334: May 26; Be What You Seem (New Testament Week 21)
May 24, 2019
Show notes
Jesus’ protest in the temple got him killed. In these chapters we see him as the powerful Messiah, coming into the seat of power triumphant yet humble and then standing up to corruption in the holiest most powerful institution of his day. These powerful actions drive home Jesus’ teachings that we should align our principles and practices, and live in such a way that we can peacefully explain to others the choices we make.
Reading: Mark 11; Matthew 21-23; Luke 19-20; John 12
333: May 19: Was Jesus Married? (New Testament Week 20)
May 18, 2019
Show notes
Most of our stories have to do with relationships, usually relationships that end “happily ever after”. In reality, marriage is much more complicated! This episode explores the idea, ideal, and history of marriage, as well as what makes a good marriage on earth as it is in heaven. And yes, I have a compelling answer to the question of whether Jesus was married.
331: April 28; May 5; Insiders and Outsiders (New Testament Weeks 17-18)
Apr 26, 2019
Show notes
In these chapters we have shepherds going to rescue the lost sheep, and a Priest and Levite who avoid the potentially dead man. In John, Jesus declares himself the water of life, the light of the world, and the Good Shepherd. Taken together, Jesus’ teachings challenge our insider/outsider tribal thinking.
Class Reading: Matthew 18; Luke 10 (April 28) John 7-10 (May 5)
The return address said “Your Friend Jesus.” I’d never heard from him this directly before, and my hand shook as I opened the envelope.
You are invited to join me
in a journey to the Holy Land
for an observance of
Holy Week .
I will knock.
RSVP
I accepted, of course, overwhelmed by the honor.
When the knock came, I opened the door. Reverently. Before me stood the Lord himself, his hand reaching out to me.
“I’m ready!” I smiled.
“No one ever is,” he smiled back.
I looked around for the car, the tour bus, the shuttle.
“This journey,” he said, “is taken step by step.”
“Where are the others?” I asked.
“This journey,” he said, “is always taken alone. Except for me. It’s a simple journey. I lead. You follow.”
“We are going to the Holy Land?” I queried, looking about at the ordinary, familiar paths I had walked every day, year after year.
“There is no holier land than this,” he replied.
“But it is–an observance of Holy Week?” I hoped I hadn’t misunderstood.
“It is,” he answered. “Holy Week. We will begin here, with Palm Sunday.”
I looked where he indicated, ready to see a depiction of the triumphal entry into Jerusalem, the Lord being welcomed with waving palm fronds, garlands of flowers, a joyous celebration.
“But that’s–me!” I said, recognizing the scene. “That’s just last week when they gave me that award at work and that great promotion! And then–there it is!–that very night I got engaged to the love of my life! What a day that was!”
“Ah, a memorable Palm Sunday.”
“Wait,” I said, a strange feeling rising in my throat. “Isn’t this about Holy Week? Your Holy Week?”
“Not mine.” I could tell the smile came from his heart. “Yours.”
I froze and grasped his arm. “Mine?” My voice was thin, for I knew my Bible. Am I–like–going to die soon? Is that what this is about?”
“Not the big death,” he said. “That will come later, First come the small deaths.”
“Deaths?” I heard a crack in my voice. “You said deaths–as in plural?”
“Several, perhaps many.”
“But–small–right? Small?”
“They won’t feel small at the time.”
I turned and looked back, wondering if it was too late to change my RSVP.
“There’s no going back,” he said gently. “I played out my Holy Week–not only to assure your resurrection from the big death–but to give you a pattern of resurrection from the small deaths. Your Holy Weeks will come. Your only choice is whether you experience them alone–or with me.”
My hand tightened on his arm. “Not alone,” I whispered.
“The next day we observe is Maundy Thursday.”
I could not lift my eyes. I remembered the events of that day. The Last Supper. The Garden of Gethsemane. The betrayal. The anguish.
“Look!” The Lord gently raised my gaze.
Scenes in a private garden. No apostles. No soldiers. No olive trees. Me. And betrayal.
Alone in the garden with betrayal. I saw myself–alone on my knees, heart breaking, weeping. Weeping in the garden.
“All these?” I looked at the Lord in disbelief. “All these will come?”
“Betrayals will come,” he replied, “betrayals like these. You will kneel in your garden, and you will weep. You will not bleed, but, oh, you will weep.”
