rafael Grossman, Meir Belsky and many others. Elvis makes an appearance as well on this journey down south.
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The Lithuanian Yeshiva world in interwar Poland was facing financial crisis. The Vaad Hayeshivas was the umbrella organization which sought to alleviate the financial burden from the Yeshivas. With the passing of the Chofetz Chaim, the beloved leader, as well as founder and head of the Vaad Hayeshivas in September 1933, the Jewish People was plunged into mourning.
The Vaad Hayeshivas embarked on a campaign to write a Sefer Torah in memory of the Chofetz Chaim. Each letter would be sold, and the proceeds would go toward funding the Yeshivas which were in ever desperate straits. This would be a world wide campaign, in which it was hoped that all would desire to partake in this special endeavor. The Sefer Torah was duly written, with individuals from Jewish communities around the world having bought letters and receiving a special certificate as acknowledgement of their participation. Amid great festivities, the Torah was dedicated in honor of the 2nd yahrtzeit of the Chofetz Chaim in Elul 1935, where it was brought from Vilna to Radin.
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In the annals of the Yeshiva movement, the story of Ner Israel Rabbinical College occupies a position of its own. Named for founder of the Mussar movement Rav Yisrael Salanter on the foundations of the world of Slabodka, it then pioneered a vision adaptable to the world of the American Yeshiva student.
Rav Yaakov Yitzchak Ruderman as founder, Rosh Yeshiva, educator and personification of greatness in Torah scholarship, led generations of students, molding and guiding on the path of Torah greatness. Aided by his brother in law the legendary activist Rabbi Herman Neuberger, together built up the Yeshiva into a veritable empire. Luminaries such as the Mashgiach Rav Dovid Kronglas, the Rosh Yeshiva Rav Shmuel Yaakov Weinberg, Rav Yaakov Moshe Kulefsky, and many more graced the Yeshiva with the presence and their incalculable influence is very much felt till today.
As a premier Torah institution, Ner Israel has influenced and continues to influence Jewish life in the greater Yeshiva world, the Baltimore Jewish community, across the United States and beyond, down to this very day. In honor of Rav Ruderman's recent yahrtzeit, presented here is but a small sampling of anecdotes of the Yeshiva's gloried past.
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Perhaps no other city in the United States can boast of such a long, rich and consistent Jewish history narrative as the City of Brotherly Love. Historic synagogues like Mikveh Israel - which at one point received funding from Benjamin Franklin, and Rodeph Shalom which was the first Ashkenazi shul in the Western Hemisphere are symbols of the colonial era Jewish community.
The 19th century saw Isaac Leeser, Sabato Morias, Marcus Jastrow and others make their mark on the development of Philadelphia Jewish life and their influence on the wider American Jewish community. The interwar period brought Chassidic Rebbes, great philanthropists and even the Lubavitcher Rebbe - who visited the Liberty Bell - to Philadelphia. Led by a succession of great rabbinical leaders like Rabbis Bernard Levinthal, Ephraim Eliezer Yolles, Baruch Leizerowski, Sholom Shneiderman, Moshe Lifshitz and many others including the contemporary Rabbi Avraham Shemtov.
The Philadelphia Yeshiva was founded by Rav Shmuel Kamenetsky and together with Rav Elya Svei, Rav Mendel Kaplan and other greats have made it one of the premier Torah institutions in the United States. Philadelphia personalities as diverse as Benjamin Guggenheim, Uriah Phillips Levy and Binyamin Netanyahu make their appearance as well in this city rich with Jewish history.
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In the annals of the Yeshiva movement, the story of Ner Israel Rabbinical College occupies a position of its own. Named for founder of the Mussar movement Rav Yisrael Salanter on the foundations of the world of Slabodka, it then pioneered a vision adaptable to the world of the American Yeshiva student.
Rav Yaakov Yitzchak Ruderman as founder, Rosh Yeshiva, educator and personification of greatness in Torah scholarship, led generations of students, molding and guiding on the path of Torah greatness. Aided by his brother in law the legendary activist Rabbi Herman Neuberger, together built up the Yeshiva into a veritable empire. Luminaries such as the Mashgiach Rav Dovid Kronglas, the Rosh Yeshiva Rav Shmuel Yaakov Weinberg, Rav Yaakov Moshe Kulefsky, and many more graced the Yeshiva with the presence and their incalculable influence is very much felt till today.
As a premier Torah institution, Ner Israel has influenced and continues to influence Jewish life in the greater Yeshiva world, the Baltimore Jewish community, across the United States and beyond, down to this very day.
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Out in the Pacific Northwest, Seattle boasts a rich Jewish past. As the last stop coming from the east, the first stop when arriving from Vladivostok and a destination during the Klondike gold rush, Seattle's Jewish community grew immensely at the turn of the century.
Rabbinical leaders like Rabbi Baruch & Rebbetzin Hinda Shapiro, Rabbi Solomon Maimon, Rav Chaim Yaakov Levin, even a short stint of Rav Yaakov Kamenetsky plus many more. Personalities like Samuel, Starbucks CEO Howard Schultz, along with native sons Rabbis Nisson Wolpin, Yissachar Frand, Marc Angel and others. We share the story of Seattle’s Business Leaders, Jewish Music Legends and some regular folks. Seattle emerges as a diverse and fascinating story.
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In the Ger empire of Chassidic Poland, the Rebbes of the Alter family - the Chiddushei Harim, Sfas Emes & Imrei Emes - achieved renown for their leadership. Other members of the family served in crucial roles in the chassidus, the Rabbinate and general leadership of Polish Jewry through stable as well as challenging times. Their names haven't been enshrined on the pages of history as much as their more famous family members. Their achievements however, were no less significant.
The Chiddushei Harim's son - and father of the Sfas Emes - was a unique individual Rav Avraham Mordechai Alter who passed away in his father's lifetime. The sons of the Sfas Emes - Rav Nechemia Alter a Rosh Yeshiva in Yerushalayim & Rabbi in Lodz, Rav Mendel Alter of Pabianice as Rosh Yeshiva in Ger and later one of the leading Rabbis in Poland & the immortal Rav Moshe Betzalel who was one of the leading lights of the Ger court. Then comes the sons in law, Rav Chanoch Tzvi Levin - the Bendiner Rov - a primary leader of interwar Polish Jewry, along with his son the famed Agudah politician Itche Meir Levin, and Rav Yaakov Meir Biderman of the Warsaw Rabbinate. And of course there are more, as we explore this most aristocratic family of pre war European Jewry.
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In the snowy Canadian north, a large Jewish community flourishes. Unique in many ways, Montreal boasts an old and well established infrastructure, with a diverse Jewish population that includes Chassidim, Modern Orthodox, Sephardic, Yeshiva community and more.
Great personalities left their imprint through the decades. Rabbis like Rav Yudel Rosenberg, Rav Pinchas Hirschsprung, Rav Mottel Weinberg, the Tosher Rebbe, the Pupa Rov and many more. Other personages such as Leonard Cohen and Charles Bronfman made their mark in other ways. With the French language becoming dominant, it led to an exodus of certain parts of the community, yet brought an influx of Moroccan Jews. With lots of Hungarian background, French language and even some Alter Mirrers, Montreal has quite a story to tell.
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Among the great builders of Torah of the twentieth century were Rav Shneur (1918-1982) & Rebbetzin Rishel Kotler (1923-2015). At times overshadowed by his illustrious father Rav Aharon, Rav Shneur's accomplishments were wide ranging and impressive in their own right. As a young refugee, he lived by his grandfather Rav Isser Zalman Meltzer in Yerushalayim, arriving in the United States after the war. With his characteristic simplicity and modesty, he'd go on to preside over the exponential growth of the Lakewood Yeshiva following his father's passing. This was in addition to his myriad communal responsibilities, along with his own initiatives such as the opening of a string of Kollels across the fruited plain.
The Friedman family was among the most prominent Torah and mussar families first in Memel and later in Kovna. Young Rishel would be exposed to the leading Rabbinical scholars of the day through her parents hospitality. Fleeing to Shanghai while her fiancee was on the other side of the world, they finally married after the war. Surviving her husband by more than three decades, she oversaw the growth and expansion of the Yeshiva, while monitoring its activities behind the scenes.
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Here's another installment of enjoyable stories from the book Making of a Godol by Rabbi Nosson Kamenetsky along with related stories.
We'll travel through pre war Europe and hear about how the Kovna Kollel was founded, the Yeshivas of Minsk, Rav Meir Shapiro's visit to Litvish Yeshivas, challenges of secularization, Rav Tzvi Hirsh Rabinowitz of Kovna, how Rav Chaim Brisker's sefer came to be printed and more.
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Two siblings who were high achievers and shared similar life paths. Yet the two couldn't be more different. Nechama Leibowitz (1905-1997), with all of her academic positions, saw herself as simply a teacher. One who strove to encourage the study of Tanach with its diverse range of commentary. Coupled with her love for the Hebrew language and her desire to teach and reach others wherever they may be, made her a beloved figure and teacher for generations of students.
Her elder brother Yeshayahu(1903-1994), having grown in the same home in Riga, took his academic career early on in Germany towards a host of sciences - organic chemistry, biochemistry, neuro physiology and others. What gained him renown however was his radical views in philosophy, political philosophy and the philosophy of religion. Fearless in promulgating provocative ideas, he was wont to stir controversy in many circles for his political and religious beliefs.
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With the growth of the steel industry, Pittsburgh became home to a sizable and prestigious Jewish community. While the Pittsburgh Platform of 1885 gave the city an association with Reform, and Jews had an impact on the local sports scene, immigrants from Eastern Europe along with some impressive Rabbinical and communal leaders laid a solid foundation for the traditional Jewish community.
Early Rabbis like Rav Moshe Shimon Sivitz, Rav Aharon Ashinsky and Rav Wolf Leiter, and later luminaries like Rav Sholom Posner the chinuch pioneer, the Pittsburgher Rebbes, Rabbi Bernard Poupko and many others. Nearby Mckeesport had a sizable Jewish community as well, with Rabbi Yitzchak Chinn leading the Gemilas Chesed shul for over a half a century.
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Several factors came together which forced the great Yeshiva of Volozhin to close its doors on a cold winter day in 1892. The Yeshiva had been under close scrutiny from the Czarist government for decades, with various attempts at meddling with the Yeshiva's internal affairs, including attempts at implementing a general studies curriculum for Volozhin.
The aging Netziv, seeking a successor who would help alleviate the crushing financial burden of the Yeshiva, brought in his son Rav Chaim Berlin as his replacement. The ensuing turmoil as a result of the succession dispute, led the Czarist officials to the conclusion that anarchy reigned within the Yeshiva and Volozhin must be closed. Although later attempts were made to reopen the legendary doors of Volozhin, the glory days were over for the "mother of the modern Yeshiva".
This final installment is part 5 and not part 6 as was mistakenly said on the recording.
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At the northern tip of Manhattan, Washington Heights is a city neighborhood while distant enough from the hustle and bustle of Midtown. Already with a Jewish presence at the turn of the century, it rose to prominence with the arrival of Yeshiva College/RIETS uptown from the Lower East Side in 1929. This was immediately followed in the 1930's with the huge influx of German Jewish refugees fleeing Nazism. A small group, together with the newly arrived Rav Dr. Joseph Breuer, founded K'hal Adath Jeshurun thus firmly establishing the neighborhoods reputation as "Frankfurt on the Hudson".
Here we'll explore the varied institutions of this Kehilla, the rise and growth of the YU campus, as well some of the additional shuls and shtibels of the area. We will encounter personalities like Rav Breur, Rav Shimon Schwab, Dr. Raphael Moller, Rav Revel, Rav Soloveitchik, Rav Hershel and Rebbetzin Shoshana Schachter, Henry Kissinger, Lou Gherig and many more. Traveling through time and hearing about about the schools, kashrus, the eruv, shiurim, vacation, migration trends and other exciting anecdotes of Washington Heights.
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At the northern tip of Manhattan, Washington Heights is a city neighborhood, while distant enough from the hustle and bustle of Midtown. Already with a Jewish presence at the turn of the century, it rose to prominence with the arrival of Yeshiva College/RIETS uptown from the Lower East Side in 1929. This was immediately followed in the 1930's with the huge influx of German Jewish refugees fleeing Nazism. A small group, together with the newly arrived Rav Dr. Joseph Breuer, founded K'hal Adath Jeshurun thus firmly establishing the neighborhoods reputation as "Frankfurt on the Hudson".
Here we'll explore the varied institutions of this Kehilla, the rise and growth of the YU campus, as well some of the additional shuls and shtibels of the area. We will encounter personalities like Rav Breur, Rav Shimon Schwab, Dr. Raphael Moller, Rav Revel, Rav Soloveitchik, Rav Hershel and Rebbetzin Shoshana Schachter, Henry Kissinger, Lou Gherig and many more. Traveling through time and hearing about about the schools, kashrus, the eruv, shiurim, vacation, migration trends and other exciting anecdotes of Washington Heights.
