Show notes
What do you know of the Ascension? How important does it seem to you? Stephanie says, "Ascension has become one of my most cherished treasures, because it speaks of a hope that is certain, and a future that is glorious. First, Ascension means that a human body is present in the Throne Room of God right now – that is Jesus Christ today. His incarnation made Jesus a member of humanity; His Ascension made His membership permanent. I cannot wrap my head around this, but one thing I can do is fall on my face to worship in awe and wonder."
It all started with an invitation to write an article about it (see below). After she turned it in, she felt compelled to share her latest discoveries about this beautiful, underestimated feast of Ascension with you today.
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Here is the article she wrote about it, and which inspired this episode:
"God has a special message for us this Ascension season, if we will ponder the things above with holy expectancy of His goodness.
Ascension has become one of my most cherished treasures, because it speaks of a hope that is certain, and a future that is glorious. First, Ascension means that a human body is present in the Throne Room of God right now – that is Jesus Christ today. His incarnation made Jesus a member of humanity; His Ascension made His membership permanent. I cannot wrap my head around this, but one thing I can do is fall on my face to worship in awe and wonder.
The corollary to Ascension, Pentecost, means that the Spirit of God is present in human flesh right now – that is you and me today. Ascension and Pentecost tell us that Christ reconciles God to man in His own body. He declares at Pentecost our ultimate reality: “on earth as it is in heaven!” He declares at Ascension the corollary, “in heaven as it is on earth!” Just as He was God on earth, He is now human in heaven. Just as He prayed as God on earth for us, He prays now as our Great High Priest in heaven for us. Ascension and Pentecost are Jacob’s ladder, a two-way relationship of body and spirit, earth and heaven, reconciled in One.
Upon His ascension, Jesus, in His glorified human body, received from the Father the Holy Spirit, whom He sent to us to inhabit our own not-yet-glorified bodies. Heaven will be intoxicatingly delightful. So unbearable for our current bodies, in fact, that we will be given brand new, glorified bodies – like Christ’s – so that we can withstand the intensity of delight and pleasure that awaits us. Our heavenly bodies will be like a chocolate masterpiece to our current cocoa-pod bodies: similar, but unimaginably more glorious. From starter seed to perfected fruit. We have yet to experience heavenly chocolate, so we struggle to see its connection to our humble cocoa pod-like current body. It is ultimately a matter of time. We are the “body of Christ” – it means in some real way we are in the Throne Room with Him already. It is ultimately a matter of space. Good thing heaven is beyond time and space.
Jesus described His ascension to Mary Magdalene as His going “to my Father and your Father; to my God and your God.” (John 20:17). This is astounding. Jesus is irreversibly identifying with us: His Father is our Father; His God is our God. It means, in essence, that He represents God to man, and man to God: this is the role of the Great High Priest. Had Jesus not ascended to heaven, he could not officiate as our Great High Priest right now, fulfilling at least three primary missions for the church age: interceding for us, teaching us to pray, and making things above real for us. Let’s unpack, seeking continually the things that are above.
First, Jesus is interceding for you right now. In John 17, considered by many as the “Holy of Holies” of the New Testament, He gives us a glimpse into His current prayer on our behalf. If you want to know how Jesus is praying for you right now, read John 17 again. And again. Jesus prays that we be one with Him as He is one with the Father. Unity with Christ means unity of purpose and life – living like He lives, praying like He prays and, one day, ascending like He ascended.
His present intercession provides the continued effectiveness of His redemptive mission. He maintains His victory by the word of His mouth – in prayer to the Father even now. He bears forth into each one of us, members of His body, the deliverance He accomplished on the cross. He manifests the victory He obtained. His unceasing intercession gives our prayers a power we never had before. Which means, secondly, that Jesus teaches us to pray. He speaks through our prayers; we become the vessels to speak on earth His intercession in heaven, by the Holy Spirit. In Him we join the never-ceasing, never-failing prayer-conversation constantly weaving before the Father. In other words, what He prays passes through us, and what we pray passes through Him. Mind-boggling.
And thirdly, He makes it all real to us in experience. His birth, life, death, and resurrection secured our destiny and effected our reconciliation with God. And now He wields His limitless intercessory power to make this reconciliation real and personal to each one of us, members of His body. He is the head, we the body: which means we cannot be separated from Him, since death is abolished. Ascension teaches this: Where He goes, we go; where He is, we are; that is heaven. Pentecost teaches this: where we go, He goes; where we are, He is: on earth, as it is in heaven.
Just as Acts 1:6-11 describes Ascension from Earth’s perspective, Daniel 7:13-14 describes it from Heaven’s perspective: “Behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him.” Jesus is this Son of Man, and He is now back in the Throne Room, as the reference to the cloud makes clear. “To him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him.” Daniel describes what Jesus is doing right now, then ends with the future that awaits us: “his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus, the Son of Man who identifies with humanity in His divinity, has carved a trajectory from the Incarnation to the Ascension that leads to His glory and our destiny in Him. No wonder “Son of Man” was one of Jesus’ favorite titles for Himself.
Speaking of what awaits us, let us keep on seeking the things that are above. Each year on Yom Kippur, the Great High Priest would atone for his people and, upon leaving the Holy of Holies to reenter the world, he would bring out with him a blessing for his people. Jesus will come back the same way He left, once His John 17 work of intercession in the Throne Room is accomplished. And He will bring out with Him at least three blessings.
The first blessing is ours already: His Holy Spirit becomes ours and brings spiritual gifts of His own, which Paul links directly to Ascension (see Ephesians 4:8-10).
Second, Jesus inaugurated a reign that had never been exercised thus before. We are coheirs with Him, training today for reigning tomorrow in the dominion of His Kingdom. Because human flesh sits enthroned in heaven, we will reign with Him.
Thirdly, a wedding feast awaits us. The covenantal words Jesus shares on that final night are the verbatim words of a Jewish bridegroom to his bride during a traditional betrothal ceremony. “I am preparing a place for you, and I will come back so that you may be where I am.” (John 14:1-4). Jesus is the Bridegroom poised to come back to fetch His bride, bringing heaven to earth for her. We the bride, the church universal, His body, are feast-bound. No wonder heaven will be intoxicatingly delightful. In French, my native tongue, the word “delight” is délice. But wait; this word délice means something else, too: it means “delicious.” In French, there is no difference between delight and deliciousness. While it might explain much of our French hedonism, it tells me this, too: God is both delightful and delicious. This will make the wedding feast of heaven the climax of delicious delightfulness.
Until then, Jesus invites us to speak His words of intercession from heaven to earth. That, indeed, is the glory of Ascension this side of creation. You can’t pray in His name unless you live in His name, too. Ascension and Pentecost together tell us it is now possible: we no longer live, but Christ lives in us. Saint Augustine would agree. He capped his Ascension homily thus: “While in heaven Christ is also with us; and we while on earth are with him. He is here with us by his divinity, his power and his love. We cannot be in heaven, as he is on earth, by divinity, but in him, we can be there by love.” Indeed, and Amen."
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