History in the Bible

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1.9 Genesis II: Tales of the Flood Jul 05, 2015

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Flood epics were a dime a dozen in ancient Mesopotamia. Genesis has its own version. This section of Genesis is full of puzzles: Cain's gift of tabouleh is rejected; the dating system is a complete mess; Noah was alive in Abraham's time; Enoch goes to heaven; the mysterious Nephilim make an appearance; Canaan is cursed for no reason and the slavery of blacks is justified.

1.8 Genesis I: Stories of Creation Jun 21, 2015

Show notes

The opening chapters of Genesis recount two stories of creation, neither of which involves Satan. One is from the J source, the other from the P source. I compare these to the creation stories from ancient Mesopotamian sources. Genesis has always been more important to Christians than to Jews, who regared Exodus as telling the central story of Judaism. Naturally, that leads to a discussion of Jewish attitudes to IVF.

1.7 Writing the Pentateuch Jun 07, 2015

Show notes

Work by scholars from the late 19th century had established that five sources lay behind the Pentateuch. They came to be known by letters: J, E, P, and D. These theories were a mainstay of biblical studies until recently. Although questioned in the past 20 years, the theory known as the Documentary Hypothesis is still accounted a firm starting place for any sort of examination of the text of the Pentateuch. I also find out why the Bible is divided into chapters and verses.

1.6 Canaan of the Patriarchs May 24, 2015

Show notes

This potted history of the Middle East in the Bronze Age sets the background for the episodes that follow. It traces the story of Canaan as it was uncovered, and then reinterperted, by archaeologists from the 1930s to the present day. I introduce William Foxwell Albright, the most influential Middle Eastern scholar of the 20th century. I also cover the greatest catastrophe of antiquity, the Bronze Age Collapse, and how scholars construct chronologies.

1.5 The Names of God May 10, 2015

Show notes

The finds at the ancient city of Ugarit in Syria provided us with our knowledge of the religion of Canaan, the land conquered by the Israelites. Some of this religion, such as the god El and the monsters Leviathon and Bohemoth found their way into the ancient religion of Israel and into the Bible. I also discuss the most common names of god found in the Bible (Yahweh, El, Elohim, Adonai), and what they mean.

1.4 Recovering Ancient Israel Apr 26, 2015

Show notes

I trace the beginnings of biblical archaeology, from Carsten Niebuhr to John Garstang, the man who thought he found Joshua's city of Jericho.

1.3 Canons and Criticism Apr 12, 2015

Show notes

I conclude my tour of the canons, finishing with the zaniest of them all. I also get into the lesser known textual traditions: those of the Samaritans, and the Aramaic and Syriac translations. With that under my belt, I begin to explore the history of the history of the bible. I start with Rabbi Abraham ibn Ezra and end up with Johann Semler. Along the way, I meet Archbishop Ussher, he who decided the world was created in 4004 BC, and decide he is not only over-rated, but a complete ditz.

1.2 What is the Bible? Mar 25, 2015

Show notes

The Jews, Catholics, Protestants, Orthodox, and Church of the East all have different versions of the Bible, with dissimilar books, based on different ancient texts. I explain why. For a handy summary chart, check out my chart Canons of the Old Testament at www.historyinthebible.com.

1.1 All the History, in all the Books, in all the Bibles Mar 24, 2015

Show notes

Introducing the History in the Bible Podcast, from www.historyinthebible.com.

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