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    News

    Flux Podcasts (Formerly Theory of Change)

    Flux is a progressive podcast platform, with daily content from shows like Theory of Change, The Electorette, and Embrace The Void.

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    Latest Episodes:
    Theory of Change #047: Alex Shephard on how Democrats aren't responding to the moment Jul 24, 2022
    Show notes

    The far-right U.S. Supreme Court opinion overturning the right to abortion at the federal level was leaked to the public on May 3, but it wasn’t until July 7th that President Joe Biden unveiled any sort of meaningful action to protect access to federally approved abortion medications and to prohibit states from banning people from traveling across state lines to seek the procedure.
    The judicial activist writing was on the wall long before this, however, when the Christian fundamentalist Amy Coney Barrett was successfully nominated to the Supreme Court to replace the recently deceased Ruth Bader Ginsburg. That’s even more notable because Ginsburg herself had explicitly warned advocates of reproductive rights that they needed to do more than rely on courts to protect them.
    Now that Christian nationalists have firm control of the most dangerous branch of the U.S. government, a project which they publicly campaigned on for decades, Democratic elites are finally having to pay attention to the radicalism that’s held control the Republican party for more than a generation. So far, the response from party leaders has been less-than-encouraging, to put it mildly.
    Instead of informing the public from the presidential “bully pulpit” about the many Republican Supreme Court outrages, Biden has restricted his communications to newspaper op-eds and background interviews, with occasional exhortations to “vote.” The White House seems to be under the impression that being quiet and waiting for economic inflation to simmer down will lead him to victory, as it did in 2020.
    But the strategy hasn’t worked. In public opinion polls, Biden’s approval rating is the lowest it’s ever been. Will Biden step up and give people a reason to vote for his party before the mid-terms are over? Or will the series of extreme Supreme Court rulings do the job for him?
    Joining us to discuss is Alex Shephard, he’s a staff writer at the New Republic.
    AUDIO TRANSCRIPT:
    https://flux.community/matthew-sheffield/2022/07/politics-has-changed-drastically-in-the-past-10-years-why-are-democrats-still-running-the-same-plays/
    GUEST INFO
    Alex Shephard on Twitter:
    https://twitter.com/alex_shephard
    New Republic archive:
    https://newrepublic.com/authors/alex-shephard
    ABOUT THE SHOW
    Theory of Change is hosted by Matthew Sheffield and is part of the Flux network, a new content community of podcasters and writers. Please visit us at https://flux.community to learn more and to tell us about what you're doing. We're constantly growing and learning from the great people we meet.
    Theory of Change website:
    https://theoryofchange.show
    Theory of Change on Twitter:
    https://twitter.com/TheoryChange
    Matthew Sheffield on Twitter:
    https://twitter.com/mattsheffield
    SUPPORT THE SHOW
    PayPal: https://www.paypal.com/paypalme/theorychange
    Patreon: https://www.patreon.com/discoverflux
    If you're not able to support financially, please help us by subscribing and/or leaving a nice review on your favorite podcast app. Doing this helps other people find Theory of Change and our great guests. Thanks for your help!
    Theory of Change on Apple Podcasts:
    https://podcasts.apple.com/us/podcast/theory-of-change-podcast/id1486920059
    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit theoryofchange.flux.community/subscribe
    This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit plus.flux.community/subscribe


    Theory of Change #046: Max Berger on what the left can learn from the right Jul 18, 2022
    Show notes

    American democracy is in crisis, much of it the direct product of Donald Trump, a petty scammer who managed to talk his way into the White House who was willing to overthrow our government after he lost in 2020.
    But the crisis of the present moment is larger than Trump himself. It’s also larger than the extremist political movement that calls itself “conservatism” in the United States. The political left is also in crisis, a crisis of stasis. Poll after poll has shown that Americans overwhelmingly support more progressive public policies like universal health care, paid parental leave, higher taxes on the wealthy, more oversight for corporate behemoths, and a lot stronger protections for employees.
    There’s no doubt that reactionary Republicans have played a role in stopping these policies from becoming reality, but it is also the case that more than a few Democrats have also worked hard to block them.
    At the same time, however, progressive activists who do favor these policies and want to implement them for their fellow Americans have had difficulty promoting the ideas into law. What can be done about this situation? Can the political left take at least some lessons from the right on how to make change? I think so.
    Joining me to discuss all this is Max Berger, he’s the editorial director of More Perfect Union, which is a new site featuring in-depth reporting about how corporate America abuses workers and showcasing employees who fight back. He also is the co-author of a 2018 report called “Beyond Trump: A Theory of Political Transition” that sought to give advice to progressives on a way forward.
    GUEST INFO
    Max Berger on Twitter:
    https://twitter.com/maxberger
    More Perfect Union:
    https://perfectunion.us/
    Report, "Beyond Trump: A Theory of Political Transition"
    https://plantogovern.us/beyond-trump/
    ABOUT THE SHOW
    Theory of Change is hosted by Matthew Sheffield and is part of the Flux network, a new content community of podcasters and writers. Please visit us at https://flux.community to learn more and to tell us about what you're doing. We're constantly growing and learning from the great people we meet.
    Theory of Change website:
    https://theoryofchange.show
    Theory of Change on Twitter:
    https://twitter.com/TheoryChange
    Matthew Sheffield on Twitter:
    https://twitter.com/mattsheffield
    SUPPORT THE SHOW
    PayPal: https://www.paypal.com/paypalme/theorychange
    Patreon: https://www.patreon.com/discoverflux
    If you're not able to support financially, please help us by subscribing and/or leaving a nice review on your favorite podcast app. Doing this helps other people find Theory of Change and our great guests. Thanks for your help!
    Theory of Change on Apple Podcasts:
    https://podcasts.apple.com/us/podcast/theory-of-change-podcast/id1486920059
    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit theoryofchange.flux.community/subscribe
    This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit plus.flux.community/subscribe