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Meticulously researched and 1,400 pages long, the monumental work "Making of a Godol", contains a wealth of stories about great Jewish leaders of yesteryear. In honor the first yahrtzeit of the author Rav Nosson Kamenetsky, whose decades long research produced this masterpiece, a selection of choice anecdotes from within its pages are presented here.
From the great city of Minsk to the hallowed halls of Volozhin Yeshiva to the small shtetls of Lithuania, from Rav Boruch Ber Leibowitz to Rav Yisrael Salanter and Rav Yaakov Kamenetsky and many more. The tapestry of Jewish life that goes on display through these timeless stories, can serve to continually educate and inspire.
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With most of European Jewry decimated and the Red Army advancing in the east, the Hungarian Jewish community remained the last great center of Jewish life on the continent. Following the German invasion of Hungary in March 1944, senior SS officers were dispatched to Budapest to organize the deportations, which were to commence immediately and with terrifying speed.
Legendary rescue activist Rabbi Michael Ber Weissmandel had years of experience at various rescue attempts by dealing directly with the Nazis from occupied Slovakia. He, together with his fellow members of the Working Group such as Gisi Fleischman, now turned to make a last ditch attempt at saving Hungarian Jewry. He did this in three ways: 1. The time tested efforts at bribery and ransom. This included closely following the negotiations that took place in Budapest between the Nazis and the Relief & Rescue Committee. 2. Beseeching the Allied Powers to bomb the crematorium at Auschwitz and the railways leading there. 3. Warning Hungarian Jewry what was in store for them. Though largely unsuccessful, his valiant efforts at rescue are a testimony to the greatness of this heroic individual and to the story of that tragic period of time.
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When Jews blew into the Windy City, a great community in the Midwest began to rise. There may have been a World Series drought, but there was no drought of Jewish life and Torah growth in Chicago over the decades.
What commenced with the massive immigration to the West Side - Maxwell Street, later Lawndale - in the 19th and early 20th centuries, solidified with the building of great shuls and educational institutions in the ensuing decades. Hebrew Theological College, Telz, Arie Crown, Vietzener Cheder, Lakewood Kollel and so many more. We'll meet personalities like Rav Chaim Tzvi Rubinstein, Rabbi Oscar Fasman, Rav Chaim Kreiswirth, the Novominsker Rebbe, Rav Tzvi Hirsh Meisels, Rav Aharon Soloveitchik, Rav Chaim Zimmerman, Rabbi Ephraim Epstein and many other Chicago personalities. From gourmet food to the Jewish mafia to changing neighborhoods, the story of Jewish Chicago is a major factor in the development of the American Jewish community.
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When a senior group of the lions of the Mir got together in the late 1940's, they formed one of the most unique creations in the annals of the Yeshiva movement. Bais Hatalmud evokes memories of individuals like Rav Leib Malin, Rav Chaim Visoker, Rav Shmuel Charkover and so many other greats from the "Alteh Mir".
A place where pre war mussar themes were taken literally and seriously, where the Yeshiva as a place of purity and of an intense atmosphere of growth was held as the ultimate ideal - the "Tzuras Hayeshiva". We'll take a peak into a humble Bais Medrash in East New York (and later Bensonhurst) where Bais Hatalmud's stories can continue to inspire till this very day.
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While Yom Yerushalayim is a day that primarily focuses on the Six Day War and the capture of Yerushalayim, it leads one to wonder how it was lost in the first place. For that we must return to the battle of Jerusalem in the spring of 1948.
With the British preparing to leave, the Haganah and the Arab Legion were preparing to fight for the city. It's a match between David Shaltiel, the German born Haganah commander, against his adversary Abdullah Tal. With Yerushalayim under siege, civilians had wait on line for water, and the food shortage led to starvation. The hope for Jewish sovereignty in the Holy City was soon dashed, as the last residents of the Jewish Quarter into Jordanian captivity. An ugly divide of barbed wire, would divide the ancient city for the 19 years to come.
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The oldest Jewish community west of the Allegheny's, Cincinnati wasn't just the home of the Big Red Machine. In the 19th century, Isaac Mayer Wise and Max Lilienthal made Cincinnati the center for the emerging movement of Reform Judaism in the United States. This was culminated in the infamous "Trefa Banquet" incident in 1883.
Later on it became a center of Orthodoxy with Rabbis like Rav Avraham Lesser and Rav Leizer Silver pioneering efforts in kashrus, education and leadership positions in the American Rabbinic world. A place of many Jewish firsts on the American Jewish scene, Cincinnati was also home to some of the first kosher food products like Manischewitz machine matza.
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Few can match the depth, breadth and wisdom that Rav Moshe Shapiro (1935-2017) had and shared through many venues to decades of students. As someone who absorbed from many of the greatest Torah scholars and thinkers in his youth, he proceeded to create a synthesis of it all that resulted in his own innovative approach.
A great teacher of Torah, Kabbalist, kiruv pioneer and more, he influenced individuals across the spectrum of Jewish society. With a deep appreciation of the wellsprings of the past, he would often travel to Europe to the Jewish communities of old, enabling others to connect to the roots of Jewish identity.
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One of the many Brooklyn neighborhoods that was a center of diverse Jewish life for decades, Crown Heights is also unique in many ways. From its pre war days and the first JCC in America, to the influx of Chassidic Jews in the post war, it boasted a variety of shuls, shtiebels and schools. Bobov, Skulen, Novominsk, Radzin, Yeshiva of Eastern Parkway and Kollel Gur Aryeh were just some of the many groups and institutions who had a presence in the bustling neighborhood.
With the arrival of the Rayatz of Lubavitch in the United States in 1940, Chabad headquarters were eventually established at the legendary address of 770 Eastern Parkway. With the "white flight" of the 1960's in full swing, the Rebbe insisted that his Chassidim stay put. As the courageous holdouts, Chabad would come to dominate Jewish life in Crown Heights and eventually come to be synonymous with the neighborhood itself.
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The oldest complete Tanach in the world, the Aleppo Codex, known as the "Keter", was and still is revered as a national treasure. As a source and guide for the text and vowelization of Tanach, it was one of the most important ancient texts of the Jewish People. For nearly six centuries it was carefully safeguarded by the Aleppo Jewish community.
Following a series of riots at the end of 1947, the Keter seemingly disappeared, resurfacing 11 years later through a daring smuggling operation to the State of Israel. As it was turned over to then President Yitzchak Ben Tzvi, it was discovered that nearly half of the manuscript was missing. Was it simply lost? Was it stolen? By whom? Why was it handed over to the State for safekeeping? Some of the mystery surrounding the Keter remains with us till this very day.
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One of the most storied Jewish communities in the United States, Baltimore has a fair amount of "firsts". First ordained Orthodox Rabbi to serve in the US - Rabbi Joseph Rice, first Day School outside of NY and first kosher Hot Dog stand at a Major League Baseball stadium.
Home to famous institutions like Ner Israel and Talmudical Academy - Chafetz Chaim, and famous individuals like Rav Yaakov Yitzchak Ruderman, Rabbi Herman Neuberger and Rabbi Moshe Heineman, Baltimore has made its on American Jewish life. At the same time, less famous aspects of the city's past come to life as well, such as the pioneering girls education with the Bais Yaakov of Rabbi Binyamin Steinberg, the Glen Ave Synagogue, and personalities like Rav Michoel Forshlager and Rav Yitzchak Sternhell.
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The rebuilt Belz Chassidic community of today is a story of miracles and change. From almost total decimation during the war, they sustained an additional blow with the passing of the previous Rebbe, Rav Aharon Rokeach of Belz in 1957. It seemed that the glory days of this great dynasty were done.
And yet it was rebuilt. This miraculous rebirth was accompanied by an atmosphere of innovation, in an otherwise traditional and conservative community. Elements of change in education, political affiliation, employment and even music, coupled with the able and strong leadership of the current Rebbe Rav Yissachar Dov Rokeach, enabled Belz once again become a large and influential Chassidic court.
Listen to the prequel to this episode: https://jsoundbites.podbean.com/e/the-great-escape-the-belzer-rebbe-and-the-farewell-drasha-in-budapest/
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Capital of the Jewish world, Warsaw played a central role in all aspects of Jewish life - politically, culturally, socially and of course religiously. Great rabbinical figures served in official capacities in the Warsaw Rabbinate, in the city's educational institutions, in unofficial positions as residents of the city, and of course as visitors to the country's capital.
One of the prominent Rabbinic families that served generations of the Warsaw Jewish community was the Zilberbergs. The most famous of whom was Rav Naftali Vershover (1848-1930), who was close with all the great leaders of his day and served the needs of Polish Jewry. Through their story, we'll encounter the places and people of Jewish Warsaw including the famed Warsaw Mesivta, as well as meeting the Bais Halevi, two Gerrer Rebbes, the Chafetz Chaim, Rav Chaim Brisker, Rav Meir Don Plotzki - the Kli Chemda, and many more.
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With this new series, Jewish History Soundbites seeks to explore the growth of various Jewish communities both within the great urban centers and across the golden plain.
Our pilot episode touches on the community of Far Rockaway, lying somewhere in between Queens and Long Island. This resort area which had a Jewish presence even prior to the War, began a growth spurt along with the so called "white flight" to the suburbs in the two decades following the war. Personalities like Rabbis Zelig Fortman, Ralph Pelcovitz, Emanuel Rackman, Nachman Bulman, Shlomo Freifeld, and ybl"ch Rabbi Yechiel Perr, and many more, planted the seeds of a vibrant Orthodox community.
Institutions like the White Shul, HILI, Shor Yoshuv, Young Israel, Yeshiva of Far Rockaway, even the Mir made a showing, and later on Yeshivas Darchei Torah. Events from a bygone era like the reception for Rav Kook or the Kovna Rov, the Agudas Harabonim conventions at the kosher hotels all come together to paint a picture of this special Jewish town.
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One of the most prolific writers in the Jewish world of recent times, Rav Menachem Mendel Kasher (1895-1983), was quite an enigmatic character as well. As a prominent Gerrer Chussid in Warsaw, he was active in the Agudas Yisroel, and had a position in the famous Mesivta of Warsaw. With his move to Eretz Yisroel in the 1920's, he founded and headed the first Gerrer Yeshiva there in Yerushalayim.
His primary focus soon turned towards his voluminous writings, which he devoted his life to writing and publishing. A man of strong opinions, he seemed to get mired in controversy wherever he turned. From the eruv in Manhattan to the International Dateline, to his embracing of Messianic Zionism, creativity and a sense of pioneering marked much of his writing and endeavors.
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Leading Halachic authority, founder of an influential Chassidic dynasty and a master of simplicity, charity and care for his followers, are all apt descriptions of Rav Chaim Halberstam of Sanz (1797-1876) - or Tzanz as he insisted his followers refer to the town. His influence, popularity and admiration of his contemporaries were almost unmatched in recent history.
Perhaps a no less facet of his leadership, was his foray into the relentless struggle against encroachments of modernity into traditional Jewish life. A bastion of conservatism, his influence went beyond the borders of Galicia into Hungary, and beyond his own lifetime into current times. This included perceived threats from both within and without.
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As the youngest child of the Netziv, Rav Meir Bar Ilan (1880-1949) grew up in the world of Volozhin. With the closing of the Yeshiva and the loss of his father while he was still a child, he moved on to further horizons. From Telz to Berlin where he commenced his literary career in the city that bore his name.
He was a rising leader of the Mizrachi and in that capacity he moved to New York. As an activist in both Mizrachi Zionist endeavors, as well as Jewish education and other communal efforts, he left his mark in America. This was followed by his move to Israel - then Palestine - in 1926. Once again assuming a leadership role, he remained in the public sphere in politics, economics and Rabbinical. Among his many initiatives was spearheading the monumental Talmudic Encyclopedia project.
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In this second installment, we'll examine another few personalities who were associated with the growth of Torah in the United States through their involvement with RIETS/YU.
An unparalleled genius, Rav Chaim Heller (1879-1960) served in several capacities, among which he gave classes at RIETS in his later years. He devoted the better part of his scholarly investment towards a refutation of Bible criticism, and wrote extensively on the topic. Perhaps no other name is more synonymous with RIETS than Rav Yosef Dov Soloveitchik, or simply "the Rav" (1903-1993). Succeeding his father's position in 1941, commenced a decades long endeavor of teaching thousands of students and generations of Rabbis. His influence resonates within the institution and beyond till this very day.
An earlier builder of of RIETS was the almost forgotten Rabbi Dr. Hillel Hakohen Klein (1849-1926). An architect of Jewish life in New York, he spearheaded many initiatives, projects and institutions, leaving his stamp on almost every area of American traditional life. Among his positions was the presidency of RIETS around the turn of the century.
