Dreams of Black Wall Street

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S2 E8 Rosewood: the Massacre Jan 20, 2021

Show notes

It has been 98 years since Rosewood, Florida was destroyed. The first week of January marked the 98th anniversary of the tragedy. Rosewood, represented what was possible when Black people pooled their resources and knowledge to build a community even in the Jim Crow South. It was a economically diverse community made up of houses, industries, turpentine stills, saw mills, orange groves, market gardens, a train Depot and a post office. It has been described as a community similar to an old West town. Many Residents of this predominantly African American town in 1920s America owned their own property and businesses and in fact did well for themselves considering the times. Many people who lived in Rosewood were also domestic workers for white families in Sumner or worked in the sawmill in located in Sumner.

98 years ago, during the first week of January 1923 several mobs began what amounted to a violent, deadly racial cleansing in the rural hamlet. Accounts of the death toll vary, ranging from less than 10 people to more than 100. On January 1, 1923, a 22-year-old woman who lived in Sumner, Florida named Fannie Taylor, alleged that she had been beaten by a Black man. Most historical accounts claim this was a lie. If that is the case than that lie sparked - the events - that would cause the demise of a promising community and haunt survivors of the Massacre as well as their descendants for decades to come. For the first time ever, Fanny Taylor’s great, great grandson is publicly speaking about about his family’s connection to Rosewood. Michael Leech only recently learned about his great, great, grandmother’s involvement in the Rosewood Massacre.

Guests in this episode also include, historian and archivist, Sherry Sherrod DuPree of the Rosewood Heritage Foundation. Listeners will hear an account about circumstances surrounding the Rosewood Massacre by a man named Joe Eddie Scott, which was recorded as part of the African American History Project at the University of Florida. Finally, listeners will also hear an original song about the Rosewood Massacre that was written and performed by singer/song writer, Jane Ross Fallon, which won first place in the Will McLean Festival in Brooksville, and and the South Florida Folk Festival.

Musical attributions

1. Artist/Title: Axletree - Window Sparrows Licenses: Attribution 4.0 International URL: https://freemusicarchive.org/music/Axletree/Ornamental_EP/Window_Sparrows

2. Artist/Title: Lobo Loco - Place on my Bonfire (ID 1170) Licenses: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) URL: https://freemusicarchive.org/music/Lobo_Loco/Adventure/Place_on_my_Bonfire_ID_1170

3. Artist/Title: Youssoupha Sidibe - Xaleyi Licenses: Attribution-NonCommercial-ShareAlike 3.0 United States (CC BY-NC-SA 3.0 US) URL: https://freemusicarchive.org/genre/Country?pageSize=20&page=1&sort=artist&d=1

S2 E7 Rosewood: the Community Dec 31, 2020

Show notes

Like atrocities of a similar nature, the tragedy of the Rosewood Massacre draws attention to the community of Rosewood. It makes us take notice. But once that attention is fixed on these communities, we begin to discover worlds that many of us had little to no knowledge of previously. Too often, the stories of these worlds have been hidden or distorted and the narrative. They've been controlled by people who have very little connection to or understanding about them. Yet, so much of our world today exists because of the worlds of our past.

Similarly, Rosewood was far more than another Black community that was massacred. It was a world of real people, with names, and lives, hopes and dreams, problems, pain and fear. Although those who destroyed Rosewood tried to erase every sign of Black life, Rosewood's legacy lives on. However, the fact is, far too few people have any knowledge of what kind of community Rosewood really was before it was destroyed. Most of those who are familiar with Rosewood are only familiar with the massacre of Rosewood. This episode explores Rosewood as a community beginning from the days when it was first settled.

Guests in this episode include historian and archivist, Sherry Sherrod DuPree of the Rosewood Heritage Foundation as well as archeologist and University of Florida lecturer, Dr. Edward Gonzalez-Tennant.