    Theory of Change #045: David Neiwert on how the radical right is the mainstream right Jul 16, 2022
    Show notes

    This is a free preview of a paid episode. To hear more, visit theoryofchange.flux.community

    The U.S. Supreme Court ignored decades of settled precedent about abortion access and women’s health care in a sweeping decision that rolled back the court’s 1973 decision Roe v. Wade. The ruling in Dobbs v. Jackson Women’s Health Organization is the culmination of decades of anti-abortion activism. But it’s only the beginning of what the radical right has in store for the country.

    Clarence Thomas, one of the reactionary justices who joined in the new 6-3 ruling, signaled in a concurring opinion that he aims to overturn the Supreme Court’s decisions protecting the rights to contraception, private consensual sex acts, and the right for people to marry someone else of the same sex.

    “We have a duty to ‘correct the error’ established in those precedents,” Thomas wrote. “Accordingly, we should eliminate it from our jurisprudence at the earliest opportunity.”

    Since the rise of Donald Trump, many people have become aware of right-wing extremism, but what you might not know is that the radical right is actually far more powerful in the Republican party, especially at the state and local levels of government.

    In this episode, we’re focusing on the lesser-known efforts of right-wing extremists with the help of David Neiwert, a senior staff writer at Daily Kos and also the author of a number of books including Red Pill, Blue Pill: How to Counteract the Conspiracy Theories That Are Killing Us and also Alt-America: The Rise of the Radical Right in the Age of Trump. Neiwert is also a long-time analyst for the Southern Poverty Law Center.

    MEMBERSHIP BENEFITS

    The full transcript, audio, and video of this episode are available to subscribers. Please join today to get full access with Patreon or Substack.

    The deep conversations we bring you about politics, religion, technology, and media take great time and care to produce. Your subscriptions make Theory of Change possible and we’re very grateful for your help.

    If you would like to support the show but don’t want to subscribe, you can also send one-time donations via PayPal.

    If you're not able to support financially, please help us by subscribing and/or leaving a nice review on Apple Podcasts. Doing this helps other people find Theory of Change and our great guests.

    ABOUT THE SHOW

    Theory of Change is hosted by Matthew Sheffield about larger trends and intersections of politics, religion, media, and technology. It's part of the Flux network, a new content community of podcasters and writers. Please visit us at flux.community to learn more and to tell us about what you're doing. We're constantly growing and learning from the great people we meet.

    Theory of Change on Twitter: https://twitter.com/TheoryChange

    Matthew Sheffield on Mastodon: https://mastodon.social/@mattsheffield

    Matthew Sheffield on Twitter: https://twitter.com/mattsheffield


    This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit plus.flux.community/subscribe

    Big finance and corporate monopolies have blocked the original promise of the internet Jul 10, 2022
    Show notes