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The Chassidic dynasty is called Chabad, but it's home for close to a century was the Russian town of Lubavitch. It reached a peak of influence under the able leadership of the Tzemach Tzedek, Rav Menachem Mendel (1789-1866). Following his passing, while his youngest son the Maharash continued in Lubavitch, various other Chabad courts were founded by his siblings. Settling in towns rich in Chabad history, a court was founded in both Lyady and in Nizhyn. There was even one with a Chernobyl flavor in Avrutch. The largest and most influential of the offshoots was in Kapust. Lasting more than a half a century, the Kapust Rebbes took a leading role both within Chassidus and the external struggles facing Russian Jewry.
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This special tribute to the Novominsker Rebbe has been generously sponsored liluy nishmas the Rebbe Rabbeinu יעקב בן נחום מרדכי by Duvi Silberstein For all Back office for Nursing Home Billing, contact Care Network Health at via phone/text 908-305-0595
With the tragic passing of Rav Yaakov Perlow (1931-2020), the Novominsker Rebbe and head of Agudas Yisrael, this episode is a tribute to his memory. He was someone who seemed to be comfortable anywhere, as a Rosh Yeshiva in both Breuer's in Washington Heights and in Hebrew Theological College in Chicago and in his own Yeshiva in Boro Park since the 1980's. As a Chassidishe Rebbe, a scion of both Novominsk and the legacy of Kotzk, and as an active leader of the larger Jewish community through his leadership of Agudas Yisrael.
Where did this all come from? Here we explore a bit of the wellsprings which raised him. The dynasty of Novominsk, the milieu of Chassidic Warsaw, his Kotzk roots, and his father's move to the US. Through this context, we gain an insight into the greatness of who he was and what he accomplished.
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Few people were as beloved by all who knew him as was Rav Aryeh Levin (1885-1969). Titled "The Tzadik of Jerusalem", "the Rabbi of the Prisoners", "Mashgiach of Eitz Chaim" or simply Reb Aryeh, his warmth and influence traversed the whole spectrum of society. With a simplicity and sincerity, he cared for each individual irrespective of class or background. The stories in this regard are simply limitless, and here are presented a few anecdotal gems about this remarkable individual.
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With the growth of the Hungarian Jewish community in the 18th century, Rabbis from both Germany and Poland took up positions in the burgeoning communities. With the changing times, each generation of Rabbinical leadership experienced successive spurts of growth as well as the challenges of the modern era. The Hungarian story presents a unique set of challenges as they developed in this region, with the legacy of the Chasam Sofer's Orthodoxy, the growth of the Chassidim and the eventual dominance of the less traditional Neolog community in Hungarian Jewish life.
One of the important Rabbinic dynasties of that era was that of the Levv family. From Rav Elozor Levv (1758-1837), known by the sefer he authored Shemen Rokeach, through several generations of his descendants, they came to represent the vicissitudes of the time period. Rav Yirmiyahu Levv (1811-1874) was one of the leading Hungarian Rabbis of the 19th century. Confronting both the growing Chassidic community in Hungary, as well as the threat to Orthodoxy posed by the Neologs, he eventually led the faction of Hungarian Jewry known as the "Status Quo" communities. By focusing on these specific individuals, it can serve as a prism for relating the story of the entire community.
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With the growth of the Hungarian Jewish community in the 18th century, Rabbis from both Germany and Poland took up positions in the burgeoning communities. With the changing times, each generation of Rabbinical leadership experienced successive spurts of growth as well as the challenges of the modern era. The Hungarian story presents a unique set of challenges as they developed in this region, with the legacy of the Chasam Sofer's Orthodoxy, the growth of the Chassidim and the eventual dominance of the less traditional Neolog community in Hungarian Jewish life.
One of the important Rabbinic dynasties of that era was that of the Levv family. From Rav Elozor Levv (1758-1837), known by the sefer he authored Shemen Rokeach, through several generations of his descendants, they came to represent the vicissitudes of the time period. Rav Yirmiyahu Levv (1811-1874) was one of the leading Hungarian Rabbis of the 19th century. Confronting both the growing Chassidic community in Hungary, as well as the threat to Orthodoxy posed by the Neologs, he eventually led the faction of Hungarian Jewry known as the "Status Quo" communities. By focusing on these specific individuals, it can serve as a prism for relating the story of the entire community.
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In 1935 several young activists broke ranks with the Agudas Yisroel in Yerushalayim. This group soon came to be called the Neturei Karta. Espousing an extreme anti Zionist stance, the Neturei Karta leadership had it's fair share of colorful characters over the years.
Rav Amram Blau was famous, less so the likes of Rav Leibaleh Weissfish or Rav Dov Sokolovsky. Each one added a dimension to the activities of the Neturei Karta, leading it through external disputes even with the Eidah Hachareidis, and internal ones within the Neturei Karta itself. Not limited to the alleyways of Meah Shearim, their influence was felt in the Vizhnitz court in Bnei Brak, in the United States and beyond.
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With its daring operations and continuous mystique, the Israeli Mossad intelligence agency has quite a history. With the founding of the Mossad, it was tasked with securing Israeli intelligence beyond Israel's borders. Nazi hunting and spying in nearby Arab countries were just some of the Mossad operations in the early years.
When Yossele Shuchmacher was kidnapped by his grandfather and smuggled out of the country, the affair became a divisive factor within the secular and religious in Israeli society. The Mossad was put on the case, finally locating him in Brooklyn after an exhaustive search. Following the terrible tragedy at the 1972 Olympics, with the murder of 11 Israeli athletes in the infamous Munich Massacre, the Mossad was tasked with revenge. Operation Wrath of G-d was to destroy the Black September terrorist organization which was the perpetrator of the attacks. This was largely successful and most of the principle operatives and terrorists were eliminated.
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Known by his colleagues as the "wise man of the Jewish People", Rav Yaakov Kamenetsky (1891-1986) was one of the important Rabbinical leaders of the 20th century. Though raised in the environment of Minsk and Slabodka and leading a Rabbinic career in rural Lithuania, his influence was primarily in the post war world of the United States.
Arriving in the US when his bid for the Vilkomir Rabbinate fell through, he immediately began to lead, guide and advise the American Jewish community as a whole and to individuals who sought his counsel. From the storekeepers in Toronto, to the non Jewish children in Monsey, from the podium of the Agudah convention to the party politics in Israel, Rav Yaakov always had an novel perspective and insight for any situation.
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There are times when a Halachic, legalistic discussion is played out on the stage of history. Such was the dispute in regards to the positioning of the Halachic International Dateline. What conceivably was a theoretical discussion, or at most relevant to the few Jewish travelers to the Far East, became a reality for thousands of refugees who were stranded in Kobe, Japan in 1941. The question of when to observe Shabbos divided the refugee community, with kiddush and havdala being recited simultaneously by different individuals.
With Yom Kippur around the corner, a larger question loomed. Two days of shabbos was manageable, but fasting for two days straight was not an exciting prospect. It was a question that was heard around the world. And the answers came in from all sides. The dateline controversy would leave an indelible mark on the memory that refugees had from their sojourn in Kobe, Japan.
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Rav Elya Baruch Finkel (1947-2008) was one of the most memorable personalities of the Mir in Yerushalayim. From the clarity of his shiurim, the warmth he exuded to all who knew him, to his phenomenal sense of humor that marked every interaction with him. He was both an aristocrat in his familial background, yet accessible and down to earth. Able to impart sage advice to those who sought it, while also able to enjoy a leisurely conversation regaling his listeners with stories from the past. A short compendium of personal recollections of this great man.
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With the expulsion of the Jews from the Iberian Peninsula at the end of the 15th Century, the Sephardic diaspora spread to the far corners of the globe searching for a place to settle. Many reached the New World during the Age of Discovery, and they played important roles in both the exploration itself as well as settlement. Jews, either hidden or openly Jewish, became merchants and were active in trade. There were even all Jewish colonies such as the one in Suriname.
In the 17th century, Jews found another vocation- piracy. Joining forces with Muslims in the Mediterranean and with the Dutch and British in Caribbean, Jews sought revenge against the Spanish Empire. Some became prominent and successful pirates. Jamaica became one of the earliest British possessions in the new world thanks to the Jews. And the island became a center for Jewish merchants as well as pirates.
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Visiting and praying at the burial places of Tzadikim is one of the more visible and recognizable distinctive contributions of Chasidic practice on Jewish life. A cultural practice that has developed over the history of the movement, it is seen as a way to connect as well as an opportunity for prayer. One of the more famous destinations has been to grave site of the Rebbe Reb Meilach, the Noam Elimelech of Lizhensk (1717-1787). Glorified as second to the Baal Shem Tov himself, his influence on the movement is almost unparalleled. Following his death, his students began the custom of paying respects at his grave on the yahrtzeit of his death on 21 Adar. This has remained a popular visit till this very day.
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With the Netziv solidifying his control, the Yeshiva entered it's Golden Age. Attracting the best and the brightest from across the Pale of Settlement, the Yeshiva was producing the Rabbinical greats of the Jewish world. With Rav Chaim Brisker's appointment in 1881 as the assistant Rosh Yeshiva, he raised the scholarship in the Yeshiva to a whole new level.
Around the year, Volozhin continued with a regular routine of intensive study, with the Yamim Tovim offering a short respite with their accompanying excitement. Alongside these accomplishments, under currents were brewing as well. Secret societies were formed promulgating early forms of Zionism. Haskala literature became popular and got passed around by the students of the Yeshiva.
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In this unique episode in honor of Purim, we'll explore the best of the feedback to Jewish History Soundbites.
-The Unknown Talmidim of Rav Shayale
-Who to vote for in the WZO elections?
-The greatest Maagidei Shiurim of our generation?
-How does general history cross with Jewish history?
-What type of biographies are recommended?
-Did immigrants toss their Tefillin at Ellis Island?
-Is there a real story behind Chassidic Rebbes who have become segulas? This and more, as the exciting comments come to the fore and are carefully analyzed for relevance and Purim entertainment.
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As religious Zionism was forging an identity which strove for a synthesis of a traditional life with Zionist ideals, institutions began to be built which expressed this identity. Youth groups such as the Shomer Hadati in Poland and Bnei Akiva in the Land of Israel, led to the building of educational facilities. Kfar Haroeh was followed by the opening of Yeshivat Kerem B'Yavneh. Rav Chaim Yaakov Goldwicht- graduate of Etz Chaim, Slabodka, and close with the Brisker Rov and Chazon Ish among others - becomes the pioneering Rosh Yeshiva of the fledgling institution.
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With the passing of Rav Itzele of Volozhin in 1849, his son in law Rav Yitzchak Eliezer Freid became the titular head of the Volozhin Yeshiva. His reign was short-lived with his death in 1953. What then commenced was a long, protracted process in deciding the succession at the helm of the Yeshiva. Many contenders rose for both the primary Rosh Yeshiva position as well as the assistant Rosh Yeshiva position.
Candidates included the Bais Halevi, Rav Yehoshua Heshel Levin and members of the Freid family. Ultimately, the Netziv (1816 -1893) prevailed, and he became the great leader of Volozhin whose name became synonymous with the institution.
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The Sochatchov Chassidic dynasty holds a special place in Jewish history. As flag bearers of the legacy of Kotzk, they were the elite of Polish Chassidus. In addition, led by the Rebbes of the dynasty, they strove to create a scholarly atmosphere through the building of elite Yeshivas as part of the chassidus. The Avnei Nezer, the Shem Mishmuel and Rav Dovid of Sochatchov were leaders of Polish Jewry and great teachers of Torah at the same time. Their influence reached far beyond the confines of their own followers.
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Another collection of stories about the Jewish Mob in the early 20th century. From the streets of Newark emerged another Jewish gang under the able leadership of "Longy" Zwillman and Doc Stacher. Meyer Lansky continued to build up a gambling empire in Las Vegas and Cuba, though he encountered some difficulties with the Flamingo Hotel. Zwillman, Lansky, Siegel and others, were proud to take on pro Nazi groups that sprung up in America in the 1930's. Breaking up rallies and bloodying a few noses, they stood up for the Jewish people during dark times.
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With the arrival of the war, Rav Kalmanowitz was dispatched to the United States in an attempt to raise funds for the Mir Yeshiva who were now refugees in Lithuania, having escaped from Soviet occupied Eastern Poland. This evolved into an attempt to assist other Yeshivas and their Rabbis, and later on in the war extended to overall rescue activities within the framework of Vaad Hatzalah. A dynamic rescue activist, he spearheaded many of the rescue activities during those trying times.
Following the rebuilding of the Mir in the US after the war, he then turned to a new phase of activism - both physical and spiritual - within the Sfardic communities in Morocco, Syria & Egypt.
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With seemingly endless energy, few have matched the communal activism of Rav Avraham Kalmanowitz (1891-1964). From his days in Slabodka, to a young Rabbi in Rakov and then Tiktin, his activities were never limited in scope. He became the fundraiser and president of the Mir Yeshiva in Poland and managed to find time to assist refugees from the Soviet Union, participate in the activities of Agudas Yisroel, and also assist Rav Chaim Ozer Grodzinski on the Vaad Hayeshivas.