Musical attributions
1. Artist/Title: Axletree - Window Sparrows Licenses: Attribution 4.0 International URL: https://freemusicarchive.org/music/Axletree/Ornamental_EP/Window_Sparrows
2. Artist/Title: Lobo Loco - Place on my Bonfire (ID 1170) Licenses: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) URL: https://freemusicarchive.org/music/Lobo_Loco/Adventure/Place_on_my_Bonfire_ID_1170
3. Artist/Title: Youssoupha Sidibe - Xaleyi Licenses: Attribution-NonCommercial-ShareAlike 3.0 United States (CC BY-NC-SA 3.0 US) URL: https://freemusicarchive.org/genre/Country?pageSize=20&page=1&sort=artist&d=1

S2 E6 Perry, FL: One Month Before the Rosewood Massacre Dec 17, 2020

Show notes

Throughout much of the 20th century, Florida had been a Ku Klux Klan stronghold. Klansmen found friends in government who occupied offices on local, state and federal offices. By 1925 the Klan had about 3 million members nationwide. Three years later, their ranks began to shrink. In Florida, however, the Klan grew. Their strongest factions could be found in Miami, Jacksonville, Tampa and Orlando. Members of the Ku Klux Klan were often responsible for lynchings. From 1900 to 1930, Florida had the highest ratio of lynchings per capita (per capita being the average per person). Some scholars believe that, "Black men were more at risk of being lynched in Florida than any other state” and viewed Florida as a lynching capital.

Lynching was not only a tool of terror and control - but also a response to the changing landscape of the country. Such was the case in a community not far from Rosewood called Perry Florida, where an attack eerily similar in nature took place just one month before the community of Rosewood perished at the hands of a mob similar to those who terrorized Perry. The attack could be viewed as a foreshadowing of what was to come at the start of the New Year in 1923. However, as Florida State University Professor, Meghan Martinez explains, such incidents were unfortunately much more common and than most people understand. They had become woven into the daily realities of Black Americans and minorities in Florida in the early 1900’s.

Listeners will also hear recordings of a talk given by Dr. Paul Ortiz. Professor Ortiz is the director of the Samuel Proctor Oral History Program at the University of Florida. He is also the author of a number of books, including Emancipation Betrayed: The Hidden History of Black Organizing and White Violence in Florida from Reconstruction to the Bloody Election of 1920. Professor Ortiz teaches undergraduate courses and supervises graduate fields.
Musical attributions
1. Artist/Title: Axletree - Window Sparrows Licenses: Attribution 4.0 International URL: https://freemusicarchive.org/music/Axletree/Ornamental_EP/Window_Sparrows
2. Artist/Title: Lobo Loco - Place on my Bonfire (ID 1170) Licenses: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) URL: https://freemusicarchive.org/music/Lobo_Loco/Adventure/Place_on_my_Bonfire_ID_1170
3. Artist/Title: Youssoupha Sidibe - Xaleyi Licenses: Attribution-NonCommercial-ShareAlike 3.0 United States (CC BY-NC-SA 3.0 US) URL: https://freemusicarchive.org/genre/Country?pageSize=20&page=1&sort=artist&d=1

S2 E5 Eatonville, FL: One of America's First Incorporated All-Black Towns Endures Before and After Rosewood Nov 30, 2020

Show notes

Michigan state University English Professor, Julian Chambliss, explains that the idea of town or community creation is not an exception for African Americans. The idea of creating ones own community because one isn’t able to get a fair shake was actually a common response to conditions such as the end of Slavery, the end of Reconstruction and the rise of Jim Crow. It was also one of the ways African Americans sought to carve out a path to the rights one enjoys as a full citizen of the United States such as voting, free and fair civic engagement, land ownership, the opportunity to prosper and education. A good example of this philosophy is the town of Eatonville, Florida. Eatonville is known as one of the first - and some would argue it is the first - incorporated all-Black town in the United States. Like Ocoee, Florida, which was explored in the previous two episodes, it is located in Orange County.

