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    Christianity

    For the Life of the World / Yale Center for Faith & Culture

    Seeking and living a life worthy of our humanity. Theological insight, cultural analysis, and practical guidance for personal and communal flourishing. Brought to you by the Yale Center for Faith & Culture.

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    Copyright: © 2020-2025 Yale Center for Faith & Culture

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    Latest Episodes:
    Paul Dafydd Jones / God's Patience, Human Action, and Complex Faith / Patience Part 3 Aug 07, 2021
    Show notes

    "God's patience empowers us to act. ... Human beings are called to respond to God's patience. Human beings are called to make good on God's patience. The covenant of grace, which is fulfilled in Christ and which is animated by the spirit, makes that a possibility. It's not an easy possibility of real life. I mean, not just because of sin and finitude, but because of the complexities of the world that we live in. But learning how to respond to God's patience, both through forms of waiting, through forms of activity, and sometimes through moments of intemperate resistance is I think at the heart of Christian life."

    Theologian Paul Dafydd Jones comments on the bearing of God's patience on human experience and action. The patience of Christ-incarnate means that Christ is patience-incarnate. This makes it possible to "live otherwise"—contesting the reign of sin and resisting evil by responding to God's patience. Jones emphasizes the togetherness and solidarity of God with creation. And suggests the importance of appreciating the complexity of Christian faith.

    Part 3 of a 6-episode series on Patience, hosted by Ryan McAnnally-Linz.

    About Paul Dafydd Jones

    Paul Dafydd Jones is Associate Professor of Religious Studies and the Co-Director of The Project on Religion and its Publics at the University of Virginia. He is a theologian specializing in Karl Barth, Christology, political theology, and religion in public life; and is author of the forthcoming research project: Patience: A Theological Exploration.

    Show Notes

    • God's patience
    • Apostle Peter: “The Lord is not slow about his promise, as some think of slowness, but is patient with you.” (2 Peter 3)
    • Patience series recap
    • Episode summary
    • Tertullian and Cyprian
    • "You need to think about who God is, and what God is doing before you think about who human beings are, and what we're called to become."
    • Augustine: "God is patient, without any passion."
    • Patience: Creation, providence, incarnation, Trinity
    • Creatures are given time and space to "reward God's patience"
    • This is not God getting out of the way; it's non-competitive between God and world.
    • Colin Gunton: for the problem of evil, God's patience is a good place to start.
    • "God's patience occurs at a pace that is rarely congenial to us ... the world's history is not unfolding at the pace or the shape we would like."
    • "God gives ancient Israel the time and space to accuse. God is patient with expressions of trauma, expressions of guilt, expressions of deep anguish. And God is so patient with them that they get included in the Canon."
    • "Some of the most powerful, skeptical, doubtful, angry moments, are found in the psalms."
    • "God patiently beholds the suffering of God's creatures, particularly with respect to ancient Israel, that somehow the traumas of creaturely life are present to God, and God in some sense has to bear or endure them."
    • Beholding Suffering vs Enduring Suffering
    • God's responsibility for the entirety of the cosmos: "There's no getting God off the hook for things that happen in God's universe."
    • And yet God doesn't approve of everything that occurs.
    • Confident expectancy: "Moving to meet the kingdom that is coming towards us."
    • "God's patience empowers us to act."
    • The patience of God incarnate; Christ is patience incarnate
    • "Israel is waiting for a Messiah."
    • We cannot understand Christ as savior of the world without understanding him as Messiah of ancient Israel.
    • God's solidarity with us
    • "The pursuit of salvation runs through togetherness with creation in the deepest possible sense."
    • Letting Be vs Letting Happen
    • "Jesus has to negotiate the quotidian."
    • Crucifixion as the one moment of divine impatience with sin
    • Theology of the cross as an imperative
    • "Christians often are not comfortable with complexity. We want to think in terms of assurance. And we want that assurance to be comforting in a fairly quick-fire away. I think theologians have the task of exposing that as an ersatz hope and insisting that faith includes complexity. It involves lingering over ambiguity. Trying to fit together. multi-dimensional beliefs that are this lattice work—none of which can be reduced to a pithy, marketing quip."
    • "Theologians need to be patient in order to honor the complexity of Christian faith. ... That's called intellectual responsibility."
    • "Christianity is not going to cease to be weaponized by snake-oil salespeople."
    • Staying with complexity and ambiguity
    • "The capacity to tell the truth is in short supply."
    • "Human beings are called to respond to God's patience. Human beings are called to make good on God's patience. The covenant of grace, which is fulfilled in Christ and which is animated by the spirit, makes that a possibility. It's not an easy possibility of real life. I mean, not just because of sin and finitude, but because of the complexities of the world that we live in. But learning how to respond to God's patience, both through forms of waiting, through forms of activity, and sometimes through moments of intemperate resistance is I think at the heart of Christian life."
    • "People should not get in the way of human flourishing ... brought about by the empowering patience of the Holy Spirit. ... That's a gospel moment. That's a kairos moment."

