Here Be Monsters

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HBM138: Did Neanderthals Bury their Dead? May 27, 2020

Show notes

There’s a large cave in the foothills of Iraqi Kurdistan. It looks out over green and yellow fields and a river far below. Starting in the 1950’s, the American archaeologist Dr. Ralph Solecki led a team who excavated a trench in Shanidar Cave, discovering the remains of ten Neanderthals who died about 50,000 years ago.

Dr. Solecki’s discoveries helped ‘humanize’ Neanderthals, a species of early humans often thought of as the brutish, stupid cousins of our species. In sharp contrast, Solecki believed Neanderthals to be nuanced, technologically adept, interested in art and ritual. Solecki suggested that the bodies at Shanidar Cave were intentionally buried.

Many of Dr. Solecki’s theories on the complexity of Neanderthal minds seem to be correct. But he also made a famous claim about one of the bodies, named “Shanidar 4.” This individual was found with flower pollen around the body. Solecki suggested this was a ‘flower burial’, an intentional death ritual where flowers were laid on the body, possibly to signify the passing of an important member. This interpretation was not universally accepted, as others pointed out there are several ways for pollen to wind up on a skeleton.

Half a century later, Dr. Emma Pomeroy from Cambridge University went back to Shanidar Cave with a team of archaeologists. They kept digging, hoping to help contextualize Solecki’s findings. To their surprise, they found more bodies. And their findings seem to support Solecki’s theories. The bodies were likely intentionally buried, and they were discovered in soil that contained mineralized plant remains, meaning that the pollen in Solecki’s findings couldn’t have come from modern contamination.

It’s possible that Shanidar Cave may have been a significant spot for Neanderthals. But Dr. Pomeroy believes that further work is still needed. Currently, their excavations and lab work are on hold due to the current coronavirus pandemic.

Dr. Pomeroy admits to imagining the lives of the Neanderthals she studies. She wonders how they spoke to each other, and what they believed about death and the rituals surrounding it. These things don’t preserve in the fossil record though, so we’re all stuck interpreting from clues, like the source of a bit of pollen or the maker of a tiny piece of string. These clues have the ability to teach us the “humanity” of some of our closest evolutionary cousins.

Producer: Jeff Emtman

Editor: Bethany Denton

Music: The Black Spot, Phantom Fauna

HBM137: Superhappiness May 13, 2020

Show notes

David Pearce thinks it's possible to end suffering. He’s a philosopher* who studies “hedonic zero”, the state of being which is completely neutral--neither good nor bad. He believes that, despite our momentary joys and sadnesses, most of us have a set point we tend to return to. And that “hedonic set point” falls somewhere on the spectrum of positive to negative.

For David, his set point is negative. He’s always been melancholic and he has depression. He remembers his interest in philosophy sparking in his teenage years, when he felt an outcast. He’d sit in the dark, and listen to pop music and try to figure out how to end the world’s suffering.

He bought a book that introduced him to the concept of wireheading, which is the artificial stimulation of the brain. The wireheads could experience instant bliss with nothing more than electricity. This concept was huge for David: promise of a concrete mechanism to elevate his mood, instantly and without drugs.

Since then David has dedicated his life to understanding hedonic set points and how to manipulate them through physical interventions (like wireheading), gene manipulation (which is arguably already being done with IVF babies), medication, and the eventual transition to post-humanity.

In 1995 David wrote The Hedonistic Imperative. He is the co-founder of Humanity+ (formerly the World Transhumanist Association). He currently sits on their advisory board.

*David Pearce’s views align him with several philosophical movements, most notably transhumanism, negative utilitarianism and soft antinatalism.

Producer: Bethany Denton

Editor: Jeff Emtman

Music: The Black Spot, Circling Lights, Flower Petal Downpour

HBM136: Jacob's Lost Biography Apr 29, 2020

Show notes

In 2012, Jacob Lemanski started writing his autobiography a few words at a time when he signed his name on the digital card readers at the grocery store. He read somewhere that the credit card companies keep the signatures on file for seven years. He thought he might report his card stolen in 2019 so that some grunt at Mastercard would find the story of his life...or…more likely he thought it was a project destined to evaporate and never be seen by anyone.

