Greg Laurie: Daily Devotions

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Not Home Yet | Hebrews 13:14 Jun 29, 2026

Show notes

“For this world is not our permanent home; we are looking forward to a home yet to come.” (Hebrews 13:14 NLT)

I heard a story about an old missionary couple who had been serving in Africa for years and were returning home to retire. Their health was broken down, and they had no pension. As it turned out, the same steamer ship they were traveling on had a very well-known passenger, President Teddy Roosevelt, who was returning home from a hunting expedition. As the passengers disembarked, a crowd of admirers gathered around. They were all there to greet the president of the United States. A band was playing, and the cheers of the crowd were deafening.

But when the missionary couple came ashore, there was no band playing for them. There was no applause. There was no one to welcome them—not a single soul to meet them. Discouraged, the husband buried his face in his hands and moaned, “God, I didn’t expect a band or a parade, but someone could have seen to it to welcome us home.”

Hearing this, his wife looked at him and said, “Now, honey, we are not home yet.”

One of the costs of following Christ is the challenge of living in a place that’s not our home. This creates an inescapable tension. We can’t ignore our earthly responsibilities. We must involve ourselves in many different aspects of life on this planet. At the same time, we can’t become too comfortable in our earthly environment. We must keep the prevailing attitudes and priorities of this world at arm’s length. And we must keep one eye trained on our forever home so that we never lose sight of our ultimate destination.

God’s Word makes it clear that believers are not home yet, but one day we will be. The author of Hebrews wrote, “For this world is not our permanent home; we are looking forward to a home yet to come” (Hebrews 13:14 NLT).

We have no say in the timing of our eventual homecoming. God will call us home according to His timetable. Our job, until that day, is to be faithful with the opportunities and resources He has given to us. There are some people who simply “go for it” as Christians. They take risks for God. They want to do great things for Him. They give it everything they have. Then there are others who want to serve the Lord, but in a more cautious, careful manner. Some people are setting the world on fire while others are still looking for a match.

God has equipped us for our sojourn in this world. We must focus on being faithful to Him and using the gifts, opportunities, and resources He’s given us. This world may not be our home, but while we’re here, we can make a big difference in it.

Reflection question: How do you deal with the challenge of living day to day in a place that isn’t your home?

Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available.

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Attacking Giants | 1 Samuel 17:26 Jun 27, 2026

Show notes

“David asked the soldiers standing nearby, ‘What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?’” (1 Samuel 17:26 NLT)

David may have thought to himself, “This is a joke. This guy can’t be serious!”

David was on an errand for his father, who had sent him to the front lines to deliver food to his brothers. He arrived to find Goliath bellowing from the valley, mocking the God of Israel, blaspheming his Lord that he loved so deeply.

Goliath was a gigantic Philistine—nine feet and six inches of solid muscle, covered in armor. Every day he would taunt the Israelites, shouting something to the effect of, “I’ll make you a deal. Send someone out to fight me. If he wins, we’ll be your servants. But if I win, you’ll be our servants. Any takers?”

No one wanted to go near him.

Meanwhile, there stood David. Though David was a musician, a poet, and a tenderhearted guy, he was also as tough as nails. When there were threats against his sheep, he took them on. He had killed a lion and a bear. He wasn’t afraid. And he wanted to know why someone wasn’t responding to Goliath’s challenge.

David wasn’t intimidated by this giant because David looked at things differently than everyone else. Everyone else saw a giant of a man and, apparently, a small God. David, however, saw a big God. That giant didn’t intimidate David the way he intimidated everyone else. And we know how that perspective paid off for David in the end.

Maybe you have a giant in your life that’s taunting you right now. Maybe it’s some kind of threat. Maybe it’s a habit or an addiction that has you in its grip. Maybe it’s a situation that needs to be dealt with once and for all. Or, in keeping with the theme of preparing for the Harvest Crusade next month, maybe your loved one does not have a personal relationship with Jesus. This giant, so to speak, seeks to control you. It seeks to hurt you. It seeks to torment you.