Eatonville represents what is possible when - despite great odds - a community pools its resources, leans on informal safety nets such as faith and strong communal ties, musters a sense of resilience that is only possible after enduring generations of hardship and shares a collective dream of a better tomorrow. It was founded at a time when it was difficult for Black Americans to acquire land because many southern land owners refused to sell to them. However, an African American man named Joseph Clarke envisioned an all black town and was determined to make it happen. He discussed the idea with two white former Republican Union officers named Captain Eaton and Captain Lawrence, who both supported the idea. Eaton and Lawrence were invested in the idea of moral capitalism and believed that helping Blacks to purchase their own land and manage their own community could be a mutually beneficial allyship. This is how Joseph Clark and 26 other African American men were able to come into possession of the land they needed to found Eatonville. What is unique about Eatonville, is that it is one of a small number of all-black towns or settlements formed after the Civil War that still exists today. Throughout this time, it continued to exist in the Jim Crow south and beyond without disruption by violent race-based assaults such as those experienced in Ocoee, Perry and Rosewood, Florida. This is one of the reasons that African Americans in Eatonville were able to prosper in its early years and why they enjoyed a sense of freedom and security many other African American communities in Florida at the time did not.

Guests in this episode include N.Y. Nathiri is an Executive Director for the Association to Preserve Eatonville Community as well as Michigan State University English Professor Julian Chambliss. Chambliss also has an appointment in History and the Val Berryman Curator of History at the MSU Museum at Michigan State University. In addition, he is a core participant in the MSU College of Arts & Letters’ Consortium for Critical Diversity in a Digital Age Research (CEDAR).

Musical attributions

1. Artist/Title: Axletree - Window Sparrows Licenses: Attribution 4.0 International URL: https://freemusicarchive.org/music/Axletree/Ornamental_EP/Window_Sparrows

S2 E4: 3 Years Before Rosewood - the Deadliest Election Day in US History (Part 2) Nov 16, 2020

Show notes

A continuation of the exploration of the 1920 Ocoee Massacre. The Ocoee Massacre occurred three years before the Rosewood Massacre and followed a massive Black voter registration and get-out-the-vote movement in Florida. The movement was perceived as a threat to those who wished to keep Black Americans subjugated and as a result, many Black Americans who participated in the movement, who voted or attempted to vote, were targeted in violent attacks. Adding to the tensions was the enfranchisement of women as they gained the right to vote the same year that the Ocoee Massacre occurred, which potentially increased the number of people who could vote against one-party rule in Florida and those who attempted and ultimately succeeded in quashing the Black voter movement.

Understanding the Black experience in Florida sheds light on how tragedies such as the Rosewood Massacre or the Ocoee Massacre could occur without any form of justice or recourse for the victims. Events such as the Ocoee and Rosewood Massacres were a product of the sociopolitical and economic conditions born out of racial hatred that created the space for the Massacres to occur. Attacks on Blacks and Black communities prior to the Rosewood Massacre served as stress tests that gauged the boundaries intended to keep those conditions in check. Each racially motivated act of violence that victimized Black people and minorities that went unpunished, pushed those boundaries further and further apart while providing a wider opening for those conditions to take their place. The cause of the Rosewood Massacre is summed up in a nearly 100 page report following a state commissioned study, which characterized it as a "a tragedy of American democracy and the American legal system." In other words. Democracy and the American legal system failed the Rosewood victims. An analysis of the Ocoee Massacre in relation to the Rosewood Massacre in this context illuminates how widespread that failure of democracy and justice was for Black people at the time. In other words the Rosewood Massacre could occur - in part - because of the ability of the perpetrators of the Ocoee Massacre and dozens of other attacks on African Americans and Black communities to carry out those acts of terror with impunity.

Guests in this episode include several descendants of Ocoee Massacre victim, July Perry: Sha’ron Cooley Mcwhite, Gladys Betty Franks Bell as well as her brother, Aaron Franks. Listeners will also hear from Michigan State University English Professor Julian Chambliss. Chambliss also has an appointment in History and the Val Berryman Curator of History at the MSU Museum at Michigan State University. In addition, he is a core participant in the MSU College of Arts & Letters’ Consortium for Critical Diversity in a Digital Age Research (CEDAR).

