Show notes
Today we're pressing pause on the Bible study so you have time to catch up. The color method takes real work, and not everyone can listen every day. A couple of times a month I'll stop, let you get caught up, and do a separate teaching that still connects to where we are.
Two parts today. First, your questions from SpeakPipe, including a correction I owe you, a great catch about the bread and the fish in John 6, and a long answer about the Ethiopian Bible and the so-called lost books. Then a teaching on the sacred echo, and the one thing God has repeated to me all week: He knows exactly where you are, and He is the one who comes looking.
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A correction about the New World Translation
I answered a question about translations recently and didn't catch that the caller mentioned the New World Translation. A listener pointed it out, and I'm grateful.
I do not endorse it. That's the Watchtower Bible, used by Jehovah's Witnesses, and there is a great deal in it that is problematic from an evangelical Christian perspective. My answer was about the standard Christian translations, and I apologize for not catching the reference sooner.
Why doesn't John mention the fish in the leftovers?
Great catch, and it shows how intentional each gospel writer was. These were four different people with different purposes in what they chose to include.
In John 6:13 the disciples fill twelve baskets with pieces of the five barley loaves, and the fish aren't named. But John isn't the odd one out. Matthew and Luke also describe the leftovers as broken pieces without naming the fish. Mark is the only one that says bread and fish.
So why do three out of four focus on the bread? Bread carries real theological weight in John, because right after this Jesus gives the I am the bread of life teaching. John's attention lands there because he's setting up what's coming. Bread also echoes the manna God provided in the wilderness, and the crowd would have been thinking about Moses. The fish didn't carry that same weight.
It may also be how people told stories. Bread was often shorthand for a whole meal. I've seen that serving overseas, where someone says they made bread and they mean bread and stew and fruit and everything else. It's like telling your family there's leftover pizza when there's also salad and breadsticks. The fish weren't forgotten. They just weren't the detail John wanted to highlight.
Notice what you notice
This is the whole reason I teach the color method. It slows your brain down enough to actually comprehend what you're reading.
A lot of us trained ourselves into short attention spans. What the Lord draws your attention to may be different from what He draws mine to, because He is a personal God. We each have a personal calling and a personal relationship with Him. The more you do this, the more you'll see how He reveals things to you specifically.
What about the Ethiopian Bible and the lost books?
This comes up constantly, and I have some passionate feelings about it.
The Ethiopian Orthodox Church has a Bible with 81 books. Ours has 66. The extra ones include titles like Enoch and Jubilees, plus some you've probably never heard of.
First thing to understand: these books are not lost in the sense that anyone is hiding them from you. They've been around the whole time, part of the Ethiopian church from very early on, while the rest of the church settled into a different set.
Take Enoch. It was written centuries after the real Enoch could have lived, and it's full of speculative material you don't find anywhere else in Scripture. It was attributed to him to give it credibility. Yes, Jude quotes a line from it, but quoting a true statement is not the same as calling the whole book inspired. Paul does something similar when he quotes pagan Greek poets in Acts. He's using a reference his audience knows, not endorsing it as Scripture.
Jubilees is a later retelling of Genesis and Exodus that adds things the original text never says, like an angel dictating everything to Moses.
The Meqabyan books sound like Maccabees, which we talked about in the 400 years of silence episode, but they're completely different. Nobody really knows where they came from, and they've never been used anywhere in church history outside Ethiopia.
Catholic Bibles include several additional books, like Tobit and Judith. Those are a different case, because they have genuine historical value. I've read a number of them, Judith especially, while researching women in the early church for my new book. But they were written in Greek rather than Hebrew, which means they were never part of the Hebrew Bible that Jesus and the apostles used. Neither the Jewish community nor the early church recognized them as Scripture. Historical value, not scriptural value.
Even in the Ethiopian church, some of those books, like the Shepherd of Hermas, are considered valuable but not inspired. So even they don't treat all 81 the same way.
Here's the pattern. Most were written later than they claim, far removed from the original timeline, and credited to someone famous for credibility when that person had nothing to do with them. That's dishonest on its face, and it's worth asking what agenda was behind it.
From an evangelical view, the 66 books we have are the ones God intended us to have, and that canon has been settled a very long time because those are the books that were verified.
My honest advice: unless you're in seminary studying why these books were excluded, I wouldn't spend your time there. So many people I talk to don't yet know what their actual Bible says. Bankers don't study counterfeit money. They study the real thing until they know the feel and texture of it, so they recognize a fake immediately. Study the authentic Scriptures, and when someone hands you a sensational claim about hidden books, you'll be able to stop right there.
If you want new revelation, go study the Old Testament. God is not trying to hide Himself from you. He wants you to know Him.
What is a sacred echo?
It's what happens when God keeps saying the same thing to you through different means until you catch it. Here's how mine went this week.
On Sunday I woke up with the name Zebedee on my heart, the father of James and John. I went back to Scripture to see whether I was forgetting something, and I wasn't. There's very little about him.
What we know is that he was a fisherman with multiple boats, which in that time meant he was a businessman with money enough to buy a second one. He had influence and likely some affluence. We don't really know him for himself. We know him as the father of those boys.
Zebedee was doing what he was called to do. He was faithfully fishing. And that put his sons in the exact place they needed to be when Jesus came walking by.
As a parent, that got me. My greatest aim is children who love and serve the Lord, far more than podcasts or books or anything else I do. There was a reason Zebedee was on the Sea of Galilee doing what he was doing, because God was getting ready to use his sons, and his ordinary faithfulness positioned them for it.
I carried that into church still praying about it. During communion, our pastor's wife said we were doing something different. Instead of coming forward, they would bring it to us. As they served us where we sat, the Holy Spirit said: I know where you are. I can come to you.
That was the Zebedee connection. God knew where he was, and He had positioned him there on purpose.
Then this week we got to Luke 2 and the shepherds, and the same thing happened. They were out in the field doing a job many considered beneath them, and God sent an angel to announce that the Messiah had come. God located them.
Where does that leave us?
God can locate you. He knows exactly where you are, and much of the time He placed you there on purpose, in His timing.
We talked about Zechariah this week, and how his past didn't prevent his future. The same is true for you. Your past does not prevent your future. Often it becomes one of the things the Lord uses to redeem and restore and prepare you for what He's calling you to.
He seeks us out. He finds us. That's the pattern all through Scripture, and I'm so thankful for it.
Featured quote
"He is the God that locates us."
Scripture referenced
John 6, Luke 2, Acts, Jude
Timestamps
- 00:00 Why we're pausing the Bible study
- 07:20 A correction about the New World Translation
- 08:36 Why John doesn't mention the fish
- 12:29 Notice what you notice
- 14:14 The Ethiopian Bible and the lost books
- 16:20 What's going on with Enoch
- 18:12 Jubilees and the Meqabyan books
- 19:38 Catholic Bibles and historical value
- 22:18 Why to study the real thing first
- 24:39 Waking up with Zebedee on my heart
- 27:23 What happened during communion
- 28:19 The shepherds, and the same echo again
- 29:07 God locates us
- 30:06 Prayer
Frequently asked questions
What is SpeakPipe for?
Prayer requests and genuine questions about the series we're in. It isn't a place for counseling or complaints.
How many books are in the Ethiopian Bible?
Eighty-one, compared with the sixty-six in an evangelical Protestant Bible.
When does the Luke study pick back up?
Next episode.
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