What should you do? Like David, you should see God for who He is and your giant for what it is. Align your perspective with spiritual reality. Nothing in your life is too big for God. Nothing is too complex for Him to solve. Nothing is beyond His experience or expertise. Call on the Lord and pray for His power. Pay attention to His prompts. Be willing to step out of your comfort zone in faith, to do the hard—but doable—things necessary. Attack your giant and see what God does in and through you.

Reflection question: How can you attack the most prominent giant in your life right now?

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Everyone Needs Jesus | Titus 3:4–7 Jun 26, 2026

Show notes

“When God our Savior revealed his kindness and love,he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.He generously poured out the Spirit upon us through Jesus Christ our Savior.Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT)

Self-righteous people don’t think they need forgiveness. Self-righteous people don’t think they need Jesus. A self-righteous person will say, “You go preach that gospel in the prisons and on the streets and to the criminals. But don’t bother with me. I’m an educated and intelligent person. I’m a moral person. I don’t need it.”

The Bible takes a different stance on the matter. The apostle Paul wrote,

Self-righteous people are different from what I would call garden-variety sinners. Self-righteous people are kind people. They are considerate people. They volunteer and help wherever they’re needed. They do benevolent things. We all know people like this. In fact, I’ve met some non-Christians who are nicer than some Christians I know.

It isn’t wrong to say that there are some relatively “good” people from a worldly perspective, because there are. The Bible acknowledges that, in a human sense, some people appear more moral than others. But the Bible does say that no one is good enough to get to Heaven. We don’t get to Heaven based on niceness. Heaven is not a place for near-perfect people; it’s a place for forgiven people.

We see classic examples of this in John’s Gospel. In John 3, we’re introduced to Nicodemus, who was an upstanding, respected, religious, moral guy. In John 4, we’re introduced to a Samaritan woman, an immoral person who was living in sin. What do these two have in common? They both encountered Jesus. And they both were confronted with their need for Him.

Their encounters remind us that everyone needs Jesus—both the moral and the immoral, both the down-and-outer and the up-and-outer. That message is at the center of our Harvest Crusades. It’s why we do what we do.

Look around at the people in your life. Every one of them who hasn’t received Christ as Savior and Lord needs Him, whether they realize it or not. Your mission is to help them recognize that need and then lead them to the One who can fulfill it.

Will you accept that mission?

Reflection question: How can you convince an unbeliever of their need for Jesus?

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Good Isn’t Good Enough | Romans 3:23 Jun 25, 2026

Show notes

“For everyone has sinned; we all fall short of God’s glorious standard.” (Romans 3:23 NLT)

Years ago, I was a guest on a morning television show. The host and I were having a nice chat when, near the end of the program, he dropped a bombshell. He said, “Greg, I have a question for you. You believe that most of the world is non-Christian and that because of that, they are going to burn in Hell for all eternity. What kind of loving God would ever create such a scenario? Is that like a petty boss that some people have created, not understanding God?”

I had about two minutes to respond to that question. But after the show ended and the cameras stopped rolling, our conversation continued. He went on to ask me about good people and how a God of love could allow them to face judgment.

I pointed out that we must define what “good” is. As humans, we have a sliding scale of good. Everyone seems to believe that they are good. They are always the moral center of their universe. They immediately give themselves a free pass and believe that other people aren’t as good as they are. The problem is that we have conflicting views regarding what is good.

So, how do we determine what good is? We all have the answer, and it’s found in the Bible. God says, “No one is righteous—not even one” (Romans 3:10 NLT). This doesn’t mean there aren’t good people in a broad sense; it means no one is good enough to get to Heaven on their own merit.

In the end, it’s not our standards of goodness that matter; it’s God’s. And, as the apostle Paul makes clear a few verses later in Romans 3, God’s threshold for goodness is much higher than ours. “For everyone has sinned; we all fall short of God’s glorious standard” (verse 23 NLT).

Our efforts to be “good enough” on our own don’t impress God. Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT). Our good deeds can’t help us escape the judgment we deserve for our sin. Only God’s forgiveness can do that.

From an eternal perspective, being good isn’t about being the nicest person or the kindest person. It’s about being a forgiven person. That’s who will be in Heaven: forgiven people.

