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    Treasure in Heaven & Anxiety Nov 12, 2017
    Show notes

    Scripture

    [19] “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, [20] but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. [21] For where your treasure is, there your heart will be also.
    [22] “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, [23] but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
    [24] “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
    [25] “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? [26] Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? [27] And which of you by being anxious can add a single hour to his span of life? [28] And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these. [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? [31] Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you.
    [34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (ESV)
    Engaging the Scripture
    1. How does a person “store up treasure on earth”? What is the problem with this philosophy of life? What does it mean to “store up treasure in heaven”? What is the advantage of this?
    2. 1 Corinthians 13:3 states “If I give away all I have and if I deliver my body to be burned, but have not love, I gain nothing.” What does this verse add to our understanding of “storing up treasure in heaven”?
    3. What is the meaning of the phrase “where your treasure is, there will your heart be also”?
    4. Why would Jesus include teaching on a person’s eye and light in the context of teaching on the appropriate view and use of material things?
    5. How does a person “serve” money? How does a person “serve” God? How are these in conflict with each other?
    6. What is “being anxious” about your life? Does this mean that a person should not plan for the future? Why or why not?
    7. What are the summary principles found in these verses add to our understanding?
    Matthew 6:33
    Matthew 6:34
    Living as a Kingdom Citizen
    1. What are some of the issues of life that cause people to be anxious? What are the areas that cause you the most concern? (What do you find occupying your thoughts … especially at night and as you day-dream?)
    2. Why do these things cause you to be anxious?
    3. How do these principles affect your financial planning for the future?
    4. How do these principles affect your spending?
    5. How do these principles affect your giving?
    6. What steps can you make any necessary corrections?


    Judging Others & The Golden Rule Nov 05, 2017
    Show notes

    Scripture
    [1] “Judge not, that you be not judged. [2] For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [3] Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? [4] Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? [5] You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. (ESV)
    [12] “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. (ESV)
    Engaging the Scripture
    1. “Judge not, that you may not be judged” is often cited to indicate that no one has the right to challenge or seek to correct another person’s behavior. How do you respond to this perspective?
    2. What should be done before attempting to instruct or correct someone else (vs.5)? Does this mean that a person has to be totally free of any personal defect or sin before seeking to guide others into truth?
    3. Is there a difference between upholding biblical teaching regarding doctrine and lifestyle and expecting others to live according to your convictions? In other words, is there a difference between making a judgement and being judgmental?
    4. How is the “Golden Rule” taught in the Law and the Prophets? (See Matthew 22:34-40)
    Living as a Kingdom Citizen
    1. How can we take a stand for our convictions, without being judgmental and hypocritical?
    2. What convictions do you have that go beyond biblical commands?
    3. How is it hypocritical to seek to correct someone else without dealing with our own issues?
    4. What are some examples of this type of hypocrisy taking place in our lives and churches today?


    Retaliation & Loving Enemies Oct 29, 2017
    Show notes

    Scripture
    [38] “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ [39] But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. [40] And if anyone would sue you and take your tunic, let him have your cloak as well. [41] And if anyone forces you to go one mile, go with him two miles. [42] Give to the one who begs from you, and do not refuse the one who would borrow from you.
    [43] “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ [44] But I say to you, Love your enemies and pray for those who persecute you, [45] so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46] For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? [47] And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? [48] You therefore must be perfect, as your heavenly Father is perfect. (ESV)
    Engaging the Scripture
    1. What was the purpose of the Old Testament Law regarding retaliation?
    Why would this be important?
    2. How did Jesus direct His followers to respond to aggression?
    What was Jesus’ response to hostility toward himself?
    What is the basic principle in each of these instances?
    3. How does Jesus teaching about love your enemies demonstrate a higher expectation than practiced by the religious leaders of His day?
    4. Proverbs 15:1 states “A soft answer turns away wrath, but a harsh word stirs up anger.” What does this add to our understanding of Jesus’ teaching?
    Living as a Kingdom Citizen
    1. What are some examples of abusive behavior or unjust treatment of others that you have observed? What are some examples of what you have experienced?
    2. What is the natural reaction to such treatment?
    3. How can we practically apply Jesus’ teaching in responding to unfair and unjust treatment?
    4. What does it demonstrate when we choose to respond with compliance or with a “soft answer (Prov.15:1)?
    What difference could this make in our society if more people more consistently chose a path of non-retaliation?
    5. What is a biblical understanding of love?
    6. What are some practical ways that we can “love our enemies”?


