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    Desert Springs Bible Church Sermons

    Desert Springs Bible Church Sermons

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    Disciple - The Anointing Mar 13, 2022
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    Disciple Series -- The Anointing”Sermon by Caleb Campbell, Desert Springs Bible Church, March 13, 2021Today we're continuing in a series from the Gospel of Mark called Disciple, where we're looking at and exploring what it means to follow Jesus as one of his disciples.If you're joining us in the room, I think you guys maybe got a handout with the text. Did you guys get that? Help me out here. You guys got the handout with the text? OK, great, perfect. The reason we're doing those printouts is so you can make notes, draw on it, and things like that. I would encourage you all to do that. If you have a print Bible, you could do that, and if you want to mark that up, that's awesome. If you don't own a print Bible and would like one, we'd love to give you one. There are some available on the tables in the back. Just grab one of those as our gift to you. And for those of y'all joining us online, I'd encourage you, if you have a print Bible, to grab one and follow along with this. Again, Mark Chapter 14. If you don't have a print Bible, just go to bible.com. We're using the Christian standard version of the Bible today.Before we get into the text, I did want to mention that Easter's coming. We're going to do it again this year like we have every year for a couple thousand years. We're really looking forward to celebrating Easter together. We wanted to let you know that at both of our Easter services, 9:30 and 11:00, we're going to be doing baptisms. Baptism is an outward expression of a life devoted to Jesus. When we go under the water, it connects us to and recognizes Jesus's death and burial just as He went into death, went into the tomb. So, we, too, go into the water and then come out of the water. It signifies and connects us to His resurrection -- the new life that we have in Jesus. Just as Jesus went into the tomb and then was resurrected to new life, so we go under the water and then are brought up into new life. It's a way to proclaim, “I'm all in with Jesus.” So, if you'd like to be baptized, we will baptize you anytime. But if you'd like to be baptized on Easter, let us know. If you like to know more about baptism, let us know. Again, you can use those Next Steps cards, or for those of y'all joining us online, you can use that Next Steps link. We'd love to let you know more about baptism here at DSBC.All right, so we are in Mark Chapter 14. What we've been doing through this series is we've been kind of going almost chapter by chapter. We're going to change it up a bit, in that we're going to skip ahead to the last half of the Gospel of Mark. Actually, the majority of it will be in Chapter 14 and 15, although we might dip into 11 a little.What we're going to do is we're going to zoom in between now and Easter on the last week, so to speak, of Jesus’s ministry prior to his crucifixion and resurrection. We're going to zoom in on that so we can kind of prepare ourselves for Holy Week, which is Palm Sunday through Easter Sunday. Then after that -- after we celebrate Easter together -- we will go back and hit up the stuff that we skipped over to get here in the Gospel of Mark.That's going to be a lot of fun. And when I say fun, I mean it, OK? I mean it. This is tons of fun. I love this stuff. OK, so now I'm going to read the Gospel of Mark Chapter 14 verses one through 11. I want to encourage you -- you don't have to -- but I would encourage you not to read along, not just yet. In fact, I would encourage you to hear the Bible. Maybe it's helpful to close your eyes and to imagine what's going on. We know that the majority of Scripture, if not all the Scripture, was artistically designed to be read aloud in a setting like this and then heard. I would actually argue it was artistically designed also to be imagined -- to have it fire on all aspects of your brain. And so, we encourage you to hear the Word and then we'll get into the text. One little request is just to be attentive as you hear -- just to be attentive to what the spirit of God may be speaking to you as you hear, and even imagine the Word this morning. Just notice what's going on inside of you as you hear it. This was the Gospel Mark, chapter 14 verses one and on.“It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and to kill him. ‘Not during the festival,’ they said, ‘so that there won't be rioting among the people.’Now, while He was in Bethany at the house of Simon the leper, as he was reclining at the table, a woman came with an alabaster jar of very expensive perfume of pure Nard. She broke the jar and poured it on His head. But some were expressing indignation to one another. ‘Why has this perfume been wasted, for this perfume might have been sold more than 300 denari and given to the poor.’ And they began to scold her.Jesus replied, ‘Leave her alone. Why are you bothering her? She has done a noble thing for me. You always have the poor with you, and you can go and do what is good for them whenever you want. But you do not always have me. She has done what she could. She has anointed my body for burial. Truly I tell you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.Then Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus to them, and when they heard this, they were glad and promised to give him money. So he started looking for a good opportunity to betray him.” This is the word of the Lord.Here in this text, we have two responses to the Kingdom of God. In this text you have two responses that, frankly, couldn't be more different than one another. Two responses to Jesus, and it's in a sandwich. Doesn't that sound delicious now? This particular sandwich is here in the text. If you have your print Bible, you might just notice it really quick. Notice in verse one and two what's happening. People are trying to plot to murder Jesus. Then notice at the bottom part of the sandwich, verse 10, Judas Iscariot going to those who are plotting. Then they hatch a plan to murder Jesus. And in the middle of the sandwich, there is this profoundly beautiful and yet somewhat perplexing story of an unnamed woman who gives an extravagant gift to Jesus and does something that's mystifying, even to those who are present in the room. You have a lot of confusion in this text. You have even some cruelties.In this text you have two responses to Jesus, and I'd like to tease them out a little bit for you today. I think the Bible is super cool. I think that there are so many things that -- when we read our Bible over and over and over together when we're in community with one another -- all of this stuff just starts sparking and coming alive. My hope is that today and through this study, that these somewhat familiar -- I think if you grew up in church settings, these are somewhat familiar stories or accounts -- my hope is that they will just catch on fire -- especially as we lead up to Holy Week, as we celebrate Palm Sunday and Maundy Thursday, and Good Friday and Easter Sunday. My hope is that we might have a vivid imagination of what it is that we're celebrating and remembering. So that's my hope.Now notice -- here's the setting. It was two days before the Passover and the Festival of Unleavened Bread. What is the Passover or the Festival of Unleavened Bread? It was a memorial. It was a holiday or a high holy day, remembering this event all the way back in the Book of Exodus. If you go home today and read through your whole Bible -- which you totally should -- this first book of your Bible is Genesis. It starts like this, “In the beginning …" That's how you know you're in Genesis. In Genesis, God forms the people from this dude named Abraham. He says, “Out of you, I'm going to make a great nation and you're going to bless all the nations or ethnic peoples of the world.”They go to Egypt to avoid starving to death. But spoiler alert: This people that God has promised to make into a great nation to bless all the other nations, they become slaves in Egypt. The king or pharaoh of Egypt enslaves this people group that's supposed to be a great nation, blessing all the other nations. But guess what their current status is in Exodus? They are slaves. OK, so the question is how they will grow into a great nation and bless all the other nations of the Earth, This is the dramatic tension of Exodus. God sends a dude named Moses to lead the people out of Egypt and exit, or an exodus. Hence the name of the second book, Exodus. Excellent, OK, you guys are tracking. This is great.Moses goes to Pharaoh, who is the king of Egypt, … and let me ask you a question. Is it economically sound for Pharaoh to release his labor force? No, in fact, in the kingdoms of this world, nobody wants to do that. This would hurt the economy, and so Moses goes and say, “Let my people go.” And Pharoah says, “No bro. We ain't gonna do that. That's stupid, right?” And so, God sends --and I know that this is crazy, I know that this is violent, and I’m not going to resolve the tension, and we're just going to deal with it -- God sends ten plagues upon Egypt in order