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    Islam

    Dua Connect

    Audio Supplications from the Quran, recited by Mufti Ismail Menk. Includes
    English
    Translation, Transliteration & Arabic.

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    Copyright: Copyright © Muslim Central

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    Latest Episodes:
    [26:80] – Supplication For Healing Jan 22, 2021
    Show notes

    وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ.

    And when I am ill, it is He [Allah] who cures me.

    Waidha mariḍtu fahuwa yashfin

    While any affliction or disease is decreed by Allah, Prophet Ibraheem only verbally attributes the “healing” to Allah, out of his manners and veneration. In other words, he does not say, “And if He causes me to become ill, He cures me.”


    [26:83-85] – For Strength, The Company Of The Righteous And An Honorable Reputation Jan 21, 2021
    Show notes

    رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ. وَاجْعَلْ لِي لِسَانَ صِدْقٍ فِي الْآخِرِينَ. وَاجْعَلْنِي مِنْ وَرَثَةِ جَنَّةِ النَّعِيمِ.

    My Lord, grant me authority and join me with the righteous. And grant me a reputation of honor among later generations. And place me among the inheritors of the Garden of Pleasure.

    Rabbi hab li hukmawwa alhiqni biṣṣalihin. Wajalli lisana ṣidqin filakhirin. Wajalni miwwarathati JannatinNaim.

    Wisdom is the result of a proper understanding of the knowledge that a Muslim acquires. In this context, wisdom and knowledge pertain to understanding what Allah has prohibited and made permissible, and other aspects of Allah’s bounds and commands. With this knowledge, a person can judge between others and become a means of serving justice and spreading fairness. Because a person is gathered on Judgment Day with those whom he loved in this life, Prophet Ibraheem asks Allah to join him with the righteous, just as he asks Allah to grant him an honorable reputation and rank among later generations. These are all honorable requests that only the honorable among Allah’s creation seek in this life. In the Hereafter, the ultimate reward is Paradise, and hence, Prophet Ibraheem asks Allah to be admitted into it along with its other righteous inheritors. -Kalemtayeb.com (collected tafseers).


    [26:87-89] – Supplication Against Being Disgraced On Judgment Day, And For Purity Of Heart Jan 20, 2021
    Show notes

    وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ. يَوْمَ لَا يَنْفَعُ مَالٌ وَلَا بَنُونَ. إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ.

    And do not disgrace me on the Day they are [all] resurrected – The Day when there will not benefit [anyone] wealth or children, But only one who comes to Allah with a sound heart.

    Wa la tukhzini yawma yubathun. Yawma la yanfau maluwwa la banun. Illa man atallaha biqalbin salim.

    Just as Prophet Ibraheem asked for what is good and honorable in this life and the next, he also prayed that Allah would protect him against disgrace and dishonor. Neither one’s wealth nor deeds will be of any avail on Judgment Day, and so to waste one’s time acquiring wealth and raising children to do nothing more than the same is a calamitous waste of time and life. Prophet Ibraheem makes specific mention of the heart because if it is sound, then one’s deeds are sound, but if it is corrupt, then one’s deeds can only be corrupt. -Kalemtayeb.com (collected tafseers).


    [26:169] – For Oneself And One’s Family Against The Evil Of Wrongdoers Jan 19, 2021
    Show notes

    رَبِّ نَجِّنِى وَأَهْلِى مِمَّا يَعْمَلُونَ.

    My Lord, save me and my family from [the consequence of] what they do.

    Rabbi najjini waahli mimma yamalun

    This supplication, spoken by Prophet Lut, is an appeal for Allah’s protection against evil deeds and the consequences or punishment of those deeds. -Tafseer As-Sa’di.


    [27:15] – Gratitude For Allah’s Favors So That He Might Increase Them Jan 18, 2021
    Show notes

    ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ.

    Praise [is due] to Allah, who has favored us over many of His believing servants.

    Alhamdu lillahi lladhi faḍḍalana ala kathirin min ibadihi lmuminin

    Prophet Dawood and his son Sulayman were gifted with blessings that no other prophet was granted by Allah. Knowing this, they expressed their gratitude and praised Allah for having raised them, by means of their special knowledge, above many of His other believing servants. Indeed, knowledge is one of the greatest gifts that Allah can bestow upon anyone, and this Ayah is a testimony to that fact. -Al-Qurtubi and others.


    [27:19] – Gratitude For Allah’s Favors Upon Oneself And One’s Parents, For Righteous Actions And Register Us Among His Righteous Slaves Jan 17, 2021
    Show notes

    رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ.

    My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants.

    Rabbi awzini an ashkura nimatakallati anamta alayya wa ala walidayya wa an amala ṣalihan tarḍah, wa adhkilni birahmatika fi ibadikaṣṣalihin.

    This supplication was spoken by Prophet Sulayman when he heard the ant warn the other ants that Sulayman’s army was approaching and that they should seek shelter lest they be crushed. Indeed, to be able to hear, let alone understand the words of this tiny creature and to appreciate that it has a mind that allows it to warn others of imminent danger is a remarkable gift. And so Prophet Sulayman asks Allah to enable him to show thanks for this blessing and for the blessings that He bestowed upon his parents. After asking Allah to enable him to do righteous deeds, Sulayman asks Allah to include him among His righteous servants by means of His Mercy. Hence, Sulayman acknowledges that all good comes from Allah and that to be included among Allah’s righteous servants is another blessing that Allah bestows, and not something that can be essentially attributed to one’s deeds or one’s righteousness. All good is a gift from Allah.


    [28:16] – Expressing Remorse For One’s Sins And Asking For Forgiveness Jan 16, 2021
    Show notes

    رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي.

    My Lord, indeed I have wronged myself, so forgive me.

    Rabbi inni dhalamtu nafsi faghfirli.

    Prophet Musa spoke these words immediately after accidentally killing the Coptic man who was fighting with a man from the Children of Israel. Hence, he wasted no time seeking Allah’s forgiveness, and so, on account of his genuine regret, Allah forgave him for what he had done. -Tafseer As-Sa’di and others.


    [28:21] – For Safety Against The Unjust And Evildoers Jan 15, 2021
    Show notes

    رَبِّ نَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ.

    My Lord, save me from the wrongdoing people.

    Rabbi najjini mina lqawmi zzalimin

    Having been brought up in Pharaoh’s home, Musa grew up amidst royalty, rank, and eminence. Now that he was a fugitive, he knew full well Pharaoh’s capacity for evil, and so he invoked Allah for safety using these words. -Ibn Katheer and others.


    [28:24] – For Allah’s Provision And Mercy Jan 14, 2021
    Show notes

    رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ.

    My Lord, indeed I am, for whatever good You would send down to me, in need.

    Rabbi inni lima anzalta illayya min khayrin faqir.

    Musa was in need of food, water, shelter, a family, and safety. With one prayer he was granted all of that. -‘Abdullah Bilqassim.


    [29:30] – For Help Against The Corrupt And The Unjust Jan 13, 2021
    Show notes

    رَبِّ انْصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ.

    My Lord, support me against the corrupting people.

    Rabbinṣurni alalqawmilmufsidin.

    Prophet Lut calls his people “the corrupting people” because they corrupted themselves and others with their evil actions.


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