His inspiration came from an email forward containing a certain Kurt Vonnegut quote about making art for the sake of making art—whether it’s singing in the shower or writing bad poems. Vonnegut argued that art is one way to make the soul grow.

Jacob considered turning this into a lifelong project. At the time that he and HBM producer Jeff Emtman first talked, he was four entries into the project. On this episode, Jeff checks back with Jacob about his grocery store autobiography.

Jacob is a longtime guest on HBM and is a retired ant farmer living in Boulder Colorado.

Also on this episode, voicemails from listeners, who share stories about their bodies, sounds from the world around them, and the things that make them feel guilty. Call us anytime (765) 374-5263

Producer: Jeff Emtman

Editor: Bethany Denton

Music: The Black Spot, August Friis

HBM135: Dying Well Apr 15, 2020

Show notes

We live in a culture of “death denial”. That’s what Amanda Provenzano thinks. She sees it when medical professionals use euphemisms like ‘passing away’ instead of ‘dying’. She sees it when funeral parlors use makeup to make it look like a person is not dead but sleeping. Most often she sees it when her clients’ loved ones insist their dying family member is going to pull through, despite all evidence to the contrary.

Amanda is a death doula, someone who provides practical, emotional, and spiritual support to people who are about to die. Sometimes this means that Amanda helps dying people and their families sort out their end-of-life paperwork and advanced care directives; Sometimes she helps dying people plan their own memorials. And sometimes she sits with people as they die. She says the tasks she performs are different for every person, but that her goal is always the same: to advocate for the wishes of the dying.

Amanda says that, in her experience, death is often harder for the loved ones to accept than it is for the person who is dying. “It’s almost like, in Western culture, it’s not OK to die… Like we guilt the dying person into trying to keep them here longer, with medicine and medical procedures because we, the survivors, are not capable of letting go of that person.” Because of this, Amanda recommends that people grieve by holding and touching the bodies of their loved ones after they die. She believes that talking about death openly will help people be less afraid.

Producer: Bethany Denton

Editor: Jeff Emtman

Music: The Black Spot

HBM134: Questionable Hobbies of the Socially Isolated Apr 01, 2020

Show notes

Searching for something to do during government-mandated social distancing, Here Be Monsters host Jeff Emtman recently digitized his cassette collection, and re-edited them into blackout poems and proverbs.

While in the process of doing this, Jeff re-discovered a mixtape he made in 1999, the product of endless hours of waiting by the boombox in the basement with a hand hovering over the 🔴 button. And on this old mixtape, a 10 year Jeff attempted to make a fancy edit: swapping out the intro of one song for another’s. It didn’t sound good at all, but it may have actually been Jeff’s first ever audio cut, predating the start of HBM by over a decade.

On this episode, Jeff shares a couple dozen of his recent blackout proverbs and short poems, made from a variety of bootlegged self-help audiobooks found in the thrift stores of New England.

Producer: Jeff Emtman

Editor: Bethany Denton

Music: The Black Spot, August Blicher Friis

HBM133: Prey of Worms Mar 18, 2020

Show notes

Bodies are odd. Anyone who can see their own nose will tell you the same. So will anyone whose diet changed their body odor. And so will anyone who’s ever felt their phone vibrate in their pocket only to later realize it was a phantom ring.

Our bodies make stuff up constantly and do plenty of questionable things without asking our permission first. It can feel disorienting, especially due to the fact that being our sole points of reference, they’re hard to see outside of. So, people invent analogies for the body, ways to understand what it is, and how to use it.

On this episode, Jeff interviews the operators of several bodies on the models they’ve developed to help them navigate the strangeness of the world we live in.

Dr. Kelly Bowen is a naturopath in Seattle, Washington.

Juliana Castro is the senior designer at Access Now and the founder of Cita Press.

David Schellenberg is the singer and guitarist of Tunic, a noise punk band from Winnipeg, Manitoba.

Divya Anantharaman is the owner of Gotham Taxidermy in New York City. Divya’s been on the show before dissassembling birds and explaining taxidermy. See HBM093: The Brain Scoop.