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In honor of the yahrtzeit of the Mussar Movement's founder Rabbi Yisrael Salanter (1809-1883), an interesting characteristic stands out about him and many of his followers- they were travelers. Both he and some of his greatest students, spent a large portion of their lives traversing the length and breadth of Europe and even beyond, some making it to Israel. Some moved by choice, and others as a result of circumstance. But the journeys produced an excitement and a story.
Where did they go? Why were they constantly on the move? What does it tell us about the Mussar Movement? As we follow them on their journey, we'll observe their exploits, challenges and achievements.
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As first generation Americans growing up in immigrant neighborhoods, some Jews turned towards organized crime and joined the Mob. While maintaining close ties to their families, communities and even Jewish tradition, they led lives that included bootlegging during Prohibition, gambling rackets, theft and even murder.
Their lives were a paradox - criminals who were proud Jews. This collection of stories is about heroes and villains. It will bring us to the World Series, alcohol smuggling, the streets of Brooklyn and Sing Sing Prison. We'll meet Arnold Rothstein - the architect of modern organized crime, Mayer Lansky - the brains and one of the big bosses of the Mafia, Abe Reles - one of the contract killers of Murder Inc. and many more.
Part 3- https://jsoundbites.podbean.com/e/gangster-on-the-roof-tales-of-the-jewish-mafia-part-iii/
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Few figures can match the excitement, intensity and mystique as expressed in the enigmatic personality of the Kotzker. So much has been written about Rav Menachem Mendel Morgenstern of Kotzk (1788-1859), and yet much remains shrouded in mystery until this very day.
A demanding leader and uncompromising in his pursuit for truth, he got disappointed when his Chassidim weren't reaching the high ideals he set for them. His legendary sharp retorts contained the depth of his teachings. At times radical and at times misunderstood, the fire which he lit in Kotzk shines forth and provides warmth till this very day.
Check out the sequel to this episode: https://jsoundbites.podbean.com/e/those-who-know-dont-speak-the-story-of-the-kotzk-izhbitz-dispute/
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Rav Binyamin Beinush Finkel (1913-1990) was one of the most colorful Roshei Yeshiva in recent times. A great talmid chacham who did everything to hide his greatness, he remains something of a mystery to even those who were close with him. At the same time, he was a lively and funny personality, and in many ways the ultimate people's person.
Hiding himself and his deeds to an extreme, he also displayed a warmth and understanding for the common and simple folk whom he encountered. With so many facets to his personality, these anecdotes can perhaps paint a partial picture of this legendary and beloved Rosh Yeshiva, presented here in honor of his 30th yahrtzeit.
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Under the watch of it's founder, the Volozhin rose to to prominence. Rav Chaim Volozhiner created a sophisticated system of fundraisers, who also spread the word about the Yeshiva and added to its prestige. He introduced innovations in both learning and organizational structure.
Following his passing in 1821, his son R' Itzele (1780-1849) took over and it flourished under his watch. R' Itzele was also quite active in communal affairs, and in the 1840's was involved in a fascinating saga concerning Russian Jewry. When Dr. Max Lilienthal attempted a reform of Jewish education, he actually came down to Volozhin to meet with R' Itzele. Volozhin and it's heads now stood at the forefront of Jewish leadership in the Russian Empire.
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In the rebuilding of Chassidic courts in the post war era, the story of Munkatch is one of the more tragic ones. More of a human story than one of a dynasty, it revolves around the upheavals in the life of Rabbi Baruch Rabinowitz (1914-1997). As a successor to his famed father in law the Minchas Elozor of Munkatch, following the Holocaust he abdicated the throne. He also turned towards Zionism, which was a marked departure from the legacy of Munkatch.
The story of his rescue activities during the war, coupled with his post war Rabbinic career is another facet of his life, which was otherwise dominated by the future of the Munkatch dynasty.
Check out the episode on the Minchas Elazar: https://jsoundbites.podbean.com/e/uncompromising-zealot-the-life-and-times-of-the-minchas-elazar/
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One of the father's of Chassidus, Rav Mendele of Rimanov had a central influence on the development of the movement in Poland, Galicia & Hungary. He displayed strong leadership, an emphasis on prayer and an endless love for his people.
Succeeded by his assistant known to posterity as Rav Hirsh Meshares, who was one of the more unique personalities in the history of the movement. In the spirit Chassidus, we'll delve into some tales that bring the legend of Rimanov to life.
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As one of the last members of the "old school" style Rosh Yeshiva, Rav Refoel Shmuelevitz (1937-2016) was indeed a unique breed. Warm, personal and caring, he was also sharp and demanding in learning. Down to earth and cognizant of the world around him, he nevertheless occasionally expressed unconventional views. Unafraid to speak his mind and not subscribing to a specific pervasive ideology, he represented the old time aristocracy of Lithuanian Yeshiva world which had nurtured him.
In honor of his yahrtzeit, we present some personal reminisces of this great man.
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One of the oldest dynasties in the history of the Chassidic movement, was also one of the pioneers to strike roots on American shores. Karlin-Stolin - which also had one of the oldest Chassidic communities in the Land of Israel - was a unique group back in Europe as well.
One of the sons of Rav Yisroel Perlow (1869-1921), (the "Yenuka" of Stolin), Rav Yaakov Chaim (c. 1897-1946) answered the call of the Karlin Chassidim in the United States and immigrated in 1924. A fatherly figure, he died childless while visiting his followers in Detroit. He was soon followed by his only surviving brother Rav Yochanan (1900-1955), who arrived in 1947. Between the two of them, the foundations of the rebuilding of Karlin-Stolin were laid in the new world.
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History has bestowed it with the title of "Mother of the Modern Yeshiva". The Yeshiva movement - from it's European antecedent to the current times - is seen to be a continuation of what was begun in Volozhin. What was Volozhin? Why is it considered a new beginning? Is it's perceived influence justified?
An examination of the Jewish world at the time of the founding, as well as the development of the institution of the Yeshiva through history, is imperative to understanding the unique contribution that the Volozhin Yeshiva made in Jewish society. A full appreciation would be incomplete without relating the story of the founder - the great Rav Chaim Volozhiner (1749-1821). It was his vision and deeds that made it all a reality.
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Though Rabbi Moshe Soloveitchik (1879-1941) and his wife Pesha Feinstein (1880-1967) achieved renown as parents of Rabbi Yosef Dov Soloveitchik, they led quite interesting lives on their own merit as well. Born in Volozhin as a scion to the aristocracy of the Lithuanian Torah world, a merger was made with the Feinstein's, another member of the Rabbinic elite. Pesha had a dominant personality, and as a result their home became quite unique.
After a Rabbinic career was cut short by the Bolshevik repression of religion, Rav Moshe experienced a stormy decade from all directions while residing in Warsaw. In dispute after dispute, he displayed a brilliant if iconoclastic image. In the late 1920's he assumed the position of Rosh Yeshiva at RIETS on the Lower East Side, a position he maintained till his passing.
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A landmark event in Jewish History of the 19th Century was the infamous Damascus Blood Libel of 1840. What seemed to be part of the distant past of the medieval era, was revived in a modern day conspiracy. Jewish leaders were arrested and tortured, and a great outpouring of fury ensued.
Jewish leaders like Moses Montefiore and Adolphe Cremieux, converged on Egypt in an attempt to influence the regional ruler Muhammad Ali Pasha. Although the affair was resolved as a result of a direct British ultimatum, the saga would go down as a test of Jewish solidarity in modern times.
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For the American Jewish community, President Roosevelt seemed almost Messianic. The New Deal was worshiped as the wave of the future, American Jews were overwhelmingly liberal - even Socialist - Democrats, and he seemed to be the only hope against the isolationist Republicans, for future intervention in the European War. In many ways, the American Jewish establishment, with Rabbi Stephen Wise at it's helm, felt that the President was beyond criticism. But was he?In the late 1930's, and even at certain stages of the war itself, a refugee crisis faced many Jews trapped in Europe. Was Roosevelt the man of the hour to ease immigration policy for these refugees? What went on throughout the War between the President of the United States and the Jewish People- both at home and abroad?
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The interwar period saw a Golden Age for the Telz Yeshiva in Lithuania. Under the strong leadership of Rabbi Yosef Leib Bloch (1860-1930), the Yeshiva grew and spawned an entire empire of educational institutions. High Schools, girls schools, Teacher's Seminaries, Kollel and more were all part of the great Telz infrastructure. As a powerful speaker, R' Yosef Leib and later his son R' Avraham Yitzchak (1891-1941) played a role on the national level as a leader in the Agudas Yisroel. Telz developed a unique intellectual brand of Mussar, which was given over as "Shiurei Daas". In honor of the recent yahrtzeit of Rabbi Mordechai Gifter (1916-2001), one of the greatest products of the Telz Yeshiva, here's another installment about this immortal institution.
Check out the history of Telz Yeshiva part I: https://jsoundbites.podbean.com/e/innovative-methods-rebellious-students-the-stormy-early-years-of-the-telz-yeshiva/
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One of the most unique educational methodologies of character perfection in recent history, was the Talmud Torah of Kelm. With it's emphasis on orderliness, clarity and an intense pursuit towards perfection, Kelm became a legend in its own time. While it may be difficult to summarize the philosophy of Kelm, relating some anecdotes can be a fascinating journey into the inner world of Kelm. These stories are interesting, some of them entertaining, and all of them offer penetrating insight into the lives of those who were part of the world of Kelm. In honor of the yahrtzeit of one of the greatest products of the Kelm Yeshiva - Rabbi Eliyahu Eliezer Dessler (1892-1953) - here is a collection stories about this storied institution.
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In the high strung divide between the religious and secular in the State of Israel, few stories express the point of conflict more than the "brother & sister" saga of the Langer children. Seemingly they were mamzerim and consequently unable to have a Jewish marriage. The question then arose if their father was a convert to Judaism or remained a non-Jew. The controversy spilled over from the confines of the Rabbinical court to public and even political discourse. Rabbi Shlomo Goren convened a new Bais Din and enabled them to marry. This brought the fury of the establishment Rabbis against Rabbi Goren, and the great controversy continued to boil for some time.
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In 1947 a book was published in Jerusalem bearing the title "Kol Hator". It ascribed Messianic overtones to the immigration of a group of students of the Vilna Goan nearly two centuries earlier, with the accompanying claim that they were the original Zionists. The book itself was allegedly written by R Hillel Rivlin, one of those talmidim who came during that period. But was it? Who really wrote the book? What motivated the author? Why did the students of the Vilna Goan - and the earlier Chassidic Aliya for that matter - move to the land of Israel at the turn of the Nineteenth Century? Was there immigration a Messianic or Nationalistic endeavor? And most of all, how is that legacy a relevant story today in the tense polemics of both scholarly as well as public discourse?
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Please Support the work of Jewish History Soundbites by rating us and writing a review for us on Apple Podcasts. Thank You!!! One of the most multi faceted Jewish personalities of the last century was the Seridei Aish, Rabbi Yechiel Yaakov Weinberg (1884-1966). A prodigy in Slabodka, who was embedded in the world of the Mussar movement, he later found himself in the Rabbinate in a small Lithuanian town. A complicated family situation eventually led him to leaving that position and moving west in both a literal and metaphorical sense. From the University of Giessen he moved on to a position in the Hildesheimer Rabbinical Seminary in Berlin. His story is reflective of the challenges faced by the thinking youth at the turn of the 20th century. The personality that he formed for himself is a unique expression in resolving that inner conflict.
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The Bolshevik Revolution and it's aftermath wreaked havoc on the Jewish communities - both exiled and established - across the great expanse of the former Russian Empire. The Russian Civil War destroyed lives, property and entire communities. Following the establishment of Communist rule, Jewish religious, cultural and political life were quickly snuffed out. The Balfour Declaration hailed a new beginning for Jewish settlement in Palestine. This was followed by the Third Aliya which brought a new wave of immigration settle the land. The Old Yishuv had suffered greatly during the war, as the entire Chaluka system of funding had been completely cutoff. Finally, the American Jewish community emerged during and after the war with a new sense of identity and mission. Charitable projects on behalf of their brethren suffering from the ravages of war, started at the grassroots level. These eventually were dwarfed by massive philanthropic organizations such as the Central Relief and the Joint. The Jewish People emerged bruised and battered from the Great War, but were able to rebuild and flourish on an even larger scale than before.
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Asara B'Teves is known in Israel also as "Yom Hakadish Haklali", and is a day which the victims of the Holocaust are commemorated with the recital of Kaddish. When focusing on the attempted rescue efforts during the Holocaust, one of the most controversial sagas is undoubtedly that of the one known as the "Kastner Train". Rudolf Kastner, a Hungarian Zionist leader, attempted to save a trainload of Jews from the deportations to Auschwitz. Ultimately, through direct negotiations with the Nazis, a train with over 1,600 Jews were saved. In doing so, Kastner did not reveal to the Jewish masses about the impending deportations that were to commence. Had he done so, his train would not have been saved. What was the responsibility of a Jewish leader at the time? To warn the many or to save the few? Was his identity as a secular Zionist a catalyst for his actions? And the ultimate question which perhaps might never be answered: Was he a hero or a villain?