    Production Notes

    • This podcast featured theologians Paul Dafydd Jones and Ryan McAnnally-Linz
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan & Nathan Jowers
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    Kathryn Tanner / Money, Markets, and the Economy of Grace / Patience Part 2 Jul 31, 2021
    Show notes

    What does patience have to do with money? It's much more than timing the market just right. The economic factors of our market economy hold great sway over our relationship to the past, present, and future. Theologian Kathryn Tanner reflects on the ways finance-dominated capitalism controls our experience of time, and offers insights for a Christian approach to living in the present, informed by an economy of abundant grace. Part 2 of a 6-episode series on Patience hosted by Ryan McAnnally-Linz.

    Show Notes

    • Listen to Patience Part 1 on Time, Acceleration, and Waiting, with Andrew Root (July 24, 2021)
    • What does patience have to do with money?
    • Is time money?
    • What is finance dominated capitalism?
    • Viewing economy and our relationship to time through past, present, and future
    • "Chained to the past”—debt is no longer designed to be paid off, and you can’t escape it
    • “Urgent focus on the present”—emergencies, preoccupation, short-term outlook, and anxiety
    • Workplace studies
    • Poverty, Emergency, and a Lack of Resources (Time or Money)
    • Lack of time and resources makes you fixated on the present
    • A Christian sense of the urgency of the present
    • Sufficient supply of God's grace
    • The right way to focus on the present
    • "Consideration of the present for all intents and purposes collapses into concern about the future."
    • The future is already embedded and encased in the present value of things.
    • Stock market and collapsing the present into future expectations
    • Pulling the future into the present
    • Gamestop and making the future present, and the present future
    • Patience and "elongating the present"
    • Fulsomeness, amplitude, expansiveness of God’s grace
    • Race, savings, and dire circumstances
    • Patience as a means to elongating the present
    • Stability, volatility, and waiting
    • “There’s no profit in waiting."
    • God's steadfast love and commitment
    • Kierkegaard's Works of Love
    • Augustine’s unstable volatile world and the implication of investing only in God's love and stability
    • "Something has to hold firm in order for you to take risks."

    About Kathryn Tanner

    Theologian Kathryn Tanner is the Frederick Marquand Professor of Systematic Theology at Yale Divinity School. Her research relates the history of Christian thought to contemporary issues of theological concern using social, cultural, and feminist theory. She is the author of God and Creation in Christian Theology: Tyranny or Empowerment? ; The Politics of God: Christian Theologies and Social Justice ; Theories of Culture: A New Agenda for Theology ; Jesus, Humanity and the Trinity: A Brief Systematic Theology ; Economy of Grace ; Christ the Key; and most recently Christianity and the New Spirit of Capitalism.

    Production Notes

    • This podcast featured theologians Kathryn Tanner and Ryan McAnnally-Linz
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan & Nathan Jowers
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    Andrew Root / Time, Acceleration, and Waiting / Patience Part 1 Jul 24, 2021
    Show notes

    Modern life presents a crisis of time, bringing the value of patience into question. Andrew Root joins Ryan McAnnally-Linz to provide some context for our modern patience predicament. As a professor of youth ministry at Luther Seminary, he has years of both experience and careful thinking about what it means for kids, families, churches, and communities to flourish in an impatient world, cultivating the mindset, the virtues, and the community we need to wait well. Part 1 of a 6-episode series on Patience hosted by Ryan McAnnally-Linz.