“You will be there?”
“Every moment.”
“You will not sleep?”
“I will not sleep.”
He took my hand and we walked on. “Good Friday,” he gestured.
I looked and saw myself, bowed down with a heavy weight. “Ah!” I said. “I am ashamed to bow under such small sorrow.”
“I was given my cross,” he said, “and you are given yours. Now hear. Surrender to the crushing weight. Your hands are tied, you are brought low, stripped of pride. When you fall, stand again. There is fatigue, there is defeat, but stand again. Loved ones along the way weep for you. Let them. Hands reach out to wipe your face. Let them. And let your words be words of forgiveness, for your betrayer knows not what he does.”
“You are with me still?”
“Every step, lifting, lifting the burden.”
“And then–I die?”
“Life as you knew it on Palm Sunday–is no more.”
“Entombed?”
“A heavy rock over the entry.”
“And now the darkness,” he said as we walked on. “Do not fight the darkness. Saturday of darkness is holy too.”
I looked. I was lying on my bed. So still, eyes closed, no will to rise.
“Rest,” he said. “Reflect. Wait. Trust the darkness.”
I waited. I watched my sad, still face on the bed. No lamp. No candle. So dark. So small and alone. I scoured the sky for a hint of morning.
“Easter will come,” he said. “Wait.”
We walked on. Through the darkness. Step by step. His arm around me.
A slice of light. Tiny. Another. Slowly as morning–ah, it was morning–becoming, slowly becoming. No moment to mark it, so slowly. The light–falling on my sad face on the bed–then coming from my face! My body rising from this small death. Sitting. Standing. Accepting the light. Becoming the light.
“I’ve never seen myself–look like that!” I murmured. “I’m more than I was before!”
“Ah, my friend–” I could hear sunrise in his voice–“this is the secret of Easter. Life after death–is always larger than life before death.”
“Resurrection.” I spoke the word in awe. Such freedom. A stone–rolled away.
“Observe the pattern,” he said. “Surrender. Carry your burden the best you can. Forgive. Trust the darkness. Especially–forgive. If you don’t, it can be a very long time until morning.”
“But however long it takes,” he said, “however painful your Friday, however dark your Saturday, I will be with you every moment–promising the celebration of Easter morning. For Holy Week I came into the world.”
329: Atoning Human Nature (Bonus Episode)
Apr 19, 2019
Show notes
The idea that we humans are “enemies to God” is disturbing, but the deeper and equally troubling truth is that we are mostly just disappointing. Paradoxically, it is by fully acknowledging our humanness that we redeem it through humble orientation toward grace, God, and goodness.
328: April 21; Easter (New Testament Week 16)
Apr 18, 2019
Show notes
I think the most significant thing about Holy Week is that it fosters a holistic approach to Easter. It is not cheap celebration; it is full priced, high cost joy. It does not just celebrate life. It celebrates new, glorious, unexpected life after the agony of disappointment, betrayal, loss, rejection, and the death of everything we know.
Reading: Easter! Recommended: Mark 14-16; Matthew 26-28; Luke 22-24; John 12-20.
326: March 31; Bread of Life (New Testament Week 13)
Apr 11, 2019
Show notes
Jesus teaches that greater than the miracle of feeding the multitudes or even healing the body is feeding and healing the soul. And one key to feeding the soul is to nurture our personal relationship with the Bread of Life.
325: March 24; Cycles of Virtue and Vice (New Testament Week 12)
Apr 11, 2019
Show notes
Jesus teaches about priorities and virtuous and vicious cycles. In other words, if we make good use of what we have we will gain more; if we make poor use of what we have we will lose “even what we seem to have” (Luke 8:18). Once again, Jesus clearly emphasizes that we must pay attention to behavior rather than words.
324: March 17; Bring the Kingdom Near (New Testament Week 11)
Apr 11, 2019
Show notes
Jesus told the apostles to preach that the kingdom of God was near… and then make that happen with their deeds. And as always, Jesus warns that we must live the word rather than merely think ourselves righteous.
323: March 10; Healing Ministry (New Testament Week 10)
Apr 11, 2019
Show notes
What is religion for? What are people for? These are exciting, challenging chapters that tell how Jesus’ family thought he was crazy and the religious elite thought he was blasphemous, all for teaching that caring for our fellow humans is more important than religious observance.
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