to release the people. And we were just going to let that stand. And the last of the plagues was the death of the first-born son. God says, “Let my people go. Otherwise, I'm going to kill the first- born son in every household. It doesn't matter whose household. It's indiscriminate, except if you take a lamb and you slay the lamb -- I know this is violent and gory and we're just going to deal with it -- you slay the lamb, you take the blood of the lamb and you put it over the door post so that the Angel of Death or the destroyer will pass over your house. Hence the name of the holiday.This is the Passover feast, where a lamb dies in the place of the child. You guys tracking so far? So here Jesus is in Jerusalem. The city, by the way, is likely swollen to ten times its size, because all these people come into Jerusalem to celebrate the Passover and the Festival of the Unleavened Bread. The reason that it's unleavened is because they were commanded to quickly flee. During the exodus the people are told, “You gotta go like grab your stuff.” And there's all this hurriedness including, the bread that you can make right quick. “Don't even leaven it, just get it and go.” When we eat communion, we generally eat unleavened bread. It’s connected to the Passover -- God's deliverance from slavery and oppression in Egypt. OK, so just notice the setting. When are we? We're in Passover week, right? A high holy day remembering God's deliverance. OK, so this is going to create some dramatic tension. Let's watch.The chief priest and all the scribes say, “We're looking for a cunning way” -- interesting language -- “a cunning way to arrest Jesus and to …” What? All chief priests, throughout your Old Testament, are supposed to be the good guys, not the bad. They're supposed to be the good guys, especially the chief priests, right? And the scribes were people who were familiar with the Scripture. Their job was to know the Scripture inside and out. That was their job. Are these people supposed to be good guys or bad guys? In anyone's mind in that day, this was the good team. In fact, we all expect, as we're reading the text, we expect the Romans to be the bad guys. They're the occupying force. They're the ones shoving spears through our people, right? We want the Romans to be the bad guys. But notice the shocking reality that it is the religious elite who are doing what? Plotting to do what? Arrest and kill Jesus. In the Gospel of Mark, they've been trying to do this since the first three chapters. There is constantly resistance coming Jesus's way, not predominantly from -- in fact, almost never from the Romans, who we all want to be the bad guys. It's almost always coming from, shockingly, the people we expected to be the good guys.But one of the things we notice is that the people who we expect to be the good guys think of themselves as people who are insiders who deserve the Kingdom of God. Therefore, they have a particular response to Jesus. What is their response to the proclamation of the Kingdom of God that Jesus makes? That's response number one. When I hear the good news of the Kingdom of God that God has created me, that He loves me, as Richard said, He wants to be with me and that He calls me to turn. There's this word called repentance, which just means a change of mind and direction. I'm going my own way, I'm selfish, I'm focused on myself. I’m sinning. Repentance is turning to God. That's what we're called to do -- to repent. And to believe what? The good news or gospel that Jesus is the King, and that the Kingdom has come. This is the good news. The good news -- contrary to many American people’s misperception -- the good news is not, “Say a prayer, so God will let you go to heaven when you die.” That's not the gospel that Jesus proclaims. It's not the good news Jesus proclaims.I'll prove it to you. Read the Gospel of Mark. He doesn't ever talk like that. He's consistently saying here's the good news, everybody. There's a new Kingdom. In fact, it's the Old Kingdom. It's the first Kingdom. It's the Eden, Paradise Kingdom where God rules and reigns and humans and God are in union with one another. But because humans sinned and turned their backs on God, we have these two kingdoms now.But Jesus comes in and says,” I'm reestablishing my domain so that I can be your God and you can be my people.” The Kingdom of God is pushing back the kingdoms of darkness in the Gospel of Mark. And there are two possible responses -- turn to the King or turn against the King. Notice what the religious elite are doing, by and large, in Marks gospel. They're saying what Pharaoh said, “Nah bro, that's going to cost me too much.”OK, let's keep going. “Arrest Jesus and kill him. Not during the … “ This is the first part of the sandwich, right? Notice there's the first part, “not during the festival.” Yeah, they said this so that there won't be a riot among the people. What was the general disposition of the masses towards Jesus? Positive or not? Generally speaking, the masses really wanted Jesus. They crowded around Jesus. In the Gospel of Mark, there are thousands of people crowding around Jesus. And the religious elite know that if they have him killed, there's going to be a riot.Let's keep going. Notice that they're having no moral qualms about putting a man to death. Notice there's no one here wrestling with his murder. I read once in Leviticus that we're probably not going to do murder so well, probably badly. Not no one wrestling with murdering a rabbi. Their concern is, “We don't want to get caught.”While He was at Bethany -- which is a neighboring village just right down the way from Jerusalem -- at the House of Simon, the leper … *** TV timeout. Leprosy was used, generally speaking, in your Bible to cover a variety of different diseases that become manifest on the skin. You definitely don't want to get in proximity with a leper. Because especially in the ancient mind, not only might the disease get on you, but also if you were Jewish, especially if you were a Jewish rabbi, you didn't want to become unclean, because touching someone who had visible signs of death on them would tarnish you. Then you'd have to do a purification, a ceremonial washing i…

    Full show notes at the publisher

    Chosen - The Children Part II Mar 06, 2022
    Show notes

    Chosen II – Sermon by Caleb Campbell, March 6, 2022My name is Caleb and I'm going to be leading us today through our study in the Gospel of Mark. We're going to be in Chapter 10 today, I think, and so I'd encourage you if you have a Bible to turn there. If you don't have a Bible, if you're in the room, you guys should have received a study guide printed out on your way in. And for those of you joining us online, grab a print Bible, or if you don't own a Bible, no problem, just go to bible.com. For those of you who are joining us in person, note that in the handout that you got, there should be an index card. And for those of you online, I'll give you instruction here in a minute.OK, so last week, we spent some time during our worship gathering to pray for our brothers and sisters in the Ukraine. Today, what I'm going to ask you all to do is to use that index card and to write either a prayer or a note of encouragement. There's a Ukrainian Orthodox Church here in town that we've made a connection with. They're actually starting to receive family members as refugees. That's happening right now, and so we just wanted to give them an encouragement. We recognize that we're one local church that's part of a citywide church, and so we love the Big C Church, so to speak, and we love encouraging and praying for one another, resourcing each other. This is an opportunity for us collectively to support, administer to our Ukrainian brothers and sisters that live here in Phoenix. So use that index card. Write a prayer or a note, and what we're going to do is this week we're going to deliver that over this week with just some encouragement to them and just let them know that we're praying for them. When you're done with the note, in the lobby there should be a basket for you to be able to drop those in. So we'll collect those and take those over this week. So any encouragement, even just as just a couple words, I know, would mean an awful lot. And then for those of you joining us online, at the top of our online platform is a link that says Next Steps. If you click that, there should be an opportunity for you to just send us a message or send us a note or just email us. What we'll do this week is we'll transcribe that onto a piece of paper, and we'll take that to them this week when we go. So it's just a way for us to encourage the broader church family here in Phoenix. So thank you guys for doing that. Again, you can put it in the lobby on your way out today.Let’s move on to the gospel of Mark Chapter 10. We're going to do a shorter section than what we've been doing during this series. We've been doing kind of long sections. The Gospel is narrative material, so we've been following this story. But today we're going to zoom in on just a few verses. But it's really profound, at least in my opinion. I'd like to argue that that it actually helps us to shape how we're to view our posture towards others as it relates to living as a disciple of