    Show Notes

    • Doubling down and the temptation to make up for lost time
    • Hartmut Rosa and Modernity as Acceleration
    • Acceleration across three categories: technology, social change, and pace of life
    • "Decay rate” is accelerating—we can sense that things get old and obsolete much faster (e.g., phones, computers)
    • Riding the wave of accelerated social change
    • "We’ve become enamored with gadgets and time-saving technologies."
    • “Getting more actions within units of time"
    • Multi-tasking
    • Expectations and waiting as an attack on the self
    • "Waiting feels like a moral failure."
    • Give yourself a break; people are under a huge amount of guilt that they’re not using their time or curating the self they could have.
    • "You’re screwing up my flow here, man."
    • When I’m feeling the acceleration of time: “Get the bleep out of my way. My humanity is worn down through the acceleration."
    • Busyness as an indicator of a good life
    • “To say that I’m busy is to indicate that I’m in demand."
    • "Stripping time of its sacred weight."
    • Mid-life crises and the hollowness of time
    • Patience is not just "go slower”
    • Eric Fromm's "having mode" vs "being mode" of action
    • Waiting doesn’t become the absence of something
    • Pixar’s Soul, rushing to find purpose, failing to see the gift of connectedness to others
    • Not all resonance is good (e.g., the raging resonance of Capitol rioters)
    • How would the church offer truly good opportunities for resonance
    • Bonhoeffer and the community of resonant reality
    • Luther's theology of the cross—being with and being for—sharing in the moment
    • Receiving the act of being with and being for
    • Instrumentalization vs resonance
    • Bearing with one another in weakness, pain, and suffering
    • Encountering each other by putting down accelerated goals to be with and for the other
    • Flow or resonance in one’s relationship to time
    • Artists, mystics, and a correlation with psychological flow

    About Andrew Root

    Andrew Root is the Olson Baalson Associate Professor of Youth and Family Ministry at Luther Seminary. He teaches classes on youth ministry, young adults, family, church, and culture; he has lately been writing about issues surrounding the intersection of faith and science, including a project called Science for Youth Ministry. He is author of several books, including The End of Youth Ministry?, The Congregation in a Secular Age, The Pastor in a Secular Age, and Faith Formation in a Secular Age.

    Production Notes

    • This podcast featured theologians Andrew Root and Ryan McAnnally-Linz
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan & Nathan Jowers
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    Life Riffs: Improvisation in Poetry, Theology, and Flourishing / Micheal O'Siadhail & David Ford Jul 17, 2021
    Show notes

    "Be with me, Madam Jazz, I urge you now, / Riff in me so I can conjure how / You breathe in us more than we dare allow." (Micheal O'Siadhail, The Five Quintets)

    Irish poet Micheal O'Siadhail and theologian David Ford discuss the improvisational jazz that emerges in the interplay of poetry and theology, riffing on life and love, the meaning of covenant, retrieving wisdom from history, and imagining a future by letting go in communion with Madam Jazz. Interview by Drew Collins.

    About Micheal O'Siadhail

    Micheal O'Siadhail is a poet. His Collected Poems was published in 2013, One Crimson Thread in 2015 and The Five Quintets in 2018, which received Conference on Christianity and Literature Book of the Year 2018 and an Eric Hoffer Award in 2020. He holds honorary doctorates from the universities of Manitoba and Aberdeen. He lives in New York.

    About David Ford

    David F. Ford OBE is Regius Professor of Divinity Emeritus in the University of Cambridge and a Fellow of Selwyn College. He is a renowned theologian and leader in inter-faith relations and is author of Christian Wisdom: Desiring God and Learning in Love and the forthcomingThe Gospel of John: A Theological Commentary.

    Show Notes

    • Book: The Five Quintets, Micheal O'Siadhail
    • Jazz, poetry, improvisation
    • Reading: Epigraph to The Five Quintets
    • Madam Jazz, Improvisation, syncopated peace, "Let there be"
    • Modernity, science, and history
    • Secular supersessionism
    • Deep conversation from your own tradition, with others
    • The formation of historical figures
    • Second sight and recovering history and wisdom from the past
    • "Some of things we thought we have surpassed, we need to retrieve."
    • History in service of the present and the future
    • Paul Ricoeur
    • 50 years of friendship
    • Reading: "Covenant"
    • One of the most important words of life: covenant
    • Unity across generations: family, friend, and institutional covenants
    • "Loving God for nothing"
    • Unity, trust, and interdependence, even across difference and pluralism
    • Culture of suspicion
    • Without trust you have nothing
    • Enora O'Neil on trust in the public sphere
    • Susan Highland: belief and trust in John's Gospel
    • O'Siadhail on "a life worth living"—decency and "bringing talents back"
    • Ford on "a life worth living"—delighting in God and each other
    • Taking roads not normally taken

    Production Notes

    • This podcast featured poet Micheal O'Siadhail, theologian David Ford, and theologian Drew Collins
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan & Nathan Jowers
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    Are You Not Entertained?: Art, Attention, and Watching Culture / Alissa Wilkinson & Drew Collins Jul 10, 2021
    Show notes

    "The artist has the ability to direct the attention of the audience. If you agree to engage with their work, then they will show you something. And you agree to pay attention to that thing. And I think the act of attending to things is basically the act of love. And when I look at the life of Christ, he's forever drawing people's attention to things as lessons or just things they wouldn't have seen otherwise: a person they would have passed by, or a lesson from nature, or something that they would have missed. That discipline and virtue of attention flies directly in the face of everything that we experienced today."