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Amos Ben-Gurion was the son of David & Paula Ben-Gurion. While serving in the Jewish Brigade in the British Army during World War II, he was wounded and wound up in a Liverpool hospital. While there, he was taken care of by a nurse named Mary Callow. They eventually decided to get married despite the fact that Mary was Christian. There thus followed a sage of the attempted conversion of Mary to enable her to become Mary Ben Gurion. The conversion was eventually done by a German born American Reform Rabbi named Joachim Prinz, known for his activism in the Civil Rights Movement.
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We follow up the Siyum Hashas with an unpublished episode from the archives of Jewish History Soundbites on Rav Elchonon Wasserman HY"D. While most accounts of this great man focus on his leadership and scholarship, here is a shift to his noble ways and beauty of his character. Let's follow Rav Elchonon on his worldwide travels and witness his interactions with people from all walks of life.
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The movement spread around Europe and even across the world. Upon each completion of a cycle, the custom began of celebrating the occasion with a communal Siyum Hashas. The association of the Daf Yomi as well as the personality of Rav Meir Shapiro with the Agudas Yisroel led to limited opposition in some circles. Rav Meir Shapiro envisioned however, that the Daf Yomi would rise above politics and be a unifier among the factions of the Jewish community. Each successive Siyum Hashas brought more innovation, ever larger numbers of participants and new venues. Tracing the development of the various Siyum Hashas's over the 20th century is a window into the growth of the Torah community over the century. From the early and modest Siyum Hashas celebrations, following the destruction of the majority of the participants in the Holocaust, to the massive gatherings in the last quarter of the 20th Century and early part of the 21st, the story of the Siyum Hashas is a chapter in the story of the Eternal People.
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Commencing with his dramatic announcement in Vienna in the summer of 1923, Rav Meir Shapiro (1887-1933) dedicated vast energies to spreading the idea of the Daf Yomi program. He was a man of many talents, an innovator with boundless energy, charismatic, a fine and entertaining public speaker, an accomplished Talmudic scholar, a visionary, and most of all a relentless doer. Incredibly, his vision and action on behalf of the Daf Yomi was just one of a myriad of projects he initiated and carried out in his short life. Perhaps it was his most long lasting contribution though, and in the collective memory of the Jewish People, this is arguably his most enduring legacy.
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Recorded LIVE at the historic Ridinker Shteibel on the Upper West Side of Manhattan on the 2nd Night of Chanukah, Jewish Historian Yehuda Geberer delves into the incredible rebirth of the Chassidic movement in North America. Learn about the great leaders and holy tzadikim who helped revive Chassidic life in a new world.
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The worldwide study of the Daf Yomi, culminating in the Siyum Hashas celebration, is synonymous with the name of the founder of the movement - Rav Meir Shapiro. After conceiving the idea as a young communal Rabbi, he presented it to the assembled delegates at the first Knessia of Agudas Yisroel in Vienna, in the summer of 1923. Was he the first - and only - one to have the idea? Was there precedent of such a study format in Jewish History? Were there others who promoted the study of the daily daf? If yes, what makes Rav Meir Shapiro's program unique? And why is he truly the originator of the Daf Yomi?
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Commencing at Yeshivas Chaim Berlin while it was still in the Brownsville neighborhood of Brooklyn, Rav Hutner embarked on an illustrious career in Torah education. As the demographics of the neighborhood changed, the Yeshiva had brief stint in Far Rockaway before settling down in Flatbush, back in Brooklyn. Over the first couple of decades at the Yeshiva's helm, Rav Hutner solidified control over the Yeshiva, while imbuing it with his own unique flavor. Active in the public sphere as well, Rav Hutner took a leading role on many of the hot issues of the day. In his later years, he fulfilled his dream of returning to Israel and founding a Yeshiva there as well.
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As the Yeshivas headed into exile deep into the Russian interior, they attempted to assume their pre war functions as citadels of Torah study. With greatly shrunken student bodies and a lack of funding, these Yeshivas found themselves in an increasingly precarious situation. The year 1917 brought with it three major developments in the War, each of which had a major and direct impact on the Jewish People. The two revolutions in Russia - in February and November - toppled the Czar and ultimately brought the Bolsheviks to power. In April, the US Congress declared war on Germany, thus paving the way for the entry of American troops to turn the tide on the battlefield. Finally, in November, Great Britain issued the Balfour Declaration promising a National Home for the Jewish People in Palestine.
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One of the most multifaceted individuals in Torah leadership of the last century was R' Yitzchak Hutner. Arriving from Warsaw to Slabodka in the wake of World War I, he eventually followed the Yeshiva on it's sojourn in Chevron. During this time he enjoyed a close relationship with Rav Kook. Following a stint in University in Germany, he eventually made it across the Atlantic, where he obtained a position in Yeshivas Chaim Berlin in Brownsville. As a charismatic leader and scholar with penetrating depth, the diversity of his thought and teachings is almost unmatched in contemporary Rabbinic writing.
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With the upcoming holiday of Yud Tes Kislev coming up, it's worth examining the early opposition that the Chassidic movement faced at the early stages of the movement. One of the ironies of the organized opposition, was it's role in enhancing the divergent groups of Chassidim into a movement with common identity. With sporadic opposition rising in the early years, the opposition was raised a notch in 1772 with the first official proclamations of excommunication. This commenced a period of more than three decades of very active and occasionally violent opposition of the misnaggdim. The misnaggdim were led by the Vilna Goan who spearheaded the opposition. In the first decade of the 19th century, the active stage had passed and the misnaggdim changed gears to a more passive ideological phase. The Chassidic movement emerged from the opposition stronger, larger and with a more cohesive sense of identity and mission.
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From the first arrival of the Chassidic group to Tverya in 1777, through the Aliya of the students of the Vilna Gaon in the early years of the 19th century, and right up until modern times, the Chaluka system was the lifeline of support for the Old Yishuv. How were the funds collected and distributed? What constituted the "Old Yishuv"? Under which criteria was one eligible for this financial support, and were those conditions met? How long did it last? What were some of the long term societal effects on the community of recipients, as well as on the community of donors back in Europe? Exploring the context of these questions and others will give a clearer understanding of a financial support system whose echoes remain till this very day.
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The Founding of the Merkaz Harav in the second decade of the twentieth century, brought together a group of some very talented individuals to the forefront of Torah education. Among others, we'll examine the life of the Rav Dovid Cohen, the Rav Hanazir (1887-1972), who's origins lay in the Rabbinic Lithuanian aristocracy and later became a modern day Nazir. Rav Yitzchok Arielli (1896-1974) was home grown talent in the Old City of Yerushalayim. Following his exposure to Rav Kook, he became a close student and subsequently one of the heads of Merkaz Harav, while also achieving distinction as one of the leading poskim in Yerushalayim. Rav Yaakov Moshe Charlap (1882-1951) a mystic, thinker, Talmudist, community Rabbi, leader and Rosh Yeshiva, was one of the most diverse of this talented circle.
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Get ready for Part 2 of our interview with the legendary Rabbi Dr. Aaron Rakeffet-Rothkoff. Rav Rakeffett is a world class Jewish Historian who has lived a storied life, from learning in Lakewood and Yeshiva University to sharing close relationships with luminaries such as Rabbi Joseph Ber Soloveitchik, Rav Aaron Kotler,Rav Moshe Feinstein as well as other Gedolim. He has authored numerous bestselling Sefarim and Books such as "The Silver Era" and the multi volume "Rakaffot Aaron" series. He has thousands of Talmidim around the world, many of whom listen to his Shiurim regularly in person at Gruss Kollel in Yerushalayim and online at YUTorah.org . In addition to his storied teaching and writing careers, Rav Rakeffet has spent time working for the IDF and Mossad on a variety of important missions including clandestine trips to Soviet Russia and a close involvement with the Zachary Baumel HY'D case.
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Our momentous 100th Episode is Part 1 of our interview with the legendary Rabbi Dr. Aaron Rakeffet-Rothkoff. Rav Rakeffett is a world class Jewish Historian who has lived a storied life, from learning in Lakewood and Yeshiva University to sharing close relationships with luminaries such as Rabbi Joseph Ber Soloveitchik, Rav Aaron Kotler,Rav Moshe Feinstein as well as other Gedolim.
He has authored numerous bestselling Sefarim and Books such as "The Silver Era" and the multi volume "Rakaffot Aaron" series. He has thousands of Talmidim around the world, many of whom listen to his Shiurim regularly in person at Gruss Kollel in Yerushalayim and online at YUTorah.org . In addition to his storied teaching and writing careers, Rav Rakeffet has spent time working for the IDF and Mossad on a variety of important missions including clandestine trips to Soviet Russia and a close involvement with the Zachary Baumel HY'D case.
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As loyal citizens of their respective countries, Jews served loyally in every army and on every front. Very often one encountered the tragic scenario of Jew fighting Jew. Jewish chaplains serviced Jewish soldiers in the German army, and connected with local Jewish communities in areas under German occupation. This enhanced the connection between East and West. Jewish soldiers faced numerous challenges while serving and it became part of the struggle of Jewish identity in modern times.
Jewish communities were exiled across Eastern Europe. With Galicia Jews streaming west towards Vienna, the pace of urbanization quickened. This brought Chassidus and great Rebbes for the first time to the West and to the great urban centers. Meanwhile in Russia, some communities were exiled as a result of the their homes being turned into a battlefield, while others were expelled by the Czar to the Russian interior. This massive exile caused a great upheaval in communal life, and in some instances a complete disintegration thereof. Among the exiled were many of the great Lithuanian Yeshivas. They attempted to relocate and continue their studies under ever worsening conditions.
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Of the many figures who traversed two worlds in the past century, perhaps none epitomized that duality more than Rabbi Dr. Saul Lieberman. Scion of a Rabbinical family and student of Slabodka, he was to become one of the greatest scholars ever in the field of early Rabbinic writings. As one of the chief professors at the Jewish Theological Seminary for over four decades, he struggled with the challenges of Jewish identity in the Conservative and Orthodox communities. A brilliant and enigmatic personality, his winding career is a prism of the vicissitudes of Jewish life in the 20th century.
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Kletzker Rosh Yeshiva, Agudist, member of Agudas Harrabonim, head of Vaad Hatzala, Rosh Yeshiva of Lakewood/BMG, founder and head of Chinuch Atzmai, Torah Umesorah & more. Rav Aharon Kotler (1891-1962) wore many hats in the diverse array of initiatives that he undertook to build the future of the Jewish people worldwide.
With his boundless energy and devoted lieutenants, he partnered with people from all types and backgrounds to further the projects that he spearheaded. With his bold vision, he set out to invest in Jewish education in both the United States and Israel. In 1956, he led a campaign launch a Torah School network in Israel in the form of Chinuch Atzmai. The guest of honor at the inaugural dinner was Rav Yoshe Ber Soloveitchik, and was a historic event in the annals of the American Jewish community.
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One of the most difficult stories to confront in an objective fashion, is the issue of Jewish collaboration during the Holocaust. From the Judenrat and the Jewish Police in the Ghettos to Kapos in the Concentration Camps, the questions raised by the moral decisions made by Jews working ostensibly for the Nazis resonates till this very day. One of the more famous stories was of Eliezer Greunbaum, the communist son of the great Zionist leader Yitzchak Greunbaum. As a Kapo in Auschwitz he was accused after the war of being a collaborator. But was he? Decades later, can we view the situation with more nuance, objectivity and balance and recognize the dilemmas they faced under trying circumstances?
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One of the largest Chassidic groups before the war, Radomsk evoked the majesty of Polish Chassidus in its full glory. Completely decimated during the Holocaust, it remains mostly unknown today. The story begins with the Tiferes Shlomo of Radomsk who was one of the most beloved Rebbes of his day. As Jews from all over Poland flocked to the warmth of Radomsk, this court came to be known for its warmth, acceptance and it's beautiful songs. The last Rebbe of Radomsk moved with his followers into the modern era by investing his energies in building a vast network of Yeshivas called Keser Torah across Poland. Staying with his chassidim till the very end, he was martyred in the Warsaw Ghetto snuffing out the torch of this great dynasty.
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During the interwar period, against all odds, an American women took a leading role in the funding of the great Yeshivas of Eastern Europe. Her name was Mrs. Necha Golding. As an organizer of women's auxiliary groups for various Yeshivas or as a hostess to the Roshei Yeshivas themselves when they came on fundraising trips, she was always at the forefront of activities on behalf of building Torah. She and her family forged ties to greats like the Chofetz Chaim, Rav Boruch Ber, Rav Elchonon Wasserman and Rav Aaron Kotler. She didn't just host them, she helped sustain them and they never ever forgot.