Jesus.One of the things we've been doing during this series, called Disciple, is learning from the disciples and from Jesus what it means to be a disciple of Jesus. The reason we use that word disciple is 'cause the term “follower” doesn't quite get it right. You can be a follower of someone on Instagram. You can be a follower of a celebrity. I like the language of “Jesus follower,” but disciple speaks to a relationship with the One that we're following. I also like the language of student to a teacher -- that's helpful -- but a lot of times we can be a student of someone without ever really meeting that person. But a disciple implies a relationship. Being a disciple of Jesus, it's kind of like being a follower. It's kind of like being a student, but the term disciple implies that there's a relational connection there.So the question is, how do we, as disciples of Jesus, posture ourselves towards others, especially towards those who are leaning into Jesus, who are maybe curious about Jesus. Maybe they're interested in following Jesus. What should our posture be? And I think this is going to help us today.Are you guys excited? OK, I'm really excited. Here's what we're going to do. We have been reading the text each week. I'm going to ask you, before you read along, to just listen to the Word as I read it. We have been connecting ourselves to this ancient practice of hearing the Scripture. The majority of Scripture, if not all of Scripture, was artistically designed not primarily to be read, but primarily to be heard. There's some artistry to it that helps us in our hearing. We are going to read it -- we're going to go through it line by line today -- but before we do that, I would just encourage you just to receive it, to hear it. And then maybe if it's helpful, close your eyes. My encouragement to you would be, as you hear the Word of God, just be attentive to what the Spirit of God is doing. Maybe the Lord is going to bring something to your mind -- maybe a word or phrase will stand out. Just be attentive to what the Lord is doing as we hear the Word read aloud. So this is the gospel of Mark Chapter 10, verse 13 and on.“Now people were bringing little children to Him in order that He might touch them. But the disciples rebuked them. When Jesus saw this, He was indignant. He said to them, ‘Let the little children come to me. Do not stop them, because the Kingdom of God belongs to such as these. Truly, I tell you, whoever does not receive the Kingdom of God like a little child will never enter it.’ After taking them into his arms, He laid his hands on them and blessed them.” This is the word of the Lord.You have in this text a beautiful image of Jesus and a frustrating image of his disciples. A beautiful image of Jesus and a frustrating image of his disciples. And here's why it's frustrating. Because we do, by default, what they just did. Notice in the text -- we'll go through the text together -- notice the scene. What is happening here? ***TV timeout *** One of the things that we've noticed as we've studied the Gospel of Mark together -- we've been reading through the Gospel of Mark, and since the beginning, one of the things that you notice is the crowd keeps getting what? Bigger, bigger and bigger and bigger, bigger -- to the point to where you get some of the famous miracles, like the feeding of the 5000. Massive crowds are coming out to Jesus, right? And so, we've noticed that crowds upon crowds have been pressing in on Jesus, right? ***The scene here in Mark 10, it's not different, really. But we just get a little nuance of something we haven't quite seen before. People were bringing what or whom? Children, not just children, but what? Little children. I want to say, “So what? How little is little? What are we talking about here?” I want to just give you a quick tool. When you read your Bible -- I think you should read through the whole Bible later today, you're going to love it. It's great. Let me know if you do that, by the way, because I know you're a liar. When you read the Bible, one of the things that we need to pay attention to is context. What I'm reading is part of a bigger piece, right? There's something else. There's something bigger going on, so context, as I sometimes will say, context is king. If you want to know what this little verse means or this little line means, you got to look at the context.I'm afraid I'm going to say something very intentionally offensive. Hobby Lobby is not doing it right. Now I'm not trying to slam Hobby Lobby. I'll do that on my own time. As your pastor, I'm not trying to slam Hobby Lobby, but I just want to say what they're doing is probably not helping us read the Bible. And here's what I mean. What they're doing at Hobby Lobby or some of these others, there's a token, an item -- a little piece of wood, maybe -- and then there's like a verse on it. Or maybe a bumper sticker, or maybe like a little clicker. So you've got a clicker for your screen, but do you have a clicker with a verse on it? We take these Bible verses, and we put them on things. When we do that, we rip them out of their context. It may be cool, right? It may be good. “I've got the verse printed on this thing and it just reminds me of the whole text.” Great, I love that, but I just want to caution us that we are not primarily to be engaging with Scripture in little snippets at a time. Are you guys with me? Right, we're engaged in Scripture as the whole piece. The Gospel of Mark was artistically designed to be read as a whole in one sitting, not little five words at a time. It's OK if you do the five. Maybe you've got a tattoo and you're covering it up. As long as it's reminding you of the entire context, OK? ***So, people were bringing what? Little children now. We're going to ask ourselves how little, and what tool did we just learn? Context is king. Did you guys hear, when the text was read, what Jesus did to these kids? He blessed them, but He did something else. Did you catch it? Look at your last verse. What does He do? He takes multiple of these little ones into His arms. But the context is telling us that these are little enough for Jesus to pick multiples of them up into His arms. OK, so how little? Enough for Jesus to pick up a few of them. The other thing, too, is notice that the children are not coming on their own. They're being brought.You guys got me? I have a two-year old, and I have a five-year old. We do this … You guys familiar with this right? What would they call that? Horsey ride. So when my twelve-year old says, “Dad, can I get a horsey ride?” Dad says no, because you're not a little child anymore. People were bringing little children to him in order that He might do what? That He might, He might touch them. He might bless them. All through the Gospel of Mark, notice that there are multiple occasions where Jesus's touch involves the bestowal of a blessing or a life. In fact, just a couple chapters earlier, we saw Jesus touch a dead 12-year-old girl, and she came back to life, right? In Jesus’s touch is a blessing. So they're bringing their little kids out, right? They're bringing their kids out in order that He might touch them, and the implication is a blessing which you'll see again in chapter verse 16, I think.Let's imagine you are a disciple of Jesus. All these crowds have been coming in, and Jesus keeps bringing in the wrong kind of people. He keeps letting in tax collectors, ... and prostitutes, ... and people that you don't like, ... and people of the other political party that you don't like, ... and people who are opposite with you on your ideology. Jesus keeps bringing these people in. If you're a follower of Jesus, wouldn't that get old after a while? You'd be like, “Let's get some people like me up in this house.” The reason I'm leaning into this is … just notice what the disciples do. What do the disciples do when people are bringing their little children to Jesus? And what do the disciples do? The disciples rebuked them. These disciples are rebuking people bringing children to Jesus. Maybe we don't know that they didn't know.Remember that every time we read the Bible, we are time-traveling tourists. Not only are we going back to an ancient culture, but we're also going into a different part of the world. We are time-traveling tourists, and one of the things that we need to recognize about this is that we need to see this in the context of the times. Children were generally viewed as marginalized -- somebody else’s problem, unproductive eaters. They don't produce anything for the general system. They don't produce anything for society now. The parents likely loved their children -- certainly they wanted more children – but, by and large, especially other people’s kids. You know other people’s kids are always causing problems. They're always influencing my kids, who would never do anything wrong. It must be other people’s kids, right? And maybe we do think about other people’s kids the same way anyways, right? They're generally an annoyance. They're there to be relegated to the margins. They may be seen, but definitely not heard. Right, other people’s kids. It's not we don't know their name. We don't want to spend time with them. In those days, they were generally a marginalized group of people that