    What is the role of entertainment in human flourishing? Vox film critic Alissa Wilkinson reflects on how her early life formed her critical and cultural sensibilities, the role of entertainment in a flourishing life, how biblical interpretation lends itself to the attentive task of the critic, the challenge of boredom and seeing entertainment as mere consumption, and how creating art and watching film well cultivates the virtues of attention and hospitality. Not to mention: The saddest song ever to score a film, why film is not a storytelling medium, how Jesus and Terrence Malick direct our attention, and much more. Interview by Drew Collins.

    Show Notes

    • Attention economy (introduction by Evan Rosa)
    • About Alissa Wilkinson
    • Art and the shared experience of attention by artist and audience
    • Art and propaganda
    • How Alissa's upbringing cultivated her cultural sensibilities
    • Reading a text, understanding it and being able to reinterpret
    • How to watch vs. what to watch
    • Remaking our visual vocabulary
    • The communal, public nature of entertainment
    • The public nature of art
    • Catharsis and emotion as a public act
    • "Learning to perform my emotions..."
    • "The experience we have together"
    • Compare religious liturgy to public entertainment
    • Entertainment and the life of Jesus
    • Telling stories and singing songs
    • "Singing is such a useless thing."
    • The saddest song in the world: Max Richter's "On the Nature of Daylight"
    • The discipline and virtue of attention
    • Directing the attention of the audience
    • Terrence Malick helping viewers "see"
    • Film is not a storytelling medium; it's primarily visual. You can have no sound, no characters, but you can't have no video.
    • "Good artists are hospitable"
    • Young Adult Movie Ministry and the ministry of attention
    • Christian engagement with film
    • A.O. Scott and Hail, Caeser!
    • "A bad movie can instruct you as much as a good one. ... Every movie critic knows it's more fun to write about a bad movie"
    • Apocalyptic pop culture
    • The Daniel Option: The prophet Daniel as an exemplar of public engagement
    • Responsibility and authorship
    • Hand it over to the audience to making meaning together
    • The share-ability of art
    • We're all getting hit differently by the movies we see
    • Jean Luc Marion's Idols and Icons
    • Boredom and entertainment in a life worth living
    • Michael Chabon's reclaiming entertainment in "The Pleasure Principle" (LA Times)
    • C.S. Lewis's An Experiment in Criticism
    • Boredom
    • "A lot of what passes for criticism is just cultural amnesia."
    • The role of entertainment in a life worth living

    About Alissa Wilkinson

    Alissa Wilkinson is Vox's film critic; she also writes about culture more generally. She's been writing about film and culture since 2006, and her work has appeared at Rolling Stone, The Washington Post, Vulture, RogerEbert.com, The Atlantic, Books & Culture, The Los Angeles Review of Books, Paste, Pacific Standard, and others. Alissa is a member of the New York Film Critics Circle and the National Society of Film Critics, and was a 2017-18 Art of Nonfiction writing fellow with the Sundance Institute. Before joining Vox, she was the chief film critic at Christianity Today.

    Alissa is also an associate professor of English and humanities at The King's College in New York City, where she's taught criticism, cinema studies, and cultural theory since 2009. Her book Salty: Lessons on Eating, Drinking, and Living from Revolutionary Women is forthcoming from Broadleaf Books. She is also the co-author, with Robert Joustra, of How to Survive the Apocalypse: Zombies, Cylons, Faith, and Politics at the End of the World. Alissa regularly gives lectures around the world on film, pop culture, postmodernity, religion, and criticism. She holds an MA in humanities and social thought from New York University and an MFA in creative nonfiction writing from Seattle Pacific University.

    Read Alissa's articles on Vox.com

    Listen to Alissa's podcast Young Adult Movie Ministry
    Production Notes

    • This podcast featured critic and journalist Alissa Wilkinson and theologian Drew Collins
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan & Nathan Jowers
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    Think Again: Changing Your Mind, Political-Religious Conversion, and the Emotional Life / Nichole Flores & Matt Croasmun Jul 03, 2021
    Show notes

    Is it possible for anyone to change their mind anymore?

    Matt Croasmun welcomes theologian and ethicist Nichole Flores (University of Virginia) onto the show for a discussion of changing our minds in political and religious contexts. They discuss the meaning of intellectual, political, and religious conversion; how aesthetic and emotional experience of beauty is often the key ingredient in changing one's mind and behavior; the value of open-mindedness and intellectual humility as well as the value of a firm sturdiness and courageous conviction; and the role of changing one's mind in a life worth living.