    Episode SummaryIt's been almost 30 years since Mosaic, the first popular web browser was released in 1993. So much has changed, both technologically and socially, but what has the web wrought?In its earliest days, the internet was seen as a tool that would democratize information and greatly expand our ability to share knowledge and expression. That certainly has happened to a large degree, but humanity's power structures seem to have adapted to the web as well, for good and ill.Thirty years after its emergence, was the web more of a technological revolution rather than a societal one? Have corporate monopolies and political extremists ruined the internet? And if so, what can the rest of us do about it? And what about cryptocurrencies? Are they a way to restore the zeitgeist of the early internet, or are they just another form of internet scam?Joining us to discuss today is Cory Doctorow, he's an author, activist, and journalist who blogs at Pluralistic.net. And he also works for the Electronic Frontier Foundation, that's an organization that works to protect digital rights.He's written many books, both fiction and non-fiction. His most recent novel is Attack Surface, a story about a cybersecurity expert caught between her job and justice. His most recent non-fiction book is going to be coming out in September called Choke Point Capitalism, that's a examination of how media monopolies are using their power to exploit content creators.The unedited video of our June 2, 2022 conversation is below. A transcript of the edited audio follows.TranscriptMATTHEW SHEFFIELD: Thanks for being here, Cory.CORY DOCTOROW: My pleasure. Thank you for having me.SHEFFIELD: All right. So as I said in the intro, people saw a lot of promise in the internet in its earliest days, in its infancy. And I was making websites in 1996. You were there in the early web as well. So I figured we could talk shop about what people saw in the web in the beginning, and whether that transpired, and then we'll get into some of the other things.DOCTOROW: Sure. The the glory days of the blink tag.SHEFFIELD: That's right. Yeah. The government did play a significant role in the creation of the internet, both in the United States, and and obviously in the beginning with CERN where Tim Berners-Lee was working. And so the government was always there in the beginning, but it wasn't always government. And there was, in the beginning, a sort of what cowboy ethos, is that fair to say?DOCTOROW: Well, sure. I mean, there were some literal cowboys involved, like John Perry Barlow. So I think you can say that for sure.I think I know where you're going with this and, I think there is a story about what went wrong with early technological optimism, and and how it went off the rails, or what its blind spots were.And the story, the nutshell version of it, is that people thought that once you added internet to the lives of everyone else, that it [00:04:00] would produce a kind of unalloyed good of personal technological liberation and self determination. People would seize the means of computation, figure out how to use it for themselves, and become more powerful and build better communities and solve collective action problems, do all kinds of amazing things. And what they, and they completely were blind to the possibility, that either states or corporations would hijack these new digital networks and use them for their own purposes.And I think that this is wrong as a purely technical matter, and having been associated with those people for a long time, the very same people are accused of this naivete. I've worked with Electronic Frontier Foundation now for 20 years.I just don't recognize that account of them. I don't think anyone would found an organization like Electronic Frontier Foundation if they think everything is going to be fine, you have to both be alive to the liberatory potential of computers and the problems of computers, the ways in which they could become nightmarish.I like to say that the ethic of that age was 'this could all be so great, but only if we don't all screw it up.'And I think that people were very worried about screwing it up, but that's not to say that they didn't have a blind spot, because obviously, I think there's a pretty good case that we screwed it up.And I think the blind spot that certainly I had back then, and I think a lot of my colleagues had back then, was a failure to appreciate just how weak and sick and dying antitrust law was.It was easy to think, in the wake of the AT&T breakup, which really gave us the modern digital revolution, AT&T at the time, it had allies who said, oh, we can't break up AT&T because there's this Asian authoritarian power who are militarily adverse to us who steal American technology and are bent on destroying American high tech capacity.They're talking about Japan, right? We got the same rhetoric today and we just moved one country over to China. And they [00:06:00] said AT&T is our national champion that's going to defend us from the hegemony.And I think that what actually was the case was that AT&T had been sort of standing on the face of American tech and in particular, trying to stop private individuals from having access to modems because modems, they're very worried about because modems fundamentally were about enabling the provision of service from the edge to the edge.So I could stand up a bulletin board, and you could get a modem, and you could dial into that bulletin board and I could provide you service that AT&T might otherwise have charged access for. Think about how back in those days, if you got an AT&T phone bill, it would have a line item on it for caller ID. Because they charged you extra to find out who the phone who was calling you before you picked up the phone.It's as though if AT&T had provided email, they might have charged you extra to see the from line before you clicked open. They like that, right? It was a kind of urinary tract infection business model, where all the value flowed in a kind of painful burning drip and every feature cost an extra dime on your bill.So they really didn't like, they really didn't like modems. And so getting rid of AT&T opened up a lot of room for new innovative firms and new forms of community, new ways to solve collective action problems, new ways to do all kinds of amazing things, because it was edge to edge. It was you over there in your hometown and me over here in my hometown, in our living rooms, communicating with each other without AT&T getting in the middle of it and extracting some rent for permission for us to talk to one another.So if you lived through that, and you lived through this seven year antitrust investigation into Microsoft, you could be forgiven for thinking, we actually have a powerful state that will intervene to prevent firms from dominating technology and from acting as defacto regulators, right? Deciding how we live our lives, because the [00:08:00] ability to control or blast modems was really the ability to decide whether or not people would be part of the digital world.And so it's every bit as much an act of law-making, as if the state had made the law, except it's not being made by people who are at least notionally, democratically, accountable. It's being done by people in a boardroom who only answer to their shareholders.So it was easy to, it was easy to think that maybe we were going to have this perpetual motion machine of tech, where you have a firm that grows very big and dominates, and then another firm comes out of nowhere, literally two college kids who were selling AT&T long distance defeat boxes, the blue boxes door to door who then go into a garage and invent the Apple I, and then turn it into the Apple II, and then the Apple II+, and launch a