Musical attributions

1. Artist/Title: Axletree - Window Sparrows Licenses: Attribution 4.0 International URL: https://freemusicarchive.org/music/Axletree/Ornamental_EP/Window_Sparrows

2. 2 Artist/Title: Lobo Loco - Place on my Bonfire (ID 1170) Licenses: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) URL: https://freemusicarchive.org/music/Lobo_Loco/Adventure/Place_on_my_Bonfire_ID_1170

3. 3. Artist/Title: Youssoupha Sidibe - Xaleyi Licenses: Attribution-NonCommercial-ShareAlike 3.0 United States (CC BY-NC-SA 3.0 US) URL: https://freemusicarchive.org/genre/Country?pageSize=20&page=1&sort=artist&d=1

S2 E3 3 Years Before the Rosewood Massacre: the Deadliest Election Day in U.S. History Nov 02, 2020

Show notes

Exactly 100 years ago, what is known as the bloodiest election day in American history left a grave and everlasting stain on Florida’s history. On Election Day 1920, a number of Black residents who lived in the town of Ocoee, Florida attempted to vote and were turned away. They included a man named Moses Norman who became very angry. Norman was one of the most prosperous Black men in the Orange County community. Some accounts suggest that Norman went to the home of his friend July Perry - another prominent Black entrepreneur in town, to tell Perry what happened. That evening, a mob of armed white men came to Perry’s home in search of Norman. Shooting broke out. Perry was captured and lynched. The mob turned its ire on Ocoee’s Black population. An unknown number of innocent African Americans were targeted and killed. Their homes and property were set on fire before burning to the ground. Most African Americans fled Ocoee and never to return. However, Ocoee is not the only place blood was spilled in Florida on Election Day of 1920. Beginning in 1919, a massive voter registration drive aimed at politically enfranchising Florida’s black community was underway. Many Blacks had planned to reap the fruits of their labor by casting their ballots on November 2nd of that year. Eventually, the voter registration movement spread to more than half of Florida's counties. Democrats - and particularly the Ku Klux Klan, became alarmed and viewed the movement as a threat to white supremacy in the south and launched their own repressive tactics to thwart the movement. That didn't stop thousands of African Americans from attempting to vote on November of that Hundreds were turned away from the polls. Aside from Ocoee African Americans in Gadsden, Manatee and Liberty counties. In this episode, guests will hear an account of the Ocoee Massacre given by The Orlando Guy. Pamela Schwartz, Chief Curator of the Orange County Regional History Center will lend her expertise to help fill in some missing pieces to the puzzle of that tragic day. Musical attributions 1. Artist/Title: Axletree - Window Sparrows Licenses: Attribution 4.0 International URL: https://freemusicarchive.org/music/Axletree/Ornamental_EP/Window_Sparrows 2 Artist/Title: Lobo Loco - Place on my Bonfire (ID 1170) Licenses: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) URL: https://freemusicarchive.org/music/Lobo_Loco/Adventure/Place_on_my_Bonfire_ID_1170 3. Artist/Title: Youssoupha Sidibe - Xaleyi Licenses: Attribution-NonCommercial-ShareAlike 3.0 United States (CC BY-NC-SA 3.0 US) URL: https://freemusicarchive.org/genre/Country?pageSize=20&page=1&sort=artist&d=1

S2 E2: Road to Rosewood Oct 31, 2020

Show notes

The predominantly African American Greenwood neighborhood of Tulsa, Oklahoma, was not the only so-called Black Wall Street in the early part of the 20th century. There were a number of thriving Black communities in the early 1900’s. Some were also known by the moniker, Black Wall Street. These were communities that were very much made up of working people, which some say resembled middle-class prosperity. Some of America’s firs Black millionaires called these communities home. Though it was not uncommon to find Black Americans of different classes or income levels living in these communities together. Nevertheless, creating such communities was no small feat for African Americans of this time. Segregation, Jim Crow, racism and corruption made it next too impossible for many black Americans to pull themselves out of poverty. Not to mention slavery was only abolished several decades prior. These communities began to take shape as the Black Americans became more politically engaged and economically mobile as a result of Reconstruction. However, an aggressive and often violent backlash to the improvement of the conditions of African Americans began to take hold in parts of the country, particularly the South. Unfortunately, wealthy, well-off, financially advantaged African Americans during this time often had targets on their backs. And because of that, many of these thriving black communities were destroyed and many people in them were killed. One of these communities includes the once-primarily Black, self-sufficient town of Rosewood Florida. What happened in Rosewood was a symptom of larger trends happening across the country, including but not limited to: the resurgence of the Ku Klux Klan; a systemic effort to undo the gains Black people made as a result of Reconstruction through policy, discrimination and other aggressive measures; a rise in lynchings and massacres of Black communities; backlash against Black veterans who had recently returned from World War 1; the formation and growth of Black resistance to power structures; and efforts of Black Americans to assert their voting rights, the 19th Amendment, which granted women the right to vote. Guests in this episode include Dr. Nashid Madyun who is the director of the Meek-Eaton Southeastern Regional Black Archives Research Center and Museum on FAMU’s campus. Madyun is also a distinguished publisher and researcher. Listeners will also hear recordings of a talk given by Dr. Paul Ortiz. Professor Ortiz is the director of the Samuel Proctor Oral History Program at the University of Florida. He is also the author of a number of books, including Emancipation Betrayed: The Hidden History of Black Organizing and White Violence in Florida from Reconstruction to the Bloody Election of 1920. Professor Ortiz teaches undergraduate courses and supervises graduate fields.