    About Nichole Flores

    Nichole Flores is a social ethicist who is Assistant Professor of Religious Studies at the University of Virginia. She studies the constructive contributions of Catholic and Latinx theologies to notions of justice and aesthetics to the life of democracy. Her research in practical ethics addresses issues of democracy, migration, family, gender, economics (labor and consumption), race and ethnicity, and ecology. Visit NicholeMFlores.com for more information.

    Show Notes

    • Recovery mode from 2020 general election
    • 538 Podcast and Nate Silver as original demographic determinist
    • Is it possible for us to change our minds?
    • "I'm a Christian and I believe that conversion is possible."
    • "I live in the world as if it were possible to change one's mind."
    • Political conversion and mind-changing
    • Changing one's mind can be the result of a conversion
    • Political conversion focuses as much on a profound experience
    • Anecdote: A Catholic student who voted for Donald Trump because of abortion
    • Registering for a political party is a little like getting married...
    • "Catholics like to think of ourselves as politically homeless... maybe political misfits is the better category."
    • A political party should not be a place of comfort.
    • Charles Taylor, hypergoods, and the impossibility of reasoning oneself into a "firmer grip"
    • Changing your mind about American Football: "Young men shortening their lives for my entertainment."
    • "I remember when I quit football ... I knew the shift happened when I turned on a game and I felt sick ... This shift was on the affective level."
    • Treating students like "brains on a stick" or "free floating rationalities"
    • How does the importance of affective emotional role in conversion shape an approach to teaching?
    • "Learning is a version of changing your mind."
    • Community of the beautiful: gathering around a shared aesthetic experience
    • Social-political commitments that can change theological commitments
    • Mutual encounter with the world and the other
    • "The church is the light of the world. The church is bringing joy and hope to our society. But also the church is being chastened by what we encounter in society. And we are seeing where we can more fully image the body of Christ."
    • The open-mindedness of an annoyingly sturdy Christian. "I want to get that knowing eye-roll."
    • The value of intellectual humility
    • What is the role of changing one's mind in seeking a life worthy of our humanity.
    • Compromise: Negative or Positive
    • "The unassailable value of human life created in the image of God: That's a value worth fighting for, worth holding onto."

    Production Notes

    • This podcast featured Matt Croasmun and Nichole Flores
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    Juneteenth: Looking Back to Step Forward / Charles B. Copher and Anne Streaty Wimberly Jun 19, 2021
    Show notes

    In celebration of Juneteenth, Jamal-Dominique Hopkins and Angela Gorrell offer appreciation Old Testament scholar Charles B. Copher and Christian Educator Anne Streaty Wimberly.

    About Charles B. Copher

    Charles Buchanan Copher (1913-2003), a United Methodist minister and Hebrew Bible/Old Testament Scholar, held an illustrative academic career at his alma mater, Gammon Theological Seminary, which later became part of the Interdenominational Theological Center (ITC) consortium. A respected educator and beloved by his students, he was Professor for Biblical Studies and Languages from 1958-1978. Following his death in 2003, ITC honored his life work by creating the Charles B. Copher Annual Faculty Lectures. He was author of Black Biblical Studies: Biblical and Theological Issues on the Black Presence in the Bible.

    About Anne Streaty Wimberly

    Anne E. Streaty Wimberly, Professor Emerita of Christian Education at the Interdenominational Theological Center (ITC), is a renowned African American researcher, scholar, professor, advocate, and champion of black youth. A leading Christian educator rooted in the United Methodist Church, she has inspired students, colleagues, pastors, church leaders, and countless admirers to pursue education with a “zest to know.” For Wimberly, education centers on the big questions of life’s meaning and purpose, and she has enthusiastically pursued these questions throughout her spiritual and educational journey in light of her embrace of the generating theme of hope. While her teaching and scholarship encompass a wide range of ministerial and educational themes, she is most passionate about youth and family ministry in the black church. She currently serves as the Executive Director of the Youth Hope-Builders Academy at ITC and founder and coordinator of the Annual Youth and Family Convocation. Her passion for learning has undergirded her educational ministry and life-long vocation.

    Production Notes

    • This podcast featured biblical scholar Jamal-Dominique Hopkins and theologian Angela Gorrell
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan & Nathan Jowers
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    Collapse and Rebuild: How Spirituality Informs Social Action in Hong Kong / Kevin Lau & Andrew Kwok Jun 07, 2021
    Show notes

    "It's not just internal peace. It's internal healing. Healing of your memory." (Kevin Lau)

    After suffering a brutal knife attack that nearly killed him, journalist Kevin Lau, then editor-in-chief of Ming Pao, chose to forgive his two attackers. Since then, he has continued to support social participation through deep Christian spirituality. In this episode, he is joined by theologian Andrew Kwok of Hong Kong Baptist University. Together they reflect on the spirituality of social participation in a society that is experiencing censorship, political disagreement and disenfranchisement that leads to violence, increasing polarization, and tribalized media consumption curated only to confirm the views you already hold.

