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    Christianity

    eX-skeptic

    eX-skeptic is a story-driven, conversational podcast that helps listeners understand why people dismiss or believe in God and Christianity. Interviewing one former atheist or skeptic each show, host Jana Harmon encourages both Christians and skeptics to consider what motivates thoughtful, intelligent people to move from disbelief to belief.
    www.exskeptic.org

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    Copyright: © 2020 C.S. Lewis Institute

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    Latest Episodes:
    Struggling with Doubt – Dr. Keith Hess’s Story (Audio) Jun 21, 2024
    Show notes

    Keith Hess grew up in a Christian family but began to question whether or not what he believed was real or true. His doubts went unanswered for years until he was finally introduced to solid reasons for belief. Now a professor of philosophy and apologetics, Dr. Hess helps others find answers to the big questions of God and life. Resources Mentioned by Keith: J.P. Moreland, Love Your God with All Your Mind William Lane Craig, The Son Rises William Lane Craig, The Cosmological Argument from Plato to Leibniz Lee Strobel, The Case for a Creator Robin Collins, “The Fine-Tuning Design Argument: A Scientific Argument for the Existence of God” essay Gary Habermas and Michael Licona, authors on the resurrection of Christ Episode Transcript Hello, and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, we listen to someone who has once been an atheist or skeptic, but who became a Christian against all odds. We’re also beginning to include those who struggled with doubts and deconstruction within the Christian faith yet found their way back to solid belief. You can hear more of our stories on our Side B Stories website at sidebstories.com or our YouTube channel. We also welcome your comments on our stories on our Facebook page and again on our YouTube channel. You can also email us at info@sidebstories.com. We always love hearing from you! We all struggle with doubt about different things that we believe. There are so many conflicting and competing narratives we hear about people, about events and issues in the world. These days, it’s hard to know what is real or true. The problem amplifies when we’re trying to figure out answers to the biggest questions in life, especially the biggest question of them all: Does God exist? For every other question is answered in light of how that one big question is answered. So what happens when you really want to know the answer to the God question, but no one seems to be giving you a satisfying answer? When those around you don’t seem to be struggling with that kind of question, but you are? When unrelenting doubts move into angst and discouragement, when you feel the foundation of your childhood faith crumbling beneath your feet? In today’s story, as a Christian, Keith Hess wrestled with his doubts for several years as to whether or not Christianity was true or worthy of belief. After all, belief came at a great cost. Believing in Jesus was no simple assertion. It required everything. So he needed confidence that Christianity was worthy of belief. His intellectual honesty led him on a pursuit. He wanted to find some solid answers, so he could know which way to go. Now holding a PhD in philosophy and a university professor of philosophy and apologetics, he found the answers he was searching for and now helps others do the same. I hope you’ll come along to hear his story. Welcome to Side B Stories, Keith. It’s great to have you with me today. Thank you. Yeah. Glad to be here. Wonderful! I’d love to know and for the listeners to know, really, about who you are now, where you work, perhaps where you live, a little bit about what you do before we get started into your story. Okay. Yeah. I live in Shawnee, Oklahoma, and that’s a recent thing. I’ve been here for about a year. And I work at Oklahoma Baptist University as a professor of philosophy and apologetics, associate professor. And I have a wife and four kids, three daughters, Ali, Sophie and Zoe, and a son, Eli, and they range from sixteen down to five. We’re so glad to be here, and I’m looking forward to what God has for us here. Well, I’m glad you love where you work and the community there. That’s terrific. I would love to know more about your story, Keith. Let’s back up to your childhood. Tell us what that looked like. Tell us about your home, your family, where you lived. Okay, yeah. I grew up in California, in northern California, the Stockton area, which is near Sacramento. And I liked it. It was what I knew. I enjoyed going to the coast, Santa Cruz or Monterey, Sunset Beach, and even San Francisco, going to do some touristy stuff there. I had a lot of brothers and sisters. Wow. I have five brothers and… yeah, yeah. I grew up in a house with two sisters and then, when I got out of the house, my parents adopted two more kids, so ten total. Ten. That’s amazing! Yeah. I know. It was amazing, actually. I really enjoyed having all the siblings to just hang out with, and we got a little rough, and we got a little out of control, but it was still a lot of fun. I imagine holidays are amazing at your house. Yeah, yeah. And we actually did some cool stuff. We went backpacking a lot and camping a lot and road trips, that kind of thing. Even though we had so many people, it didn’t stop us from getting out there. That’s fantastic! Yeah. Yeah. And it was a Christian house. We were Christians. My parents raised us that way, and we went to a church in Galt, California, and it was called Galt Bible Church. It’s part of the Independent Fundamental Churches of America. So it was pretty conservative—theologically yes, but also socially. I don’t know if that’s the right word, but culturally conservative, like in terms of the music that they played in church and the way that people dressed and that sort of thing, pretty conservative, but they also preached the gospel there. And so it was formative for me. I didn’t think it was…. It didn’t give me a negative taste of Christianity. It was something that was a part of your family, a part of your home culture. I presume it was an active or integral part of your life? Was it something that you you attended frequently, and it was seen in your home or through the lives of your parents? Yeah. Or was a living kind of faith like that? Yeah. In a lot of ways. Well, we did go to church very regularly, Wednesdays and Sundays, Sundays in the mornings and the evenings and then Wednesdays, we were a Christian family. We prayed, talked about Christ, that sort of thing. And yet we could have done more. I remember… I don’t think there was a time where we ever really had a consistent devotional time, for example. Fits and starts where my family, my dad, would try to lead us through that, and then we would stop. So as you were growing up in this house and going to church, was it something that you just embraced personally? You just went along for the ride and believed? Or were any doubts or questions as you were growing up? Or what did that look like? Yeah. So I have it written in a Bible that I’ve had since I was a kid that I gave my life to the Lord in 1987. And I think that was genuine, definitely genuine. However, like I said, my parents didn’t—that I recall—lead us in those family devotionals, and neither did I do my own personal… have my own personal devotional life. I mean, I prayed, right? But that was not… I didn’t set aside times to pray. I just prayed as I remembered to pray. So it wasn’t intentional on my part. But I think I really did believe. And that was how things were for years, until I became a teen, I think? Probably around the age of fourteen, I just began to doubt my faith. And it wasn’t like… I don’t think there was an outside catalyst. I think it was just a natural process of development, where I was taught all these things—and this is a very common story, right? I was taught all these things, and then I started to wonder like, “Well, do I really think those things are true?” And so I wondered, “Is there a reason? Is there a reason for thinking God actually does exist?” And so I was thinking in terms of like, the same way you would say, “The earth is round.” “Is God really out there? The earth really is round. Is God really out there?” And it’s like, “Well, how would I know that?” We can see that the earth is round, but how do we know God is really out there? So I had a couple of questions. My main questions were just the fundamentals of Christianity: “Does God exist?” and, “Did Jesus rise from the dead?” I don’t think I was really bothered too much by things like the problem of evil. It’s not comfortable to think about suffering and those sorts of things, but I don’t think it really made me question whether, if God did exist, whether God would be good. It’s just like, “Is He out there?” So that…. I just found myself asking those questions, and I really wanted to know if Christianity was true. So did you share those doubts with anyone? To bounce ideas off of? Or was it something that you were just going through independently, just questioning on your own? Was it safe to ask those kinds of questions in your church culture or even your family culture? In my family culture, probably safe, but I didn’t think so. I mean, not that I thought, “Ooh! I shouldn’t share that.” I just was timid, kind of scared to talk about that, right? And I approached a couple of people in my church and in my school. I went to a Christian school, so I approached my Bible teacher, approached some people in my church. And I don’t know if I communicated very well what I was going through, but they didn’t really take me seriously. And I think, thinking back, they probably would have if they knew what I was going through, but I didn’t judge that they took me seriously. And so I didn’t get the kinds of answers I… not even the same…. They didn’t even answer what I was asking. So maybe it makes me think, “Could I have communicated the question better?” So I did, I tried, but I didn’t feel like I got any assistance. And my parents, they didn’t…. My parents got a Bible certificate when they were out of high school, but they didn’t do any formal education after that. And so I wasn’t raised in a house where we were reading a lot of books all the time and where we were… certainly not doing apologetics or anything like that. So I didn’t know. I basically didn’t know where to look to find answers for these questions. Maybe I thought they were beyond us. During that time, was the internet available to you? I mean the internet existed at that point. It was the nineties at this point, but we didn’t have a computer in our house, so we didn’t have internet. So I didn’t have that resource. I had the books available at my house, the people I knew, and my own thoughts, basically. And I want to emphasize something about my struggle there, because part of the reason I was wondering, “Does God exist? Did Jesus rise from the dead?” is because I’m reading the gospels, I’m hearing sermons, and I’m seeing the sorts of things that Jesus says about Himself and to those who would follow Him. And they’re not easy statements to digest, right? “If you would follow Me, deny yourself, take up your cross.” And I thought, “If Jesus never even existed or if He died and didn’t rise from the dead, why am I going to deny myself?” There’s no reason. Sure. There’s literally no reason to put myself through a lot of pain, reorganize my life—well, it was organized around Christianity, but it didn’t have to be. And there are certainly, it seemed to me, easier ways to live, where you don’t have to dedicate your Sundays to going to church and you don’t have to deny yourself certain activities. And so I was like, “Well, I’m not going to go for this unless I have confidence that Jesus rose from the dead, that God exists.” And the problem was I just didn’t know how to find answers to those questions. So unfortunately I went through a lot of years of unnecessary angst about it. So during this time, you didn’t know where to look. You asked people that you thought could provide answers. They didn’t. Yeah. You weren’t finding the authorities being sufficient to answer your doubts, and you’re at a time—like you say it, you’re fourteen, fifteen. You’re at a time where you’re developing an idea of really who you are and what you do believe, and to not have satisfying answers, I’m sure, was disconcerting. So what did that look like, when you say you kind of sat in angst over these years? If you have a problem and you know how to address it, it’s not comfortable, but at least you can do something to solve the problem. I felt like I had a problem that I didn’t know how to address. And didn’t know what to do in response. So it led to a lot of times of just lying in my bed at night, thinking about the problem, and I was probably doing some of what you could do to solve the problem, thinking through the problem, asking the questions. “If this is true, then that must be true,” that sort of thing. And just feeling a lot of fear and a lot of angst. But there was one way that I knew how to address the problem that I really did go for. And that was to call after God, right? And I knew enough about… I mean, raised in a Christian home, knew enough about the Bible that God wants people to follow Him. And Jesus says if you seek you will find, right? And obviously I’m not trying to deny God draws us, the theological truth that we wouldn’t come to God unless God drew us. But from my perspective what can I do but to call out, right? So it’s like the atheist prayer. I wasn’t an atheist, but the atheist prayer is, “God, if there is a God.” And I would think through those prayers, pray those prayers on my bed while I was feeling sick to my stomach really about this issue that I couldn’t figure out the answer to. And part of the reason I would feel that way, sick the my stomach is because, if there is no God, I didn’t think… Maybe, “I think this is right, but other people disagree.” I didn’t think there was much in the way of meaning in life. Or the meaning of life, certainly not. There is no meaning of life. We’re just here. But meaning in life, like certainly I could find some life that, at the end, I could say, “That was a decent life,” but I couldn’t have ultimate meaning, cosmic meaning. Right. So on the one hand, if God didn’t exist, then I didn’t know how to organize my life. And on the other hand, if God did exist and I didn’t believe in Him, because I couldn’t find out whether He actually did exist, then I’d be maybe on His bad side, on the wrong side of God, and you don’t want that. So, yeah. That was the sense of fear. It’s like, “Well, I want to believe, but I don’t know if I can.” That sounds pretty honest. And also, I appreciate, even as a teenager, that you understood that if you took off the box of Christianity and you looked down into the bottom of the box at a life without God, what that meant, that there were implications to whether or not God exists or God doesn’t exist. It tells me that you are a very thoughtful person, in the sense that you’re kind of a critical thinker, and that’s why you’re sitting there as an associate professor of philosophy, I presume. So this is a natural state for you, and I do appreciate the honesty of the struggle. It sounds like it wasn’t something that you could just put aside and just do the normal teenage thing. But I presume that you were still going through the motions of church attendance and all of that, but yet still, underneath the surface, really not knowing what to do. I can’t imagine that. Yeah. A couple of things: No, I couldn’t set it aside. This was a problem that was going to stick. I mean eventually I’d probably come up with some solution, whether that was reject Christianity or whatever, but I needed to come up with some sort of solution, right? I wasn’t just going to ignore it. And then the other thing is I don’t want to make too much of my doubts, in the sense that there were days where I was like, “Yeah, I think Christianity is probably true. Why? I’m not sure, but I think it’s probably true,” and like you said, going through the motions. It seems like I was more than just going through the motions like there was an an earnestness there to really believe it. So yeah. So then how did you make your way forward? You had mentioned that sometimes just a calling out to God, “Are You real?” There is validity to that, certainly.…

    Full show notes at the publisher

    Searching for the Real God – Carrie Sheffield’s Story (Audio) Jun 07, 2024
    Show notes