new computer that is as popular as anything that IBM is making. And IBM is this behemoth.It was easy at the time to think: 'Oh yeah, you're going to get the rise of AT&T, and then you're going to get the rise of Silicon Graphics off the back of AT&T, and then Silicon Graphics will collapse and you'll get a Compaq,' and so on, and so on. That you'll have all of these amazing foments and that if you are a technologist, and the people who were really excited about the future of technology at the time were mostly technologists.There was also this thing where like: 'Oh yeah, sure. I clock in every day at Silicon Graphics or whatever, but you know, couple of years from now, I'll just go off and start another company and then I'll, kill Silicon Graphics.' It was very much the very much the kind of ethic of the day.I mean, remember Mozilla stood for Mosaic killer, right? That was the original. That was why Netscape's code name for its internal browsers was Mozilla, or at least that's what they claimed when the Godzilla trademark holders came after them.And so what I think we missed was that this was the last hurrah. That the reason AT&T was shut down [00:10:00] in 82 is because the Reagan administration did understand that between AT&T and IBM, the American tech industry was being strangled, and they had to kill at least one of them. And they found it more politically palatable to kill the regulated monopoly than IBM, even though arguably, they were both as bad for the American tech sector.And so they ideologically chose one, and then they let IBM go. It had been in 12 years of antitrust hell, they called it 'antitrust's Vietnam.' Every year for 12 years leading up to 82 and the dropping of the suit, IBM outspent the entire Department of Justice antitrust division on lawyers to fight the DOJ.So all the cases the DOJ was prosecuting in every industry across America had a lower bill than IBM's one case, its own bill for one case. So we didn't realize that when they took out AT&T but let IBM go, that it wasn't because they were committing themselves to muscular antitrust. It was because it was like the last thing they were going to do.And more importantly, they weren't going to be on the job afterwards. So if the baby bells they split AT&T into wanted to merge with each other and recreate AT&T, they would just waive those mergers through, which in fact, they went on doing.And the Microsoft antitrust action looked like a big deal, and then it got overturned on appeal. And that wasn't accidental. There had been a foment in American politics, starting in the mid seventies from the Chicago School the far right economists who are really the architects of our modern system to revise antitrust law and neuter it. And that paid off.There was a thing called the Mann Institute, which was a seminar series that was held in Florida, where judges would go for a free luxury junket every summer under the guise of continuing education, where they would get lectured on something called the consumer welfare theory of antitrust, which basically counseled forbearance against monopolies.40% of the U.S. judiciary went through a Mann seminar and empirically, when you look at the outcome of their judgements before and after their attendance, you see that they became very [00:12:00] tolerant of monopolies. So it wasn't a coincidence that Microsoft got let go.What we failed to realize was that over time, the tech sector would use its access to the capital markets, not to found new, innovative firms, but to buy new innovative firms and crush them.That was the Yahoo model, right? Just buy every cool company and mire it in endless bureaucratic politics until it was dead. If you want to have a good time, look up the Wikipedia page for companies Yahoo bought and killed.It's really, it's like a tour down all the best online services you used for 15 years, until they kind of ran into money, until SoftBank-- Yahoo got all their money from SoftBank. SoftBank got all their money from the Saudi royal family, right?SHEFFIELD: Mm-hmm.DOCTOROW: We failed to perceive that we would arrive at a web consisting of five giant websites filled with screenshots of text from the other four. Because anyone who ever tried to build a service that was as innovative and novel: Mozilla, or Netscape, as Mosaic, as even MSN, or SGI, or Adobe would find itself unable to compete. Because if it was good enough, one of those companies would just buy it and crush it. And otherwise, those companies would use predatory pricing and exclusive dealing and retail, price maintenance, the panoply of ancient antitrust sins that we decided to start tolerating in the early eighties, they would use that to ensure that no firm could grow to be a rival.And that's where we are now. And I think we missed it just to put a button on it. We didn't miss that tech could be harmful. We did miss that access to the capital markets would produce this concentrated tech sector that would replace the distributed judgment of millions of people who operated services and use them with the judgment of five boardrooms, which is where we are.SHEFFIELD: Well and the other thing also, there might have been more internal industry pressure against some of [00:14:00] these developments, in terms of smaller companies resisting or talking about this concentration, but at the same time, there was also the rise of techno libertarianism, which was basically not really that different from the Robert Bork antitrust approach, it was a "Leetspeak" version of Robert Bork.And that mentality, it was always present in Silicon Valley from the very beginning, but it wasn't the regnant philosophy in the early days, not necessarily. But I feel like with techno libertarianism, and libertarianism generally, have kind of taken some really bad turns in a number of ways. Would you say?DOCTOROW: Yeah, so. I mean, I feel like, like again, I had a front row seat for a lot of this, because I work for Electronic Frontier Foundation. Its founders are closely associated with the techno- libertarian movement. John Perry Barlow wrote the Declaration of Independence of Cyberspace, which is a document that I find quite stirring, even though today I think many people hold it in quite bad odor. And we talked about this beforehand off-mic, but I guess that if you wanted to find a cleavage line to understand the different schools here, it would be in how you view regulatory capture.And regulatory capture also comes out of the same Chicago School, it's part of the body of economic thought called "public choice theory" that is very closely so associated with techno libertarians. And the theory goes: basically in most regulatory matters, there's a small group of people who have a strong interest in the outcome, right? So if you're like a polluter, it really matters to you what the pollution standards are.And then there's a bunch of people who have a weaker interest in what it should be. So like the people who might be downstream of the pollution, they might later on acquire a very strong interest in pollution regulation. But at the time that the regulation is being made, before the pollution is started, they are apt to be not particular exercised.They're not going to write comments for an EPA docket about the right amount of PCBs that can be released into the water [00:16:00] supply by a factory. And so, as a result, what you end up with is firms that end up capturing their regulators. And their regulators end up becoming a kind of agent of the firm, but with the power of the state behind them.And they use that to exclude rivals. To make a, say, a pollution regulation that accommodates the processes that they hold, and maybe that they've patented. So no one else can replicate those processes, but prohib…