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Brand New Full-Length Series for Winter 2019-20!
World War I had far reaching changes in Jewish life and society whose reverberations are still felt today. As the subsequent tragic events of the Holocaust overshadowed World War I, this chapter of Jewish History has been relegated to a footnote in Jewish History. In order for us to understand the various angles of Jewish society within the context of the war, it's imperative to gain an understanding of the world of Empires that Europe was at this time. Imperialism, alliances and other factors joined to create one of the greatest conflicts in world history. This would in turn devastate Jewish life in both the physical/material sense, as well as the social/religious frameworks of Jewish communal life. As the towns of Eastern Europe turned into battlefields, the dramatic changes were immediately felt. Other more subtle changes were just beginning, and the long term effects on Jewish society would be felt for many years to come.
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Although the story of RIETS/YU is huge and would take some time to cover, we can perhaps get a bit of a taste by examining the lives of some of the great people who graced the Yeshiva with their presence over the years. In this episode we'll meet the first Rosh Yeshiva of what was to become RIETS, R' Shlomo Nosson Kotler (1865-1945). Described by some as the greatest Talmid chacham ever to live in the United States, his varied career brought to America twice before he eventually settled in Israel. This is followed by the architect of the concept of Yeshiva College, Rabbi Dr. Bernard Revel (1885-1940), who did more than anyone else to create the Yeshiva that we know today. Finally, we'll meet R' Moshe Shatzkes (1881-1958), the great Lomza Rov who spent his later years at the helm of RIETS. One of the greatest Rabbinical leaders of interwar Poland, he headed the Vaad Hayeshivas there before escaping to America via Kobe, Japan.
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One of the most famous and dynamic Torah leaders of recent times was undoubtedly R' Elazar Menachem Shach (1899-2001). Although he lived a very long life, his famous actions in the public sphere cover less than a third of a very fruitful career of teaching Torah. His early years saw him studying under some of the greatest Lithuanian luminaries of his day. He then spent a colorful 30 year career teaching at various pre war and post war Torah institutions. Perhaps the varied experience he gained in these diverse positions prepared him for his central position of leadership he was to later assume.
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From the moment Rav Ovadia Yosef accepted the mantle of leadership of the nascent Shas political party in the early '80's, his name came to be synonymous with the revolution that Shas had become. The founding of the Shas Party led to the forming of the Moetzet Chachmei Hatorah, the Rabbinical council which advises the Party till today. R' Ovadia was appointed to head the council. He proceeded to take a very active role in decision making, and displayed an astute perception of the jungle which characterizes Israeli politics. At the same time, he saw himself as the Rabbinical leader of the Sephardic community worldwide and not limited to the political sphere. In his mind, he remained first and foremost, a teacher of Torah, an exponent of psak halacha, a speaker with a message to his people, as well as a political leader when he deemed it necessary.
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Rav Nosson Tzvi's arrival in Mir Yeshiva Jerusalem as a young adolescent became a turning point in his life, and ultimately set the stage as a turning point in the history of the Mir as well. After going back and forth a couple of times, he eventually settled down, married into the family, and subsequently spent the next several years in a tireless effort towards greatness. In the winter of 1990, Rav Nosson Tzvi succeeded his father in law Rav Beinish Finkel as Rosh Yeshiva of the Mir. For the next 22 years until his passing, he oversaw a meteoric growth of the student body as well as building the buildings to hold them all. Through this entire career, he never lost the personal warmth and care that he had for any student of the Yeshiva - as well as many strangers from without. This ability to maintain a personal connection and relationship, made him the beloved figure to so many who knew him.
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One of the most beloved teachers and builders of Torah in times was the legendary Mir Rosh Yeshiva, Rabbi Nosson Tzvi Finkel (1943-2011) This Chicago native went on to build a veritable empire of Torah learning in Yerushalayim, while remaining a warm and personable role model to his many students. In this episode, we'll examine the world he grew up in, his family background, parents and his early years, in order to gain a better understanding of who he was and his myriad accomplishments.
Musical tribute: "Avi Avi" by the Shira Chadash Boys Choir.
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With the growth of the Lithuanian Yeshiva movement in the 19th century, the great Yeshiva of Telz was to take a prominent place as one of the premier Yeshivas of the age. From modest beginnings, it grew in both numbers and stature under the watch of legendary Rav Leizer Gordon. Telz boasted of an innovative organizational structure which included an acceptance policy, a rigid class structure and regular tests on the material studied. The attempt to bring the Mussar movement within the walls of the Yeshiva, along with specific Rabbinical appointments, led to a series of clashes - sometimes violent - between the independent minded Telzer students and the Yeshiva administration. Ultimately the revolts and the winds of rebellion were quelled, and peace and prosperity allowed Telz to continue its destiny to greatness.
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R' Kalonymus Kalman Shapira (1889-1943), better known as the Piaseczno Rebbe, is a figure who's influence seems to just grow as time goes on. Heroic in life and a martyr in death, he's earned his place in the pantheon of Jewish leadership of the 20th century. Known for his writings, teachings, insights into Jewish education and of course his talks to his chassidim in the darkest times of the Warsaw Ghetto. In this episode, we will examine his life and times, giving the context which shaped his personality and leadership role. Playing an important role in interwar Warsaw Yeshiva education, he also served as a chassidic Rebbe and communal Rabbi at the same time. Despite his personal losses at the onset of the war, he maintained his position within the Ghetto in a valiant attempt to inspire his followers in the ever worsening conditions. Following his murder in Aktion Enternfest in the Trawniki concentration camp, the story of Piaseczno was not yet over. After the war, his writings were discovered in the second cache of the Ringelblum Archive and ultimately published as the "Aish Kodesh".
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From the expulsion from Spain in 1492, down to modern times, Sephardic Jewry has never experienced the rejuvenation experienced under the leadership of Rav Ovadia Yosef (1920-2013). Stemming from humble origins in Iraq, he rose to fame in Rabbinical positions in Egypt, Yerushalayim, Petach Tikva, Tel Aviv and finally the Chief Rabbinate of the State of Israel. A prolific writer and world renowned posek, he became one of the greatest Halachic decisors of modern times. In his later years he would become famous as the spiritual leader and titular head of the Shas political party.
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Heralded as the father of Reform Judaism by some, derided as a destroyer of traditional Jewish life by others and forgotten by most, Moses Mendelssohn's legacy continues to intrigue Jewish minds across the spectrum. He entered the gates of Berlin as a young 14 year old, and ultimately embraced the ideals of the enlightenment and German Philosophy. Through his teaching and prodigious literary output, an attempt was made to synthesize traditional Jewish observance while incorporating elements of the surrounding culture. The question remains as to what is his "true" legacy, but his influence remains in the Jewish world till today.
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With the World Series currently taking place, it's high time that Jewish History Soundbites takes leave of Eastern Europe and examine the Jewish People's connection to professional baseball. From the famous stories of Hank Greenberg and Sandy Koufax, to the less well known ones of the '69 Mets Jewish connection, America's favorite pastime has deep connections to the Jewish story in the United States. On the 50th anniversary of the 1969 NY Mets World Series victory, we'll delve into the story of why they won. Aside from Jewish players, managers, owners and broadcasters, Jewish fans of baseball have been a barometer of integration into American life and culture. So, as we bask in the pride of various different Jewish players not playing on Yom Kippur, enjoy your kosher hot dog in the stands at "the ole Ball Game"!
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With the current talk about an unheard of split in the storied Chassidic court of Ger, it's worth examining the historical context about why such a move is so unusual. From it's roots in Pshischa and Kotzk, Polish Chassidus experience quite a few upheavals and splits before the Ger dynasty stabilized in the late 19th century. Under the able leadership of the Sfas Emes and even more so of his son Rav Avraham Mordechai Alter, the Imrei Emes, Ger became the largest, most dominant and leading chassidic group in pre war Poland. The Gerrer Rebbe led this veritable empire for 43 years, with the full support of all of his family members, and was dubbed by the Polish press as "the king of the Jews". Following the decimation of Polish Jewry, Ger began to rebuild, this time under the watch of the Bais Yisroel. It was only following the death of the last of the Polish generation that a rebuilt, confident and strong Ger could possibly think of dissent or a split within the community.
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In honor of the happy Sukkos holiday, here's a potpourri of anecdotes - some interesting, others entertaining - of Sukkos throughout recent Jewish history. What was it like to shop for a lulav and esrog when all esrogim had to be imported? How about during wartime? What was the atmosphere in the pre war Yeshivas by the Simchas Bais hashoeva and Simchas Torah? What happened to the Chozeh of Lublin on the last Simchas Torah of his life?
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With the passage of time, Rabbinical espoused ideals are processed along the path of the realities and practical considerations of day to day life. It is this execution of policy that forms the basis of our final examination of the Rabbinical positions on Zionism. Specific Rabbinical figures arose in the 1960's-'70's who formulated positions, which form the basis of modern Rabbinical opinion right up to our current times. These range from the Messianic views of Rav Tzvi Yehuda Kook, to the practical considerations of the Gerrer Rebbe, through the active conservatism of Rav Shach and all the way to extreme opposition of the Satmar Rov. A summary of the diverse opinions of these and other great personalities, will enhance our understanding of Rabbinical opinion on Zionism in the modern era, as well as wrap up the series on "The Rabbis & The Zionists".
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News of the Final Solution reached the west in 1942. As the horrifying reality became apparent, reactions varied both among the general public as well as within the Jewish community. While the American Government refused to relax its rigid immigration quotas, US Jewry debated as to the proper course of action. Would it be a passive acceptance of US policy, a diplomatic attempt to reach the corridors of power, or possibly an outright public protest at how little was being done for the plight of European Jewry. Prominent rescue activist Peter Bergson arranged together with the Vaad Hatzalah, an unprecedented public gathering, so unique in the annals of American Jewish History, that it would garner the publicity needed to effect change in the Governments public policy. A group of over 400 recognizably Orthodox Rabbis would march on Washington, petitioning Congress and the President to do more for Jewish refugees. On October 6, 1943, three days before Yom Kippur, the Rabbis marched.
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With the seemingly timeless and growing influence of the Sfas Emes's teachings, it may be worthwhile to examine the world which shaped him and his personality. As a scion of chassidic royalty through his grandfather the Chiddushei Harim of Ger, R' Yehuda Aryeh Leib Alter (1847-1905) was expected to rise to greatness. His exposure at a young age to the great R' Menachem Mendel- the "Kotzker" only added to the atmosphere of an already intensely powerful upbringing. The Sfas Emes rose to the occasion and became one of the greatest leaders of Chassidic Poland, building up Ger into one of the largest courts of its day.
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With the founding of the State of Israel, ideological positions slowly gave way for practical considerations. The reality of day to day life in the State required a modification of the various Rabbinical positions across the spectrum. Some Rabbis, such as the Satmar Rov and the Eidah Hachareidis, persisted in the extreme position and refused to recognize the legitimacy of the State and it's functions. For their followers who were physically living in Israel, this became an increasingly untenable position. At the other extreme, the Rabbinical leadership of the Mizrachi welcomed the founding of the State as the commencement of the Messianic era. It therefore behooved active participation at both the national and individual level. In the middle were the Rabbis who were either officially or loosely affiliated with the Agudas Yisroel. Some recommended a moderate position, while others took a more extreme line. Still others preferred to be deliberately ambiguous. The question of voting became a contentious issue and evolved into the symbol of practical participation.
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The primary focus on the Chofetz Chaim's (1839-1933) legacy to the Jewish People is understandably his seforim and various public policy initiatives. He bequeathed a more personal legacy as well- his family. His descendants form quite a diverse group. Some of his progeny played pivotal roles in both the writing, editing and selling of his seforim, while others assisted with the administration of the Radin Yeshiva. Still others accompanied him through his communal activist work. And yet others forged their own path. With an overview of the Chofetz Chaim's family, and how he related to them as a husband, father & grandfather, we can get a glimpse of a more personal side of the influence and impact of arguable the greatest Jewish leader in recent history.
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With the current atmosphere being that one has to excuse oneself to justify not travelling to Rabbeinu for Rosh Hashana, it's worthwhile examining the historical roots of this phenomenon. What was the historical context in which R' Nosson of Nemirov made the Rosh Hashana pilgrimage the core of Breslov chassidus? How did the Uman visit look like throughout the years? In the interwar period, Breslov chassidim encountered a challenge that threatened the future of the movement. The Iron Curtain prevented the Chassidim in Poland from reaching Uman. How would they adapt to the new situation? Finally, in the post war era, with the resurgence of Breslov, the Rosh Hashana gathering adapts itself to new worlds and new situations till this very day. Music for this episode: “Rabeinu” by Beri Weber https://youtu.be/gJuStPunxIs
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Few leaders in modern times can match the sheer energy and willpower that the Ponovezher Rov- Rabbi Yosef Shlomo Kahaneman (1886-1969) possessed. From his early days in Telz to his Rabbinate in pre-war Ponevezh, to his rebuilding after the trauma of the Holocaust, he never once stopped his active building the future of the Jewish People. Blessed with natural organizational skills, combined with a talent in dealing with people, he managed to inspire others to jump onto the bandwagon of his various projects. A master fundraiser, he would become a renowned globe trotter, where he would inflame Jewish communities worldwide with his oratory skills and magnetic personality.