    Former skeptic Carrie Sheffield suffered abuse at the hand of her religious father and developed a skewed view of God. After years of questioning and searching, she finally found the unconditional love of God. Resources Mentioned by Carrie Counterfeit Gods by Tim Keller Screwtape Letters by C.S. Lewis Works of Deepak Chopra Resources by Carrie Book: Motorhome Prophecies Website: https://carriesheffield.com/ Episode Transcript Hello, and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, we listen to someone who has once been an atheist or skeptic, but who became a Christian against all odds. You can hear more of our stories on our Side B Stories website or see them YouTube channel. We welcome your comments on these stories on our Facebook page or on our YouTube videos. You can also email us at info@sidebstories.com. We always love hearing from you. When someone is abused, it’s tragic. When someone is abused in the name of God, it is horrific beyond words. If God is supposed to be good and loving, caring and protective, how could someone representing God be hurtful and harmful in unthinkable ways? It is the worst kind of abuse, especially when it’s directed towards a child from their own father. How could a child who had suffered under the hand of such abuse ever believe in God? More than that, how could they ever forgive their abuser? Carrie Sheffield is an accomplished columnist, broadcaster, and senior policy analyst who holds a master’s degree in public policy from Harvard University and completed a Fulbright Fellowship in Berlin. Her jobs have ranged from managing a billion-dollar portfolio on Wall Street to covering issues at Capitol Hill, Jerusalem, and all over the world. Yet she came from humble beginnings, humble and abusive beginnings. Abuse from her controlling, religious father, whose brand of love was harsh and conditional. Despite turning away from religion and looking everywhere else for fulfillment, she finally found the God who surrounds her with unconditional love and has given her the compassion and strength to even forgive her father. I hope you’ll come along to hear her fascinating story. Welcome to Side B Stories, Carrie. It’s so great to have you with me today. Thanks for having me. Good to be here. As we’re getting started, there is so much about you I would love for the listeners to know, who you are now and the kind of work you do, your new book, a little bit about your education. Why don’t you tell us a little bit about yourself? Ah, thank you, Jana. Thank you for having me. And thank you for sharing these stories and collecting them. I think there’s nothing more powerful than a witness, and so what you’re doing to collect these witnesses for Christ, I think, is really impactful, and it’s going to have a ripple effect into so many lives. So if there’s anyone listening to my voice who can get something useful and pointing to God, that’s my prayer for our conversation, but yeah. So I…. just short story, or short version, I am a writer, a columnist, a broadcaster, a policy analyst, an activist in the DC area, and my book that you mentioned is called Motorhome Prophecies. So it’s a narrative about a very abusive childhood and one that, for me, was really destructive to my faith. And so for about twelve years I was agnostic. And it’s that journey of coming out of that and finding God, being baptized Christian, it was six years on December 3. Wow. Okay. Well, you really laid the groundwork for us to enter into your story. It sounds like there’s a lot there to uncover. Let’s start back in your childhood. You have already introduced us to the fact that it wasn’t idyllic. Why don’t you put us there? Where you grew up, the part of the country where you grew up, and the kind of family grew up in. And talk to us about whether or not religion was a part of that. Yeah, so the name of the book is called Motorhome Prophecies, because we grew up largely in a motorhome, or for big chunks of the childhood and consistently throughout my childhood. So I ended up going to seventeen, one seven, public schools, as well as home school. So it was very itinerant. We also lived in homes as well, like physical houses. Sometimes we lived in trailer parks. We lived in tents sometimes. I took my ACT test when we lived in a shed with no running water in the Ozarks. My mother gave birth when our family was living in a tent, which, to me, seems almost medieval. But in the end I had eight siblings, biological siblings. I had two others, but unfortunately they passed away as infants. So my mom gave birth to ten children. And my dad believes that he’s a prophet, and he’s 85 years old now and has Alzheimer’s, so he’s not really active. But growing up, he believed that he had a prophetic call. He was excommunicated from the Mormon church. My ancestors helped to found the Mormon church, so many generations going back within the LDS tradition. But he was much more fundamentalist and extremist than the mainstream theology, because the mainstream theology only has one prophet, and he lives in Salt Lake City, and he was not my dad, and so eventually, as I grew older…. We were raised on kind of the outskirts of the LDS, so I was officially baptized into the official LDS church, and we would go sometimes, but then we would pop back out into his own fundamentalism, and so eventually that all collided when I was a teenager, where I really had come to a crossroads of, “Do I believe my dad’s version of LDS or the official version?” and I chose the official version, in part because I had been physically assaulted by one of my two schizophrenic brothers by that point. I had one schizophrenic brother. The other one developed it later. But all of us, at one point…. I try to protect my siblings’ privacy as much as I can. I give them pseudonyms in the book. But our family certainly struggled with mental illness, including myself. I suffered from depression, PTSD, fibromyalgia, suicidal ideation, just really struggled with feelings of self worth. Okay. And so, yeah, it was a lot. That was a lot. You just gave us a lot. Oh, my goodness! So I would imagine, just going back to the very basics here…. You have a very large family, ten children that your mother birthed, two died. But in the Mormon tradition, just to give our listeners a little bit more understanding of the family and the expectations of the Mormon religion, big families were quite…. It’s a good thing in the Mormon traditions or in the Mormon religion, right? So the bigger the family, the better. Is that correct? And so, oftentimes, you would see families…. It wasn’t unusual, let’s just say, to have eight children in a family, is that right? Correct. Yeah. That certainly it was not unusual, especially for my generation and even more so my parents’ generation. And part of that, in my opinion, based on what I know about Mormon theology is that, because they do teach that in the afterlife, if you are a worthy Mormon following all the rules, male, you will become a god of your own planet, and you are sovereign. They call it a joint heir with Christ, so that you are able to rule a planet. And you spend eternity basically populating that planet with your wife’s, or if you choose to have multiple wives’, spirit children. So, to have as many children here on Earth, is sort of a good training ground for that process. And then also, here on earth, in order to bring as many, they call it spirit children or spirit bodies, to receive a physical body. So the Mormon teaching is that, in order to make it to the highest level of heaven—so there are three levels, telestial, terrestrial, and celestial, and even within celestial, there are other levels within that. In order to get to the highest level, you have to be married to a Mormon in a Mormon temple, and you have to have also gone through a baptism, a Mormon baptism, while in a physical state And if you weren’t able to do that, you could be baptized on behalf of your dead ancestors or anybody who has died, so I’ve done multiple baptisms for deceased people. We’d already gone through my family tree, so it was people I didn’t know. But the thinking for having so many big families is that you’re kind of getting a head start by just getting them Mormon anyway and raising them in the faith. Wow. I appreciate that kind of introduction to Mormonism, because I think there are probably a lot of people who may not know the differences between Mormonism and, say, a traditional form of Christianity. So thank you for that. There are some quite substantive differences. As a child, growing up, and you’re in religion, and that is your life. Obviously, your father, he’s a prophet of some sort or proclaiming himself to be prophet. Religion is a serious business in your home. What did your picture of God look like to you as a child? Who was God to you? Well, yeah, that’s really interesting, because there is a debate between Mormons and non-Mormons, like Protestant or Catholic Christians versus Mormons, and many Christians say that Mormons are not Christian, for some of the reasons that I mentioned just previously, in my previous answer, and then also it is not a trinitarian faith. So it does not believe that Jesus is God, and it does not have the Trinity. They call Jesus our older brother. So I grew up thinking of Jesus in that way. However, as a young girl, I didn’t know about the Nicene creed. I didn’t know about the trinitarian differences. I was taught in Mormon Sunday school that I loved Jesus. That’s what I was taught, and the song “Jesus Wants Me for a Sunbeam,” I remember singing that. And the practice of journaling is very encouraged in the Mormon theology, to keep a journal, so I’ve actually kept a journal since age eight. I received my first journal from one of my aunts for my baptism on my baptism day. And when I was age eight, I had an entry in my journal about how much I loved Jesus. And I told myself, as a young girl, I said, “I hope that I never forget how much that I love Jesus.” So it’s interesting to pile on a lot of other, in my opinion, man-made theology on top of that base, as a child. Jesus said that we should be as a child. So I would say that, as a child, my concept of who God was was I loved Jesus. That’s all I knew. I didn’t know about having my own planet or being a multiple wife of a guy who had a planet. I didn’t know anything about that. They don’t teach you that when you’re a child. And so I knew that I loved God, and I didn’t know the difference of Jesus versus God. I knew that Jesus was God’s son, and so I loved them both, and I would pray to God. And in Mormonism, you pray to the Heavenly Father, and then you close in the Name of Jesus. And so that’s how I lived my childhood. And so my perception of God, as a child, was very positive overall. And when I was baptized at age eight in a Mormon church, in the official LDS church, which your father…. Typically, if a father is LDS, he will baptize you as a child when you’re eight. They call it the age of accountability, when you’re allowed to be tempted, so they say. In the book, I joke that I was deathly afraid I was going to slit someone’s throat between my eighth birthday and the day I was baptized about two months later. Thankfully, between February 13 and March 2. But yeah. But I do remember that day of my baptism, at age 8, as a very special day for me. I felt loved by God. Yeah. That’s good, that you had that sense, in some way, that God was love and that God loved you. So then you had mentioned… you said the word abuse, and I wonder: How did you reconcile the idea of a good God and a father who is a religious man but yet abuse happening in your home in some form or fashion, where it wasn’t good or it didn’t seem loving, but yet he was supposed to, in some way, represent God to you. Yeah, yeah. So early on, right before kindergarten, I think I was four or five years old—it was one of my first memories. We were almost taken away by child custody authorities. Child welfare came to our home, and we had been really instructed and coached by our dad before, what to say. And we were fiercely loyal because it was our dad. And so we said how great he was and how great life was, and we were terrified, because we didn’t want to be taken away. We didn’t want to be put into a non-Mormon home. I’m not saying that it would have been better for us or worse. I mean, either way, it was “choose your hell” basically, but in that case, we were able to convince them to not take us away, and then, boom, we left, and we were quickly gone. But the idea of abuse or understanding what was happening in our home as abuse, just the awareness of it kind of grew as I grew older. And to see… so the way that my dad said that he was fulfilling the prophetic call on his life was to take his classical guitar—he was a very gifted classical guitarist. And I have a whole chapter I try to be as compassionate as I can, understanding my dad’s trauma. So he had been, unfortunately, raped by a childhood babysitter of his, a woman from the local Mormon congregation. And, as I understand it, this woman was not arrested. She was not disciplined at all by any Mormon authority. He was not given any treatment or therapy. He was born in 1938. It was a very different generation. And he’s written bits of his memoir. And also he talks about how his parents—the way he described it was they made him live in what felt like to him a dungeon. They were living in Salt Lake City upstairs with his sisters in his dad’s law office, and then they had a basement full apartment in the front part, but they were renting that out to another family. And then they basically had like a storage area, almost like a broom closet area, where they put him for several years as a young boy, and it didn’t even have a connection directly to go upstairs. He had to go outside in the winter snow of Utah just to get a glass of water or go to the bathroom. So he said it felt like a bunker. It felt very isolating and just cold and lonely, and so he said he turned to his two best friends, which were God and his own conscience. So when you kind of combine those things with childhood trauma and unresolved childhood sexual assault, those are kind of brewing the ingredients for someone who gets a very extreme level of narcissism, in addition to his incredible musical talent. And so, eventually, as we grew older, he assigned all of us instruments. So I grew up playing the violin and the oboe, we all played the piano as the base instrument, and then all singing together. So that was what was such a dichotomy sometimes, to have this…. We played Mozart and Beethoven and Bach, like the most uplifting, inspiring music I think ever created by man, while also going back home to the motorhome and being screamed at and told that we’re evil and that Satan has captivated us and just using religion as a form of control and mind control and abuse and psychological abuse, like deep psychological abuse, like I said to the point where two of my brothers developed schizophrenia, and nobody else in my family, extended family, has developed that, and stress and psychological abuse is certainly associated with that. So it was really upsetting to me, as I grew older, to see what I felt as a younger child about who God was and then see what my dad would say about God and who God was, and eventually, as I mentioned, when my schizophrenic brother assaulted me and he tried to rape me, I just didn’t feel safe- Oh, goodness! … and so I eventually, after some study and deliberation and prayer, I said, “God, I feel like I need to leave to go to college,” so I told my father that, and he raised his hand to the square, and he said, “I prophesy in the name of Jesus you will be raped and murdered if you leave.” So it was… I talk in the book about the dichotomy between that curse that…

    Full show notes at the publisher

    Searching for Truth – Dr. Kirk Shanahan’s Story (Audio) May 24, 2024
    Show notes