    Full show notes at the publisher

    Low-quality pundits are getting rich telling people what they want to hear, inside the economics and psychology of how it works Jun 28, 2022
    Show notes

    This is a free preview of a paid episode. To hear more, visit theoryofchange.flux.community
    We certainly have our problems, but humans have come a long way since we emerged as a distinct species roughly 300,000 years ago. Most recently, the key to our progress has been the idea that you gain more knowledge by questioning what you know to begin with.
    Socrates’s idea of “questioning everything” was a great one. And it led to a lot more great ideas, chief among them? The scientific method of developing hypotheses and then testing them.
    It’s worked out great for us so far. But in the last few years, the development of readily accessible mass publishing has made it so that the tools of gaining knowledge can be turned against knowledge itself. For a lot of people questioning everything has been reimagined into questioning everyone—except for yourself. Call it the “Zombie Socratic Method.”
    As finite mortal beings, it’s always been easy for humans to delude ourselves, but now, social media has made it so that millions of people can get rich by helping us destroy knowledge rather than gain it.
    Joining us to discuss is Matthew Browne, he’s a professor at Central Queensland University in Australia where he does research on gambling, addiction, and delusional reasoning. Those interests have also led him to be the co-host of “Decoding the Gurus,” a podcast that closely examines the techniques of a variety of individuals who have built up followings selling everything from “alternative medicine” to political conspiracies.
    GUEST INFO
    Matthew Browne on Twitter:
    https://twitter.com/ArthurCDent
    Decoding the Gurus website:
    https://decoding-the-gurus.captivate.fm/
    ABOUT THE SHOW
    Theory of Change is hosted by Matthew Sheffield and is part of the Flux network, a new content community of podcasters and writers. Please visit us at https://flux.community to learn more and to tell us about what you're doing. We're constantly growing and learning from the great people we meet.
    Theory of Change website:
    https://theoryofchange.show
    Theory of Change on Twitter:
    https://twitter.com/TheoryChange
    Matthew Sheffield on Twitter:
    https://twitter.com/mattsheffield
    SUPPORT THE SHOW
    PayPal: https://www.paypal.com/paypalme/theorychange
    Patreon: https://www.patreon.com/discoverflux
    If you're not able to support financially, please help us by subscribing and/or leaving a nice review on your favorite podcast app. Doing this helps other people find Theory of Change and our great guests. Thanks for your help!
    This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit plus.flux.community/subscribe


    Right-wing comedy isn’t funny, but it sure is effective Jun 25, 2022
    Show notes