    Lust, Adultery and Divorce Oct 22, 2017
    Show notes

    Scripture
    Matthew 5:27-37
    [27] “You have heard that it was said, ‘You shall not commit adultery.’ [28] But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. [29] If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. [30] And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
    [31] “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ [32] But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
    [33] “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ [34] But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, [35] or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. [36] And do not take an oath by your head, for you cannot make one hair white or black. [37] Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.
    Engaging the Scripture
    1. Adultery was another significant issue that was prohibited in the Ten Commandments (Ex.20:14) and other biblical passages. What is “adultery”?
    2. Jesus never diminished the importance of avoiding inappropriate sexual physical contact, but He clearly extended this to one’s thoughts and motives. What does it mean to “look at woman with lustful intent” (vs.28)? Is this different than noticing or even finding someone else to be physically attractive?
    3. Lust may indeed lead a person to further act out upon his/her desires (see James 1:14-15), but Jesus’ indicates that lust is a sin in and of itself. Why do you think that this is considered sinful behavior?
    4. Jesus’ words recorded in Matthew 5:29–30 have often been misunderstood. Obviously Jesus was not teaching physical mutilation, for a blind man could have as much of a problem with lust as a sighted person, and a man with only one hand might use it also to sin. Jesus was advocating the removal of the inward cause of offense. Since a lustful heart would ultimately lead to adultery, one’s heart must be changed. Only by such a change of heart can one escape hell (“Gehenna”; cf. v. 22).
    Why do you think that Jesus would use such a strong figure of speech to make His point?
    5. When Jesus said “It was also said”, He was referencing Moses’ teaching on divorce found in Deuteronomy 24:1-4. What does this passage mean? Why was it necessary?
    6. Compare Matthew 5:31-32 with Matthew 19:1-12. What additional information does this passage provide regarding God’s view of divorce?
    7. How does the action of divorcing one’s spouse cause the divorced party to commit adultery and the one marrying a divorced woman (or man) to “commit adultery”?
    8. While there are undeniably differing views on divorce among Christians, what is Jesus’ main point regarding marriage?
    Living as a Kingdom Citizen
    1. How should Jesus’ teaching on divorce influence those who are married?
    How should Jesus’ teaching on divorce influence future decisions of those who are presently divorced and single?
    How should Jesus’ teaching on divorce influence those who are presently unmarried but would like to be married in the future?
    2. What was the basic problem that Jesus was seeking to address in this teaching on oaths? (vs.34-36)
    3. What was His solution to the deceptive, hypocritical practices of his day regarding oaths? (vs.37)
    4. What are some ways that people mislead and deceive by professions of truthfulness in our culture?
    5. Are there any areas of your life in which you are being deceptive while professing to be truthful? What can you do to correct this?
    6. One psychologist with extensive training and experience helping men and women with sexual addiction and misconduct has stated “Although fantasizing is not always an addiction, the goal is the same: to create false intimacy and avoid relational pain.”
    How is “false intimacy” destructive to relationships?
    How else is pornography destructive to people?
    7. In a different context, the Apostle Paul speaks of how to battle fleshly impulses when he writes “For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ … (2 Cor. 10:3-5).
    How do these words apply to the issue of lustful thoughts?
    Paul instructed Timothy to “flee youthful passions and to pursue righteousness, faith, love and peace along with those who call on the Lord from a pure heart” (2 Tim.2:22).
    Why is it important to both “flee” lustful passions and to “pursue” personal purity?
    What other thoughts or actions can be helpful to maintaining sexual purity?


    Colossians 3 Oct 15, 2017
    Show notes

    Pastor Matt preaches from Colossians Chapter 3.


    Anger Oct 08, 2017
    Show notes

    Scripture
    [21] “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ [22] But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. [23] So if you are offering your gift at the altar and there remember that your brother has something against you, [24] leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. [25] Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26] Truly, I say to you, you will never get out until you have paid the last penny. (ESV)
    Engaging the Scripture
    1. The Mosaic Law clearly prohibited murder in the Ten Commandments (Ex.20:13) and many other places. Some have translated this as “Thou shalt not kill”. What is the meaning of “murder” and how does that differ from the term “kill”?
    2. Even though perhaps not as serious as taking another person’s life, Jesus elevates the conversation when He includes angry outbursts, insults and verbal abuse toward another person as being subject to God’s judgement. What does it mean that this type of behavior will be liable to the hell of fire (literally, Gehenna)?
    3. Why do you think that Jesus would make such a big issue over anger and verbal abuse?
    4. Compare Jesus’ teaching with that of His brother, James in James 3:1-12. Especially note the last phrase in verse 6 regarding the source of the “fire” that can be set by misuse of the tongue.
    5. As a result of this teaching, how did Jesus instruct His followers to respond when the Spirit convicted them of lashing out at others in anger (vs.23-24)?
    6. Why is it important to be reconciled with your brother before continuing to worship?
    Living As A Kingdom Citizen
    1. Think about how you have been injured by someone else’s angry outbursts and/or verbal abuse. Pray about sharing this with the group or at least with another trusted friend.
    2. How have you injured someone else through angry outbursts or verbal abuse?
    3. Have you asked forgiveness of them? Why or why not?
    4. Why is it so important to keep “short accounts” with others that it could “interrupt” our worship of God?