    Chemist and former atheist Dr. Kirk Shanahan began to see science’s inability to answer big questions of life and the universe. It opened him up to the search for truth and the possibility of God. Episode Transcript Hello, and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, we listen to someone who has once been an atheist or skeptic, but who became a Christian against all odds. You can hear more of our stories on our Side B Stories website at sidebstories.com or on our YouTube channel. We welcome your comments on these stories on our Facebook page and YouTube videos. You can also email us with feedback or comments at info@sidebstories.com. We always love hearing from you. There’s often a picture painted among skeptics that Christians are unscientific, uneducated people and the skeptics are the more intelligent, rational people who think more clearly, who don’t need to succumb to delusional beliefs, like religion, to get them through life. Rather, they are rationally superior, more educated, more sober minded than the average religious person. They don’t believe in God or the supernatural, nor do they need it or desire it, especially in the scientific world. But what happens when a brilliant PhD scientist, as an atheist, decides to pursue the truth about God, science, and reality at all cost? And then ends up believing in what and Who he once rejected. What then? His conversion to belief counters these negative stereotypes of Christians and Christianity. The straw man begins to fall down. In our story today, former atheist Dr. Kirk Shanahan, a brilliant chemist, rejected God and belief in the supernatural for over 40 years. Why and how did he begin to question his own atheism and scientism and consider the possibility of God? I hope you’ll come along to find out. Welcome to Side B Stories, Kirk. It’s great to have you with me today! Thank you for having me. Terrific. I would love for the listeners to know a bit about you as we’re getting started. Could you tell them a little bit about your educational background and the kind of work you do now, perhaps where you live, a little bit about your life? Okay. Well, I’m currently employed as a research scientist, specifically a chemist, at the Savannah River National Laboratory. I have a PhD in physical chemistry. I went to school at Berkeley. I did my undergraduate in Nebraska, where I grew up. I’ve been here since 1987, so I’ve been in this place about the longest I’ve ever lived anywhere. I work with what they call tritium, which is a radioactive form of hydrogen. So you are enveloped in the scientific world. Yeah. I’m curious to see how that’s going to play a part in your story. So let’s get started in your story, Kirk. It sounds like you’ve lived in different places in the country. Where were you born? Where is your family from? I was actually born in Sioux City, Iowa, and I guess I lived there for my first year. I don’t really remember that, but we moved across the river, which is the Missouri River, into South Sioux City, Nebraska, which is where I grew up. what was that like in terms of Christianity or your cultural heritage and religion? I grew up with my mom taking me to a Lutheran church. I went through all the Lutheran stuff, vacation Bible school, Sunday school, church services, stuff like that. Confirmation at age 13. I was baptized as an infant, actually at one day old, because I had a hernia, and I had an operation that first day of my life. So I did all the things you do. There were lots of people coming to that church. I mean, it wasn’t thousands of people, but it was probably two or three hundred, something like that. As you went through the motions of all this religious activity and confirmation and church going, did you have any kind of belief in God? Or was it just something that you were doing as a part of your family life? I was doing it more because my mom wanted me to. I didn’t even really think about it until I got to confirmation. Now, I don’t know if you know much about that, but it’s a process where you go to class for several days, several different days, and go through some questions and answers that they have prepared, called their catechism. And at the same time, outside of church, I was heavily into science fiction literature. So I was getting the whole atheistic point of view from there. And I started looking into questions that they were putting forth and the answers, and I was not quite believing them. And confirmation in the Lutheran church, at least the one I went to, happened at age thirteen, so it took me a couple of years, but by age fifteen, I basically had decided that everything they tried to teach me there was all hogwash, being from the Midwest with lots of pig farms, and what was really true is that science was the answer. I knew I was going to be a scientist early, because I’m relatively smart. I say that now, but the problem is it’s a trap, the intellectual arrogance that you get when you know you’re smart. You can always come up with the answer. It tends to convince you that you know everything. And that’s where I was. So at age fifteen, I started thinking very seriously about being an atheist, and by age sixteen, I basically was. And what convinced you that atheism was true and religion, those answers did not provide the substance you thought was sufficient to ground- Well, to be honest, I convinced myself. Again, looking back at it, it was just pure egotistical arrogance. I was smart and I could figure it out. But the truth of the matter is I really didn’t look around. I don’t know. This was… At fifteen, it was 1970ish. There was no internet. You had libraries, but it was a small town, and my library wasn’t very big. I didn’t ask anybody any questions. I just read what I read in the science fiction literature, and it seemed much more reasonable to me, and I just decided that was it. Okay. So it didn’t come through your education. It’s not like you were hearing it in the classroom or hearing it from your friends. No. Actually, in my tenth-grade biology class, I clearly remember them presenting the fact that there was a creationist view that they weren’t going to talk about, because it wasn’t science, and so we were just going to talk about science. And I said, “Yeah, okay. That sounds good to me.” So there was this unspoken implication that either you believed in science and you were intelligent or you didn’t believe in science and you believed in something that wasn’t… I think it’s ironic that it was science fiction, which is, of course, a fictionalized view of science, in a sense, very fantastic sometimes, but that point of view actually pointed you away from what you considered to be fiction—I don’t want to put words in your mouth—with regard to religion. What did you see religion as? Was it some kind of fictional thing? What was it to you? I sort of took the view that it was—and this is a view a lot of people have—that it was sort of just something people leaned on as a crutch and it was totally fictitious. I mean I equated God with the Tooth Fairy and leprechauns and all that kind of stuff. There was no difference to me between them. So when I looked at science, I saw them trying to work hard to discover what the facts were and put together an explanation that made sense and held up to testing. And I didn’t see any of that in religion, so I said, “It’s all a pipe dream. They all just are doing it because it makes them feel better or because that’s what their mommy told them to do.” Right. And that’s where I was. I was going to church because that’s what my mom told me to do so. Right. How did your mom respond, or your family respond when you… did you stop going to church? Or did you continue going as a skeptic? Well, at age 16, I could get a job, okay? And as soon as I turned 16, I got a job. I worked in a grocery store for two years. And they had me work every other Sunday, and I just went to my mom one day and said, “I’m tired of trying to fight to go to church. With all this working, I just can’t do it, and I don’t want to go to church anymore.” And she said okay. Literally. I mean, she did not give me any resistance at all. At that time, you identified as an atheist. Yes. In your mind, how would you have defined atheism at the time? You believe that there is no God and in fact no supernatural. Everything was what they call matter, energy, space, time. No supernatural. And truth was obtained by scientific reasoning and testing. So that’s what I thought. Yeah. Well, yeah, no, I think it’s a very common belief. I think it’s common today still, yeah. Yeah. So when you believed that science was the way forward for you, as an intelligent, rational guy, did you think fully about what the implications of that view were, if everything was only natural and that natural explanations had to be rendered for everything, not only the world around you but even your own self. Did you think deeply in that way? Or was it just that you were just pursuing science and really not thinking about the potential implications of that, of naturalism? No, I don’t think I really thought that whole point through heavily. What I did is I looked at the basis of religion and decided that God was not real and just rejected that. And when you reject all the religions that are based on anything supernatural, that doesn’t leave a whole lot. So I basically gravitated towards atheism. Just to be clear, I wasn’t a terror out there on the streets, doing terrible things. I was very, very straight laced. I mean, I don’t think I had a beer until I was nineteen. I did see the value of the Christian ethic for holding a society together and keeping it orderly, and so I was fine with other people wanting to be Christians. I didn’t walk around carrying signs saying, “Christians are stupid,” and that kind of stuff. But I thought you were all kind of crazy. It wasn’t a harmful crazy. It was just you were deluded, and it wasn’t really serious, so, “You go ahead and think what you want, and I’ll think what I want, and we’ll be all happy together.” Would you say that atheism brought you what you desired? What I mean by that is, being in a community, having an identity of that rational superiority, the intelligent one, did it provide meaning in that way for you. Were you a happy atheist, in a sense? I think I was a happy atheist. Yes. To be honest, when I started into science, I kind of felt that I was going to be working with a better class of people. Again, here’s that arrogance coming out at you again. I recognize it now. Of course, I didn’t see it then, but it was very arrogant. I found out pretty quickly, as I went through my educational and early professions, that people were just people. I like to say scientists are people, too. And that means that you get all the same problems that you have anywhere else with people. On top of it, we’re all socially inept, so that just makes it worse. But what I did is, once I saw that, I basically said, “Well, I’m interested in science. I know scientists mess up, but science won’t.” And that’s probably how I spent the majority of my professional career, is in that point of view. Yeah. It’s interesting. You mention there that you were a fairly moral person, and you also inferred there are certain scientists that were messing up. Even the basis of doing science, there’s a certain implication or expectation towards ethical approaches to science. Did you ever think about what defines ethics, how you ground that? Or how can you- Uh-uh. Okay. Nope. Sorry. I made my choices as a 15 year old, and I stuck with them. All right. Okay. No. I think that that happens a lot, to be honest. So you’re moving along as a scientist. You’re obviously, again, very bright. You’re a Berkeley grad. You’re a PhD. You’re working in chemistry, and it’s something that you’re enjoying. Take us along that road. How long were you an atheist? And what was it that perhaps made you question that in some regard? I was an atheist till I was 45. So I went through…. What I actually did is I went and I got a bachelor’s degree. Then I went to work for three years, went back to school and got my PhD, got a job, and I’ve been working basically for the same company ever since then. I mean it’s a Department of Energy subcontractor. They’ve changed names multiple times, but it’s basically the same place. So I got married, Four kids. And then, at age forty, I got transferred internally into an area of chemistry that had a scientific controversy associated with it, which impacted me directly. I don’t know if you’ve ever heard of the term cold fusion? Yes. Back to the Future. You remember Back to the Future? Oh, of course. Yes. The flying DeLorean with the little Mr. Fusion on the top? Oh, yes. If cold fusion was real, that would be basically what it would be, something like that. Okay. But the thing of it is, is that the people claiming that cold fusion was real. What it is is they were saying they found a new energy source, and unfortunately any energy source, if it’s released too quickly, can be hazardous. It can essentially blow up, right? And so I got into this new area and had something associated with the cold fusion thing. And so I asked all the people I was starting to work with, “What do you think about it?” And of course, they all kind of laughed up their sleeve at it, and then I asked them, “Well, why do you think that?” And I got crickets. I didn’t hear anything. And that kind of bothered me because, if the thing was actually real, which all the people still doing it to this day claim it is, it could blow up on me, because I was personally handling those materials. Yes. And I really…. Just to back up a little bit, that job I had between my bachelor’s and PhD was at Sandia National Lab in Albuquerque, and I worked with explosives, and I had two of my experiments go up, boom. Either of which, if I’d been in the wrong place at the right time, I wouldn’t be here now, so I’m very conscious of safety and safety-related things. So I started asking about this cold fusion thing, and nobody could tell me why it wasn’t real. So I started looking into it. And I guess that’s sort of what started me on the path to becoming a Christian. But I had gone through life up to that point in time—looking back at it, I just really was sort of going through the motions of doing what people thought you should do. I went out, and I got a good job, and I did my work, and I got married, and I had my kids and got them into school and was doing all…. I was coaching little kids basketball and little kids soccer and all that kind of stuff. But the question I ask myself today is why? There was really nothing behind it, other than that’s what you’re supposed to do. So, anyway, it took me five years of studying cold fusion to come to the conclusion that the people who thought it was real were just as intelligent as I was. Many of them came from just as good universities as I came from, but they just would not accept what I found, which was an explanation for the phenomenon that didn’t make it into a fancy energy source, and it didn’t involve a nuclear reaction, which is what they claimed was going on. So you basically disproved their theory? Or their thesis, that cold fusion was real? Well, technically like 90% of the way. Like you say, in science, you have to test things out. But what they do when they do that experiment is they set up a condition that is explosive, because they’re splitting water and they’re making hydrogen and oxygen. Well, hydrogen and oxygen, when put together, can blow up. It burns. That’s where the energy comes from in a hydrogen engine. But when they’re mixed together, it can blow up. And that’s where part of the problem was. So where I work, it’s extremely difficult, extremely, to do things that have a potential for blowing up. They just don’t l…

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    Experiencing the Miraculous – Dave Rankin’s Story (Audio) May 10, 2024
    Show notes

    Former atheist Dave Rankin’s difficult life experiences proved to him that God could not exist. Through his years of atheism, other surprising experiences awakened him to the possibility of something more than his atheism could explain. Episode Notes: Book(2012): 39 Years in the Wilderness, an Atheist Walk With God (available on Amazon Kindle) Episode Transcript Hello, and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, we listen to someone who has once been an atheist or a skeptic who became a Christian against all odds. You can hear more of our stories at our Side B Stories website at sidebstories.com or on our YouTube channel. We welcome your comments on our stories on our Facebook page and YouTube videos. You can also email us at info@sidebstories.com. We always love hearing from you. There’s often an expectation, especially among skeptics, that knowledge of or belief in something comes exclusively through rational means. There’s an assumption that, since rejecting God is the most reasonable thing to do, that coming to believe in God, should that happen, should be a rational process as well. But if God exists and can reveal Himself through His presence, through a spiritual experience, someone may become convinced that God is real through non-rational means, not irrational, but rather non-rational ways. That way of knowing something to be true is not necessarily inferior to rational means. In fact, it may be more compelling. It’s just different. When it comes to religious conversion, there are no two journeys towards God that are the same. Some are driven towards belief in God because they have been convinced by facts and arguments and evidence. Others come to believe in God because they have experienced something that seems to exist beyond our physical bodies, beyond the physical realm, that seems unexplainable. Or they may experience seeming miraculous events or the intangible, overwhelming love of God that convinces them of God’s reality. They may not be able to explain why they know that God is real. They just know that he is. That’s not to say that someone cannot then go on to ground their experience in more rational, evidential means. Oftentimes they do. After all, if God is real and Christianity is true, both experience and reason should fit together in a comprehensive way that makes sense of their experience, of their thoughts, of all reality. In our story today, Dave came to believe in God after decades of being convinced that He did not or could not exist, but he was led to believe over a series of compelling experiences. I hope you’ll come along and listen closely to understand his journey. Welcome to the Side B Stories podcast, Dave. It’s great to have you with me today. Thank you so much. I’ve been looking so forward to this. Oh, I have, too! I know a little bit about your story, and I’m just very anxious to get into that. But before we do, I’d love for the listeners to know a bit about you, so why don’t you introduce yourself to us? Sounds good. Hi. My name is Dave Rankin. In 57 years old, just turned 57 in September. Me and my wife Teresa have been married thirty years, and we’ve stayed married through three separations, the most recent of which was from 2013 to 2016, after my conversion to faith in Christ. But we’ve been back together for seven years now. We have three adult children and three grandchildren, the most recent of which, Raya Star, was born three weeks ago tomorrow. Oh! Congratulations! Well, thank you. Just a little background on myself. I’ve been in customer service in one form or another since I was sixteen years old, went to school, and we’ll get into that, but I went to school and got a degree in evolutionary biology, which I never used. I’ve found that I actually really enjoy working with people. So I’m really looking forward your telling your story today. Why don’t we start there, in the beginning, in your childhood. And start us there. Talk with us about your family of origin, where you lived, what your family life was like. And did you go to church? Or was God hidden or absent? Yeah. That’s a great question. I had really very limited experience with God when I was a child. Growing up—I’m going to assume, and I never knew the answer to this question—my dad I’m assuming was an atheist, maybe an agnostic. I honestly never got to ask him that question. He’s deceased now, and we’ll get to that part of the story, because it’s a huge part of my conversion. But my mom, her brother, sister, and parents, my grandparents, who were amazing people, all lived very close to us, so I grew up, first seven years in my life, in West Haven, Connecticut. But the only people that went to church that I knew of were my aunt, Judy, and her husband Paul, who is my mom’s brother. And we would go periodically. My mom, my sister, and I would go Christmas and Easter. Would I call us religious? Absolutely not. In fact, I didn’t even know my mom had been raised in the Methodist Church until after I came to my conversion and we would discuss Jesus and discuss God. And that’s when she told me, “Oh, yeah. We used to go as a family to the Methodist church right up the street.” So that was really interesting to find out, because my mom and dad never conveyed what I would call any form of faith necessarily. My aunt, though, on the other hand, and uncle, were very prominent in the church. They were I believe a deacon and a deaconess in a congregational church, a beautiful old white historic church that has been on the green in West Haven since the Revolutionary War. So we would go there, and it was very—I don’t know—boring to me. I didn’t find anything…. You know, I’m a 5-, 6-, 7-year-old kid. Church was boring. Hard pews, blabbity, blah, blah, blah. All I hear is the teacher from Charlie Brown talking when I’m going. And I don’t mean that in disrespect, but it just was what it is. And so a couple things stand out about that time frame, in that part of this picture. One, I distinctly remember the few times we went hearing this, “Our Father, Who art in heaven,” and of course the Lord’s Prayer. I couldn’t have spoken it back then. I wouldn’t remember it. But now, on this side of my story, I remember that distinctly and just thinking, “What are these people doing?” I don’t see any lived out, whatever this is. I don’t see anybody living out Christianity. I didn’t know to call it that. But I saw them go through this rote prayer that they just repeated every time we went to church. And I thought, “Well, that’s kind of interesting,” and I even think we may have said it, too, even though I didn’t know what it was or to believe it. So that was really interesting. And then the other thing that really stood out. I really believe the first time I know that God was really seeking after my heart, and of course, I didn’t know this, then. I’m gonna say about seven years old, Easter weekend. My uncle played Jesus in the church play. And bare backed, nothing but a loincloth on, walking down the center aisle of the church, toting a cross, being beaten, quote-unquote beaten, by these two Roman guards, and I wept and wept, and I didn’t identify at that point what that was, why I was weeping. But, man, that was super powerful! It was so powerful that I never forgot that even in my atheism. I never forgot the power of watching this man, who was then, at that point, not my uncle. He’s just this man getting beaten, and then they hung him on the cross, you know? With ropes. And just the power of that. I really think that was God just kind of showing me what Christ did, at seven years old, looking, testing my heart and going, “What do you think about this? What do you feel about this?” And so that was really powerful. So, church wise, that was about the extent of it. And then we moved from West Haven to New Haven. So my father bought a house without telling my mother. He bought a house in New Haven, Connecticut, about three miles from Yale University. That was a pretty mixed bag of lower middle class families. And it was awesome. I mean it was so cool to grow up in an area where there were so many diverse ethnic groups. My best friend, who happened to live next door, he was a Seventh Day Adventist. His whole family was. And so what I knew, the only thing I knew about him, was that, at sundown on Friday to sundown on Saturday, Terry was a no go. He couldn’t come out. He couldn’t play. He couldn’t watch wrestling with me. He couldn’t do anything. And so I saw foolishness in that as an 8-, 9-year-old kid. I was like, “Well, you dress up in a suit. You go someplace for six, seven hours on a Saturday. You come home, and I don’t see….” I didn’t see any difference. And so a lot of my faith story and a lot of my atheism, which I wouldn’t have called myself an atheist then, but my, “God isn’t anything” type mentality was I didn’t see anybody…. Other than my Aunt Judy, who was at the Congregational Church, I didn’t really see anybody live any differently. So it became kind of a non-issue. So not really a lot going on in that 7-, 8-year-old time frame. My dad loved watching the news. It was one thing we could sit down, turn on the news, eat dinner on TV trays, and watch the news, the absolute horror of Vietnam War every single night, the 1972 Munich Olympics terrorist attacks. I watched those live. The combat between the Protestants and Catholics in Northern Ireland, watched that every time they showed it on TV. I was watching people attack each other. And that, I think, started to set in my mind this feeling of, “There can’t be a good God.” I mean, again, I didn’t look at it in these terms, but people are bad. Even local news. When you live in the inner city, as you probably… you don’t get much good news. Every night, car crashes, murders, robberies. So I saw a lot of bad stuff. And we are living a relatively happy life. My dad was a workaholic, so I didn’t see him a lot. My mom had to work because my dad couldn’t support the family, so from the time I was five years old at least, my sister and I were home by ourselves a lot. And so we were latchkey kids. But we seemed pretty happy as a family, I thought. My dad was very type A. I didn’t realize… He didn’t get diagnosed bipolar until he was fifties, but I’m sure he was bipolar at that point, too. He was very not comfortable in social environments. So he was a pretty hard person. But things were going along, and one thing I noticed as I got into nine, ten years old is that Dad was working more and more. And at some point, he… so we would take family trips and all, but one thing we never did, we never went camping. Probably around nine and a half, ten years old, my dad all of a sudden became very interested in camping. He bought tons of camping equipment and things like that, would even take us as a family to go buy camping equipment with him, and he was going camping with his buddy from work. He would go out several weekends a summer. This is probably when I was ten, I think, and he would go camping, and he would come back and tell us these amazing stories about fishing on the lake in Vermont and camping with his buddy and his buddy’s dogs and how awesome it was. And in my heart, as a 9-, 10-year-old child, what I heard was, “I’m having a lot of fun. We’re doing guy things, and you’re not invited.” And it really hurt to think, “Wow, why am I not being able to be part of this?” So I just kind of like sat on that and just figured, “I’m not lovable.” It was only conclusion I could have, was I wasn’t lovable, at least enough to be invited to go camping. And that may sound silly, but that’s just the way it was. That’s how my heart was. And I found out the truth. So I think I was eleven, I’m going to say, when my dad asked my mom for a separation. And while they were separated, so they’re living separate and were going through the process of heading towards a divorce. And all of a sudden, my dad comes to me one day and says, “I want you to go camping with me.” And I was like, “Wow! That’s awesome.” I don’t know what changed. But—and the “but” was the big part—but you have to keep a secret. Okay, I’m eleven. I’m like, “My dad loves me finally. He’s going to invite me camping. I’m down with anything.” We’re going camping with my girlfriend. That wasn’t the secret I was expecting. Looking back, it all kind of makes sense, and it even made sense to my 11-year-old mind. I’m a pretty smart kid, and I’m thinking, “Okay. He’s been camping with a woman for a year and a half. Oh! I see why maybe I wasn’t invited before.” So he told me, “You can go camping if you don’t tell your mom that I’m having an affair,” basically, and I agreed. And that set a root of bitterness in my heart that I couldn’t have identified as that at eleven, but I certainly identified later, which we’ll talk about here shortly, but it certainly set a hatred and a bitterness towards my dad. And towards myself, because I was now a liar. Right. You were participating in it. Yeah. Yeah. And so I don’t know if that instigated the next parts of my journey, but I started shoplifting a lot. I got into pornography. I was addicted to pornography by the time I was twelve years old, shoplifting to the point where I finally—I’m glad I got caught and thrown in the back of a police car. And that straightened that attitude out really quick. I never did that again. But I was very destructive. Vandalizing a lot. Just acting a fool. And I can’t make excuses for it, but honestly, I didn’t feel like anybody else cared. So I just acted out. Yeah. So it sounds like an interesting home life, really, growing up. Elements, very profound moments, I suppose, like seeing Christ and the cross and that was profoundly moving, but apart from that, it seemed that Christianity didn’t take hold, really, and make a difference in people’s lives around you. And then you’re in the midst of this family that is breaking your heart. And it’s deception, and it’s lying, and you’re in the middle of it. And that must be very difficult. But you said there was a bitterness that took root there, so that kind of set you on the journey, then, for I guess what was to come. So walk us on. As you’re getting into your teenage years and you’re studying and you’re learning a little bit more, and you said you have a degree in evolutionary biology. I’m just curious where that direction took you. Yeah. So as I went through that whole process, school, honestly, I was really good at subjects I liked. Loved history, loved science, specifically biology. And so I thrived in high school in the areas that I was good at. I got a high enough grade on my SAT to get into University of Connecticut. And by then, I had already kind of set in, not only was I disgruntled and really against my dad and his wife and things like that relationally. My mom…. When he left, she and my sister became best friends. I spent more nights than I can really remember at home by myself during high school, because the two of them would go out drinking. My sister looked significantly older than 16 or 17 years old, so she and my mom would go out, and they would drink and carouse and things like that. I blamed them then because I wasn’t mature enough to understand that my mom was processing the grief of losing the relationship with my dad and my sister was processing a whole different way. But again, looking at my younger self, I was angry, sad. I was depressed. I probably needed counseling. But I didn’t get any of those, because I didn’t know to look for those. So I got accepted to University of Connecticut. I was 16 years old when I graduated high school, only because I was an early starter in elementary school because of my birthday. But my freshman year in college started before my seventeenth birthday. The classes that were easy in high school, I didn’t have to study really. The classes that were hard, I had hon…