    Episode SummaryLike beauty, humor is in the eye of the beholder. That’s especially true in regards to political humor, where many on the left and the right seem to think that the opposition is literally incapable of being funny.Right wingers say liberals are too caught up in diversity and inclusion to take a joke. And left-wingers say that reactionaries are so enthralled with stupid ideas that they can’t really make fun of others. The truth, however, is that jokes which you don’t think are funny can still be comedy, and they can still use comedic techniques.While it may seem absurd to study people cracking jokes, there’s a lot that can be learned from that study, because comedy, especially in politics, can be a binding agent, a critical ingredient that can hold together coalitions that might otherwise hate each other. And in an age of negative partisanship where people vote less on who they like than what they don’t, political comedy can make a big difference.Joining the show to discuss all of this is Matt Sienkiewicz and Nick Marx. They’re the authors of a new book called That’s Not Funny: How the Right Makes Comedy Work for Them. Sienkiewicz is a media scholar, filmmaker, and professor of communication at Boston College, and Marx is an associate professor of film and media studies at Colorado State.The video of this episode is available, the transcript is below. Because of its length, some podcast apps and email programs may truncate it. Access the episode page to get the full text. You can subscribe to Theory of Change and other Flux podcasts on Apple Podcasts, Spotify, Amazon Podcasts, YouTube, Patreon, Substack, and elsewhere.TranscriptMATTHEW SHEFFIELD: Thanks for being here, guys.MATT SIENKIEWICZ: Thanks for having us, Matthew.NICK MARX: Thank you.SHEFFIELD: All right, so let’s just put the book up on the screen again. So I think your cover art is actually very illustrative of the content of the book. So just for those who are listening, walk us through it here. We’ve got somebody who I assume as a politician at the top there at the beginning of the cycle, it’s a cycle you’re showing of messaging on the political right. So walk us through that, please, if you could, Matt.SIENKIEWICZ: Yeah, sure. So the politician or stand-up comic, or is there some in-between there? I mean, I think Donald Trump is something you have to talk about when you talk about the content of this book, contemporary right-wing politics and also comedy.And then of course, Fox News. It’s not where it started in some sort of originating sense, but where the sort of full embrace of comedy as a political tactic on the right was sort of developed, particularly in the character of Greg Gutfeld. And of course we move on to new media, we move on to podcasts, we move on to YouTube web forums, these sorts of things.And ultimately, it comes back around to that GOP elephant. The idea just as you noted. The comedy plays this role as a binding agent, that it pulls together the Republican and right-wing American coalition. And it gives them something to clap about.SHEFFIELD: Or you could see that as praying hands as well, perhaps, because that’s another part of the coalition that you’re talking about.So overall, you two are both admittedly, as you say, in the book are on the political left. And one of the reasons you wrote the book is that you believe that people who are progressive have just totally missed this world that has evolved and been created around them. And because they’re not aware of it, they think it’s not important or influential. Is that right?MARX: That’s right. And it really takes two different forms that we discuss in the book. One is this definitional dance that our colleagues, other academics, mainstream political pundits, and just regular run of the mill Democratic voters have done in the last 20 years, thinking that comedy has an inherently liberal bias, or that something can’t be funny unless it’s fulfilling a liberal or progressive political project.So we cite lots of Atlantic headlines, scholarship claiming that the version of comedy that the right is trying isn’t really comedy because it doesn’t take these progressive aims. It’s outrage programming, or it’s some other form of political infotainment. The second thing that we wish to highlight with the sort of left’s role in this– that we are currently overlooking comedy as a potential recruitment tool for many of us.So while we very correctly have our sights fixed on the daily news headlines, like the Supreme Court leak and whatever the next iteration of that is going to be in the coming days, in the background is this sort of cultural work that the right has steadily been doing over the last five, ten years to gain the interest of especially young men via these new media comedy formats that Matt pointed to, all the way up to the established media outlets, like Fox News that are running out and out late night comedy shows.SHEFFIELD: And so basically this is the metaphor you guys go with throughout the book, this idea of a storefront, multiple storefronts of different brands of comedy. And I should emphasize that this idea that just because you don’t think something is funny, doesn’t mean that it’s not using comedic techniques.That’s something you guys return to again and again. As I said in the introduction, if you look at the way that a lot of right-wingers discuss comedy, they think that progressives are incapable of being funny. Let’s maybe discuss that argument a little bit.As you said, Nick, there were a lot of articles and books that have been written making that argument, that conservatives or reactionaries can’t be funny. But now the reactionaries have kind of flipped the script. You want to talk about that for a second, Matt?SIENKIEWICZ: Yeah. A hundred percent. That, that has been an overt strategy, both in comedy then also just general sort of punditry on the right. If you look at take Greg Gutfeld, he’s sort of the big box store. He’s the established brand that–SHEFFIELD: And who is Greg Gutfeld for those who don’t know who that is?SIENKIEWICZ: Which is an amazing thing, right? So Greg Gutfeld is often the highest rated late night comedy host in America, not every day, but some, some evenings. He’s on Fox News. He’s been there for a long time and he has a show called Gutfeld with exclamation points, that is a late night talk show, more or less in the style of a Kimmel or Fallon, whatever reference point you use there.And he is doing comedy for one, but he’s mixing it with politics and news because it’s on Fox News, sort of directly integrated. And part of his approach and his perspective is to say: ‘We can be funny over here. Here on Fox News, we not only can make a joke and take a joke, but we can incorporate that into our news coverage, into the way that we talk about the world. We can connect politics and culture through comedy.’And the other side of that coin is the accusation that the left can’t. That there’s censoriousness, that there’s over seriousness, that the fear of offending is so much greater on the left that comedy can’t be done there.Of course that’s not true. There’s plenty of amazing progressive comedy out there. But it’s a narrative that the right spins very successfully. It’s able to find key examples and moments where there is a censoriousness cancellation, these sorts of things. And you see that across the spectrum that we talk about in the book.The evidence presented is always very limited. They talk about ‘oh, this one thing happened and therefore the left can’t tell jokes anymore.’ But it serves as a narrative more than anything else, and gives us a way that binds together all the different forms of right-wing comedy.SHEFFIELD: Before we go further, talk about sort of the different storefronts, the different types of humor that is marketed toward people on the political right.MARX: So following our complex metaphor, we have the cigar store, the sort of place where dads go to hang out while the wife and kids take care of the rest of the shopping and they kind of talk shop with other dads about how high their property taxes have gotten or how their niece went off to Oberlin and came back as a social justice warrior.So these are older boomer comedians like Tim Allen and Dennis Miller, who may have had their time in the sun in the 80s and 90s. But the comedy tastes movement has passed them by a bit. And they sense that they’re out of touch with it. And they joke about that.It’s a very sort of reflexive, knowing, dad joke type of humor, perhaps best manifested by former Arkansas governor and frequent right wing media pundit, Mike Huckabee. So we talk about a bit on Kimmel where Patent Oswald sort of rehashes Mike Huckabee’s jokes as bad, knowingly bad stand up.The other areas of the complex we address are the sort of bookstore where one can go to get a lecture from someone like Ben Shapiro or Steven Crowder. This is what we call religio-rational satire. So this is a kind of lib owning facts don’t care about your feelings– to borrow Shapiro’s turn of phrase –drawing a reaction out of a liberal opponent by debating them into a corner.So this is something that Steven Crowder does in his YouTube viral videos, that “Change My Mind” series where he goes to college campuses and says: ‘There are only two genders, change my mind.’Perhaps most of interest to folks who’ve heard of some version of this are the libertarian podcasters, Joe Rogan and the Legion of Skanks. So there we address their sort of nakedly economic drive to court a young male audience, this very lucrative listenership that is also appealing to the Republican party’s growth and hold on power– trying to attract young male adherents.And finally we point to connections among all of these storefronts, to the basement, the dank, dirty place where trolls dwell and here is where we caution, especially liberal readers. This sort of above ground stuff– Gutfeld, and Rogan that might be more familiar in everyday to folks– has very explicit connections to some truly nasty, evil stuff that we can’t pretend is not there, simply because it doesn’t show up in your Facebook feed or it doesn’t make the same headlines as a Rogan does.SHEFFIELD: Yeah. Something that’s important to note is that a lot of people, because the way that social media does recommendations now, everybody is kind of siloed in their algorithmic world, whether they realize it or not. Unless you’re consuming opposite side political content on Twitter or YouTube or whatever, you are actually living in that. They want you to live in it, because they feel like it makes you stay on their site more and keep coming back for more.And so, as a result of that, there’s a lot of people on the political left who think that these figures who you mentioned like Crowder or like Shapiro, that they’re just irrelevant, stupid morons. And why would anyone pay attention to them? Because they’re obviously dumb. They don’t know what they’re talking about. They’re irrational. And so therefore they don’t matter.And that’s really not what the numbers show, do they?SIENKIEWICZ: No, not at all. And you completely, that’s correct that things are sort of out of sight, out of mind. And often what will happen is people start off suspicious of a Steven Crowder, I think for pretty good reasons. They’ll watch a little bit of it and say: ‘Oh, this doesn’t seem this stuff kind of comedy that I appreciate, or that I even recognize.’And then it’ll be dismissed. How serious, how impactful could it be? But the numbers are clearly in the other direction, I’d mentioned that that Gutfeld can beat the Daily Show basically whenever he wants. And can beat the late night shows on occasion.Steven Crowder, those YouTube numbers. Enormous millions and millions. Ben Shapiro, who is not a comedian himself, although we argue that he makes part of his project to incorporate more comedy and culture into the right wing world, is a dominant voice in both podcasting, but also short form media YouTube, TikTok shorts, these kinds of things.So there’s no question that you could actually spend a lot of time if your feed is set up in a certain way and miss these things entirely. But they are being drilled in over and over and over again for people who have that other version of the feed.And so to dismiss them based on sort of your taste preference, it’s fine, because you don’t want to engage with it. You don’t enjoy it. But you can’t pretend it’s not going to have impacts in terms of a culture. And then eventually politics.SHEFFIELD: Yeah, exactly. And there are lots of aspects of this, but just to go back after that little overview, let’s talk about some of the specific markets here that we’re talking about.So, the first one, which does tend to skew older, as Nick said, is this idea of what you guys call the paleo comedy. That is comedy that is deliberately designed to be antiquated almost. And in many cases, literally making jokes, rehashing jokes from the 1970s, talking about Caddyshack or talking about “Laurel and Hardy,” really ancient stuff.What’s the appeal for that audience? What’s the appeal that people see in that, that watch that stuff from Tim Allen and others?MARX: Well, I think that in an immediate sort of media industry sense, Dennis Miller and especially Tim Allen are creatures of a broadcast television era. They are used to sort of casting a wide net with sort of family oriented– and less so in the case of Miller, he was very famous for his kind of hyper literate, referential humor on SNL and into his podcast. But it is deliberately old in the sense that it is for an older segment of the demographic, boomers.But it is also something that hearkens back to a paleo conservative ideology. So we’re very deliberate to connect paleo comedy, to the sort of nativist, anti interventionist sort of ideas that we need to put America first, a slogan that you heard a lot in the Trump era. And you hear that a lot in this type of paleo comedy.The show that Tim Allen starred on for a decade, Last Man Standing, Tim Allen doesn’t want to be bothered by anyone, whether it’s a Mexican migrant or his daughter coming to ask him for some money. It’s a sort of ‘leave me alone, I’m comfortable in my upper middle-class wealthy suburb here. I don’t want to be bothered with any of these social issues.’And I think you kind of see a direct reflection of that in some of the ongoing paleo conservative thoughts that just focuses on material comfort and wealth among an already privileged section, especially of the older conservative wing of the Republican party.SHEFFIELD: (Mmm-hmm) The other thing about it is that a lot of those jokes, they were cutting edge at some point in time. But they’re not anymore. And people want to keep hearing them. They thought they were funny when they were 20 and they still think they’re funny when they’re in their seventies, basically, right?MARX: Yeah, I think that’s right. It’s nostalgic certainly it’s a, a sort of warm patriarchal embrace of: ‘Oh, if the world outside is too scary and there’s a Black Lives Matter protest going out in the streets, come on home and you’ll hear jokes about take my wife, please. And how miserable your family life makes you.’The important part there is that it’s a knowing it’s a referential joking that you alluded to. So it hearkens back to a kind of comedy culture that was almost exclusively white, for and by men in comedy clubs. And didn’t yet have a sense of the exterior world of social unrest that would soon come to bring folks of color and women more and more into the comedy scene in the eighties and nineties.SHEFFIELD: Yeah. And this is something that it has in common with the other styles. So all the styles have differences, but they also have commonalities. And one of them is what you were just talking about, this idea that the political consensus is lost now.But really what it is is that that’s based on an implicit assumpti…