If you’ve always put your faith in your own goodness, now is the time to reevaluate. Consider the warnings of Scripture carefully. Admit that your best isn’t good enough. Confess your sins to God and ask for His forgiveness. Trust in the righteousness of Christ for your salvation.

If you’ve already done that, embark on your own personal mission to take the gospel message to the people around you. Help them understand why good isn’t good enough.

Reflection question: How would you respond to someone who believes that they’ll go to Heaven when they die because they’re a good person?

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A Spiritual Awakening | 2 Chronicles 7:14 Jun 24, 2026

Show notes

“Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.” (2 Chronicles 7:14 NLT)

I think we can all agree that the United States needs a spiritual awakening. Over the years, God has done a powerful work through the Harvest Crusade—through worship, the preaching of the gospel, and many responding in faith. And we look forward to another crusade this coming July. But our role doesn’t end there. We can also pray for a spiritual awakening.

Look at God’s Word in 2 Chronicles 7:14: “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land” (NLT).

In the Old Testament book of Jonah, we see what happens when a national spiritual awakening is ignited. When the prophet Jonah went to Nineveh, he delivered a message of judgment, according to God’s instructions. The message was this: If the people of Nineveh didn’t repent of their wickedness, their city would be overthrown in 40 days (see Jonah 3:4). There was no explicit promise of forgiveness in Jonah’s message nor any mention of God’s love. Jonah basically was saying, “You’re all going to die.” And he was okay with that outcome—more than okay, actually. The Ninevites were the despised enemies of Israel. Their wickedness was well-known. Jonah believed that judgment and destruction were exactly what they deserved.

But a funny thing happened on the way to judgment. The people of Nineveh listened to Jonah and repented, much to the prophet’s bitter disappointment. Jonah 3:10 says, “When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened” (NLT).

Nineveh’s turnaround may have been the greatest revival in human history. And it started with a message from a flawed messenger.

Like Jonah, we are flawed messengers. But we have a perfect message. It’s the Good News of Jesus Christ. We can tell people that God loves them, that God will forgive them, but that they are separated from Him by their sin. We can tell them that if they will turn from their sin and put their faith in Christ, they can be forgiven.

To do that, however, we must be willing to go to our own figurative “Ninevehs.” One mistake many Christians make when it comes to evangelism is “staying in our lane.” We look at the people in our orbit, decide which ones might be receptive to the gospel message, and focus our efforts on that specific group. But as Jonah discovered, genuine, impactful revival comes when we step out of our comfort zone and into situations we never would have imagined possible.

If we can’t do that physically, we can do it with our prayers. So, here’s my challenge to you: Don’t isolate. Infiltrate. As I’ve often said, Jesus didn’t call the world to go to church; He called the church to go to the whole world.

Reflection question: What would a quest for revival look like in your life?

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The Last Thing God Wants | Matthew 25:41 Jun 23, 2026

Show notes

“Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.’” (Matthew 25:41 NLT)

One of the most insidious lies in our spiritually contentious culture is that God is a vengeful Judge who gets a perverse pleasure from sending people to Hell. But it takes a very selective reading of carefully chosen passages of Scripture to support that view.

A full reading of God’s Word reveals that the last thing God wants is for anyone to go to Hell. More to the point, God has gone to unimaginable lengths to make sure that no one goes to Hell. And that’s the truth we want to highlight as we approach the Harvest Crusade coming up next month.

Jesus frequently spoke about Hell during His earthly ministry. He wanted people to understand the spiritual reality of God’s perfect justice. He warned His listeners about the torment of being separated from God for eternity. And then Jesus did everything He could do so that we would not have to experience such eternal separation and torment. Jesus Christ experienced Hell on earth so that we would not have to face it for eternity.

Jesus was forsaken so that we might be forgiven. Jesus entered the darkness so that we might walk in the light. This was the very mission of His life. And on the cross, He bore our sin. He took the punishment we deserve. He sacrificed Himself so that everyone who believes in Him might be saved.