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    A Christian’s Journey through Skepticism – Adam Terry’s Story (Audio) Apr 26, 2024
    Show notes

    As a Christian, Adam Terry experienced an intellectual crisis of faith. His doubts and questions prompted an investigation to determine whether his beliefs were true. His journey through skepticism led him back to a more robust faith. Episode Notes: Adam’s YouTube Channel: https://www.youtube.com/@curiouschristianity Adam’s X (Twitter) account: @Curi_Christian Episode Transcript Hello, and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, we listen to someone who has once been an atheist or skeptic but who became a Christian against all odds. You can hear more of our stories on our website, at sidebstories.com or on our YouTube channel. We always welcome your comments and feedback on these stories on our Facebook page and again on our YouTube channel. You can also directly email us at info@sidebstories.com. We love hearing from you. Deconstruction has become an all too frequent word heard around Christian circles over the past few years. We often hear about Christians who once believed but had deconstructed their faith all the way to deconversion. They leave their faith behind completely without looking back. But, through deconstruction, not all who began to question their beliefs about God and the Bible leave Christianity. Sometimes their doubts take them on an earnest journey toward discovering the depths of truth that they may not have known before. Sometimes they find a rich, more robust faith than the fragile one that they began questioning. Sometimes the wandering is worth it, despite the precarious nature of not knowing exactly where their path is going to end up. Adam Terry took a journey through skepticism to honestly search to determine whether or not Christianity was true and worthy of belief. For him, his journey of deconstruction was worth it, because his faith was reconstructed. He found a more solid foundation of knowledge, a surprising deeper experience of faith than he had experienced before. His story is a bit different than others in this podcast, in that he never completely left his faith behind. But his struggle with Christianity, as well as his resulting wisdom and advice, is worth listening to. I hope you’ll come along to hear it. Welcome to Side B Stories, Adam. It’s so great to have you with me today. Thanks for having me. So the listeners know a bit about who you are, Adam, why don’t we begin here by you telling us a little bit about yourself, perhaps where you live, what you do, and your ministry. Yeah. So my name’s Adam. I live in North Carolina, currently. I grew up in a military home, so I endured twenty years of my dad going through the military, but he ultimately retired on the East Coast, and so now I live here. Currently I teach Brazilian Jujitsu, and that’s a pretty rewarding process, getting to see people grow up and train and develop themselves. And before that, I actually did have a few amateur fights in the cage, for those that are familiar with MMA. So, I’ve pretty much done the fighting on all three fronts, whether it’s spiritual, mental, or actually physical. And currently I run the Curious Christianity YouTube channel and soon-to-be podcast will be coming out. Well, let’s get into your story, Adam. Tell us—you said you’re from a military family. Where were you born? What was that family life like? And was God any part of your family life? Yeah, so I was born actually in Oregon, on the West Coast, and pretty much we lived all up and down the entire West Coast. California, Oregon, Washington, and then ultimately Hawaii, and then my dad retired in Virginia. Growing up in a military household and military family can be a little bit hard, because you don’t have that consistency of friendships, school, and all those things. So I did grow up in a Christian home, but the loneliness and the struggles of almost experiencing a type of abandonment with my own dad. Even though he was a tremendously loving father, and I really couldn’t put it any better than he was super ideal in so many ways. There’s still just a way that you kind of disconnect no matter what it is you try and stuff. There ended up being abandonment issues there for me. But my mother actually tells a story of me being about four years old, and she said that there was this moment where she was explaining the gospel and Christianity to me, and then she asked me to pray, and she really felt like I really was understanding and taking it in, and so we prayed there in the car, and so that is the moment that she actually considers me to basically get saved. And that’s the earliest point that I can reference, but I will say I have a specific memory of being even seven years old and praying to the Lord and talking to God on the playground, and so it really was a part of my life throughout most of my young years. In moving all of those places, were you active in any kind of a church or community? It seems like it would be hard, moving from place to place, to really be connected. It was hard, but we were always a part of a church, wherever we went. And even if you were just in a place for a little while, we were always visiting churches. I really can’t remember… there wasn’t ever really a long stint in which we weren’t in church on Sundays. And when we actually did live in areas, we were often there two, three times a week, Sunday morning, Sunday night, and Wednesday night. Church was very much a huge part of my life. Awana, every kind of thing you can imagine, helping take down chairs, and all those sorts of things. So church was just… that was part of our lifestyle. It was always there, always present. I’ll tell you one other thing that was really interesting, because it was such a small moment, but I remember getting up early, early one morning. My dad usually left for work before we got up when I was really young. But I do remember him having a Bible on the table one time and reading the Bible before breakfast. So it was just one of those seminal moments, of actually seeing my dad take time out for his own devotions before going to work. So it stuck with me. Yeah. So it seems, then, in a sense that your parents really… it was a real part of their life that they invested in, it sounds like they tried to live out, but you mentioned that your father was a good father, but yet there was a sense of abandonment. Was that emotional or physical? I mean was it that he was gone a lot because of his military service? Or what did that surround? Yeah. It really was because he was gone sometimes, right? He would be gone for three or four months at a time. And I don’t know what it is, but there’s something just about being a child where you can’t really control… or I’m not really sure how to handle that. And so it just ended up being a disconnect emotionally, and I didn’t even realize it myself until I was in my later twenties. So it wasn’t till later that I even recognized there was anything there. Yeah. Sometimes I think growing up, in childhood, you just absorb the world that you’re in and all of it’s bits, and that’s your normal, that’s your reality, and you don’t really realize the implications perhaps until later. So as a child, it sounds like you had a real or sincere belief in God, that you prayed to God on the playground. He was a real part of your life in that sense. As you were growing older, into teenage years, did that sense of belief or appreciation for God or your faith continue? Did it grow? Or what happened? Yeah, yeah, yeah. So God was always a part of my life, it seemed like. No matter what I did, He always seemed to be a huge part of my life and even growing up in my teenage years, becoming fifteen, sixteen, all those years. Now the major struggle that I really ended up struggling with was a type of depression. I struggled with serious loneliness because of all of the changes. We were home schooled mostly. And that was good and bad in some ways. It was good because of the constant changing of areas, so we always could just bring our school with us. You didn’t have to worry about changing schools and adapting to entirely new environments. But it was rough in the sense of socialization. There are just certain stints where… I remember when we lived in Hawaii, and throughout that time, we were just starting to put down roots, but we only got to stay for one year, and then we were off to the next place. And so that was incredibly difficult and incredibly hard. But when I turned like fifteen, sixteen, I really became part of a co-op, which is like a home school group, full of other home schoolers. And that actually became incredibly influential and incredibly important. Now during some of this section, as I was starting to even gain friends, I struggled with some serious depression and contemplations of suicide and those things. And I’ve always very much attributed… I attributed my life very much to God in the midst of all of that. I was struggling through it, but I was constantly praying to God in that process. And I was praying to God for friends, and the Lord brought them around, and those friends ended up being actually some of the friends that I still have today. So my best friend Titus was one of the major ones I met at the co-op right there, and so he and I have been friends for over twenty years now. And he’s just absolutely been one of the hugest parts of my life, and shout out to Chase as well, who I first met there all those years ago. And so the Lord did, He answered my prayers. And he brought about some friendships and really was impactful. Wow. So God showed up. He did. He did. Sometimes during those periods of isolation and depression, it’s just as easy to push away from God, saying, “Why is my life like this?” and questioning and doubting. But it sounds like He really provided for you during that time. Well, and you know what? I feel like if I didn’t have God, I don’t know if I would have made it, because there would have been no hope. Like I had hope that God would bring something around, and I’d constantly, yeah, cry out for that help. And there were very much times of temptation, but yeah. I very much had a real hope in God. Okay. Well that’s good! It is good! I know you’re sitting there before me, and I’m sure our listeners are going, “Wow! Okay. So you believed in God. Great!” And God provided. But you had mentioned to me that there were periods in your time where you had really pushed away. What made the turn for you, to move from this belief in a God Who cared and Who showed up and Who was real to pushing away from that. So the real challenge came after high school. After high school, we’re on the East Coast, and personally, I hated the East Coast. If you ever been to the West Coast and the East Coast, the West Coast is far superior in beauty. And of course, I had all these wonderful childhood memories. So I decided that I wanted to go back to the West Coast. So I finished high school, had no idea what I wanted to do. Everyone’s like, “Well, go to college.” And I was like, “What for?” There wasn’t anything I wanted to study. There wasn’t anything I was passionate enough about to just launch into college. So I called up my grandparents and said, “Hey, I want to come and basically hang out and stay with you guys for a while and maybe figure things out.” Maybe start for myself an entirely new life on the West Coast. I hadn’t really figured out what I wanted to do. And they were very surprised but very welcoming. They’re like, “Okay, yeah. Sounds great.” And so I set off on my journey. But part of that journey was I decided for myself that I would decide if this Christianity thing was my faith, or if it was just going to be the faith of my parents. See growing up, I grew up with it. I believed it. I felt like I had a relationship with God, but I had never seriously challenged it. All of my friends were Christians. I mean, of course I had met some non-Christian friends and had some of those, but for the most part, my life was very insulated and sheltered, like most people would suspect of a Christian home schooler. So I got over there, and I got to spend about six to eight months there. And my grandparents, they live on top of basically a hill, a very large mountain hill sort of thing, so it’s isolated away from the world. Civilization is almost an hour away, right? And when you go to Bob’s Market, you actually talk to Bob. That sort of thing. Yes, yes. It’s not the same thing. So I’m far removed from the rest of civilization. And so it’s here that I decided like, “Okay, yeah. I want to see what else is out there. Why do people leave Christianity? Is Christianity true? Is the Virgin birth true? What is going on? Where did Cain get his wife?” I mean, every question you can imagine, I wanted to answer all of the hard questions. And so I began my journey. I was looking at atheist forums. I was listening to their questions. I was listening to why people left Christianity. I went down to the Mormon Church. I went to the Catholic Church. The Seventh Day Adventists. I listened to Muslims. I was listening to anybody who would tell me why they left Christianity, why Christianity was false, why their faith was true. And so this was an intensive process. I was spending four to six hours easy on this every single day pretty much. And as a result, I picked up something interesting as well, and I had no idea that my grandpa was well educated, to be honest. I never really talked to him growing up. Pretty much like when we were kids, and we would see him, he would just come home from work and sleep. And that was it. So I began to ask him things or whatever and began to find that he knew a lot of stuff. See at the time I was very much a rationalist. I was only willing to believe in things that I could understand, and so he presented Christianity and answered my questions in a way that was very different than maybe some other people had experienced. He didn’t tell me what the answers were. I would ask him, “Hey, what about this?” And he would say, “Well, look. Here are the ways that some people get to this answer, and here are these answers over here.” And he was giving me the answers from the Bible or truths or explanations from different things, but he wasn’t handing it to me and just telling me, “This is the answer. Ignore everyone else.” He gave me different reasons for different things. He gave me why skeptics believe this, why Christians believe this. And he gave me the freedom to choose for myself. He never told me, “You have to believe this,” or, “You have to believe that.” And I very much have thought that, if it wasn’t for him handling me in this way, that I very likely would have become an atheist, because I was very truth oriented, and at this point, I did not care at all about personal experience arguments from other people. Anyone who shared their testimony, I just could care less. I wanted the objective truth, what is real and objective beyond anyone’s personal opinion or experience. And so it was a long process, and I also had a few of my uncles. I was asking uncles, cousins, and other churchgoers. I was that annoying guy you did not want to talk to in church. Because guess what? If you said something wrong, I was about to show you where your logic went wrong. And yeah, it was a rough time for those around me in some ways. But that’s all I was doing. I was constantly writing notes on paper and asking questions. And every new question I had, I was asking everyone around me. And, for me, at the time, Christianity was very much one whole piece. And that’s really, really important and significant, because at this point I very much felt like, if there was a question that was an objection to Christianity and I could not answer it, I would reject Christianity. I would turn my back on the whole thing. And I was. I was prepared to do that. But, at the end of this six to eight months, I became com…

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    Secular Jew Finds Christ – Dr. James Tour’s Story (Audio) Apr 12, 2024
    Show notes