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From almost the beginning of the Chassidic movement, a major component of the experience has been the pilgrimage to bask in the Rebbe's presence at his court. More often than not, this took place around the Yomim Tovim. Why was it important to visit the Rebbe for the Holidays? What was the visit like? What went on there? In the inter-war period, perhaps the most famous of the Chassidic courts was in Ger (Gora Kalwaria). With tens of thousands of chassidim converging on this small town for Rosh Hashanah, the atmosphere was electric and truly festive. A fascinating feature of the pilgrimage to Ger was the means of transport. A train line ran from Warsaw to Ger that took it's place in chassidic lore. The Kulaykeh, as it was known, wasn't just a means to an end, but rather became a major component of the visit. Throngs of chassidim would crowd the train, and the Kulaykeh experience essentially transformed into part of the greater Yom Tov visit to Ger.
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Rav Shneur Zalman of Liady (1745?-1812), known as the Alter Rebbe or the Baal Hatanya, was the founder of the Chabad Chassidus and one of most influential leaders in the history of the movement. How did he start out? Was it an easy road to leadership? He was one of the youngest among the students of the Maggid of Mezritch. Following Rav Mendele of Vitebsk to White Russia, he assisted in spreading Chassidus in that vicinity. But it was only following R' Mendele's aliyah in 1777, that R' Shneur Zalman would begin his rise to a leadership position of Chassidim. Slowly he fashioned his court, his own unique brand of Chassidic thought and began to manage the hordes of Chassidim who began arriving at his door. They came to hear his guidance in serving Hashem, his Divrei Torah and to experience the atmosphere of the court of the Alter Rebbe.
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R' Shraga Feivel Mendlowitz (1886-1948) wasn't just a talented educator, a capable school principal, an accomplished organizer and a doer. Above all else, he was a visionary. He saw America as a land of opportunity in a spiritual sense, at a time when most could perceive only materialistic opportunity and a threat to the spiritual. He therefore structured the Yeshiva to reflect his unique philosophy and built a curriculum that had been seldom seen in the annals of the Yeshiva world. At the same time, he reached out and engaged a cadre of dedicated laymen who would form the financial backbone of the Yeshiva activities as well as managing it as the Board of Directors. These amazing people threw all their energies into realizing the vision of building Torah in the United States. Chief among this group was regional director for the IRS named Harry Herskowitz. Harry literally dedicated his life for the success of Torah Vodaath, and helped it sustain and flourish in those early years. His legacy remained in his family and with the other laymen that he influenced with the vision of Yeshiva Torah Vodaath.
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The great political & ideological discussions that marked the interwar period were at their peak, when the greatest calamity to hit the Jewish People instantly transformed the entire dialogue. Rabbinical opinion once again diverged in light of the national catastrophe. Some Rabbis continued with the pre-war pragmatic approach of waiting things out and seeing how the outside factors develop. Others reinforced their pre-war opinions of either support or opposition of the entire Zionist enterprise. The novelty of the post Holocaust world however, saw the emergence of a new stream of Rabbinical opinion, which stated that the calamity that had befallen European Jewry changed the rules of the game. Some mitigated their opposition of Zionism as a result, while others went still further and became full fledged supporters of the creation of a Jewish State. In May 1948, the Rabbinical world responded to yet another development of Zionism, by far the one with the most far reaching consequences- the founding of the State of Israel. Zionism was no longer an ideal or a vision. It was an established fact and a reality that had to be reckoned with. The great Rabbinical leadership from across the ideological spectrum, met the challenge and formulated their opinions accordingly.
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One of the odder stories of the Jewish People under Soviet rule is the forming of the Jewish Autonomous Region of Birobidzhan. Founded by Stalin in 1928 as a territorial solution for the Jewish People, it never quite took off as planned. Harsh living conditions and eventually Stalin's purges prevented any major Jewish growth in the region. However, when Birobidzhan was conceptualized as a realistic option, it caused quite a stir in the Jewish world. Does the Jewish People need a territory to solve it's national woes? That's what the Zionist movement was proposing with the new Jewish Nationalism. Perhaps any territory would suffice, as long as the Jewish Nation had some form of territorial center- even in faraway Birobidzhan. That's how many Jewish socialists and Jewish communists reacted to it's initial founding. The Birobidzhan plan flopped, but the questions of Jewish identity and nationalism continued on as before.
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A gifted leader, with a brilliant mind and a unique approach, Rav Meir Simcha of Dvinsk (1843–1926) author of the acclaimed Ohr Somayach stands out among the personalities of his day. The 1910 Rabbinical conference in St. Petersburg, was a testing ground for how modern Jewish leadership would grapple with the hot button issues facing the Jews of the Russian Empire. Rav Meir Simcha was one of the respected participants, and he weighed in on the challenges of the time. With panoply of voices and opinions, it wouldn't be a simple matter for his view to hold sway. His Rabbinical leadership in the waning days of the rule of the Czars, gives a glimpse into the challenges of traditional Jewish life at the turn of the century.
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With his appointment as Chief Rabbi of Jerusalem, and subsequently of all of British controlled Palestine, Rav Avraham Yitzchok Hakohen Kook (1875-1935) transitioned into his most active period in the public sphere. While garnering much support and staving off the opposition, he managed to build and accomplish in many areas of Jewish life. Along with other Rabbis, he became a primary architect of the Rabbanut to regulate religious life in the "Yishuv", he invested much in Yeshivas and Jewish education, developed working -albeit often times strained- relationships with officials in the British Government, and managed to build bridges with the secular Zionist leadership as well.
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Understanding the context of how the Second World War began can facilitate a clearer understanding of what happened to the Jewish People as a result. With the invasion of Poland, the most destructive war in the history of mankind commenced. How did the war begin? How was Poland conquered so easily? What was the immediate reaction of the Jews who were now in a war zone? What was the Soviet Union's involvement? And what was going on in the Far East at this time? A broader picture of all these issues will enhance our perception of war whose reverberations are felt to this very day.
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With the rise of political Zionism at the end of the 19th century, Rabbinical leaders began to formally organize around their positions visa vis the nascent movement. The founding of the Mizrachi was a major milestone in clarifying at least qualified support for the Zionist program. This begat a more organized and systematic opposition, which was formalized with the founding of the Agudas Yisroel some years later. The Agudah didn't speak with one voice and there was quite a range of rabbinical opinion within it's ranks as to the extent of ideological opposition to Zionism, as well as the practical measures to be taken as a result. In addition, there were quite a number of major Rabbinical leaders who never joined the Agudah altogether for a variety of reasons- some joined the Mizrachi, some were too Zionistic for the Agudah, others felt that the Agudah wasn't extreme enough. During the tumultuous interwar period, Rabbis across the spectrum formulated their respective positions in opposition, support or neutrality on the question of the new Jewish Nationalism- Zionism.
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As the Jewish community in far off Shanghai developed at the beginning of the 20th century, a Rabbi and Lubavitcher Chassid named R' Meir Ashkenazi was called on to serve as the communal Rabbi in 1926. Originally serving in the ultimate "out of town" community in a far flung corner of the world, he eventually found himself the leader of a diverse and large group of refugees who began arriving in the 1930's and '40's. Being the right man in the right place at the right time, he rose to the occasion. Addressing both the material and spiritual needs of the refugee community, he was able to sustain the Shanghai Jewry during those challenging times.
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The Satmar Rav, Rav Yoel Teitelbaum will long be remembered as a great Torah Sage, builder, dedicated leader and zealot who held steadfast to strong positions, no matter the opposition. In his efforts to rebuild the destroyed world after the war, he was a visionary who thought of big and creative solutions. As a fatherly figure, he built individuals, breathing a new life and purpose for countless survivors. He also built a large and powerful following, well known for its relentless chesed and strong opposition to the State of Israel.
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Famous for trailblazing a new analytical style of Talmudic Study at the Volozhin Yeshiva, RavChaim Soloveitchik's name is hallowed throughout the Torah world. As Rabbi of Brisk, he became known far and wide for his compassion for the downtrodden. In the public sphere, Reb Chaim became a spokesman of his people and took a stance on many issues facing the Jewish world of his day. In honor of his 101st Yahrtzeit, we'll take a glance Rav Chaim's leadership role in society.
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Chana Rachel Verbermacher, also known as the "Maiden of Ludmir", was an anomaly in the annals of Chassidus. As a woman, and as someone who didn't have any dynastic connections to the great Chassidic courts of her day, she still attained the status of a full fledged chassidic tzadik for a period of time. Does her story teach us about women's roles in the world of early chassidus? Or is she the exception that proves the rule? Along the way, we encounter other Rebbetzins in the history of chassidus who acted in leadership roles in the courts of their husbands or fathers.
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Another look at the formative Yeshiva years of Shlomo Carlebach, his relationship with Rav Ahron Kotler and the complexities of his leaving the Yeshiva world for his activist work on behalf of the Jewish People. The great "Singing Rabbi" never ceased to sing and never ceased to be a Rabbi. The transitional stage of his being identified with the yeshiva as one of it's prize students, to the public persona involved in Jewish outreach, is crucial to understanding his later approach and wide reaching influence.
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Clearly the most influential Jewish Composer/Singer of his time, Shlomo Carlebach was a polarizing figure. He was a pioneer in the Jewish Outreach movement and a rabbi to thousands, yet his path to stardom took many interesting twists and turns. From his Rabbeim, Rav Shlomo Heiman and Rav Aaron Kotler to the magnetic influences of The Lubavitcher Rebbe, hear the story of the formative years that shaped the the legendary "Singing Rabbi".
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Modern day resettlement of the Land of Israel begins with group aliyah's of both the students of the Baal Shem Tov and later the students of the Vilna Goan. Together they would form the core of what would comet to be known as the Old Yishuv. With the rise of nationalism in nineteenth century Europe, the first stirrings of national yearnings begin to rise among the Jewish People. Initially spreading as an idea, it quickly shifts towards an activist stage and becomes a movement known as the Chovevei Tzion. The movement enjoys differing levels of Rabbinic support as it moves ahead with it's program. The first modern colonies are settled and agriculture begins to develop. Funding begins to arrive from Baron Edmond de Rothschild. At the same time, opposition to the new Jewish Nationalism begins to mount and gain support. Citing both theological sources as well as practical consideration, luminaries such as Rabbi SR Hirsch and later the Rashab of Chabad form the basis of the initial opposition to the new nationalism.
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Throughout the long history of our exile we have faced both tragedies and challenges of all kinds, both as a collective and as individuals. The stories of people who faced challenges of all kinds can serve as a reminder of the story of the Jewish people in the exile, as well as a source from which to draw inspiration from in the challenges that we all face in our lives. Let's meet a few individuals from Jewish History to hear their stories, and follow them on their journey from challenge to triumph.
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The Kinnah of ארזי הלבנון serves as a reminder to us that the loss of Rabbinic leadership is a unique tragedy in it's own category. In this episode we'll profile a few samples of great prewar leaders who lost their lives together with their people in the great destruction of the Holocaust. Some chose to remain with their communities despite having the opportunity to escape, among them were Chassidic Rebbes, some were Roshei Yeshiva and others were communal Rabbis. The common thread connecting these profiles is the overwhelming sense of loss that was left as a result of the decimation of Torah leadership.
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The leadership of Rav Chaim Ozer Grodzinski manifested itself in many diverse spheres of influence. As the premier Halachic authority, founder and titular head of the Vaad Hayeshivos, leader of Agudas Yisroel and rabbinical representative at government conferences, he stood at the forefront during a rapidly changing Jewish society. At the same time, he exhibited almost a fatherly love to every individual Jew who came to his door, his care for his people was expressed in both the public arena and in personal interaction. In commemoration of his yahrtzeit, we'll attempt to gain a glimpse of this great man.
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In pre-war Galicia, Bobov was the leading Chassidus in both numbers, activity and leadership. Decimated by the War and almost a lone survivor of his family, R' Shlomo of Bobov set forth to rebuild what was lost. Carrying the legacy of his father the Kedushas Tzion, he not only led an empire of a resurrected Bobov, he also influenced Jewry worldwide with the beauty of his ways.
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Contrary to popular belief, Rabbis played a significant role in various forms of armed resistance against the Nazis. Whether it was through support of the fighters or even active participation in the fighting, Rabbis were there and played a role. What led to a misunderstanding in regards to their role in the post war era? Why did they actually support armed resistance in many instances?