nobody wanted to be with or hang out with. They didn't have anything to contribute to society. Maybe when they're older they would, but little children especially were not welcome.So, is it normal that the disciples, at least in their cultural context, is it normal that the disciples rebuked them for trying to waste Jesus's time? It's totally normal. Have you guys ever watched the show “The West Wing?” I watched the show. This show is a story of a fictional presidency. And there's this character who kind of runs the front desk of the president, runs the president’s calendar, and she's kind of notorious for being stern. In fact, if you wanted to get on the president’s calendar in this TV show, odds are you're just never going to. That's just never going to happen. Maybe you see him in the hallway or whatever. Maybe you could put eyes on him, but they're not going to sit and talk with you. If you wanted to get to the President, you had to go through the front desk. This woman at the front desk, she would vet you. Who are you? What do you want to say? How much time do you need? What do you have to offer? Do you have any power? Do you have any influence? Is seeing you going to impact votes? Whatever it is, based on your power and influence, if you had a lot, you might get an audience with the president.OK, so this is “The West Wing.” And of course, this is fictional. So every now and again somebody would be let in. But let me just ask you this question: In the kingdoms of this world, who gets into the palace? The elite. The powerful military generals. The wealthy. Those who are on top. Who, generally speaking, does not get into the palace? The marginalized, the poor, those who are considered to be not contributing members. The outsiders. Here's another group of people that aren't going to be let into the palace -- anyone whose presence in the palace might defile or defame the king. “We can't have you in here because if we let too many of your kind of folk in here, people might think less of me.”Is this real? Am I barking up the wrong tree? Is this how the world works? This the kingdoms of this world. Yep. Cool, great. People were bringing little children to Jesus in order that He might touch them, but the disciples operated according to the kingdoms of this world. One of the things we need to notice is this that the disciples continually heard Jesus talk about the Kingdom. He they heard Jesus say, back into the Gospel of Mark chapter one, to repent and believe the Gospel ‘s message -- that all of us have sinned and gone our own way. We're chasing our own path and Jesus says repent, which just means have a change of mind and direction, to turn from your sin. Turn from yourself, repent and believe the gospel to turn towards God. Now here was the good news that Jesus proclaimed. He said, repent, turn because there's good news. What's the good news? Not say a prayer, so you go to heaven when you die. Jesus says that the good news is that the Kingdom of God is here.He seemed to be implying throughout the Gospel of Mark -- you should go home and re…

    Full show notes at the publisher

    Chosen - The Children Part I Feb 27, 2022
    Show notes

    “Chosen 1” -- joint sermon by Peter Mutabazi of World Vision and Pastor Caleb Campbell(Caleb) I'm going to ask my friend Peter to join us here. He's going to share a little bit about his story. Would you guys just welcome him? Make sure he feels welcome today. Peter, thanks so much for being here. We look forward to hearing what you have to share with us today. (Peter)Thanks. My name is Peter – Mutabazi. As you can tell already, I've got a different accent. English is my fourth language, so I don't quite speak it well. I warn you that if I say something bad, please, you can throw your iPhone at me, and I'll take it home with me. But it is truly a blessing to be here.My name is Peter Mutabazi. My dad is from Ghana, and my mom is from Uganda. But I live in Charlotte, NC. That's where I've been for a while. And as I really get to share my story, you get to see where I come from and how we got here, as well.On behalf of my family and half of the kids in Uganda kids in Ethiopia, we want to say thank you -- especially to your pastor for giving us an option to share today. I heard that we heard some little ones with us today, so please bear with me. I will try to do my best to make sure that I can involve you, as well. My community is Charleston, North Carolina. I love it. I was schooled here in the United States, and I get to work here. Actually, I just became a US citizen. So finally, finally I can vote, right. But today I'm here as an employee of World Vision.World Vision has been here for more than 70 years. They work in more than 100 countries, and as we speak, they're actually trying to help the people affected by what's happening in Europe. But today I'm here for special little ones. When I came to United States, I really struggled with two things that I'm about to share with you.One, I came from a place where I never heard about a place to choose a meal for the day. And when I came here, I saw how much food there was, and how much food that was thrown away. And I questioned my faith. Does God love us the same way? Does he know that someone else can die for lack of nutrientsAnd the other is for little ones that I hear. I know sometimes you open that fridge and yell at mum, “Mum, there's no food here,” when the fridge is full. I'm not trying to rebuke you, but to remind you that you are blessed.Then I'll go visit homes, and you find these gigantic homes. But most of them were empty I come from -- a place where 90% of my people are living in a home the size of your car garage. Not just two people, but seven to twelve. In just that tiny place, and I wondered how could there be so many empty rooms? But as I read the Scripture, I was really stuck with Luke 12:48, “To who much is given, much is required.” And I knew I had been given so much and I wanted to be a conduit for what I had been given.So one morning I walked into social services and I said, “Hey, I'm here, and I would like to mentor teenagers.” The reason why I asked for mentoring, was because I thought, “I'm a single guy. There's no way they can allow me to be a foster parent”. So I walked in, and the social work said, “Have you ever thought of being a foster dad?” And I said, “I don't qualify, and she said, “So....” I signed up to be a foster dad that day.I had been given so much, and it was my time to do it for God's glory. So since then, I've had twenty children. Today I would like to share with you the four that I have adopted. I have one now, and I'm in the process of adopting three more that I have at my house. So I'm about to share with you about really my journey as a foster dad. So let's go to picture number one. You can see my family. There's my family, and I thought, wait a minute, you can have children and dogs, as well. So now we have two dogs. Next picture, please.That's my smart little boy. He's five years old and he's unique in his own way. Every time I take him to bed, he always says, “Dad, I love you so much.” For that little one to call me Dad is the greatest thing I can ask for.Next, the sister. She's six years old. I have no hair, but I can tell you my hair has been walked on every day. I thought I was the head of the family, but she came and I'm no longer. I lost that. And I love her to death, as well. Every time I pick up from school, she always says, “Dad, I'm happy that you came to get me.Next picture, please. He just turned 18. Twelve months ago, I got a phone call from a social worker, and he said, “Peter, could you take in this kid for 12 days?” Well, I had 12 days, but he meant 12 months. I said, “I don't know but I can try.” So I took him in, because he was about to age out.He came in four weeks later. He told me he wanted to talk to me. When a foster kid says, “Hey, I want to talk to you and it's really serious,” you always panic. What is he gonna say? This is what he said he said. “I've been in 12 homes. I've been here for four weeks. Would you mind adopting me? So we're in the process of adopting this little one from 12 homes. This one is Anthony. But one thing they didn't train me how to say goodbye. So two had left on Monday, and I told the social worker, “I can't do this. I need a break.” But she called me on Friday, anyway. And I said, “Please, why now?”