Musical attributions

1. Artist/Title: Axletree - Window Sparrows Licenses: Attribution 4.0 International URL: https://freemusicarchive.org/music/Axletree/Ornamental_EP/Window_Sparrows

2 Artist/Title: Lobo Loco - Place on my Bonfire (ID 1170) Licenses: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) URL: https://freemusicarchive.org/music/Lobo_Loco/Adventure/Place_on_my_Bonfire_ID_1170

S2 E1 290 Years Before the Rosewood Massacre Oct 31, 2020

Show notes

In order to understand how an incident such as the Rosewood Massacre could occur, it is important to understand the history of Africans and African Americans in Florida. In this episode St. Augustine Historical Society and University of North Florida Historian, Dr. Susan Parker, tackles the accuracy of how this history has been told by pointing out that, contrary to the popular belief that the year 1619 is the beginning of slavery in the what we know today as the U.S., as early as May 1616, blacks from the West Indies were working in Bermuda on the production of tobacco. Evidence suggests that scores of stolen Africans from the Spanish were aboard a fleet commanded by of Sir Francis Drake when he arrived at Roanoke Island in 1586. In 1526, enslaved Africans were part of a Spanish expedition to establish an outpost on the North American coast in present-day South Carolina. Dr. Susan Parker explains that this outpost was a short-lived Spanish settlement known as San Miguel de Gualdape lead by Lucas Vazquez de Ayllon located probably on Sapelo Island, Ga., (near Darien). Dr. Parker takes a deep dive into the colonial history of Florida that was once under the ruled of Spain, France and Great Britain before becoming a territory of the U.S. in 1821. The treatment of Africans slaves and African American slaves varied by each colonial ruler. Nevertheless, Live as a slave in Florida was a brutal existence. Florida was the third state to secede from the Union and joined the South in a bid to form a slave republic. After the Union won the Civil War and slavery was abolished and Reconstruction ended, legislation was enacted to chip away at the gains African Americans made while Jim Crow acted as a form of terror and control that aimed to maintain the racial, social, political and economic norms established under slavery.

In this episode, listeners will also hear from a descendant of Rosewood Survivors, Angela Goins as well as Sherry Sherrod DuPree. Mrs. DuPree has worked with the Rosewood Heritage Foundation for many years. She is an author, historian, archivist as well as a former instructor and librarian at the University of Florida and Santa Fe College.

Musical attributions

Artist/Title: Axletree - Window Sparrows

Licenses: Attribution 4.0 International

URL: https://freemusicarchive.org/music/Axletree/Ornamental_EP/Window_Sparrows

Artist/Title: Lobo Loco - Place on my Bonfire (ID 1170)

Licenses: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)

URL: https://freemusicarchive.org/music/Lobo_Loco/Adventure/Place_on_my_Bonfire_ID_1170

Artist/Title: Youssoupha Sidibe - Xaleyi

Licenses: Attribution-NonCommercial-ShareAlike 3.0 United States (CC BY-NC-SA 3.0 US)

URL: https://freemusicarchive.org/genre/Country?pageSize=20&page=1&sort=artist&d=1