    From a secular Jewish home, scientific scholar and former skeptic Dr. James Tour encountered the love and reality of Jesus, and his life was immediately changed. Dr. James Tour’s Resources: website: jmtour.com email: tour@drjamestour.org YouTube: https://www.youtube.com/@DrJamesTour Resources/authors recommended by Dr. Tour: The Gospel Passion of Charles Spurgeon, Steven J. Lawson The Evangelistic Zeal of George Whitefield, Steven J. Lawson The Soul Winner, Charles Spurgeon Can We Trust the Gospels? Peter J. Williams Episode Transcript Hello, and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each broadcast, we listen to someone who has once been an atheist or skeptic but who became a Christian against all odds. You can hear more of these stories on our YouTube channel, as well as our website at sidebstories.com. We welcome your comments on these stories on our Facebook page or our YouTube video page. You can also email us at info@sidebstories.com. We love hearing from you. When you grow up in a culture where religion and belief in God seem irrelevant, to you, to your friends, to your family, it’s hard to see how it could ever change. But sometimes it can and it does change very quickly. Someone can go from a place where God doesn’t matter at all to suddenly believing and living as if God is everything. It’s particularly curious when someone grows up steeped in a secularized Jewish culture and then quite unexpectedly comes to believe in Jesus. A Jew becoming a follower of Christ doesn’t make sense until it does. That’s what happened in our story today. As a secular Jew, James Tour never thought much about God or religion until he was personally and powerfully faced with the reality of Jesus Christ. Today, he is one of the most eminent scientific scholars in the world, yet more than anything, he lives his life to help others find Jesus. Dr. Tour is a synthetic organic chemist and renowned expert in nanotechnology. He has published over 800 research publications and holds over 200 patents. He has been named among the 15 most influential scientists in the world and has been listed among the world’s most influential scientific minds. I hope you’ll come along to hear his extraordinary journey of moving from secular Jew to becoming a passionate follower of Jesus Christ. Welcome, Jim, to Side B Stories. It’s so great to have you with me today. Thank you, Jana. As we’re getting started, I would love for the listeners to understand a bit of the substance of who you are. I would love for you to tell us a bit about your credentialing, your accolades, a bit of your CV. I’m sure it’s quite lengthy, but I’d love for the listeners just to understand who is sitting before us today. My name is James Tour. I am a chemist at Rice University in Houston, Texas. I’ve been a professor for 35 years. I also have appointments in material science and nanoengineering and in computer science at Rice University. I work in areas that span all over nanotechnology, from medicine to material science to electronics, and so these are the areas in which we work. Wonderful! So you obviously live in the Houston area. But I know that your story doesn’t begin in Houston. Your story begins somewhere in the Northeast, I believe New York. So why don’t you take us to your childhood, where you were born. Talk to us about your family, your religious heritage, if any, and we’ll go from there. Okay. I grew up in a secular Jewish home. I was born in New York City. I grew up just north of the city. My first home was right in the heart of the city, but I grew up just north of the city, just maybe a twenty-five minute drive north of Midtown. And we never talked about God. We were a typical secular Jewish family. Never discussed sin, never discussed God, anything like that. And I just went to a regular high school. I wanted to be a New York State Trooper, actually. But I was color blind, so I couldn’t get into the academy. So I decided to do forensic science, and my dad said, “Well, why don’t you just get a chemistry degree, and then you can specialize in forensics after that?” And I was 17 when he told me that, and it surprises me to this day that I listened to him. And I took chemistry, and then after taking organic chemistry, I just fell in love with it. A very typical home, I would say. A loving mother and father. My dad worked very hard. He was a pharmacist that owned a drugstore and had to work a lot of hours, and my mom just tried to keep three kids going, and that’s sort of the background I had. I had no faith teaching, very little. I was only in a synagogue a couple of times a year, so we were not a synagogue-going family. If somebody had asked me, I would have said that I was Jewish. I grew up in a Jewish neighborhood. My elementary school was all Jewish. Okay, so there was a dominant Jewish culture in your life. That’s quite a statement, that you presumed that everybody was Jewish. That meant it was a very ethnically Jewish world. But the religious aspect… it sounds like you attended perhaps high holy days. You said synagogue a couple of times a year. Did your family have any tacit belief in God? Was there any sense that there was something real behind it? Or was it, did you feel, just a cultural, social activity? What was that? No, we never really talked about God. There was no discussion. I remember maybe a thirty-second discussion between my sister and my father one day, where she said to my father, “You don’t really believe in God, do you?” And he said, “Who says I don’t believe in God? I believe in God.” And that’s all I heard about God in my home. I felt rabbis were strange men. They were walking around mumbling. I realize now they were saying their prayers, but I never related to them. I never felt very close to them. I wasn’t in the synagogue much, so I can’t blame them. So yeah. I had no religious upbringing. It was when I went to college that I met a young man. I was doing laundry in the laundry room. It was August in my freshman year, so it must have been the first load of laundry I had ever done. My mother had always done my laundry before that. And we got to talking, and I asked him what he wanted to do when he graduated, and he said he wanted to go into lay ministry. I said, “What’s that?” He said, “Oh. Sort of like a missionary.” “A missionary?” I didn’t even know there are missionaries around today. And he said, “Can I give you an illustration of the gospel?” And he was an art major. He was on the football team, but he was also an art major. And so I said, “Sure.” And we went up to my room, and he proceeded to draw out a picture of the bridge illustration and give me the gospel. Okay. Wow! Okay. Before we get into the fullness of that, I’d like to kind of investigate your way of thinking as a secular Jew. When you were moving along in your education, did you ever perceive of… what was ultimate reality? It sounds like you were very science driven, that obviously you moved towards chemistry or organic chemistry. Were you getting a sense of your own worldview in terms of what was ultimate reality? What were we of our own humanity? The things that are informed by a scientific or even a naturalistic worldview? Were you thinking more deeply about those questions about the cosmos? Or were you informed that the cosmos is all there is? We’re in a closed determined universe of cause and effect and nothing more? I mean, did you think deeply about that in terms of its implications? I thought nothing about that. I mean zero. I wish I could portray myself as being much more pensive, but no. I thought zero about that. I worked a lot of hours in a gas station on the highway on the Hudson River Parkway. So I went to school, I would study, and then Friday at 3:00, I was at the gas station on the highway, working the 3:00 to 11:00 shift. On Saturday, I’d work 7:00 AM to 11:00 PM, and Sunday, I’d work 7:00 AM to 3:00 PM, so I would work four days over the weekend. And that’s all I did. I mean I fixed cars, I fixed motorcycles, I fixed mini bikes, and I just always had my head under a hood of a car, working on these sort of things. So that was my world view. It was just fixing things, and I didn’t think about eternity. I do remember, though, sometimes when I’d work particularly the night shift in the gas station, sometimes I’d even work the 11 to 7 shift, 11:00 PM to 7:00 AM, and Christians would come in once in a while and give me tracts, these little booklets that talked about Jesus. And I remember particularly…. I don’t know if you recall these. There was a type of tract called a Chick Tract by a guy named Chick, and he would…. These were really vivid ones, where Satan was taking somebody to hell or something because they hadn’t received Jesus. And I was enthralled by those. When they gave them to me, I was thankful, because it gave me something to read during a night shift. And that was about as close as I got to religion or pondering, is when I was reading those tracts that Christians would give me sometimes as they’d come in. Yes, yes. Sorry. I’m curious. Even as a secular Jew or a Jewish identity, were these pamphlets about Jesus- Yeah. They were always about Jesus. Jews don’t give out that stuff. Right, right, but I wondered, as a Jew, how you…. Were you open to what these tracts were? I mean because Jesus, I guess even culturally, to a Jew, might have been a little bit off-putting or someone pushing their religious perspective of Jesus upon a Jew. Was there any of that kind of push-back in you? No. Jews would find these off-putting because they’d been trained by the rabbis. The rabbis teach them to reject Jesus. I didn’t spend enough time in the synagogue to realize that I shouldn’t be reading about Jesus. If you speak to a Jew, and there’s push back, it’s usually because they’ve been trained against Jesus. I was a much cleaner slate, because I had not been influenced by the rabbis. I remember being taught Jesus was a Christian. I didn’t know Jesus was Jewish. Who knew? I didn’t know that. They never taught us that Jesus was Jewish. I mean, we were taught that Jesus was a Christian. But I found it interesting that they discussed heaven and hell in these tracts, and death. And that was about as close as I got. I was not a big reader. I watched TV. I wish I could portray myself as being really a studious and smart guy. I mean, I worked hard. In high school, I started really working hard, and I started studying a lot. But to me, I was working on things and fixing things, and actually, as I’ve studied this now later in life, this is what gives people creativity, when they are always pulling things apart and deconstructing and rebuilding. And so, I think, in the long run, that sort of has helped me, but I was not a pensive individual that thought at all about the future. I think a lot of times we move along and the idea or the concept of God seems a bit irrelevant. If things are going well, and you’re surviving. You’re working hard. You’re working hard at school. You’re working hard outside of school. I presume that you just didn’t think that the idea of God or religion was very relevant to your life. I mean, except for sometimes these interesting Christians would come by and hand you a pamphlet and give you something interesting to read. Yeah. You know, to tell you the truth, Jana, 90% of my CPU, my central processing unit, my mind, was thinking about women. I mean, it’s just what I did. Well, that’s honest! That’s right. I was not thinking about the future, about the cosmos. I mean I was thinking about women. Yeah. Okay. That’s honest. Yeah, absolutely. I’m curious, too. Now, this was a little bit of a different time than we are in now, but as you were pursuing science, particularly at the university and organic chemistry and pursuing that path, I’m sure you were working very hard at that as well. But were you given the idea that there was no need for God, essentially? That science was explanatory in itself? That intelligent people don’t need to believe in God? That sort of thing? Or was that also not philosophically imposed upon you? Okay. So let me just back up a little bit. Okay. Because… just tell you how this story goes. So I was always thinking about women, but I never had one. Okay, so it wasn’t like I had all these girlfriends. I had zero girlfriends. I had none. And I’m sure my personality had something to do with that. And my looks. But what happened was that young man shared with me, in August of my freshman year. November 7th of my freshman year… and actually the first verse he shared with me was from Romans. It says, “For all have sinned and fall short of the glory of God.” And I said, “I’m not a sinner. I’m not a sinner. How could I be a sinner? I never killed anybody and I never robbed a bank. How could I be a sinner?” And that is exactly secular Judaism. We don’t look at little things as sin. You’ve got to do something really bad to be a sinner. We never discussed sin in my home because I never killed anybody. And I didn’t feel like a sinner. I was blissfully unaware of this stuff. Even when you went, like to high holy days and Yom Kippur and atonement and the sacrificial system- I’m sorry, Jana. I’m going to disappoint you. I would sit in the young people’s class. They put us in this separate class, and we’d have this shawl over us, and it had these little tassels coming off the ends, and I would tie it…. The person in front of me, I’d tie their tassels to their chair, so that when they’d get up…. This is where my mind was! I just wasn’t paying attention in that class. Got it. I had zero, zero interest. Nothing impacted me in that place. It was just like I couldn’t wait to get out of there. That’s where I was. And I know that my orthodox Jewish friends are probably just pulling their hair out right now. But I’m just being honest. This is where I was. This is where a lot of young Jewish guys are. And so, yeah, it had no interest to me. And I think by the time I went to high school, I never went. I never went to the synagogue ever, by the time I was in high school. Once I had a car? No way would I go to a synagogue. Most of my time in synagogue was going to friends’ bar mitzvahs and bat mitzvahs. That’s about it. But in any case, so what happened was, when I told him that I’m not a sinner, he turned to Matthew 5:28. And Matthew 5:28 says, “Everyone who looks at a woman with lust for her has already committed adultery with her in his heart.” Jesus said that. And I was blown away by this thing. Jesus said, “I tell you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.” First of all, I didn’t know how to look at a woman any other way. I was addicted to pornography at the age of 14. I started working in the gas station at 14. I started finding these magazines in the trash that these men would throw away, particularly on Friday nights on the way home from their sales week. And I became addicted to pornography. We didn’t have those in my home. My father never had those, and I know because boys poke through everything. There’s nothing you can hide in your house from boys. And I looked through everything. And I became addicted to pornography. And we didn’t tell people. I didn’t tell people that I was addicted to pornography. We didn’t tell people our problems in those days. These days, people will say, “I’m going to see my therapist today.” I mean, that never would have happened when I was growing up. We didn’t talk about our problems. And so I never told anybody. And of all verses for him to turn to, and I was addicted to pornography, and I couldn’t look at a woman any other way. And then it says, “You’ve committed adultery with her in your heart.” How could I commit adultery in my heart? Adultery is a physical thing. How could it affect my heart? And I was enough of a Jew to know…

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    From Hopelessness to Hope – Al Gascon’s Story (Audio) Mar 29, 2024
    Show notes