“To save this little boy at the hospital, do you mind giving him just the weekend?”I said, “I can give him a weekend, and if you don't pick him up on Monday, you're gonna find him waiting for you on the porch.” And he came at three in the morning as soon as the social worker left. He looks at me, and I say, “Hey, my name is Peter Mutabazi, but you can call me Peter because it'll be easier.” And he looks at me, he said, “But can I call you my dad?” To which I said, no way. He was there for just the weekend. Why should he call me Dad?So they came to pick him up on Monday. And finally, I had the guts to why he was in the system. He'd be in the system when he was one and a half. He was placed with a family at the age of four. They adopted him at 11. They had dropped him at the hospital, never said goodbye, never gave him reason why they didn't want him anymore. And I said, “He already knows, as he already called me Dad.” I'm sure he knew of his dad. And so I said, “I can take him to school tomorrow.” Two years ago, he finally became my official son, Anthony Mutabazi. Most people say, well, he's lucky to have you. No, I'm lucky to have him, for he chose me to be his dad and I'll forever be grateful for him. So as you listen, you might wonder, how did you come from Africa to start fostering, and you're in the process of adopting more. Like how do you do it? Or how did you get there? Well, today I want to share with you about too many, so many little ones in Ethiopia. As you listen to my story, you wiill hear the stories of the kids in Ethiopia today. I've got one picture to show you. While I was in Ethiopia, I got to meet lots of them who are looking for someone to love them. So today as you hear my story, I want to take the picture or your mind to these ones in Ethiopia that your church truly loves so much today. As a kid, I grew up in Uganda where life was miserable. I grew up in a place where no one told me to dream, not once. I grew up in a home where we were lucky to have a meal for a day. I grew up in a home where I was told every day that I would never amount to anything. I grew up in a home where I went to fetch water like so many kids in Ethiopia, 3 to 4 miles a day, twice. I grew up in a home where life was just on a daily basis. If a mom can't feed you for a day, how does she tell you to dream? How does she tell you have a future?Well, that was me as a little boy. At the age of four, I began to realize that not only were poor, but also that my dad was the most abusive dad you could think of. So on one side you have a mean dad. On the other side you have poverty that could take your life. For the kids who are here, I wish I could ask you how many pairs of shoes you have. I had my first pair of shoes when I was 16 years old. I had two pairs of clothes -- one for Monday to Saturday, and one for Sunday. I'm not rebuking you, but I'm just reminding you of how God loves you. You can turn on the faucets and get some water. These little ones in Ethiopia don't have that opportunity.And so, at age of 10, I thought, “I cannot let my dad take my own life.” I decided to walk to the bus station, and I asked the lady which bus went the farthest. I went 500 miles away from my village. I had one choice. One choice was to be a street kid. As street kids we could not beg for money. Where I come from, people don't make a dollar a day as a wage. So you don't beg for money. But you work hard, and that's how I learned to survive.And street kids, we were used as anything you could think of, called every name you could think of, living on the streets. I was more of a street animal than a human being. On the streets, I was lucky if I could make it an hour without abuse. It was different though, because I was being abused by people who did not know me, rather than someone who should have been my protector. And as street kids we worked so hard on the street. So one day I helped a family. It was easier to steal what you're helping, because they would not notice if you took a banana. Come on, they're not gonna know. So this time I saw a farm and I want to take something from them. And before I could take it, he said, what is your name? Here's why it's important here. I had been on the streets for four years. No one at one point ever said, “What is your name?” I was garbage. I was trash. I would never amount to anything. I was an animal to most people. But this man, who did not know me, wanted to know what my name is.You don't know the kids in Ethiopia, but today your pastor Caleb would say we wanna know where they come from. We want to know how their lives are. We want you to tell us the story of the kids in Ethiopia. That's how I felt when this man said, what's your name? He fed me the next week. By the fourth week, I always knew I would have a free meal that I didn't have to strive for. He fed me for one year and a half.So, finally he said, “Hey Peter, if you have an opportunity go to school, would you like to? Go to school?” It was strange. It's like me asking you guys if anyone wants to go the moon. Anyone here? Exactly, you're laughing. Because it's far-fetched. It's not something you live every day. But he insisted that I would go to school. He said there would be a meal for me every day. There would be a meal? And so finally, I went to school. And the reason why I went -- it wasn't because I wanted to be anything at all.No one had ever told me that. It's not that I wanted to be a teacher or anything. There was no one in my family that I wanted to be like. No, it's not like I was smart in any way, shape, or form. All my life, I was told I would never mount anything. But I did go for one reason. For the very first time in my life, someone saw me as a human being. At 16, someone saw potential where I could not see my own. At 16, someone saw a little kid that deserved to be treated like a human being. At 16, he saw potential in me. And that's why I went to school.And as he drove me into school, I wanted to know why, why me, why me? And that's the reason I'm asking you Caleb, why Ethiopia? And this what he said, “I want to be faithful.” I did not understand the language. I didn't understand what he meant, but he said, “I want to be faithful.” And I said, “To who?” And he said, “To my God.”And that's what you're doing as a church for the kids in Ethiopia -- that this man didn't see a smelling little boy, that this man didn't see a thief, that this man did not call me any names, This man would change a boy’s life. And so is your church. Yes, you know Ethiopia. Yes, you love those people. But today, you get to love them as the Lord loves them. And here's the cool thing. There were more than 1000 kids on the streets of Kampala. He could not take them all, for sure. He picked one, and that one happened to be me. I know there are many places you could go. But this week, this year, you said we want to know the kids in Ethiopia. We're grateful for that. And I promise you, your faithfulness will be known. This guy was faithful. He's what changed my life -- because he was faithful.I stayed at school more than one day. Because he was faithful, I stayed and finished high school, then I went to university in Uganda, and then I went to university in England. And that's how I came to United States -- because he was faithful. Because he was faithful, my family got to know the Lord as their Lord and Savior. Especially my mum. Why? She wondered, “How can a stranger love my child as their own?” Caleb said, “I want to get to know what is about to happen in Ethiopia.” Why would someone in Phoenix want to love me? But knowing that you're part of the local church, it puts question marks on who your God is. Because He was faithful, I was able to learn how to forgive my dad. He will always teach me about the life of Joseph of the Old Testament. You know when the brothers found him, they were scared and afraid. But remember what he said? He said, “What you meant for evil, God has used it for good, to save lives.” And that's why I advocate for kids. Because he was faithful.I don't think I would be able to understand the trauma our kids go through had I not walked that journey with my father. And it's taught me how to be the best -- I'm not the best dad -- but for sure, I just know that I didn't want to be my own dad. Because this man taught me what a father ought to be to the most vulnerable, the most needy. Because he was faithful, I'm able to have a job for sure -- to share my journey. So guys, you see why Luke 12:48 is important to me. “From everyone who has been given much, much will be demanded. And from the one who has been entrusted with much, much more will be asked.” I have been entrusted with much. We have been entrusted with much, haven't we?For you little ones, think about little ones like you somewhere in a different country, who can never choose one type of meal. I grew up in a home where I had beans and potatoes. We could not have both, because we could not afford both. It would have beans today and, hopefully, tomorrow we get to have that potato. I grew up in a place where I knew Christmas was all about chicken. Because it was the only time we had chicken. You're about to go through Lent. On Easter it would have been beef. I grew up in a Roman Catholic family, so those are the only two days in my entire life in a year that we would have a different meal.And I'm not rebuking you -- just showing that you when you go home to your mom, when you open that fridge, say to your mom, “I don't like the food in there, but I'm grateful you get to buy it.” That's what the kids in Ethiopia cannot do, and that's what we here at World Vision are trying to say. How can we inspire others to truly give them an opportunity to dream like someone gave me? To love me unconditionally.But I also have to learn to love unconditionally. I mean, you saw my kids. We don't look alike at all. But man, I am their dad every day. And so my kids, we sponsor 12 kids. Anthony, my son, sponsors a little boy in Uganda who's an orphan. And they get to write each another, and I usually say why did he write this farm dad. He is growing potatoes. And he has a chicken, too.That's why you're here today. With $39 a month, he gets to sp…