    The Beatitudes Oct 01, 2017
    Show notes

    Scripture

    [1] Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
    [2] And he opened his mouth and taught them, saying:
    [3] “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
    [4] “Blessed are those who mourn, for they shall be comforted.
    [5] “Blessed are the meek, for they shall inherit the earth.
    [6] “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
    [7] “Blessed are the merciful, for they shall receive mercy.
    [8] “Blessed are the pure in heart, for they shall see God.
    [9] “Blessed are the peacemakers, for they shall be called sons of God.
    [10] “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
    [11] “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12] Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
    [13] “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
    [14] “You are the light of the world. A city set on a hill cannot be hidden. [15] Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. [16] In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (ESV)
    Engaging the Scripture
    1. Who are the recipients of Jesus’ teaching? (vs.1)
    2. What does it mean to be “blessed”? (vs.2-11) – See Psalm 1:1-2 Blessed by whom?
    3. What does it mean to be “poor in spirit”? How is this person “blessed”?
    4. How are those “who mourn” comforted?
    5. Who are the “meek”? How shall they “inherit the earth”?
    6. What does it mean to “hunger and thirst for righteousness”? How will they be “satisfied”?
    7. Who are the “merciful”? How shall they receive mercy?
    8. Who are the “pure in heart”? How shall they “see” God?
    9. Who are the “peace makers”? (Is there a difference between being a “peace-maker” and a “peace-keeper”?) How will they be blessed?
    10. What does it mean to be “persecuted for righteousness’ sake”? (vs.10-11) How could this possibly end in blessing? Why should those who are being persecuted “rejoice”?
    11. What does it mean to be “salt” and “light”? (vs.13-16) How can salt lose its effectiveness and light be dimmed? To what do these metaphors refer in seeking to live for Christ?
    Living as a Kingdom Citizen
    Which of the beatitudes stands out to you the most? Why?
    1. What are some ways in which God has blessed you?
    When are you most likely to remember this?
    What causes you to be forgetful of this?
    2. What ways can you function as “salt” and “light” to those who are around you?
    Is there any person or group that specifically comes to mind that is most important?


    40th Birthday Celebration Sep 24, 2017
    Show notes

    DSBC's 40th Birthday celebration


    Reaching Out Sep 17, 2017
    Show notes

    Scripture
    Ephesians 3:1-13
    [1] For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—[2] assuming that you have heard of the stewardship of God’s grace that was given to me for you, [3] how the mystery was made known to me by revelation, as I have written briefly. [4] When you read this, you can perceive my insight into the mystery of Christ, [5] which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. [6] This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
    [7] Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. [8] To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, [9] and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, [10] so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. [11] This was according to the eternal purpose that he has realized in Christ Jesus our Lord, [12] in whom we have boldness and access with confidence through our faith in him. [13] So I ask you not to lose heart over what I am suffering for you, which is your glory.
    Big Picture
    God blesses us to be a blessing. For Christians, this includes sharing the good news of Jesus with those in our families, workplaces, schools and neighborhoods.
    Reflection
    1. What is the ‘mystery’ of God that Paul talks about in Ephesians 3?
    2. What does it mean for the church to be ‘one body’?
    3. What does the word “gospel” mean?
    4. Why does God call us to reach out to others with this good news?
    5. Who is God calling you to reach out to?
    Songs
    My One Comfort
    Multiplied
    Pie Jesu
    He Is Jesus

    Resources


    Compassionate Service Sep 10, 2017
    Show notes

    Scripture
    Ephesians 2:1-10
    [1] And you were dead in the trespasses and sins [2] in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—[3] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. [4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—[6] and raised us up with him and seated us with him in the heavenly places in Christ Jesus, [7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
    Big Picture
    We are saved from a life of death by the grace of God to do good works.
    Reflection
    1. Respond to the statement “I’m going to Heaven because I’m a good person.”
    2. What does it mean that you are “God’s Handiwork”?
    3. John Stott says “Good works are indispensable to salvation—not as its ground or means … but as its consequence and evidence.” How does this line up with Ephesians 2:1-10?
    4. What are some of the ways the view of salvation by grace alone has been distorted?
    5. Consider Pastor Caleb’s statement “The church in our culture is known more for hand-wringing than foot washing.” Many people in our community have a perception of the church that rarely includes compassionate service. Why do you think that is?
    6. God has prepared good works for you to walk in. What do you believe those are in this season of your life?

    Songs
    My One Comfort
    Multiplied
    Agnus Dei
    He Is Jesus

    Resources


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