    Former atheist Al Gascon rejected God in light of his life struggles. His study of science further convinced him intellectually of what he felt personally, that God did not exist. Now, Al works as a pastor who spends his life helping others know that God is real. Resources mentioned by Al: Website: www.ccvbak.com Episode Transcript Hello and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, we listen to someone who has once been an atheist or skeptic but who became a Christian against all odds. You can hear more of our stories on our Side B Stories website at sidebstories.com or on our YouTube channel. We welcome your feedback and comments on these stories on our Facebook page and YouTube videos. You can also email us directly at info@sidebstories.com. We always love hearing from you. If you’ve lived long enough, you’ve experienced disappointment in life. For some, that disappointment can lead to deep depression and hopelessness. If you’ve ever known life without hope and meaning, you know the palpable darkness, loneliness, and emptiness that come with it that can leave you wondering if life is worth living. In our story today, Al Gascon rejected the reality of God, especially in light of his struggles in life. For him, God was simply not there. He was not real. Al’s study of science further convinced him intellectually of what he felt personally. It was the nail on God’s coffin. What could ever bring him not only to a place of belief in God, but now living as a pastor who spends his life helping others know that God is indeed real. I hope you’ll come along to hear his amazing story. As a reminder, our guests not only tell their stories of moving from disbelief to belief in God and Christianity, but at the end of every episode, these former atheists give advice to curious skeptics as to how they can best pursue the truth and reality of God. They also give advice to Christians on how best to engage with those who don’t believe. In this episode, you’ll hear some very heart-felt advice, not only from Al as a pastor, but as someone who has experienced great darkness in his own life. I hope you’re listening to the end to hear him speak from his wisdom and experience as someone who has once been an atheist but who is now a believer. Welcome to Side B Stories, Al. It’s so great to have you with me today. Yeah. It’s great to be here. Thank you for having me. Perfect. As we’re getting started, why don’t you introduce yourself? Tell us a little bit about where you live, the kind of work that you do, maybe a little bit about who you are here? Yeah. My name is Pastor Al Gascon. I am the senior pastor of Christ’s Church of the Valley in Bakersfield. No affiliation with the other big CCVs in California and Arizona. I have a wonderful wife, a nine-year-old daughter, and a long break, because we have a one-year-old son. So, restarting everything all over again with him, and we love it. We do. The only reason why I am here is because of the grace and mercy and blessings of God. And for no other reason. Wow! Yeah, I mean, it does pique the curiosity wondering how an atheist could be sitting in the chair where you are as a pastor. There must be some amazing story here. So let’s get into that, Al. Let’s start at the beginning of your life and your family. Talk to us, paint a picture for about what that looked like, the home you grew up in and where that was. Was God a part of any of that at all? Yeah. I grew up in Southern California, about forty miles east of Los Angeles in the Inland Empire, a very, very small city of Moreno Valley. I had a normal childhood. It was the nineties. We actually played outside. We played with our neighborhood friends. We took our video game consoles over to each other’s houses, and then played outside. But everything was normal. I had a normal typical childhood. No major glaring issues. I wasn’t scarred as a child. Everything was pretty normal. I had a lot of great friends growing up. And I had two very loving, very wonderful parents, a younger sister. God was not in the midst of our home, though. My parents…. All my relatives, grandparents, they all have a Catholic background. None of that really translated into home life. We would go to church maybe five times a year, maybe ten, if I can recall. We would go to a church where they still spoke Latin, and then my parents switched churches, and then it was a church that spoke Spanish. I don’t speak Spanish either, even though my parents do, so either way, I couldn’t understand what the priest was saying or what the deacon was saying. I was taught to pray every night before bedtime, but that was about it. That was the extent of any sort of spiritual life in my household. It was just praying at night before bedtime. It wasn’t praying the rosary. It wasn’t praying the ritual prayers. It was a real prayer asking God for protection, for blessing, for help. And I knew that there was a Creator, but I didn’t know Him personally or anything about His Son, anything about salvation, anything about the cross. All that wasn’t there in childhood. So you had some touch points of faith, I guess you could say. If you were praying every night to God, I presume that there was a childish belief in, like you say, the God Who made the world or whatever. So did that belief sustain at all as you grew out of childhood? Talk to us about that. No, I think when I would pray, I would know that there was this being called God Who made everything. I didn’t know what He thought of me. I didn’t know a lot about Him. It was like I just knew of him, but I didn’t know him personally. I don’t think the spiritual aspect stayed with me. I know it didn’t stay with me at all. I mean, even as a kid, I had this very, very weird phobia of death, of everything ceasing, of everything ending, and there just being nothing. I would wake up in the middle of the night, I would say once or twice, maybe even more, a month, and in the middle of the night, my parents and my sister, everyone would be asleep, and I would just sit in the hallway on the top of the stairs just thinking to myself, “All the experiences I have, all of the joy that I have, all the laughter that I have, it’s all going to be over, and it’s just going to end, and I’m just going to be in the dirt with no consciousness, with nothing.” Which is a weird thing for a nine-, ten-year-old kid to think of, but without the promises of God, without the promises of eternal life, I thought about death a lot as a kid and that being the end of everything. And as I grew up, going into middle school and high school, if I were to pray, it would be rarely. And even if I could remember that I prayed during those years, there was no effect that it had on my life. The spiritual aspect of having a relationship with Christ and knowing and calling upon the promises of God, knowing and just diving into any sort of scripture, it wasn’t there. I didn’t even have a Bible until I was 22. So it wasn’t there. Did you go through catechism and confirmation and all of that through the church? Yeah. Eventually, we stopped going to church, I want to say around middle school. When I was in middle school, I believe we stopped going. I remember going early on, when I was around third grade and before I remember going, but I don’t remember anything after that. We had stopped going, and the only reason why I had gone back to catechism is I was dating this girl, and she just happened to go to a Catholic church, so I figured, “Okay. I’ll go with her.” I went through catechism. And I remember doing the report on my personal saint. I don’t remember anything about Jesus. I did not know my personal Savior. And after confirmation, still nothing really stuck with me. As you were reading through that or going through that training, did you question? Were you skeptical of that? Did you have doubts about what you were being taught? I can’t even say that I remember that anything really hit me or anything spoke to me. It was as if there was just a…. My mind was just veiled, and I couldn’t receive anything. I couldn’t know or perceive anything. I can’t recall ever remembering any sort of story about the Bible through catechism. And when I started reading the Bible for the first time as an adult, it was like every story really was the first time. I mean, the only story that I can honestly remember when I read the Bible was the story of Moses. But the only reason why I remembered that story was there was a cartoon called Rugrats that went through a few Jewish things, and I remember watching that as a kid, but I didn’t recall anything from catechism. I didn’t question anything. I didn’t really receive anything into my mind or heart, either. So you were just kind of going through the motions? There was a girl you liked. You went through the motions. But after that, you kind of left it behind, I presume. Yeah. I left it behind. Eventually…. With that relationship, I thought that that was going to be my relationship for life. I thought that was going to be us having the story of being high school sweethearts and getting married and having a family, all of that, so all my eggs were in that basket. And eventually, after a period of time, that relationship ended and unfortunately I didn’t really sow in the area of friendships. I had a lot of friends in middle school and in high school and beyond, and all of those friendships…. While I was in that relationship, because I spent so much time, again putting all my eggs into that basket. When that relationship ended, it was as if it was just the perfect storm, and I didn’t really have any sort of structure around me. I didn’t have any friends around me at the time, and I had friends I knew I could call upon, but eventually…. I was very heartbroken over that relationship, and then loneliness came upon me and eventually depression, which, after years and years, led to a plethora of suicide attempts that I can’t even count. But all of that just from one relationship. And after a while, it wasn’t even that I was still heartbroken. It was the loneliness. It was feeling like you didn’t belong on the earth, feeling like you didn’t matter, feeling like you didn’t know who you were and that nobody really cared about you. I felt like nobody cared about me. And I still had…. My parents are still two very, very loving parents at the time, but I didn’t feel like I could receive love at that time, in the midst of depression and suicide and all of that. And I knew I had a few friends from childhood that I could have called upon. And I know they would have been there for me. It’s just at that time life seemed gray. I didn’t feel like I had any joy in my life. And all that depression eventually caused me to drop out of college. I literally failed a final exam in English because I didn’t want to get out of bed. Because I just didn’t care. I didn’t care about myself. I didn’t care about life. I didn’t care about my future. I felt like my life was worthless and meaningless, and it would have been better had I had just… in the words of Job, had I just not been born. In my mind, that was the ultimate truth, even though it was a lie. Yeah. It sounds like a real strong period of darkness for a few years. During that time, because of the pain and the loneliness and depression, did you reject the possibility of God’s existence? Or how did God appear to you intellectually or perceptually during that time? During that time, I think I can remember praying and asking for help every now and then, but for the most part, at that time, I was just casting blame on God that He didn’t deserve. And everything about that time… I don’t think there was any sort of spiritual aspect about it, other than me believing the lies that were being whispered into my mind, whispered into my ear. It would just be a whisper of, “Your life doesn’t mean anything, you don’t mean anything, and you’re nobody.” And I would believe it. I would believe it. It would instill into my mind and it would instill into my heart that I’m nobody and I don’t belong. I remember after dropping out of college, I had started working for Foot Locker, and I was doing that, eventually part time, full time management, so I was climbing up the ranks of the corporate ladder. But I hated my days off. Work was a great distraction, but that’s all it was was a distraction, and on my days off, I was back to being alone. When I lived with my parents and when I moved out, I was alone. I would try to get myself to go out and do something with… nobody. I remember I would go to places. I would go to parks. I would go to malls. I would go shopping. I would go do something. And I would just see people with other people, whether they were old or young, whether they were family or friends, I would see people with other people. And it would just remind me that I’m alone. And I believed that nobody cared about me. And it wouldn’t help. It definitely wouldn’t help. I would drive to work, and I would want to crash into the median. And then I would think, “Oh, honestly, I could hurt a family of innocents if I did that. There would be times where I’d drive to work, and I would think that about five to ten times. “I could just crash right here and end it all. I would stand at the top of mountains, and I would look down into the chasm, and I would just stand at the edge, and I would look over, and I would just say, “Just a few feet, and all this pain would be over.” Self harm, holding pills in my hand. It was a constant thing, where ending my life just seemed like the best thing to do. And I don’t even think my family could have helped, because they eventually found out, because they got a call from me in a psych ward. And my parents, that’s how they found out, was they received a call that I was in a psych ward. And you would think that would have straightened me out, and it didn’t. Because I was in the psych ward and I saw people who really had mental health problems, who really weren’t…. They weren’t just going through pain like I was. They really didn’t have any idea of what was going on in reality. There were people guarding the windows, wondering what’s going to come in and what’s going to go out. There were people running around in circles, and people tied up to beds. And I just remember sitting there and thinking, “Why am I here?” I remember there was a nurse that, for some reason in Southern California had a Southern accent, but there was a nurse that came up to me and just looked at me and was tending to the wounds that I had given myself. And she told me, in this southern accent, like, “Child, you know you don’t belong here. You know that this isn’t the life that you’re supposed to be living. You’re not supposed to be here.” And just those small little words were some of the kindest words I had received from a stranger in quite a long time. And I started crying, and I told her, “Yeah, I know I don’t.” But it didn’t change anything once I got out of there. That’s one of the things that I have a hard time looking back on, is what I put my parents through, because they really did their best. They did nothing to cause or nothing to drive me further down that avenue. They really tried to help. And at that point I just couldn’t receive any sort of love or any sort of encouragement from anybody. It was just a dark cloud loomed over me every single day, and my life had no color in it. It felt like every time I woke up everything was in gray, black, white, and gray. But I can’t recall God being in the midst of that. Even when I went back to college. I went back to college after Foot Locker had ended, and for some reason, my brain really clicked in college. I started to realize how to retain information and how to study. I know how I retain information and how I study. I signed up for college really late, so the only classes that were…

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    “From Addiction to Redemption” – Stephen McWhirter’s Story (Audio) Mar 15, 2024
    Show notes

    Former atheist Stephen McWhirter rejected God because of Christian hypocrisy and abuse. Looking for comfort, he plunged into drug addiction. After an encounter with Christ, he left his skepticism and addiction behind and spends his life in leading others to Jesus. Stephen’s Resources: Websitehttps://worshipjesus.life Tiktokhttps://www.tiktok.com/@stephenmcwhirtermusic Instagramhttps://www.instagram.com/stephenmcwhirter/ YouTubehttps://www.youtube.com/user/stephenmcwhirter Facebook https://www.facebook.com/stephenmcwhirtermusic Resources mentioned by Stephen: Lee Strobel, The Case for Christ Episode Transcript Hello, and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, we listen to someone who has once been an atheist or skeptic but who became a Christian against all odds. You can hear more of our stories on our website, at sidebstories.com or on our YouTube channel. We welcome your comments on these stories on our Facebook page and our YouTube channel. You can also email us directly at info@sidebstories.com. We always love hearing from you. We all have an idea of Who God is, whether He is real or true or good or relevant. Our ideas are based upon our own experiences, our understanding of Who God is supposed to be and whether our ideas of God match our own expectations. Oftentimes, life is difficult and disappointing, even devastating. We find it impossible to believe that a good God exists. When we look around, all we see is brokenness and lies and destruction. Envisioning a good God or powerful God becomes even more challenging when the brokenness and devastation is in your own home and in your own life. In rejecting the possibility of a good God, we often believe that we can life better on our own, but we often find, too, that when we’re in control, life doesn’t go as well as we thought it would. It can lead to a destructive path. In our story today, Stephen McWhirter angrily rejected God because of what he had seen and experienced in his own home and embraced a life of darkness and drug addiction. Yet today, he spends his life and influence as a musician, telling the world about a good God Who loves each person personally and generously. How did that happen? I hope you’ll come along to hear his amazing story. Welcome to Side B Stories, Stephen. It’s so great to be with you today. Oh, it’s good to be here. Thank you for having me, Jana. Perfect. As we’re getting started, I’d love for our audience to know a little bit about you, Stephen. Tell me about who you are now, what your world looks like. Oh, my goodness! That’s a big question. Today. Let me start at the very simplest part. I’m married. My my wife Tara and I have been together, gosh! Twenty-six years. We’ve dated since she was fourteen and I was sixteen. We have three boys, Andrew, Alex, and Austin, nineteen, sixteen, and eight. He’s about to be nine. Surprise. We live in Louisville, Kentucky. And yeah, we’re just blessed. I’ve been doing music, Christian music, songwriting, worship leader for, my gosh, a long time, over ten years full time as just a songwriter and artist traveling. But almost twenty years as a worship leader in general. I travel a great deal, overseas, local, in the United States, all over. It’s just a joy to get to see so many people come to Jesus. Just telling a story and just worshiping the Lord and letting Him do all the heavy lifting. Okay. Terrific. That really set us up. I’m curious because I know that that’s not where your story began. Right. Why don’t you tell us about your home life, where you were born. What was that world like? Were there Christians in your world? Was there God in your world? Let’s start there. Yeah. Well, my dad was an evangelist growing up, and so we traveled from church camp to church camp. That was my entire childhood, and I just remember the man that I saw behind a pulpit and then what I saw behind closed doors were not the same. I would literally see my dad get up and preach about Jesus but then physically abuse my mom behind closed doors. So I just remember at a young age being like, “Look, if God’s a real, He’s not good, and I don’t want anything to do with this Jesus guy.” Around thirteen, I think, through eleven, I was smoking, drinking, marijuana, all that. I was stealing cars. I was breaking into houses. It was a mess. By the time I was fifteen, I was using cocaine and pills, and I was selling drugs. By the time I was seventeen, I had become a full out crystal meth addict, and I was using crystal meth almost every day for over six years. I was arrested six times before I turned twenty-one. It was just a wrecking ball of bad decisions that I would say with confidence was rooted in this brokenness and this woundedness that I had, of seeing my dad talk about Jesus and then do this. And not to lay it all at his feet. At the end of the day, I believed a lie about God and about His character and just ran with it. And this made me truly hate Christianity and Christians. I remember being the guy that would cuss you out or try to knock you out if you mentioned the name Jesus around me. I would be the guy online right now with people in social media making fun of you for being a moron and believing in fairy tales. That’s literally who I was. I remember my sweet mom putting her hands on me one time when I was just having a total depression breakdown in my house, and she put her hands on me and started praying in the name of Jesus. And I just remember knocking her hand off of me, saying, “Never mention that name around me again,” and, “Get out my house.” I mean this is who I was. I was just the guy you would never think would come to Jesus. And so I had a lot of woundedness. Yeah. I had a lot of brokenness. And it was pouring itself out around everyone around me in the most brutal way. Wow. So, as you were growing up, I guess it sounds like you were fairly young when these experiences happened, so that you were really getting a tremendous disconnect between who your father was, who he presented himself to be as a representative of God, but yet being so abusive in your own home. I can imagine it would be very difficult to conceive… you said you had a misunderstanding of Who God was because of your earthly father. Who did you perceive God to be based upon the example of your father? I think I just thought He was a villain. But most of that was through the view of my dad. Like I said, I believed that if He was real He wasn’t good. This is something that I think I struggled with slightly even after becoming a Christian. And I think a lot of Christians, people that have given our life to Jesus, do struggle with what I’m about to say, which is: If God’s real, He’s good, but the plan that He has for my life is good for Him, but it’s bad for me, but I should want it because he’s God. And this is the internal battle that we have, because we’re mistaking goodness with something God just does, instead of realizing that it’s actually Who He is. And I think, for many of us, and myself at that time, I thought it was just something He does. I didn’t realize yet that it’s Who He is. Psalm 119:68 says, “You are good, and everything that You do is good.” And I think I just didn’t understand that, the whole time when I was striving to feel good, even through all the addiction, I was seeking after Him through broken ways and didn’t know it, because I can’t have good without the One Who is the very source of goodness. And so I struggled that greatly throughout that whole time. And again, I think most of it stemmed from…. We’re shaped a lot by our fathers, and by our parents, as kids especially. And what I witnessed was very traumatic. Some of the brutal moments where I saw my father physically beating on my mom. That’s something that’s really hard for an eight year old to sit and watch and process, right? So to me it was, “Okay, if this is Who Jesus is, He’s not good. If He’s even real at all, He’s not good, because this is obviously what people who believe in Him act like.” And so I think at the end of the day the biggest lie that stuck with me about God is if He’s real, He’s not good. Yeah. Because you were a child and your father was an evangelist, I’m sure that there was some keeping up the pretense that you have this family at home, that all is good, but there was this pretend going on. Because you were a child, were you forced in a sense to go to church and maintain this pretense? Or did they allow you to stay home? Oh, no. When I was a kid, kid, obviously, I had to go everywhere they went. By the time I started turning twelve, stuff like that, I just didn’t go at all. My dad was on the road a lot. I stayed home, stayed with my mom, stayed home at this point. And we lived with my grandma as well. And I’d just do whatever I wanted. I went wherever I wanted. And I think some of that, if I talk about it and I’m honest, I think I heaped a lot of agony on my mom, because part of me kind of blamed her for not leaving my dad, staying with him, and I was just kind of like, “If you’re not going to stand up for yourself, then I don’t respect you at all. I’m going to do whatever I want.” And so really I did. And no one stopped me. I hate to say that. I didn’t have any real…. My dad didn’t exist in my life. When he was on the road, he was gone. When he was home, he just hung out in his room. And then he left again. It was really messed up. And that’s fine, whatever. Some people have much darker stories than me, right? But it’s still real. And I remember, during that time, just thinking, “You know what? If nobody’s going to stop me, I’m going to do whatever I want, and I’m going to bury this anger and this brokenness under as much destructive behavior as I possibly can.” So you knew what you didn’t believe. You didn’t believe in God. I would say, deep down, if I was honest, I did believe. But I think that’s the thing about a lot of people. I don’t think it’s an issue of not believing God. I think it’s an issue of a lie you believe about the character of God. And you feel like, by then, you’ve gone so far, there’s no point in turning back, so just go all the way. Right? Which kind of makes sense. If you look at the Bible, where it says in Revelation the devil has come down to you, the enemy has come down to you, and he knows his time is short. He’s angry, and he’s coming against the bride, because he knows his time is short. And I think this is very characteristic of a lot of people that have decided, “Hey, I’m an atheist,” or, “I’m angry at God,” or whatever. Deep down, I think honestly they believe, but there’s this thing where they’ve said, “If He’s real, I’m His enemy, so I have to just succumb to this.” And that’s kind of where I was. I was like, “You and me are enemies. If You’re real at all, You’re my enemy.” So I just kind of went at it hoping He wasn’t real. And if he was, I was just going to go as far right as possible, because there’s no hope for me going left. And all this comes back down to a lie about who God is. Yeah. But there was also some pain there, I would imagine- Oh, totally. … that you were trying to numb, in a sense, through drug use. I guess you could say some of it was rebellion, like you were saying, but- Yeah. But even that rebellion, if I come back to everyone has believed a lie about who God is. At the core of it. I mean, if you’re going to be honest about it. Yes, my father was a mess. Yes, my childhood was a mess. But still, at the core of it, as much as I can blame all these other people, I still believed a lie about God and about Who He is. And I went all the way with that lie. And it’s deeply at that root. And for many of us, when we start to take that thing…. You know, you look at Jesus in the desert with Satan. All Satan does is lie about Who God is. He takes scripture, and he flips it. And all that Jesus does is turns it back around. Right? The battle of the ages is just this truth and lies thing. And so… yeah. For me, that was the heart of it. So you believed a lie, and you were rebelling, and you were running, I guess, away from God and towards drugs or anything self-destructive, it sounds like. In a pretty serious and significant way. what was life like out there, kind of in the wilderness, where you were running from God, you were heavily addicted, it sounds like, for several years and at a young age. What was that life like? I’d say, during that time, probably the biggest thing was anything I could get my hands on, to—and this sounds cliché, but to numb the brokenness, the woundedness, the anger, the childhood that we didn’t even talk about, you know what I mean? I mean, everybody knew I hated my dad. Nobody knew really quite why, because there was this like entrenched thing of like, “Just don’t talk about it. Just don’t talk about it. Because your dad’s a minister and will hurt all that,” blah, blah, blah. And I so didn’t talk about it. And I bottled it up. Every now and then, I would get so drunk or something I might mention it, but that was about it, right? So during that time, I just remember, even at a young age, around 11 through 12…. This is crazy. I got in trouble for the first time with the police for stealing cigarettes at a Winn Dixie grocery store. I know it was classy, but…. And then, after that, it was… The first time I ever smoked marijuana was at a church camp, actually, and people always say, “Really! That’s shocking!” I’m like, “Really, is it though? Think about this.” I mean back in the nineties, at least, when I was going to church camps a lot, this is where people would send a lot of their troubled children, where they hoped they would find Jesus, so it’s really not surprising that, when you put all these people together in a camp for a week that they’re going to get in trouble. I literally got kicked out of a church camp where my dad was preaching a revival for vandalizing the cafeteria and sneaking out after night, smoking marijuana, and all this kind of stuff. I can’t imagine now having somebody come to me and tell me. “The thing you’re preaching at or speaking at this week, your son’s getting kicked out. And this is what he did.” It was total rebellion on the next level. And during this time, this was what I was doing. I was drinking and all these things. It was just a blur. Like I said, by the time I’m 15, a lot of my friends I knew—and this was a small town, Corydon, Indiana, which is like… imagine Mayberry if Mayberry was a meth den. Okay. It looks like this really sweet little town with a gazebo and a square, but there’s just so much darkness going on in these mobile homes, and all these people are making drugs. It’s crazy, really. And so this was the world I lived in, with these people in these dark places, selling drugs, using, arrested, again, six times before I turned twenty-one. It was a blur. Even though I look back now, and this is over twenty years since then, and it just feels like an out of body experience, but yet when I write about it and think about it and talk about it, I’m like, “Man! That was really my life! I lived through that somehow.” Somehow I lived through it. There was many a time where I almost OD’ed or did something really stupid like that. I remember, in those moments, even thinking, Okay, God, if You’re real, You better do something, because if You’re not….” You know, “Prove it to me.” There was this part of me inside that was thinking that. I never said it out loud, but I know now, looking back, there was a part of me inside that was like, almost like I was testing Him. “If You’re not going to stop me, I’m just going to keep going, and I’m just going to butcher my life.” And that’s really where I was. You knew what you were headed towards. I mean, you knew what you were rejecting or Who you were rejecting. But when you’re running like a train over a cliff, you’re running into the darkness. But there’s a recklessness…