    Interview by Evan Rosa.

    Show Notes

    • Learn more about the 2014 attack on Kevin Lau: South China Morning Post / BBC / NYT
    • Read more from Kevin Lau in his address at the 2015 Human Rights Press Awards

    About Kevin Lau

    Kevin Lau Chun-to is the former editor-in-chief of Ming Pao, a moderate Chinese-language news outlet based in Hong Kong and known for its commitment to journalistic freedom and reporting integrity. In 2014 he was viciously attacked in a premeditated slashing for his work. The attack was an international news event that sparked protests and demonstration for freedom of the press. Since then, he has spoken widely about his forgiveness for his attackers and remains an advocate for freedom of the press and Christian spirituality of social participation in Hong Kong and beyond.

    About Andrew Kwok

    Wai Luen (Andrew) Kwok is Associate Professor in the Department of Religion & Philosophy in Hong Kong Baptist University. His research includes Chinese Christianity, public theology, and Christian doctrine and hermeneutics. He has written and taught about religious discourse, social participation, and identity construction of Hong Kong Protestant Christians from 1970 to 1997; as well as the concept of social justice in the periodicals of foreign religions in China 1911 to 1949. He is currently working on a reconciliation project between Christians occupying different ends of the political spectrum in Hong Kong.

    Production Notes

    • This podcast featured journalist Kevin Lau and theologian Andrew Kwok
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    Gilded Wounds, Co-Mingled Tears: The Gratuity of God in Art and Faith / Makoto Fujimura & Miroslav Volf May 30, 2021
    Show notes

    "Jesus is the great kintsugi master."

    "Something that's broken is already more valuable than when it's whole."

    "The imagination creates, through the fractures, a river of gold, a mountain of gold."

    Makoto Fujimura joins Miroslav Volf to discuss Art & Faith: A Theology of Making. Fujimura is a painter who practices the Japanese art of nihonga, or slow art. His abstract expressionist pieces are composed of fine minerals he grinds himself and paints onto several dozens of layers, which take time and close attention both to make and to appreciate.

    Mako and Miroslav discuss the theology and spirituality that inspires Mako's work, the creative act of God mirrored in the practice of art, the unique ways of seeing and being that artists offer the world, which is, in Mako's words "dangerously close to life and death." They reflect on the meaning of Christ's humanity and his wounds, the gratuity of God in both creation from nothing and the artistic response in the celebration of everything.

    Show Notes

    • Makoto Fujimura's Art & Faith: A Theology of Making
    • Illuminated Bible by Makoto Fujimura
    • Mary, Martha, & Lazarus
    • Genesis Creation Narrative
    • Art follows in the footsteps of the creator
    • The reasons for God's creation
    • Why would an all-sufficient God create anything?
    • God as "a grand artist with no ego and no need to create."
    • Communicating about art and theology outside the boundaries of the institutional church
    • Reconciliation between art and faith
    • God's gratuitous creation doesn't need a utilitarian purpose
    • Creating vs making
    • In artistic creation, something new does seem to emerge
    • "God is the only artist"
    • The scandal of God's incarnation: In becoming incarnate, God's utter independence is flipped to utter dependence.
    • Psalmist's cry to God
    • How art breaks the ordinary
    • The artist's way of seeing and being
    • Seeing as survival
    • Seeing with the eyes of your heart
    • "Artists stay dangerously close to death and life"
    • Getting beyond the rational way of seeing
    • Letting the senses become part of our prayer
    • William James on conversion: everything becomes new for the converted
    • Seeing with a new frame of beauty
    • Faith and the authenticity of seeing with the eyes of an artist
    • Emily Dickenson on the "tender pioneer" of Jesus
    • Hartmut Rosa on resonance—in modernity, the world becomes dead for us, and fails to speak with us, but we need a sense of resonance
    • Kandinsky and Rothko—artists' intuitive sense of resonance that has escaped the church in the wake of mid-century destruction
    • Mary's wedding nard oil and the gratuitous cost of art
    • The non-utilitarian nature of art
    • Using precious materials in art
    • Tear jars
    • Miroslav's mother regularly weeping and crying: "I wonder why God gave us tears? Only humans are the animals who cry."
    • Helmut Plessner's Laughing and Crying: Weeping as relinquishing self-possession and merging the self with the flesh (as opposed to reason/ratio or technique/techne)
    • N.T. Wright—the greatest miracle is that Jesus chose to stay human.
    • Jesus's remaining wounds
    • Co-mingling our tears with Christ's tears
    • Kintsugi and Japanese Slow Art
    • Accentuating the fracture
    • "The imagination creates, through the fractures, a river of gold, a mountain of gold."
    • This is the best example of new creation.
    • "What would happen to our scars? That's a question with no answer."
    • Through his wounds, our wounds would look different
    • Jesus is the great kintsugi master, leading a path of gold along the fractures of life
    • The permanence of scars
    • Is it possible to be in the good and be truly joyous?
    • "God is not the source of beauty. God is beauty."
    • Fundamental "new newness": So new that it evades understanding
    • Goodness, truth, and beauty
    • God loved the world so much, it wasn't enough to merely admire it—he had to join it.
    • What is a life worthy of our humanity?
    • Fujimura's practice of art as an attempt to answer that question.
    • "Our lives as the artwork of God, especially as a collaborative community in the Body of Christ."