Tammy Denton Clark is a medical social worker in southern Utah. She’s also the mother of HBM co-host Bethany Denton.

In the life of a man, his time is but a moment, his being an incessant flux, his senses a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, and his fame doubtful. In short, all that is of the body is as coursing waters, all that is of the soul as dreams and vapors; life a warfare, a brief sojourning in an alien land; and after repute, oblivion. —Marcus Auralius, Meditations, circa 180 AD. Translation by Maxwell Staniforth.

Producer: Jeff Emtman

Editor: Bethany Denton

Music: The Black Spot, Tunic, Serocell, August.Belcher Friis (👈 New!)

Thank you Allison Behringer of the Bodies Podcast for sharing Juliana’s comic about bodies of water.

Thank you Jackie Scott for helping record the freight elevator noises heard in this episode.

HBM132: Moral Enhancement Mar 04, 2020

Show notes

Natalia Montes was a teenager living in Florida when Travyon Martin was killed. She says his picture reminded her of her classmates, “It could have happened to any one of us.”

The Trayvon Martin shooting, as well as subsequent high profile police shootings and the emergence of the Black Lives Matter movement, sparked an interest in Natalia for trying to understand one of the most difficult elements of human psychology: implicit bias.

Natalia calls implicit bias “the cognitive monster.” And she says it lives inside all of us; this unconscious, unintentional prejudice that works against our best efforts to be egalitarian. Natalia says this cognitive monster is especially dangerous for police officers, because they’re more likely to perceive black and brown people as threatening. She, like many social scientists, believes that implicit bias is at the root of police shootings of unarmed black and brown civilians. This was especially apparent to Natalia during the trial of Darren Wilson, the police officer who killed Michael Brown in 2014. Wilson described Brown this way, “He looked up at me and had the most intense aggressive face... it looks like a demon, that's how angry he looked.”

Natalia studied psychology and philosophy at the University of Washington, and as an undergrad, she worked for the Center for the Science of Social Connection. Part of her job was to research implicit bias displayed by people trying their best not to be racist. One of the ways Natalia and her colleagues measured bias was the Implicit Association Test. The IAT is designed to measure the association people have between concepts (e.g. black people, white people) and evaluations (e.g. “good”, “bad”). The IAT is the most common way that implicit bias is measured, though it has come under scrutiny in recent years.

As an undergrad, Natalia came across a study out of Oxford University. The intention of the study was to see if implicit bias could be treated with medication. The researchers administered the IAT to 36 participants. After the implicit and explicit bias of each participant was measured, half of the subjects were given a beta blocker called propranolol. Beta blockers are a common kind of blood pressure medication that block the effects of adrenaline. They can also be an effective treatment for anxiety. The results of the study showed that the participants given beta blockers displayed lower levels of implicit bias.

Reading this study gave Natalia an idea: if medication could have this kind of effect on implicit bias, perhaps it should be administered to police officers. The implications are still theoretical, but Natalia argues that police officers are required to meet a level of physical fitness, so mandating officers take these drugs would ensure their moral fitness as well.

Natalia wrote about her idea in a 2017 essay, and won an award from the International Neuroethics Society. A year later, she was approached by another philosopher, Paul Tubig, to expand her idea into a longer paper. As of 2020, the two are preparing to submit their paper for publication, and have presented their essay at the Northwest Philosophy Conference.

Producer: Bethany Denton

Editor: Jeff Emtman

Music: The Black Spotand Phantom Fauna

HBM131: A Cure for Carsickness Feb 19, 2020

Show notes

Bethany Denton has a long history of carsickness. Ever since she was a little girl, long car rides made her nauseous and gave her stomachaches. Once, when she was four years old, her carsickness was so bad that she made her dad take a detour to look for a cure at the grocery store.

At the time, they were driving through Central Idaho, visiting all her dad’s favorite places from childhood. They drove to Kooskia and Kamiah, two small neighboring towns where Bethany’s dad lived for some time with his cousins. He used to love playing outside with his cousins, and hear stories about the land around them. One of his favorite places to go was The Heart of the Monster, a landmark that is sacred to the Nez Perce people. They also made the trip to the Denton family plot at the Pine Grove Cemetery in Kooskia, so that Bethany and her brother could visit their Grandpa Bill’s grave. Bethany’s grandpa was Bill Denton, a sportscaster for KREM-TV in Spokane. She never met him, he died years before she was born.