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    Disciple - The Fish and the Loaves Feb 20, 2022
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    “The Fish and the Loaves” -- sermon by Caleb Campbell, February 22, 2022Good morning, church. My name is Caleb and I serve as one of the pastors here at Desert Springs. Today we're going to continue in a series from the Gospel of Mark. We're going to be in Mark Chapter 6, and I and encourage you to turn there. If you are joining us in person, I believe you guys should have received a handout with the text. If you want a print Bible and you're in the room, there are some available for you on the table in the back. If you don't own a Bible, grab one of those as our gift to you. For those of you joining us online, if you have a print Bible, I want to encourage you to grab that and open up to Mark Chapter 6. If you don't have one, no problem. Just go to bible.com. We're using the Christian Standard version of the BibleToday before we get into our time together in the text, I want to give you a heads up on an opportunity for those of you that are married to invest in your marriage, We have a marriage workshop coming up on the 25th and 26th We're bringing in some heavy hitters for this, like professional-level counselors, to come and give us some tools to invest in our marriages. Maybe you've been married for a little while now, and you notice that you keep talking about the same thing over and over. And it's like we're not making progress. Or maybe there's just this general sense, like “We need to talk. We need to figure this out, but we don't feel like we have the tools to do that.“ This marriage workshop would be an excellent opportunity to invest in your marriage.So here's the deal: If you think about ways that you can invest in your marriage -- and there are a lot of different ways to do it -- but here’s a scale just to help us understand what this would be like. If over here you've got reading a book together on marriage -- which is great, glad for you guys to do that -- and then all the way over here on the other side is consistent weekly time with a professional counselor. This workshop is kind of in the middle, leading a little bit this way. These are going to be professional counselors who are going to give us specific tools and then coach us in a safe environment. We won't have to do group share and stuff like that. It will be a safe environment where we can get some practical tools and some guidance on navigating those issues in our marriage. I want to encourage you to take advantage of that. If you received that handout, the link should be on the back. And for those joining us online, if you go to DSBC dot church up at the top, there's a link to events and then navigate to the marriage workshopNow, as part of our gatherings, each week we've been tethering ourselves to the ancient tradition of listening to the Word spoken and then kind of digesting it together. And so I'm going to read here in the Gospel of Mark, Chapter 6, verse 30 and on. I'm going to ask you just for a moment if you would just allow yourself to hear the Word spoken over you. If it's helpful to close your eyes, just allow the Word to be spoken, receive it, and then to be attentive to whatever the Spirit might be doing as you hear the Word. Maybe images are coming to your mind. Maybe a word? You'll hang onto or a phrase and just allow your imagination to be present in that space, and let the Word come alive to you this morning.By the way, to best of my understanding, the Scriptures were primarily artistically designed to be heard more than read. No problem reading it-- I love reading the Bible. We're going to read a bunch of it today, but we also recognize that there's some artistry to it. So, when we hear it, sometimes things pop out more. Also, sometimes when we're allowed to just to hear the Word, our imagination can kind of paint some of that picture for us. Today is kind of a famous passage. It's a famous moment in the teaching of Jesus. Some of you guys maybe have heard this story before, but I believe that it will be helpful to us today. This is the Gospel Mark, chapter 6, verse 30 and on.“Now the apostles gathered around Jesus and reported to Him all that they had done and taught. And He said to them, ‘Come away by yourselves to a remote place, and rest for a while.’ For many people were coming and going, and they did not even have time to eat. So they went away in the boat by themselves to a remote place. But many saw them leaving and recognized them, and they ran on foot from all the towns and arrived ahead of them.When He went ashore, He saw a large crowd and had compassion on them because they were like sheep without a shepherd. Then He began to teach them many things. When it grew late, His disciples approached Him and said, ‘This place is deserted, and it is already late. Send them away so that they can go into the surrounding countryside and villages to buy themselves something to eat.’‘You give them something to eat,’ He responded. They said to Him, ‘Should we go and buy 200 denari worth of bread and give them something to eat?’ He asked them, ‘How many loaves do you have? Go and see.’When they found out, they said five loaves of bread and two fish. Then He instructed them to have all the people sit down in groups on the green grass. So they sat down in groups of hundreds and 50s. He took the five loaves and the two fish and, looking up to heaven, He blessed and broke the loaves. He kept giving them to his disciples to set before the people. He also divided the two fish among them all. Everyone ate and was satisfied. They picked up 12 baskets full of pieces of bread and fish. And now those who had eaten the loaves were 5000 men.” This is the word of the Lord.One of the things that I want to notice here is … did you guys recognize what's going on here? Is this famous? This is like the story we tell our kids -- feeding 5000 people. If you search a list of like greatest hits, this story is on it, right? Maybe you didn't grow up going to church. Maybe you're still trying to figure out who Jesus. Even outside of church settings, this story is still kind of a popular.This is a miracle of Jesus, and there's more to it than meets the eye. I hope to dive into some of that with you today. But the first thing I want to note is that this is something a statement that we kind of started saying at Desert Springs last fall. And that is that one of the things that we're all about as a church family is that we strive to help people be with Jesus, think like Jesus, and love like Jesus. I just want to notice when I call these out because this is core to our church family. We are striving to help people … what's the first thing? Be with Jesus. Everybody says be with Jesus. OK, be with Jesus, think like Jesus and love like Jesus. To be with Jesus. And the reason I want to notice that is because as a church family, we are committed to being with Jesus. That comes from, among others, a text like this -- where the first thing Jesus does is to advise His disciples to be with Him. One of the key things throughout this series is that we're talking about what it means to be a disciple of Jesus. Well, to be a disciple is not just to be a follower or a learner. It's not just someone who's going to think like Jesus or someone who's going to put love into action like Jesus. It's also someone who's going to have a relationship with Jesus. This is why we don't call ourselves students of a teacher, but rather we are disciples of Jesus. Because we believe that there's a relationship with Jesus.Now we are coming up on a season leading up to Easter. In many church traditions there is a season that's practiced, called Lent. For those of you who grew up in a religious tradition that that was more liturgical, you might be familiar with Lent. Lent is generally of the 40 days leading up to Easter. It usually starts on what is commonly referred to as Ash Wednesday. It's a season of preparation. It's a season of lamentation. It's a season of confession. It's intentionally designed as a season in which we give up some things. We maybe engage in acts of generosity and service, but it's a focused season in anticipation for the celebration of Easter, where we intentionally dive deeper into being with Jesus.I believe Jesus calls us to be with Him all the time, but Lent is a season where we can lead up to Easter. And so I just want to encourage you. You are, maybe, wondering what's a way to put this into practice. Our friend Ted Wisti, who's served as a pastor here in Phoenix for many years and is the leader of the Spiritual Formation Society of Arizona, has written “Trusting God in the Wilderness, which is a daily Lenten guide. It’ll take you through Lent up to Good Friday, and we've got these available for you at the Info Center. If you guys want to grab some of these, here's my encouragement. If you've never done anything for Lent before, don’t worry. This guide is worth a try. It's fresh. It's a discipline to go through. Each day has a guided prayer, a guided thought, some guiding Scripture where you can kind of center yourself. And again, just saying I'm going to invest in my being with Jesus in this season and it kind of gets us to into what's usually referred to as Holy Week, which is kind of the week leading up to Easter. Here at Desert Springs, we're going to have some time on Palm Sunday, which is the Sunday before Easter. And then Good Friday, which is the Friday before Easter and then on Easter, where we're going to call some of this material into activity corporately as a church family.I'd encourage you again, you can grab that at the info booth on your way out. If you have another Lenten guide or another practice that you do, we're not trying to prescribe this for you. But we did just want to make that available to you. Our friend Ted has given that guide to make available to y'all. So I'm going to highly recommend that. OK, so this idea of being with Jesus … The apostles gathered around Jesus and reported him all that they had done … , *** TV timeout ...