    About Makoto Fujimura

    Makoto Fujimura is a leading contemporary artist whose process driven, refractive “slow art” has been described by David Brooks of New York Times as “a small rebellion against the quickening of time”. Robert Kushner, in the mid 90’s, written on Fujimura’s art in Art in America this way: “The idea of forging a new kind of art, about hope, healing, redemption, refuge, while maintaining visual sophistication and intellectual integrity is a growing movement, one which finds Makoto Fujimura’s work at the vanguard.”

    Fujimura’s art has been featured widely in galleries and museums around the world, and is collected by notable collections including The Museum of Contemporary Art in Tokyo, The Huntington Library as well as Tikotin Museum in Israel. His art is represented by Artrue International in Asia and has been exhibited at various venues including Dillon Gallery, Waterfall Mansion, Morpeth Contemporary, Sato Museum in Tokyo, Tokyo University of Fine Arts Museum, Bentley Gallery in Phoenix, Gallery Exit and Oxford House at Taikoo Place in Hong Kong, Vienna’s Belvedere Museum, Shusaku Endo Museum in Nagasaki and Jundt Museum at Gonzaga University. He is one of the first artists to paint live on stage at New York City’s legendary Carnegie Hall as part of an ongoing collaboration with composer and percussionist, Susie Ibarra. Their collaborative album "Walking on Water" is released by Innova Records.

    As well as being a leading contemporary painter, Fujimura is also an arts advocate, writer, and speaker who is recognized worldwide as a cultural influencer. A Presidential appointee to the National Council on the Arts from 2003-2009, Fujimura served as an international advocate for the arts, speaking with decision makers and advising governmental policies on the arts. His book “Refractions” (NavPress) and “Culture Care” (IVPress) reflects many of his thesis on arts advocacy written during that time. His books have won numerous awards including the Aldersgate Prize for “Silence and Beauty” (IVPress). In 2014, the American Academy of Religion named Fujimura as its 2014 “Religion and the Arts” award recipient. This award is presented annually to professional artists who have made significant contributions to the relationship of art and religion, both for the academy and a broader public. Previous recipients of the award include Meredith Monk, Holland Cotter, Gary Snyder, Betye & Alison Saar and Bill Viola. Fujimura's highly anticipated book "Art+Faith: A Theology of Making" (Yale Press, with foreword by N.T. Wright, 2021) has been described by poet Christian Wiman as "a real tonic for our atomized time".

    Fujimura founded the International Arts Movement in 1992, now IAMCultureCare, which over sees Fujimura Institute. In 2011 the Fujimura Institute was established and launched the Four Qu4rtets, a collaboration between Fujimura, painter Bruce Herman, Duke theologian/pianist Jeremy Begbie, and Yale composer Christopher Theofanidis, based on T.S. Eliot’s Four Quartets. The exhibition has travelled to Baylor, Duke, and Yale Universities, Cambridge University, Hiroshima City University and other institutions around the globe.

    Bucknell University honored him with the Outstanding Alumni Award in 2012.

    Fujimura is a recipient of four Doctor of Arts Honorary Degrees; from Belhaven University in 2011, Biola University in 2012, Cairn University in 2014 and Roanoke College, in February 2015. His Commencement addresses has received notable attention, being selected by NPR as one of the “Best Commencement Addresses Ever”. His recent 2019 Commencement Address at Judson University, was called “Kintsugi Generation”, laying out his cultural vision for the next generation.