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    Intent on Making God Pay – Liam Back’s Story (Audio) Mar 01, 2024
    Show notes

    Liam Back, a deeply entrenched skeptic, had a vendetta against God fueled by personal loss. His quest to “make God pay” led him to an unexpected embrace of the Christian faith. Liam’s Resources: Instagram: @standfirm_theology_apologetics Resources & authors recommended by Liam: Various books by Lee Strobel, author On Guard, William Lane Craig I Don’t Have Enough Faith to be an Atheist, Norm Geisler, Frank Turek The Story of Reality, Greg Koukl Tactics, Greg Koukl Episode Transcript Hello, and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, we listen to someone who has once been an atheist or skeptic but who became a Christian against all odds. You can hear more of our stories on our website at www.sidebstories.com. We welcome your comments on these stories on our Facebook page or on our YouTube video channel. You can also email us at info@sidebstories.com. We love hearing from you. As a reminder, our guests not only tell their stories of moving from disbelief to belief in God and Christianity, but at the end of each episode, these former skeptics give advice to curious seekers as to how they can best pursue the truth and reality of God for themselves. They also give advice to Christians as to how they can best engage with those who don’t believe. I do hope that you’re listening in to the end to hear them speak from their wisdom and their experience as someone who has once been a skeptic but who is now a believer. We do have so much to learn from them. Ideas have consequences. When you believe there is no God, your life most likely reflects that. Your purposes, your values, attitudes, and lifestyle reveal what you think are good and true. When you believe there is a God and you call yourself a follower of Christ, your purposes, your values, attitudes, and lifestyle should become quite different, sometimes dramatically so. In light of these expectations, the question at hand is how someone’s attitudes, passions, and experience change as they move from their beliefs and life as an atheist to their belief and life as a Christian. Does the way someone lives their life change as a result of conversion? Our story today is a compelling example of life changed through changed beliefs. As an atheist, Liam Back describes himself very differently to who he is now as a Christian. He was once quite angry generally and especially contemptuous of religion and religious people. But yet now he is changed in his outlook and attitudes, passionate in his pursuit of God and in helping others to know Jesus Christ as well. How in the world did that happen? I hope you’ll come along to hear his story. Welcome to Side B Stories podcast, Liam. It’s so great to have you with me today. Hey. How are you? Wonderful. As we’re getting started, I’d love for the listeners to know a little bit about you. Can you introduce yourself? A little bit about what you’re doing now? My name is Liam. I currently live in South Carolina. This is not where I’ve always lived. I’ve lived in Michigan and California and Georgia, so I bounce around quite a bit. Right now, I am a student pursuing a bachelor’s of religious studies degree at Southern Evangelical Seminary in Charlotte. And when I’m not doing that, I play board games. Oh! Board games! That’s terrific! You must be a very thoughtful, strategic person to have that kind of a mind. Yeah. Sometimes. My wife’s better at it than I am. Ah, ah. Interesting. So let’s get started with your story. Let’s go back to your childhood, Liam. Why don’t you tell me… where were you born? Where did you grow up? Tell me a bit about your family and whether or not there’s any religious history there. Yeah. I was born and raised in the Flint, Michigan, area, and that’s pretty famous now because of the whole water crisis that happened there. At a certain point, my mom moved us in with my grandparents in Grand Blanc, so it’s like a little step up from Flint, but it’s ten minutes away from Flint. So you’re in that same general area. You just have a little bit better of a living situation, going out from there. The biggest thing there, I think, is that my mother and my father were not married when they had me, so custody was kind of a weird thing. I’d go visit my dad, but most of the time I was with my mom and my grandparents. The culture in Michigan is kind of weird. There are churches everywhere, but people who live there, I think, adhere more to what I’d call cultural Christianity. And that is, “We go to church on Sunday, and then for the rest of the week we live like hell, because it’s okay. We’re going to go to church on Sunday.” Got it. So I was exposed to some of it, but really the only time we ever went to church was for funerals or weddings. My great grandparents were ministers, Seventh Day Adventists if I remember correctly, so when I was very little I got some stories from them, but after they passed, I didn’t really have anything going on there. So there wasn’t a lot of talk about God or Christianity or what we believe. It was just kind of, “You do your own thing, and if you want to go to church, you go to church. If you don’t, then that’s fine.” There was a ministry when I was in middle school going into high school called The Gap. And what it was was a local church, on Friday nights, would open up a section of their church to high school students and students who wanted to come, and they had a room that had old arcade games, and you could go and you could play games for free. It didn’t cost you anything, and you could buy food, chips, etc. But about halfway through, they would shut the games down, and you would go in for a sermon. And then, when the sermon was done, you’d come out, and you could play games for like another hour. You could go outside and play basketball. So we would go to that, my friends and I, just because of the video games, not so much because of the sermon. I would go in, but it didn’t really do much for me. So that’s probably about all the impact in religion that I’ve got. My Dad’s side is Greek Orthodox, but even then, since I wasn’t around them that much, I didn’t really get a lot of that. So I was kind of listless in that area as to what the family believed. And it didn’t stick with your grandmother or your mother? So you grew up, and it was really a nonissue, it seems like. It wasn’t in your immediate world. And you said that there are churches dotted around Michigan. Was it any part of any of your friends’ lives, apart from the junior high/high school thing, The Gap on Friday nights. But growing up, did you have any touch points of anyone who considered themselves a serious follower of Christ, where it was a real part of their life? No. And that’s the issue, kind of going back to the cultural Christianity thing, when we defined it as serious Christian. Okay. Some of my friends did go to church with their parents, and a lot of them were like, “Yeah, we’re Christians. It’s cool.” They focused more on the cool stuff, like dragons in the Bible and warrior angels, because, “We’re guys. We like to play guns out in the woods.” But we didn’t really talk about what the Bible was, Who God was, Who Jesus was. It was just kind of this thing that was out there in the culture that we didn’t really have much- Okay. So it sounds like that it wasn’t something that you were really interested in or engaged in or had exposure to, but it wasn’t really something you were against or had animosity for. No. So it transitioned. When I was younger, it was just nothing to worry about, but as I grew older, and this is where school kind of comes in. I went to public school. And we know public schools are not allowed to talk about the Bible or Christianity or God, or Christian anything in any capacity. And so I was beginning to… and I remember clearly being in science class, and they introduced us to Darwin’s On the Origin of Species. And then my science teacher telling us, “Hey, evolution is the way that it happened.” They didn’t harp on Christianity. It was like, “Hey. This is just what it is. This is what the science says.” And I kind of took that and started forming it into my own thing. And so when people who were Christian or claimed to be Christian would come and try to talk to me, I would just rebuke them with, “Hey, evolution. Your view is… it doesn’t fit.” And then they would push back because, as children and teenagers, we don’t know how to communicate that well yet. And it just kind of ingrained in me that it was okay to argue in a way that wasn’t healthy. And so I don’t really know where it came from, but a hatred and dislike of Christians began to form. And I equated that with Christianity, which I then equated with God, which brought hostility. So from maybe towards the end of middle school until I was twenty-two, twenty-four, I would describe myself as the New Atheist, kind of like Christopher Hitchens, Sam Harris, the four horsemen, as they’re called. Yes. And I was very aggressive. Okay. So you had come to, I guess, the conclusion that Darwin was right, religion was wrong, it wasn’t something that you needed, but yet you had a growing animosity towards it. What do you think fueled that contempt towards religion and religious people? I think there are a number of things, if I really sat down and thought about it for a while. First—which is now kind of hindsight because I’m studying the Bible, and I’ve been a Christian for ten plus years. Greg Koukl says that you bump into reality. So there was this idea that this thing that I didn’t like was probably true maybe somewhere in the back of my mind, and I didn’t like it. And so the way that I had learned, from school and being in sports and wrestling, and some family issues, was to fight back. So that was that aspect. If I saw you as a threat, then I treated you as a threat in that area, so that would automatically apply, at least in my head, to those who were pushing Christianity, because I don’t want to have to deal with the implications of what that might mean. I think that’s probably the biggest thing. Would I have realized that back then? Probably not. Like I said, hindsight. But another aspect was just being so tired of hearing about it. Even though people weren’t serious, it was everywhere. I mean, “God bless this home.” People would come and would be like, “Oh, did you go to church today?” and, “Here’s what I learned.” And, “Oh, you’re an atheist. You don’t believe. Let me talk to you about it.” “I don’t want you to talk to me about it. I want you to leave me alone.” So there was a little bit of aggression. And also I thought I was smarter than everybody else in that way. And so I would look upon Christians as though they’re brainwashed idiots that needed to be treated as such. Right. So did you actually identify or give yourself a label of atheist in middle school? High school? Not middle school. At that point, I hadn’t really come to that term yet. But the more I explored and talked to other kids in school that had similar views as mine, then that term started coming up, so I kind of adopted it. I was never like straight out, “Oh, I’m an atheist.” I was maybe leaning that way. It was about the time when Christopher Hitchens was starting to become very popular, his writings. I didn’t really read his writings until later. So for us, there wasn’t really this label for me to adhere to. Looking back on it, that’s what I was, but I never really said, “Hey, I’m a straight out atheist,” So, as you were going along, it sounds you knew that Christianity, or religion, was not something you needed. You didn’t think it was true, right? That it didn’t cohere with science, that you were smarter than religion. What did you think religion and Christianity and belief in God was? It was made up? I thought it was just made up. And I still kind of struggle with this when churches ask for money or want stuff like that. It was just a system put in place to control people and get their money. We didn’t have a lot of money growing up, so, “Leave my money alone,” was kind of the view of it that I think back then probably would have been, when I think about it, how I felt about it. And how did you know that atheism was true? Was it Darwin? I mean obviously authorities, the New Atheists, had very compelling rhetoric, really. Was it their writings and just science or that you knew that religion wasn’t true and so it was the most natural conclusion? It was the idea that what I can see and what I can learn from science. It made sense to me, like the physical world is all that I can experience, so anything that says there’s something outside of that must be false. Now little did I know that philosophically that’s incorrect. But we’re talking about a teenager whose frontal cortex hasn’t fully developed yet. But that’s just kind of how I viewed it. If I can’t taste it, touch it, experiment with it, then I don’t care about it. Yeah. Did you find, during your time of atheism, did you find others who were rather like minded? Other atheists? Did you become part of a community of others who thought as you did? No. That didn’t quite happen until after high school, and that was mostly on internet forums and then, until I moved to California was kind of when I found a small group. I was extremely vulgar. Back then… I’m six foot four, 280 pounds. Wrestled and played football. I was extremely aggressive. If I didn’t want to hurt you physically, then I wanted to hurt you mentally and emotionally, and that’s just the person that I was. So after a while, people just stopped approaching me because they knew that it was probably a bad idea, at least in that context. If it was something else, like football or hockey or something I was interested in, then we’re good to go. So I don’t know…. There were a couple of atheists in school that I would talk to, but mostly my friends and I, we just had other interests that connected us together, and we never really talked about it. Okay. But you were, I would presume, fairly settled in your position? Yeah. It was very hard to move. So how long did you live with this way of thinking or identifying as an atheist and thinking along those terms? Fifteen plus years maybe? Okay. That’s quite a long time- Yeah, it’s pretty long. … to be pretty solid in a way of thinking. So it makes you wonder, then, what might have breached that solid way of thinking and being? I mean the short answer is God. But I know that’s not what you’re looking for. My wife and I, my current wife, we began dating when I was right out of high school. We actually knew each other. Our parents had gone to high school. So there was this kind of funny story. I started hanging around her, we started dating, and to this day, we’re still married, so that’s a blessing in and of itself. So I started dating her in 1999. I think she would describe herself as religious. She was raised Lutheran and believed in God and believed in Jesus, but we did not live that way. But our relationship was not the strongest at the beginning. We were sexually active before we were married. I would belittle her for her faith. To this day, I’m still surprised she married me. Because she married me before we were Christian. Right. So there’s something there. I was never physically aggressive with her, but I would try to belittle her mentally and emotionally. She was not dating me to do the evangelistic dating thing, where she’s like, “Oh, I can save this person.” But she had told me once, like, hey, she really thought God put us in a path together, whether that meant we were going to get married and continue or not, so she could kind of show me what God could be. She didn’t really know either, but she knew Jesus was the way and I needed to know about Him. So we moved to California in 2004 together. We jumped ship from Michigan, took my truck, which was breaking down almost every state, and moved to Calif…