S2 Rosewood Introduction Oct 31, 2020

Show notes

An overview of this podcast and this season. Dreams of Black Wall Street examines the course of once-thriving predominantly Black communities that are both known by the moniker, Black Wall Street, as well as those that fit such a description. This was a period in which African Americans - only several generations removed from slavery - were on a quest for community and the promise of full citizenship. The right to be both politically engaged and at the very least try their hand at supporting themselves and their families while maintaining the right to seek out the proper means to do so. These communities are used as a glimpse into the Black experience of America during this era. While season 1 focused on the Tulsa Race Massacre in which the Greenwood neighborhood of Tulsa, Ok was destroyed, season 2 will focus on the once-primarily Black, rural, self-sufficient town of Rosewood, Florida. Rosewood was a bright spot of Black independence in Levy County Florida, that existed amid the dark shadows of the Jim Crow South. During the first week of January 1923, Rosewood became the site of a racially motivated massacre of a number of the town’s African American residents and the destruction of the rural hamlet. Accounts of the death toll vary, ranging between less than 10 people to more than 100. At the time, like incidents of a similar nature, the Rosewood Massacre was characterized as a race riot. Florida - and other parts of the country, especially the South, had been experiencing a particularly large number of lynchings of black men in the years leading up to the massacre. However, this isn’t just a story about the destruction of another Black community. It’s also about the decades long road to compensation. A long, complicated road fraught with emotional highs and lows that resulted in just a sliver of repayment for all that was lost in that tragedy.

S1 E15: Season Finale - Tulsa's Story Aug 13, 2020

Show notes

For decades, a number of scholars and experts have been at the forefront of efforts to tell the story of the 1921 Tulsa Race Massacre. During this time the tragedy remained largely unknown among most Americans. In recent years however, great strides have been made in the effort to bring more attention to the event and help those who would listen understand that the Massacre is emblematic of the Black experience in America at the time and is as much a part of American history as any other major national, historical event. Much of what is known about the Massacre is due in part to the testimonies and eye witness accounts of Tulsa Race Massacre survivors and their family members. Hundreds of interviews detailing these accounts exist in large part because of the efforts of educator, historian and author, Eddie Faye Gates who recorded their experiences in the 1990’s and early 2000’s. Many of these accounts and recordings have been made available to feature on this podcast thanks to the generosity of experts on the subject matter who have been documenting this history for years, including those who have worked with Mrs. Gates. While this podcast tells the story of the events surrounding the 1921 Tulsa Race Massacre, the story of the tragedy is still being written, in part by those who are invested in revitalizing the the district of Greenwood in the hopes that it might one day resemble some semblance of the thriving community once known as Black Wall Street. Guests in this episode include Chair of the Tulsa Race Massacre Centennial Commission, Oklahoma State Senator Kevin Matthews. Listeners will also hear recordings of a number of Tulsa Race Massacre survivors as well as educator, historian and author, Eddie Faye Gates. Musical Attributions 1.Glueworm Evening Blues (ID 994) by Lobo Loco License, disclaimer and copyrite information. Attribution-NonCommercial-NoDerivatives 4.0 International https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode Linked to music: https://freemusicarchive.org/music/Lobo_Loco/Welcome/Glueworm_Blues_ID_994 2. Title: Driving to the Delta (ID 923) by Lobo Loco License, disclaimer and copywite information: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) https://freemusicarchive.org/music/Lobo_Loco/Welcome/Driving_to_the_Delta_ID_923_1563 Link to music: https://freemusicarchive.org/music/Lobo_Loco/Welcome/Driving_to_the_Delta_ID_923_1563 3. Spirit Inside (ID 819) by Lobo Loco License, disclaimer and copyright information: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND https://creativecommons.org/licenses/by-nc-nd/4.0/0) Link to music: https://freemusicarchive.org/music/Lobo_Loco/Tree_of_Meditation/Spirit_Inside_ID_819 4. African Moon by John Bartmann Link to license, disclaimer and copyright information: CC0 1.0 Universal (CC0 1.0) Public Domain Dedication https://creativecommons.org/publicdomain/zero/1.0/ Link to Music: https://freemusicarchive.org/music/John_Bartmann/Public_Domain_Soundtrack_Music_Album_One/african-moon

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