The cross stands as a reminder that a hellish afterlife is not the only option for people. No one has to endure the torment of eternity apart from God. We can change our eternal address. The gospel is a universal declaration that Hell is not God’s desire for anyone. Look at Jesus’ words in Matthew 25:41: “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons’” (NLT). Hell wasn’t prepared for people; it was prepared for the devil and his demons.

If you want to reject the offer of God, if you want to live in your sin and end up in Hell on that final day, then you’ll have no one to blame but yourself. God doesn’t want you to go there. But you have a free will. And to get to Hell, you will have to effectively step over Jesus because He’s blocking the way.

Jesus said, “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13–14 NLT).

Which road are you on today?

Reflection question: How would you react to someone who blamed God for sending people to Hell?

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Certainties | Psalm 90:10 Jun 22, 2026

Show notes

“Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away.” (Psalm 90:10 NLT)

Benjamin Franklin wrote, “In this world, nothing can be said to be certain, except death and taxes.” Many people have devised strategies to avoid the second. No one has yet devised a strategy for avoiding the first—and no one ever will.

The Bible is very clear about the fact that there will come a time for every person when life on earth will end. The author of Ecclesiastes wrote, “For everything there is a season, a time for every activity under heaven.A time to be born and a time to die. A time to plant and a time to harvest” (Ecclesiastes 3:1–2 NLT).

The author of Hebrews wrote, “And as it is appointed for men to die once, but after this the judgment” (Hebrews 9:27 NKJV).Most people assume (or, at least, hope) that their appointed time will come after a long life here on earth. But the Bible makes no such promises. For some people, the time to die comes much sooner than expected. For others, it comes much later. Statisticians have estimated that two people die every second. One hundred and twenty people die every minute. Over seven thousand people die every hour.

That’s why the words of the psalmist still resonate: “Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away” (Psalm 90:10 NLT).

A historical legend tells us that Philip II of Macedon commanded his servant to stand in his presence every day and repeat something like, “Remember Philip, one day you will die.” The ruler wanted to be reminded of his mortality.

When Steve Jobs gave a commencement speech at Stanford University, he said, “No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it.”

Death is the great equalizer. It’s no respecter of persons. It comes to everyone. And that reality is what gives our Harvest Crusade its urgency and importance every year. People need to hear about the life beyond this one before this one ends.

According to the Bible, after death there are two destinations. Every person decides now—not later, not after death—which destination it will be. Every person decides where they will spend eternity. Those two options are Heaven or Hell.

The apostle Paul wrote, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NLT). That’s how you decide to go to Heaven—to trust in the Lord Jesus Christ. To do anything else is to choose to go to Hell.

This is our urgent message. Two people who were alive just one second ago won’t have a chance to hear it again.

Reflection question: What causes you to feel a sense of urgency about sharing your faith?

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Messengers Approved by God | 1 Thessalonians 2:4 Jun 20, 2026

Show notes

“For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts.” (1 Thessalonians 2:4 NLT)

As believers, we have the sacred trust of the gospel message. Jesus has given us our command: “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned” (Mark 16:15–16 NLT). That’s another worthwhile cost of following Christ: the responsibility of sharing His Good News with others. Every believer is called to do it. Every Christian is tasked with getting the gospel message out.

In his letter to Timothy, the apostle Paul mentions “the glorious Good News entrusted to me by our blessed God” (1 Timothy 1:11 NLT). Emphasizing the sacred trust of the gospel again in 1 Thessalonians 2:4, he wrote, “For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts” (NLT).

Here’s what that means. As Christians, we all have the same gospel. And we each must ask ourselves the question, “How am I getting the gospel out?” It doesn’t matter how other people are getting the gospel out. That’s their responsibility. What matters is how we’re doing it. That’s our call as followers of Jesus, and it’s one we can’t ignore. Too much depends on our obedience. We need to think about our family, friends, coworkers, neighbors, and others in our sphere of influence and ask, “Am I getting the gospel out to these people in a way that’s clear, concise, and impactful?”

Jesus sees exactly how diligent we are in carrying out our sacred responsibility. In the last chapter of the New Testament, He says, “Look, I am coming soon, bringing my reward with me to repay all people according to their deeds” (Revelation 22:12 NLT).