*** I serve as your pastor and I gotta tell you guys, I love you guys so much and I am I just I wanted to take a moment. I listened to my last couple of sermons and I recognized that I go really fast. And I get all excited, and my eyes glaze over and roll into the back of my head and I just start yelling and pointing stuff out. And that's probably not going to change. The reason I want to pause is to say I just really appreciate you guys and your exceptional grace and long suffering in this. I hope you guys are having as much fun going through this series as I am. There's so much cool stuff here. I get all jazzed, and you don't want to be here for four hours. Neither do I, and so sometimes I go fast. I know I'm going to try to slow down. I'm working on it. It's one of my besetting sins. It’s not likely to happen anytime soon, so we make our sermons available online. You can visit those. So if I if I say something or we missed something, we make those available online at DSBC dot church. Also, we have a woman in our congregation whose ministry is to transcribe the sermons and point out to me all my grammatical mistakes and all of the way in which I could really improve on American English. But she is awesome. Those are transcribed online, so you can search the whole sermon, which is a huge gift to me, at least, and it might be to you, as well. So I just want to make sure that you guys know that's available. We also have it on our podcast, so and on the podcast you can slow it down. You can go to 50% speed and then, and we'll see. Maybe we'll put in a laugh track too, so the jokes actually land. ***Let’s go back to noticing. Notice that the apostles gather around Jesus and reported to him what they all that they had done and taught. If you remember last week last, Jesus sends out his disciples to go and proclaim the good news of the Kingdom of God, to cast out demons and to heal people -- which is living and proclaiming the good news of the Kingdom. Then there's this really bizarre interlude. If you weren't with us last week, go back and listen to this sermon. There's this really bizarre interlude with King Herod beheading John the Baptist at a party. So King Herod is hosting a party, everyone is lit up -- I'm not trying to say that this is good. In fact, this is really bad -- but his daughter-in-law comes in and dances for everybody. I think he gets seduced. He's so entranced by her that he promises her up to half of his kingdom. She goes back and asks her mom. And her mom says, bring John the Baptist -- who is Jesus's cousin -- bring John the Baptist’s head on a platter to me. And they do it. At Herod’s dinner party -- all the military commanders, the political leadership, the wealthy and affluent, they're all there. The wine is flowing. There's opulence and affluence, and there's also this sensuality. And then there's this murder at Herod’s meal. You guys remember that? And then the apostles come back, right? So in verse 30 the apostles gathered around Jesus, reporting him all that they had done. Jesus sends them out. You get this? You get this? There’s John the Baptist’s beheading, and then the next day all we know about the apostles is that they come back and they're reporting all that they had done. If you're one of the disciples, are you feeling pretty good? You had a successful round of ministry. You were like Jesus. Man, it was awesome. Like “John did this and Philip did this, and I was preaching, and we cast out this demon named Jim. We had a miracle, and it was awesome Jesus, right?” So they report back to Jesus all that they had done and taught. Jesus said to them, what? Come away by yourselves to a remote place. Notice that what kind of place -- a remote place --and what? Rest for a while. Does that sound nice? Rest for a while with Jesus. Notice that Jesus says, come and be with me. That's why, as a church family, we want to lead with being with Jesus, right? No matter who you are, where you've been, where you're going, Jesus welcomes you and He wants you to be with Him.Now many people were coming and going, and they did not even have time to eat. So here are these disciples. They've just come back from this successful ministry trip, and all these people are crowding around Jesus. Do you see it? So much so that they can't even what? Can't even eat, right? Are there a lot of people crowding around Him? Yep, it's busy, right? Notice Jesus leaves the tyranny of the urgent to spend time with His disciples, and He calls them to follow Him, as well, right? So they went away in the boat by themselves to a remote place. What kind of place is remote in the in ancient Near East area like around Galilee? Desert, wilderness, right? OK, go get a map and look for remote places. If we were to go find a remote place, what type of a place would we be in? Kind of a wilderness, right? OK, you guys got it. So they go away to a what kind of a place? A remote place. But many saw them leaving, and recognizing Him, they ran on foot. They should have signed up for the World Vision Marathon if they got this kind of energy. Notice where they are running on foot from. All of the towns, right? These people are coming from everywhere, right? So again, if you've been following along with this for the last few weeks in this study of Mark, notice how big the crowd is getting. Every week the crowd goes from a little small group of people … and then it's bigger, bigger, bigger, bigger, bigger. And now the crowd is coming from where? All of the towns, right?OK, they arri…

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    Disciple - The Murdered Prophet Feb 13, 2022
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    “The Murdered Prophet – Sermon by Caleb Campbell, February 13, 2022Good morning, church family. My name is Caleb and I serve as one of the pastors here. Whether you're joining us online or in person, I'm so glad to be with you today. We're going to continue on in a study in the Gospel of Mark. We will be in Mark chapter 6 today. If you were joining us in person, you should have that available. I think you guys get a handout with that on there, so the text we're going to be reading is there in the handout. For those of you joining us online, if you have a print Bible, I encourage you to grab one. Again, we'll be in Mark chapter six. If you don't have a print Bible, no problem. Just go to bible.com. If you’re here in person and don’t have a Bible, there are some free Bibles available.Before we get started, I wanted to introduce you to a friend of mine. Allison, would you join me up here? Allison is going to share with us a little bit about a really cool ministry that she is part of. Allison, welcome. Would you tell us a little bit about who you are and how you came to Desert Springs.“I am Alison Lefever and I found Desert Springs because two of my four kids have gone to preschool here, and now we go to church here. We love it.”(Back to Caleb.) And you are a part of a ministry, spomethingsoworthit. Would you tell us what the ministry is?“Yeah, so my husband and I started something about three years ago in honor of two of our sons, who have spina bifida. It's a non-profit organization, and we help children with disabilities and their families and caregivers. We do that from the point of diagnosis, which is often when a mother Is pregnant learning that her child may live with a disability. We can relate to what that feels like through hardship, which is often hospital stays and beyond when families lose a child.”(Caleb speaking) And so this ministry is just a few years old -- yeah, three years. We just had a large event on our campus here just a few weeks ago. I'm sure some of you were there.(Allison speaking) “It was our second annual event here at Desert Springs, and I kind of describe it as a kids craft fair open market. All of the vendors were children. We invite kids of all abilities, so about half have disabilities and half don't, because we really want to encourage kids coming together in a positive way. All of the kids made their own products and sold them to the community and got to keep all their own money and really be featured in a positive way for their strengths and capabilities. Of course, it was really family-friendly with food trucks and musicians and mini horses. It is my favorite day of the year.”(Caleb speaking) That's awesome, so we're going to be looking forward to that for next year. In the meantime, what do you have?