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In honor of our 50th Episode, Jewish History Soundbites is proud to announce the launch of a new series entitled: The Rabbis & The Zionists. This series will examine various Rabbinical positions throughout the ages in relation to the Jewish People's return to Eretz Yisroel. Part One is a very general overview of the subject, context and the ideas surrounding the topic. What exactly is the idea of returning to Eretz Yisroel from the exile? What were the different reactions of Rabbinical figures throughout the ages? How did the changing times influence Rabbinical response?
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Traveling through the world of Polish Chassidus, one encounters the many offshoots of Pshischa, including perhaps the most colorful of all - Izhbitz. With it's penetrating depth, creativity, innovation & the unique lives of it's leaders, it remains one of the most exciting stories to be told in the history of Chassidus.
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Following the Spanish expulsion, Sephardic Jewry was dispersed, with the bulk of the exiles settling the Mediterranean Basin. The port city of Salonika became a major center of Jewish commercial life as well as a great spiritual center. The story of this Jewish community is quite unique in the annals of Jewish History.
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Mordecai Manuel Noah was a colorful character who as a diplomat, writer and self appointed Jewish leader who carried Jewish causes throughout his life. His most visionary plan was an audacious attempt at founding a city of refuge for the Jewish nation called Ararat at Grand Island on the Niagara River in Upstate New York. A fascinating story from a forgotten figure in American Jewish History.
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The tragic destruction of European Jewry via the Nazi Final Solution, reached it's most terrifying peak with the deportations of Polish Jewry to the Death Camps. Confronting the totality of the Nazi attempt at extermination will give insight as to the sheer magnitude of the loss.
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The Yishuv in pre-State Israel during WWII was in grave danger as Rommel's tanks rolled across North Africa. With the British victory at El Alamein, the danger passed. How did the Jews of the Yishuv react to the German threat? What ultimately stopped Rommels rolling forces?
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While the heroic stories of Schindler and Sugihara are quite famous, the story of Chinese Diplomat Feng Shan Ho is practically unknown. Learn about the man who risked it all and issued thousands of Visas to Viennese Jews, allowing them to escape Hitler's tightening grasp.
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The discussions and research surrounding Rav Avraham Yitzchak Hakohen Kook's beliefs, writings, philosophy & outlook are almost unparalleled in the last century. How much is known about the man himself, especially his early years? In this series about Rav Kook, let's follow him through the various stages of his very interesting life.
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The great Rabbis had their favored vacation spots in the Prewar era. Where were they? What went on there? An inside look at the relaxing times and locations known as the "Dachas".
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After narrowly escaping death hiding out in various Ghettos, the Belzer Rebbe and his brother make it to the relative safety of Hungary, and from there to Eretz Yisroel. The farewell speech given by the Rebbe's brother together with his subsequent departure, caused a controversy that remains till this very day. A fresh look at an old story.
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Undoubtedly from the most influential Jewish leaders of the last century, the last Rebbe of Chabad left an indelible imprint on the landscape of contemporary Jewish life. In honor the 25th yahrtzeit of his histalkus, we'll follow some key junctures on his path to leadership.
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Between the years 1881-1925, millions of Jews emigrated from Eastern Europe. From the Czarist Russian Empire, Galicia in the Austro-Hungarian Empire and Romania, Jews sought new homes and better futures in countries around the world. The overwhelming majority made their way across the Atlantic to the beckoning shores of the United States.
What were the catalysts for this mass migration? How did it take place? What was the impact on the communities left behind? And how did the immigrants acclimate themselves to their new surroundings?
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Revisiting the legendary story of the Entebbe raid by Israeli commandos in July 1976.
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Poet, journalist, lawyer, human rights activist, linguist, Zionist, anti Zionist, Diplomat, these are but some of the facets of one of the most fascinating characters in recent Jewish history - Dr. Jacob de Haan. Ultimately killed in the first Jewish political assassination in modern history, his story is a riveting journey through Jewish life at the first quarter of the last century.
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The name Yossele Rosenblatt evokes legendary awe as a chazzan, singer and composer. However, he was a man of his time who enjoyed fame and success on one hand, whilst experiencing challenges and travails on the other. Come along as we peek into the lives of some the great Chazzanim of the last century.
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The beginning of the end of the Golden Era of Jewish Poland came with the terrible Cossack Massacres in 1648-49. The recent date of Chaf Sivan commemorates the devastation wreaked upon the communities of the Polish Kingdom. Putting these events into a fresh perspective will give us insight into how this watershed event resonates till this very day.
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The inner world of the Baal Shem Tov and early Chassidus brings us to the core of what the movement eventually was to become- a revival of Jewish spiritual life. Let's explore some of tales and teachings of the Baal Shem Tov to understand what he was all about.
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The great pre war Mir Mashgiach Rav Yerucham Levovitz used all sorts of relevant stories from current events and history, as ways to impart valuable educational lessons to his students.
Here is presented a collection of those stories culled from his printed works.
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The decision to travel across the world to a third-world country in order to study at a Yeshiva wasn't a simple one. In this podcast we'll profile several individuals such as R’ Avigdor Miller, R’ Gedalia Schorr, R’ Dovid Bender & Rabbi Harry Epstein who persevered and eventually made an indelible stamp on American Jewish life as a result.
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Much more than just the founder of the Volozhin Yeshiva, R' Chaim was a multi faceted and devoted leader of his people. We'll follow one aspect of his leadership as he trail-blazed a new method of dealing with the reality of the Chassidic Movement of his day.
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The years immediately preceding WWI were considered the glory days of Slabodka's long history. Let's meet the personalities and hear the stories of the period when the Alter of Slabodka had his greatest impact on the future of the Torah world.
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The interwar period witnessed the phenomenon of young Yeshiva students from Western Europe & the US, who would make the trek to study at the great citadels of Torah in Eastern Europe. Come and follow their footsteps to see the excitement and the challenges they faced with this transition.
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As one of the greatest and most beloved leaders in recent times, the Chofetz Chaim's legacy has attracted much legend. Join us as we reexamine some of the stories that are a bit heavy on the legend side.
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R' Nosson was a unique individual who made an everlasting contribution to our understanding of Pre War Europe. He was not only wise, he was a kindhearted and warm personality as well. A few words in light of his passing.
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In honor of the 75th Anniversary of the D-Day invasion at Normandy, the role of Jews in the allied forces is a story to be told. Listen to the heroism and challenges of the fighting Jews of WWII.
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What role did the Baal Shem Tov play in Jewish society? Did he face serious opposition? What was so revolutionary about his teachings? Beneath the myth and legend lies a great leader and personality whose story is one that longs to be told.
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The Baal Shem Tov's influence on the course of history can hardly be overestimated. How did it happen? What was his world all about? Come and take a glance at the world that was his stage.
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With the winds of change blowing fiercely across the Jewish European landscape, Rabbi Chaim Elazar Shapira, the Munkatcher Rebbe donned the armor of a fighter against the new ideas and ideals of his age. Come along as we follow this dynamic leader of his people through the challenges of the time and the uncompromising ways that he fought them.
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Although he was chased and held in great suspicion during his lifetime, the Ramchal achieved fame and everlasting influence in his death. Let's explore the vicissitudes of life and vindication in death of this fascinating personality.
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The Six Day War will always be remembered as a turning point for the fledgling Jewish state and story of the resounding victory will always be highlighted by the unification of Jerusalem and the recovery of the Kosel Hamaaravi as well as other important sites. How did the Mir Yeshiva, located only meters from the Jordanian border fare during the war?
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The second episode in our Slabodka series follows the initial high hopes and successes of the Yeshiva as well as the challenges it faced in its new home. We'll follow the Yeshiva through to its tragic ending with the Chevron Massacre of 1929.
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Are "Slabodka" and "Chevron" two different Yeshivas or are they two branches of the same one? How did they even get to a place like Chevron? Listen to the fascinating story of the first Lithuanian Yeshiva to go on Aliyah to Eretz Yisroel.
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You can email Yehuda at yehuda@yehudageberer.com
Known and endeared as a great visionary, R' Meir Shapiro of Lublin always expressed a deep appreciation for our glorious past. As we visit the great "Yeshiva Of The Future" that he built in Lublin, we'll discuss how the past and present came together in the world of this great leader. (Recorded in Lublin, Poland)
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You can email Yehuda at yehuda@yehudageberer.com
The Ridbaz, Rabbi Yaakov Dovid Wilovsky makes a valiant attempt to improve Jewish life in the United States with a short stint as a Rabbi in Chicago. We'll follow him on his journey through America and the lessons he wished to impart, both successes and failures.
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You can email Yehuda at yehuda@yehudageberer.com
How did America's Yeshiva find its first Rosh Yeshiva? Who were the luminaries that followed and eventually led the burgeoning Makom Hatorah that is now more than 100 years old? We delve into the story behind the early transplants from Europe's Torah Centers that left behind a legacy that would shape the character of "America's Yeshiva.
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You can email Yehuda at yehuda@yehudageberer.com
Yehuda Geberer tells the story of the great R' Menachem Mendel of Rimanov and the timeless controversy over the Napoleonic wars that is still debated today. Did the Alter Rebbe really oppose Jewish emancipation? Did R' Chaim of Volozhin actually meet Napoleon?
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You can email Yehuda at yehuda@yehudageberer.com
Yeshiva Torah Vodaath has had a tremendous influence on American Jewish life throughout the last century. Here is the fascinating story of both the dreams and challenges faced by the visionary founders of "America's Yeshiva".
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You can email Yehuda at yehuda@yehudageberer.com
Yehuda Geberer shares the story of the "Rama", Rav Moshe Isserlis of Krakow whose Yahrtzeit is on Lag Baomer and the large gathering that occurred at his Kever each year.
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You can email Yehuda at yehuda@yehudageberer.com
The enduring influence and legacy of R' Shimon Shkop is through his seforim, family and talmidim. We'll explore how his Seforim came to be written and learn a little bit about his illustrious descendants.
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You can email Yehuda at yehuda@yehudageberer.com
Yehuda Geberer explores the story of "The Bund", the largest Jewish political party in pre-war Poland. Both anti-Zionist and anti-religious, the Socialist Workers Party used Yiddish language and culture and succeeded in its efforts to harm the Jewish establishment in interwar Poland. Yet, there were some positive aspects to this movement. Listen to Yehuda explain the surprising reasons why some religious Jews supported the Bund.
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You can email Yehuda at yehuda@yehudageberer.com
Jewish Historian and Tour Guide Yehuda Geberer details the storied career of the Rosh Yeshiva of Shaar Torah in Grodno and author of the Shaarei Yosher, Rav Shimon Shkop and his ultimate decision to return to Europe following a year at RIETS in 1929.
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You can email Yehuda at yehuda@yehudageberer.com
Yehuda Geberer profiles the life of R' Yaakov Halevi Lipschitz (1838-1921), famed secretary of Rav Yitzchok Elchanan Spektor and his lifelong battle against the Enlightenment. From his "Black Office" in Kovno, he headquartered an ongoing campaign to fight the many "Ism's" of the time and authored his extensive memoirs entitled Zichron Yaakov.
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You can email Yehuda at yehuda@yehudageberer.com
Jewish History Lecturer and Yad Vashem Researcher, Yehuda Geberer shares the story of the saintly Mashgiach Rav Yerucham Levovitz and his many stops on the way to the great Mir Yeshiva in Poland.
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You can email Yehuda at yehuda@yehudageberer.com
Yad Vashem Historian and Lecturer Yehuda Geberer shares the story of the untimely death of the Telzer Rosh Yeshiva, Rav Elizer Gordon who tragically and suddenly passed way while fundraising in London in 1910.
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You can email Yehuda at yehuda@yehudageberer.com
Jewish History Lecturer and Yad Vashem Researcher, Yehuda Geberer shares the story of the great Rav Naftali Tzvi of Ropshitz.
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You can email Yehuda at yehuda@yehudageberer.com
Yad Vashem Historian Yehuda Geberer shares the story of R' Shraga Feivel Frank and his wife Golda whose many descendants founded the great yeshivas of great Yeshivas of Slutzk, Kletzk, Chevron, BMG-Lakewood, Ner Yisroel, Har Etzion, Yeshivat Hadarom, Woodlake Village and more..
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You can email Yehuda at yehuda@yehudageberer.com
Jewish History Lecturer and Yad Vashem Researcher Yehuda Geberer delves into the legendary love for fellow Jews that was exhibited by Chassidic Leaders such as Rabbi Yisroel Baal Shem Tov, Rabbi Elimilech of Lizhensk and the Chozeh of Lublin.
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You can email Yehuda at yehuda@yehudageberer.com
Jewish History Lecturer and Yad Vashem Historian, Yehuda Geberer shares the story of the Imrei Emes for a group in Ger.
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You can email Yehuda at yehuda@yehudageberer.com
Introducing a new Jewish History Podcast from Jewish Historian and Tour Guide Yehuda Geberer. Enjoy the story of the incredible phenomenon of Reb Shayala Kerestir that has taken the Jewish World by storm.
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You can email Yehuda at yehuda@yehudageberer.com
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