That reward will be directly connected to how faithful we are in this life. Often, we place far too much stock in this life alone. We act as though everything that’s going to happen happens here. Of course, a lot of significant things do happen in this life. The most important decision we will ever make happens in this life: the decision about what we do with Jesus Christ. But we mustn’t let the things in this life distract us from our responsibility regarding the next life.

Paul framed the urgency of our mission perfectly when he wrote, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, ‘How beautiful are the feet of messengers who bring good news!’” (Romans 10:14–15 NLT).

Our faithfulness here will result in rewards there—in Heaven, and when Heaven comes to earth, when we go home.

Reflection question: What does faithfulness to the gospel message look like in your life?

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Making the Most of Adversity | Deuteronomy 6:10–12 Jun 19, 2026

Show notes

“The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the LORD, who rescued you from slavery in the land of Egypt.” (Deuteronomy 6:10–12 NLT)

One of the costs of following Christ is the realization that adversity isn’t something to be dreaded and avoided; it’s something to be embraced because it serves a vital purpose.

In his book, The Problem of Pain, C. S. Lewis wrote, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

We talk about the problem of pain, but let’s talk about the problem of prosperity. Prosperity brings responsibility because we are not owners; we are stewards. Everything God gives to us is a gift, and we will be held responsible for what we do with the resources that are at our disposal. Therefore, we want to make sure that we remain dependent on God.

When life gets hard and adversity hits, we pray—and so we should. But sometimes when life is going reasonably well, we sort of forget about prayer. In Acts 12, we read that when James was beheaded, and Peter was put in prison, the church prayed—and they prayed with desperation because they knew that if God didn’t come through, there was no other hope.

The psalmist wrote, “I used to wander off until you disciplined me; but now I closely follow your word” (Psalm 119:67 NLT).

God gave this warning to Israel before they entered the Promised Land and began enjoying all its blessings: “The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the LORD, who rescued you from slavery in the land of Egypt.” (Deuteronomy 6:10–12 NLT).

Adversity levels us and keeps us humble, while prosperity tends to make us proud and self-sufficient. We don’t think we need God when we’re in good health or have a wallet full of credit cards or a lot of money in the bank. But when the economy goes south, or the doctor has bad news, we turn to God because we are reminded of what really matters.

That’s the role of adversity in our lives.

Reflection question: What is the best way to respond to adversity in your life?

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The Problem of Pain | Romans 5:3–5 Jun 18, 2026

Show notes

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.” (Romans 5:3–5 NLT)

Benjamin Disraeli, a former prime minister of Great Britain, once said, “Youth is a blunder; Manhood a struggle, Old Age a regret.” Maybe that seems like a dim view of existence, but there are a lot of people who would agree with his assessment.

In a fallen world, there is no vacation from human suffering and tragedy. Many deep-thinking people have tried to sort out this reality, understand it, and explain it. C. S. Lewis called it “the problem of pain.”

What we need to understand in considering this problem is that there is a God who, even in the worst tragedy, can bring good out of bad. As believers, we acknowledge that life can be bad. We acknowledge that bad things can happen. We acknowledge that tragedies can come into our lives. But we also acknowledge that God is sovereign, which means He’s in control. And we acknowledge that ultimately God can cause all things to work together for good to those who love Him and are called according to His purpose (see Romans 8:28).

Some people cling to the mistaken notion that because they’re Christians, they won’t suffer. They may not state it outright, but they believe that bad things won’t happen to them. However, Jesus dispelled that notion when He said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

As we consider the cost of following Christ, we must acknowledge that suffering is part of it. Despite Jesus’ warning, many believers have a hard time putting the words trials, problems, and God loves me into one sentence because they just don’t seem to go together. But let’s look at God’s endgame. Is it to make us happy in the temporal or make us holy in the eternal? Is it to keep us always earthbound or to prepare us for Heaven? The answer in both cases is the second option.

The apostle Paul explained it this way:

God allows suffering to occur. And while no suffering is good, He can bring good from suffering.

Reflection question: When have you seen God bring good from a situation that was anything but good?

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