    Full show notes at the publisher

    Theory of Change #040: Malynda Hale on why progressive and moderate Christians must stand up Jun 13, 2022
    Show notes

    This is a free preview of a paid episode. To hear more, visit theoryofchange.flux.community

    Big businesses and organizations are obsessed with branding, the idea of associating themselves in the public mind with a particular thing. But the most prominent branding operation in recent decades wasn’t in the realm of commerce. It was in the realm of religion, where well-funded activists succeeded at convincing millions of Americans that to be a good Christian meant you have to be on the far right.

    We’ve talked about how this process has worked historically on the show. But today we’re going to feature a discussion with someone who is working to challenge that in the present.

    Joining me today is Malynda Hale. She is a singer, a songwriter, and actress, and she’s also the host of a great podcast called “#WeNeedToTalk” that focuses on elevating progressive Christian voices and others who support women’s rights and LGBT rights.

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    Theory of Change #039: Elle Hardy on how Pentecostalism is displacing other forms of Christianity Jun 07, 2022
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    We’ve talked a lot on Theory of Change about the political manifestations of fundamentalist Christian viewpoints in American politics, but the religious origins of these ideas are also important to understand. And right now there is no bigger force within American Christian fundamentalism than Pentecostalism, a movement of unaffiliated churches that together represent the fastest growing Christian sect in the world.

    But Pentecostalism is a broad movement with no centralized authorities handing down doctrines and many church organizations with history of labeling themselves as Pentecostalism now are refusing to do so. To the extent that many people know anything about Pentecostalism , it’s through ministers who are famous for scandals or for their feel-good music.

    Joining the program to talk in much greater depth about Pentecostalism, its origins, and its rapid growth is Elle Hardy. She’s a freelance journalist whose book Beyond Belief: How Pentecostal Christianity is Taking Over the World has just been published here in the United States.

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    If you're not able to support financially, please help us by subscribing and/or leaving a nice review on Apple Podcasts. Doing this helps other people find Theory of Change and our great guests.

    ABOUT THE SHOW

    Theory of Change is hosted by Matthew Sheffield about larger trends and intersections of politics, religion, media, and technology. It's part of the Flux network, a new content community of podcasters and writers. Please visit us at flux.community to learn more and to tell us about what you're doing. We're constantly growing and learning from the great people we meet.

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    Theory of Change #038: Gerardo Martí on how Latino evangelicalism is reshaping American politics May 23, 2022
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    As we head into the 2022 mid-term elections and further on into the 2024 presidential election, one of the hottest topics in political strategy is where will Latino voters fit into the equation.

    Historically, Democrats have done better among Latinos, but in 2020, former president Donald Trump improved his share among the group by 8 percent—a development that ought to signal to political observers that Latino voters are a complicated group, motivated by much more than concerns about immigration.

    In addition to a variety of ethnic differences, Latino Americans are starting to manifest some of the other differences that have previously been observed among White Americans. Joe Biden won 69 percent of college-degreed Latino voters, but his share dropped to 55 percent among those without a college degree.

    There also appears to be an emerging religious divide among Latinos with those who adhere to no religion or to Roman Catholicism being more likely to support Democrats and those who are Protestant more likely to support Republicans.

    In a 2020 survey by the Public Religion Research Institute, 57 percent of the Hispanic Protestant bloc said they approved of the job then-president Trump was doing while just 27 percent of Catholics agreed. Among non-religious Latinos, his approval rating was even lower–16 percent.

    With Hispanic Protestants—primarily evangelicals—growing at a rapid rate, what does that mean for the future of American politics? Joining us to discuss is Gerardo Martí, he’s a professor of sociology at Davidson College and also the president-elect of the Association for the Sociology of Religion.

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    If you would like to support the show but don’t want to subscribe, you can also send one-time donations via PayPal.

    If you're not able to support financially, please help us by subscribing and/or leaving a nice review on Apple Podcasts. Doing this helps other people find Theory of Change and our great guests.

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    Theory of Change is hosted by Matthew Sheffield about larger trends and intersections of politics, religion, media, and technology. It's part of the Flux network, a new content community of podcasters and writers. Please visit us at flux.community to learn more and to tell us about what you're doing. We're constantly growing and learning from the great people we meet.

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    Theory of Change #037: Jen Senko on how her father escaped far-right media May 15, 2022
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    It’s well-known by now that disinformation media played a significant role in enabling the political rise of Donald Trump.

    But the truth is that far right media has been misinforming Americans for many decades. Fake news was a long thing before Facebook and other words.

    A lot of times, it’s hard for people who aren’t familiar with the topic to understand it in the broad sense, in terms of facts and figures and statistics. That’s why it can be useful often to look at an individual’s story and how disinformation has impacted individuals. And that’s why on today’s show, I am happy to be joined by Jen Senko.

    She is the director, producer, and writer of The Brainwashing of My Dad, which started off as a documentary and is now a book that chronicles how far-right radio and television hosts manipulated her father into believing all sorts of false and hateful ideas. And she’s turned it into a book as well.

    MEMBERSHIP BENEFITS

    The full transcript, audio, and video of this episode are available to subscribers. Please join today to get full access with Patreon or Substack.

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    If you would like to support the show but don’t want to subscribe, you can also send one-time donations via PayPal.

    If you're not able to support financially, please help us by subscribing and/or leaving a nice review on Apple Podcasts. Doing this helps other people find Theory of Change and our great guests.

    ABOUT THE SHOW

    Theory of Change is hosted by Matthew Sheffield about larger trends and intersections of politics, religion, media, and technology. It's part of the Flux network, a new content community of podcasters and writers. Please visit us at flux.community to learn more and to tell us about what you're doing. We're constantly growing and learning from the great people we meet.

    Theory of Change on Twitter: https://twitter.com/TheoryChange

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