Audio from the Heart of the Monster site courtesy of Nez Perce National Historical Park, used with permission.

Producer: Bethany Denton

Editor: Jeff Emtman

Music: The Black Spot

HBM130: Mother Pigeon / Sister Marta Feb 05, 2020

Show notes

Mother Pigeon says the wild animals of New York City are hungry. So she feeds them.

Each morning, a flock of about 150 pigeons waits for her at her local park in Bushwick. She feeds them twice a day if she can afford it, and once a day if she can’t. Peas, lentils, millet and other grains, and corn in the winter to keep them warm. “When you go out to feed birds, you’re treated like a criminal, so I like to call myself ‘The Pigilante.’”

Mother Pigeon considers herself a press agent for the city’s “maligned animals”—animals strong enough to survive in urban environments, but not charismatic enough to become our pets. Animals like rats, squirrels, raccoons, and of course, pigeons. She considers much of the information available on pigeons to be propaganda from greedy exterminators. Less controversial though, are the dangers of inhaling the dust from dried pigeon droppings, which often carry fungus spores harmful to those with compromised immune systems.

It’s completely legal to feed birds in NYC’s parks. Though in 2019, the city proposed a rule that’d make what Mother Pigeon does punishable by fines and/or jail time. She and some others vocally opposed this rule—it did not go into effect.

On this episode of Here Be Monsters, producer Jeff Emtman visits Mother Pigeon’s studio. She tells him about the illegal capture of the city’s pigeons for transfer to Pennsylvania for live pigeon shoots. And she tells the story of how she used to pretend to be a nun to gain access to the captured pigeons and surreptitiously re-release them.

Mother Pigeon sells felt and wire animals (pigeons and rats, mostly). You can find her and her fake animals many days in Union Square Park in Manhattan. She posts her whereabouts on Instagram and sells her art in-person and on Etsy.

Producer: Jeff Emtman

Editor: Bethany Denton

Music: The Black Spot

HBM129: The Underearthlings Jan 22, 2020

Show notes

Lars Christian Kofoed Rømer claims his red hat is mere coincidence. He wears it because his mother-in-law knit it for him 15 years ago and he quite likes it. However, it also makes him visually match the mythical underground people he spent three years studying on the Danish island of Bornholm.

Bornholm folklore sometimes references “De Underjordiske”, a kind of people that live under the many ancient burial mounds that spot the landscape. Lars sometimes calls the people “subterraneans”, “pixies” or “underearthlings”. They’re known as a militant group, fiercely defending themselves, their homes in the mounds, and the island. But not an unthankful group either, rewarding humans for kindness or bravery.

It’s worth clarifying that Lars is no “troll hunter” (as the press often gleefully mistakes him to be), nor is he in the business of saying whether reclusive, sometimes-red-hatted people are real or legend. He is, however, in the business of collecting those legends and learning what they can teach us about us. And also what the legends can tell us about the archaeological significance of a Batlic Island that’s been conquered so many times that history’s forgotten who actually made those mounds in the first place.

Pursuing legends is difficult though, as Lars attests to in this episode of Here Be Monsters. He tells producer Jeff Emtman stories of both the underearthings and the stories of the skepticism he faced when he pointed the anthropological lens on the place where he grew up. He says, “That’s why there was so much talk about this project. Had it been an anthropological study of shamans in Siberia, or something in the Amazon, then there would have been then public expectation that, ‘of course people there have spirits and stuff like that.’...But when it’s about what happens in your own back garden, then I think that’s where it gets more controversial...there’s certainly magic in distance.”

Lars is an anthropologist and the author of Tales in an Underground Landscape, a dissertation he wrote while pursuing a PhD at University of Copenhagen.

Many thanks to producer Rikke Houd, who connected Jeff to Lars and has interviewed him about De Underjordiske for the BBC show Short Cuts.

Producer: Jeff Emtman

Editor: Bethany Denton

Music: Serocell, The Black Spot

Photos: Jeff Emtman