    Full show notes at the publisher

    Looking for Evidence – Mark McGee’s Story (Audio) Feb 16, 2024
    Show notes

    Former atheist Mark McGee left his childhood Christian faith to search for truth in Eastern world religions, but it eventually led him into atheism. An inquisitive journalist, he investigated the evidence for Christianity and believed. Mark’s Resources: Grace Life Blog (Bible Studies) – https://gracelifethoughts.com Faith and Self Defense (Christian Apologetics) – https://faithandselfdefense.com Grace Martial Arts (Christian martial arts) – https://gracemartialarts.com Real Journalism (Weekly Newsletter for Journalists) – https://markmcgee4.substack.com/ Resources mentioned by Mark: The Philistines and the Old Testament, Dr. Edward Hindson Episode Transcript Hello and thanks for joining in. I’m Jana Harmon, and you’re listening to Side B Stories, where we see how skeptics flip the record of their lives. Each podcast, against all odds. You can hear more of our stories on our Side B Stories website at www.sidebstories.com or through our YouTube channel. We welcome your comments on these stories on our Facebook page and through email. That’s info@sidebstories.com. We do love hearing from you. We believe things for all kinds of reasons, but when it comes to religious beliefs, some people really want to know that what they believe is true, not just metaphorically true but true as it relates to history and science and philosophy. Christianity is a religion that sets itself apart from other faith traditions, in that it makes falsifiable claims. It is not merely a set of principles or pathways to a better way of living. Rather it is based in claims about objective reality. If it is true, then there should be ways of verifying it to be so. There are those who would contend that the idea of evidence is nonsensical when it comes to the reality of God or the veracity of truth of Christianity. But then there are many who would strongly contend for its truth, including those who knew Jesus, who spent time debating and persuading others, especially of Jesus’ life, death, and resurrection. In fact, many gave their lives for what they believe they It was an essential part of their conversion journey towards faith and towards eventual trust in Jesus. Former atheist Mark McGee was a professional news reporter who valued truth. He wanted to believe things for good reason. He left the Christian faith of his childhood, searched in vain for truth in Eastern world religions, and he eventually found atheism. But in a strange turn of events, he began a new search to look at the evidence for God and Christianity. It changed his mind and his life. I hope you’ll come along to hear his story. Welcome to Side B Stories, Mark. It’s so great to have you with me today. Thank you, Jana. It’s nice to be here. As we’re getting started, Mark, I’d love for the listeners to know a little bit about you. So could you give us an introduction to who you are, maybe a little bit about your background, where you live? Sure. I live in Huntsville, Alabama. This is my second time living here. The first time I lived here I was a news director at a TV station, and my career in broadcasting journalism has moved me around the country. So our oldest son lives here with three of our granddaughters, so that pulled me back, pulled my wife back, and we’ve been here about nine years to be near family. It’s been fun watching the little girls grow up, and now they’re young ladies and headed off to college. That sounds very good. Yeah. The time passes quickly, doesn’t it? When you watch grandchildren grow up. Yes. So let’s get back into your story, when you were a child. I’d love to know what your home life looked like. Was religion a part of your family rhythm or routine? Was God a part of that picture or not, religion in any sort? Why don’t you introduce us to your family and your upbringing. Sure. Absolutely. I was born very shortly after World War II. My parents were married. Both of them were in the Navy. And after World War II, my dad came home, and I was born soon afterward, and we moved to Kansas. Both my parents were very religious. So they had grown up—My dad was a primitive Baptist. My mother was an old style Methodist. I don’t know how those two ever got together. But somehow or another they did. So I spent several years, until I was about eight years old, in Kansas. Kansas City. And I remember going to church all the time. My mother was a church secretary, so religion was a big part. My grandmother, my maternal grandmother, who was very religious, came to live with us. And then when we moved when I was eight to Florida, we got involved at another church. And so religion, Christianity, church, has been a part. It was a part of my childhood. It was just, I didn’t think anything other than, on Sunday morning, Sunday night, Wednesday night, we’re going to church. That was life. That’s just what you did. And I presume that you participated, that you believed or had some kind of childhood understanding that there was a God, and perhaps prayed or sang or participated in a very personal way? Or was it just something that your parents did? That’s a good question. I’ve thought about that a lot. That’s part of my story, that somehow or other I was able to enjoy much of church life, but God as a Person wasn’t really something I thought about. I loved the competitions we used to have called sword drills. All the kids in Sunday school would stand out with their little Bibles, and we’d be told a verse, and we’d find it and step forward and read it. And I always wanted to beat everybody else. It was a competition. Sure. I love music. My mother was a choir director. She and I sang a lot of duets together as I grew up. I sang in a choir. So I love music. I played in our school bands from fourth grade all the way through senior high. I played in not only school bands but youth symphonies, so music was a big part of my life. So I think the church gave me opportunities to do things I enjoyed doing. But as far as there being a personal relationship with God, I don’t believe I ever had one. When I was about ten, I noticed that all of my friends were all walking down the aisle, not all at once, but every once in a while, one of them walked down and would make a profession of faith. And I began to feel the pressure. I was ten years old, and I needed to make a profession of faith. So I did. I walked down the aisle to Pastor Tan. He said, “Why are you here?” I said, “I’m here to make a profession of faith.” I sat down. I filled out a card. I attended six weeks of studies, was baptized, and I was done. In other words, I had done what you had to do in my church in order to get the pressure off your back from adults and others who said, “You need to be saved. You need to be saved. You need to be saved.” But as far as my receiving in a personal way a relationship with Jesus Christ, that was not there. And that would play a part in my story as I grew up, but I was very involved in the church because of my parents. So even though you may not have taken it in a personal way or met Jesus in a personal way, did you ever have doubts that it was true? Did you push back internally, despite the church culture and pressure to perform or be a part of the group? I did. And here’s why: When I was twelve years old—I’d always wanted to be in broadcasting, ever since I was about seven or eight. I got a radio, one of those crystal sets. This was back in 1955, and a little crystal set, and you could receive stations at night from New York City and Chicago and New Orleans and Atlanta. and I thought, “I’d like to do that someday,” so my parents got me a tape recorder for a birthday present, and I went around and I interviewed everybody in the family. Constantly. I was always putting a microphone into somebody’s face. So, from early on, I knew that I wanted to be involved in some way in radio and television. I love to write. I love to read. But when I was 12 years old, I was small, and I was bullied at school and by larger, older boys in the neighborhood. And I mean physically bullied, not just mental abuse. They would knock me down and try to beat me up. And I was small, and I didn’t know how to defend myself. Just cover up, and you take what you get. And then hopefully they would leave alone because they didn’t want to get into too much trouble. Right. So my parents decided to send me to the YMCA, thinking, “Okay, he’ll work out and get some strength, maybe get some confidence.” While I was at the YMCA, I noticed in another room, people, older people and younger people, children and adults, all dressed in white. White tops, white pants, Judogi. It was a Judo uniform. And I watched these little people, these children, throw these big adults over their shoulders. And I thought, “Wow! That’s what I want to do to these boys!” Right, right. Yes! So I asked my parents, and they agreed to let me sign up. So I signed up for Judo, and I learned Judo, fell in love with martial arts, and from that day forward, without my telling anybody, I was never bullied again. I think it just gave me confidence. Yes. But it gave me something that was not good. It introduced me to Eastern mysticism. Right. It was through Judo and Aikido, Karate, and kung fu that introduced me to a whole lot of other ways of thinking, other worldviews. Shintoism, Buddhism, Taoism. And that began my questioning what I had been taught as a Christian, in church. Until that time, I had no reason to question. It’s just what my family did. But now I was meeting a whole lot of other people. And when I was about 14, I started studying a martial art under a Buddhist monk, and my parents didn’t know he was a Buddhist monk. They said that if they’d known that they wouldn’t have allowed me to learn. And so I began to learn a lot of things about reincarnation. Hinduism was one of the things I went through, Zen Buddhism. And began to wonder, “I wonder if that’s true. I wonder if that’s true.” So that was really where I began to push back. And I love the martial arts. I love the physicality. I love learning how to defend myself. I became a teacher when I was about fifteen, sixteen. And I began to wonder, “Why am I going to church?” And so, when I was about 16, I began to push back and tell my parents, “I don’t want to go to church anymore.” And we talked about it, but they said, “Okay. You’re sixteen. We’re going to let you make your own decisions.” And so that was the process of why I pushed back against Christianity. So as you were pushing back and you were wondering whether or not Buddhism or Taoism or whatever you were learning was true, did you actually actively investigate those Eastern mysticism religions, or mystic religions? Or was it just something you kind of participated in? Yes. I think I was born a researcher. I think, when I came out of the womb, I was ready to ask the doctors and nurses in the delivery room some questions. I’m just a researcher. You just have a curious mind, I presume. Well, to be a journalist, you need four things. You need to be curious. You need to be skeptical. You need to be objective. And you need to be accurate. Those are the four basics of journalism. So I had the curiosity. So I went to the library on a regular basis. I got on my bicycle. It was about a mile away. I grew up in a small town in Florida. And I would go and spend hours. And I researched these religions. And I would come home. I would not bring those books home because I didn’t want my parents to know what I was looking into, but I would read about Buddhism. And, “What is that?” Hinduism is where I started, because the teacher also taught yoga, so I was introduced to Hinduism through yoga practice. And then I had my Zen Buddhist teacher, and I had a Shintoist teacher, and I had a Taoist teacher. And so the fact that I admired them, they were my teachers, they were teaching me martial arts, they were teaching me physical skills, physical and mental skills that were quite effective. So I researched them. And I tried to do in private what they were teaching me to do. I was trying to understand reincarnation. I was trying to understand the worship of millions of gods, and of course that’s an impossibility. So the yoga teacher said pick five gods, out of the millions, pick five, and generally you pick the two big ones, two regional ones, two national ones and two local ones. really tried to worship an idol, and I felt silly doing it, but it’s what I read that you do. I spent every day that I could researching and looking into and trying to practice some aspect of Eastern mysticism, at the same time keeping secrets from my parents what I was doing. Interesting. So you were absorbing it not only intellectually, but you were trying to try it on experientially. You had bought into the philosophy, I presume, of these religions. One more than another, I presume? Well, I was trying to understand them. I don’t think that I would say that I bought into them. I was trying to understand them. The way my mind works, it has to work. Something has to work. Something has to be evidential. As a journalist, I must have evidence. You can tell me how you feel, and that’s fine. I don’t mind you telling me how you feel. But without evidence, I have no way of proving that what you feel is true. So I graduated from high school, I went to college, and lo and behold, I signed up for a world religions class, because I knew my parents were watching what classes I was going to take. Of course. Of course, I was taking radio and TV and writing and English and things that journalists do, but you had to take an elective, so I chose world religions. Unbeknownst to them, the instructor was an atheist. So, here I am sitting in a world religions class being taught by an atheist. That was an interesting experience. I was fascinated because he was able to answer a lot of questions. And he poured cold water on every single religion. Every single religious worldview that was out there. The only worldview to him that made any sense, that was reasonable, was atheism. He said, “You can even be agnostic, just you don’t know.” But he said, “Stay there. Don’t say you don’t know and then say later, ‘Now I know that a religion is true.’” So he was really pushing atheism. So being the researcher, I started looking into atheism, and I began reading every atheist book I could find, every atheist author I could find. And one of my personal favorites was Bertrand Russell. Sure. Russell was still alive at the time. And he wrote a book called Why I Am Not a Christian, which is a classic. And I read that, and I thought, “Wow!” And I said, “That’s why I’m not a Christian!” So Christianity’s gone. But what about Hinduism? What about Buddhism? What about Taoism? So little by little by little, I was able to question. “Well, if there are thousands of lifetimes, who’s in charge of the lifetimes? Who’s up there? Who got it started? Where did it come from?” And, “If Buddhism is the idea of getting to a point where you have finally gotten rid of suffering and you’re absorbed into the universe, nirvana. You’re headed for something, and you’re absorbed into it, what is it?” So my mind just did not accept any of those religions that I had looked at all those years. And the only thing that made any sense to me at all was atheism. I saw it as reasonable. I saw it as logical. I think a lot of that was because I was young, and there’s a whole lot of things I hadn’t asked yet. There were a lot of questions that I had yet to ask. But, when I was eighteen, nineteen years old, the questions I asked led me to atheism, and from that point on, I said, “I’m an atheist.” That did not go down well with my family. They began to pray for me. Oh, I’m sure. And they got their church to pray for me. And friends of mine I grew up with were praying. And I thought, “Well, Who do you think you’re praying to?” Yes, yes. I said, “You can talk all day long. I don’t care. Doesn’t affect me. As an atheist, I can do whatever I want.” A lot of…

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