    Production Notes

    • This podcast featured artist Makoto Fujimura and theologian Miroslav Volf
    • Edited and Produced by Evan Rosa
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan & Nathan Jowers
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

    How to Respond to Other Peoples' Pain: Silent Presence in the Wild Inexplicability of Evil and Grace / David Kelsey May 22, 2021
    Show notes

    How should we respond to the pain of others? We are too often quick to justify God's permitting horrendous evils, answering why, and talking too much. In this episode, theologian David Kelsey reflects on Human Anguish and God's Power, noticing the anomaly of evil and its wild and inexplicable grip on creatures, the constant temptation of such creatures to talk and explain evil in the face of others' pain, and finally the analogously wild and inexplicable nature of God's grace in his immediate, if silent, presence among human anguish. Interview by Ryan McAnnally-Linz.

    Show Notes

    • “When you're consoling somebody who’s in deep anguish, let them raise the why questions”
    • “As people of faith, we don't know the answer. What we do affirm is that God is present in the situation of the people who are anguishing and the people who are suffering”
    • “God is affirming the value of that life, even as it suffers”
    • “And God is as offended at the suffering as you are”
    • “You don't have to talk. Better to acknowledge what's there, witness to the presence of God's grace in the midst of it and be silent”
    • David was one of Ryan’s professors at Yale Divinity School
    • What to do about the pain of others?
    • Observing human suffering when it is not our own
    • People who have lost loved ones in the Pandemic, what do you say to them? What do you do?
    • How to live in that sacred yet difficult place?
    • Isaiah 6, “I’m a man of unclean lips”
    • David Kelsey: “The main problem is that we seek explanations where there are in fact two mysteries”
    • the positive mystery that is God cannot be grasped
    • the negative mystery, which is evil
    • And the two make no sense together
    • "Look, when you look for an explanation there, you're going to get God wrong and you're going to hurt people. There's a better way and it starts and ends with silence”
    • David Kelsey, Imagining Redemption
    • David Kelsey, Eccentric Existence: A Theological Anthropology
    • David Kelsey, Human Anguish and God's Power
    • Human Anguish and God's Power – what made you interested in this?
    • Clergy are appalled about the rhetoric that people would say to those in anguish in the hospital. “This was sent for a purpose,’ ‘there is a plan here.’ It makes grief more complicated.
    • So why do people say those things?
    • The Abrahamic traditions asserted that God created the Earth out of nothing, which implies that God can do anything He wants. That leads to people think God wants people to suffer
    • Initially the title was Human Anguish and Divine Power, but he realized that was wrong
    • God so exceeds our capacity to get our minds around what it is to be God that everything we say about God should be "God is kind of like someone who loves," "God is kind of like someone who is focused on justice"
    • We don’t really know what justice, in God’s case, really means
    • “When people talk very fluently about God, I get very uneasy. It's too slick”
    • Reading scripture in light of the text
    • The drive to want an explanation
    • Lutheran theologian, Deanna Thompson, has written about this in experience as a cancer victim
    • “Christians have trouble with this: God did not create evil, and yet evil is there. It’s absurd, and it’s real.”
    • “How it came to be that way, we don’t know. Presumably God knows, but I’ m not God”
    • “Not short-circuiting the mysteriousness of evil and yet affirming somehow the priority of what you call ‘the positive mystery that is God’”
    • Christians often think evil and grace are reconcilable if you think hard enough
    • The wildness of God's grace: "why in the world would God love us this way?”
    • Don’t try to talk, be a witness to the mystery
    • “The wildness of evil is parasitic because it’s a deep distortion of God’s created good”
    • Evil as distortion
    • “Disease is a distortion of the dynamics of a healthy organism, but not some other sort of dynamic. It's just that gone awry”
    • “And so it's that asymmetry where the mystery of evil is parasitic on the mystery of what grace produces”
    • Where does silence land in a person’s life?
    • “Worship: it's praying; it's singing; it's asking for help; it's confessing our sins; it's helping our neighbors”
    • Praise of God’s glory as foundation of worship
    • First silence, then praise

    About David Kelsey

    David Kelsey is Luther A. Weigle Professor Emeritus of Theology at Yale Divinity School. He is author of several works of theology, including Imagining Redemption, Eccentric Existence: A Theological Anthropology, and most recently Human Anguish and God's Power.

    Production Notes

    • This podcast featured David Kelsey & Ryan McAnnally-Linz
    • Edited by Evan Rosa
    • Co-produced by Evan Rosa & Ryan McAnnally-Linz
    • Hosted by Evan Rosa
    • Production Assistance by Martin Chan & Nathan Jowers
    • A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about
    • Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

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