(Allison speaking) “We have a lot of great programs. You can go to our website somethingsoworthit.org, or we're on Instagram and Facebook. We have monthly roundtable dinners for parents of special needs children. It's a free dinner, and we usually have topics like diagnosis, hospital stay -- or it's a place where families can learn from one another, focus on their mental health and sort of speak a language that nobody else speaks. We also just are kicking off our first respite retreat for special needs moms. It's an all-inclusive paid trip for moms to actually have a chance to recharge, which is very rare for them. And then our big event coming up on March 6th, just in a few weeks, is our annual fundraiser called the Great Arizona Lemonade Stand. Basically, we have stands all across the Valley. Our goal is to have 50 plus lemonade stands and it's a way for any of us to get involved in charity from the comfort of our home and get our kids and family and neighbors involved. We bring everything to you that you need for the lemonade stand, which includes the lemonade, the signage, etc. Really all you need to have is a table and some water to mix the lemonade and a positive attitude. All of those donations and proceeds go to our charity. It's so much fun. There's also all that information on the website, and then if you wanted to level up your stand, we have fun ideas about that. I like to blast The Beach Boys from mine.”(Caleb speaking) That's awesome. So that's March 6th. After church people will hit it up on the way home. There are over 50 locations around, and if we want to host what's the website again?(Allison speaking. “Somethingsoworthit.org. We still need people to sign up for lemonade stands. Or if you click on our site you can find the nearest you. It will have an interactive map with all the stands across the Valley. Click on it and it'll give you directions. So after church you can swing on by and have lemonade.”Caleb speaking) That's awesome. Well thank you so much. Can we say thank you to Allison? Thanks for sharing with us. And as I am often known to do, I just want to let you know that our family is going to be hosting a lemonade stand. I just want you to know -- Alison didn't mention this, she doesn't even know this -- but there will be a ranking of who has the best lemonade stands. She won't do it ‘cause she's a kind, courteous person. I will be ranking and I just want you to know the Campbell household will be number one. We've already got it on lock, so just set your expectations appropriately for the decorations for your lemonade stand, 'cause the Campbells are going to crush it this year.All right. What we're going to do now is we're going to go through Mark Chapter 6. What we've been doing during this series is we've been starting our time together with the Word and just listening to the Word. We know that the Scriptures were, by and large, artistically designed to be engaged primarily with our ears before our eyes. I love reading the Bible and encourage you guys you to do so. I think you should read the Bible a lot. But we also want to connect ourselves to this ancient tradition of hearing the Word, and so what I encourage you to do is to just listen. If closing your eyes is helpful, you can do that.For those who joined us online, I know it is kind of weird with the screen and everything, but we'll get through this together. I just encourage you to allow your imagination to see as you hear the words. Just be attentive to what God might be speaking to you, or even revealing to you as you hear this Word. And I do want to give a little “heads up.” This particular section of Scripture is really, really difficult. I don't mean complicated, difficult. I mean, it's just difficult to hear, and I think that you'll see why here in a minute. I'm going to try to do this as pastorally as I can, but I would encourage you, even though it's going to be difficult to hear, would you just allow yourself to receive the Word and then just be attentive to what the Spirit of God is doing? So this is Mark chapter 6.Jesus went out from there and came into His hometown; and His disciples followed him. When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. ‘Where did this man get these things?’ they said. ‘What is this wisdom that has been given to Him, and how are these miracles performed by His own hands? Isn't this the carpenter, the son of Mary, and the brother of James and Josas and Judas and Simon? Are not his sisters here with us?’ And so they took offense at Him. Jesus said to them, ‘A prophet Is not without honor except in his hometown among his relatives and in his household.’ He was not able to do a miracle there, except that He laid His hands on a few sick and healed them. And He was amazed at their unbelief. He was going around the villages teaching. Then He summoned the 12 and began to send them out in pairs and gave them authority over unclean spirits. He instructed them to take nothing for the road except for a staff. No bread, no traveling bag, no money in their belts, but to wear sandals and not put on an extra shirt. And He said to them, ‘Whenever you enter a house, stay there until you leave that place. If any place does not welcome you or listen to you, when you leave there, shake the dust off the soles of your feet as a testimony against them.’ And so they went out and preached that people should repent. They drove out many demons, anointed many sick people with oil and healed them. King Herod heard about it because Jesus's name had become well known. And people were saying that John the Baptist had been raised from the dead, and that is why these miraculous powers are at work in him. But others said, ‘He is Elijah.’ Still others said He was a prophet like one of the prophets from long ago. When Herod heard of it, he said, ‘John, the one I beheaded, has been raised!’ For Herod himself had given orders to arrest John and to chain him in prison on account of Herodias, his brother Phillip’s wife, because he had married her. John had been telling Herod, ‘It is not lawful for you to have your brother’s wife’. So Herodias held a grudge against him and wanted to kill him. But she could not because Herod feared John and protected him, knowing that he was a righteous and holy man. When Herod heard him, he would be very perplexed, and yet he liked to listen to him. An oppportune time came on his birthday when Herod gave a banquet for his nobles, military commanders, and the leading men of Galilee. And when the daughter of Herodias herself came in and danced, she pleased Herod and his guests. The King said to the girl, ‘Ask me whatever you want and I'll give it to you.’ He promised her with an oath. ‘Whatever you ask me, I will give you up to half my Kingdom.’ She went out and said to her mother, ‘What should I ask for?’ John the Baptist’s head, she replied. At once, she hurried to the king and said, ‘I want you to give me John the Baptist’s head on a platter immediately.’ Although the king was deeply distressed because of his oath and the guests, he did not want to refuse her. The king immediately sent for an executioner and commanded him to bring John the Baptist’s head. So that he went and beheaded him in prison, brought his head on a platter and gave it to the girl. Then the girl gave it to her mother. When the disciples heard about it, they came and removed his corpse and placed it in a tomb.” This is the word of the Lord.So we have a very, very difficult portion of Scripture to navigate through. What I'd like to do now is just kind of go through kind of line by line and just notice some things and see if we can discern why it is that we've got this, frankly, really disturbing teaching and also a really interesting structure. I don't know if you guys heard the structure. But we went quite quickly from Jesus being denied in his hometown to Jesus sending out his disciples and then quite quickly we're kind of on a time machine all the way back to a scene where John is beheaded.One of the things I didn't read that we'll pick up in a later sermon is that immediately following this, Jesus’s disciples come back. So that John the Baptist story is sandwiched in this little space between where Jesus sends his disciples -- then this kind of bizarre scene of John the Baptist --- and then the disciples come back. So why is this preserved for us? Today, so let's see if we can tease out something.First, just notice where Jesus was. Immediately before this, if you guys were with us last week, you remember in the Gospel of Mark Chapter 5 that Jesus had healed the woman with the flow of blood. He had healed the dude who had a legion of demons. He had healed Jairus’s 12-year old daughter. And immediately after that, it picks it up here that he left where the daughter was and he came to his hometown. And his disciples did what? They followed him.What does a disciple? do Do they follow, right? So just the most basic understanding of what a disciple is that it is someone who what follows Jesus, right? So Jesus is going back to his hometown, and they follow him. When the Sabbath came, He began to teach in the synagogue, and many who heard him were astonished.“Where did this man get these things? What is this wisdom that has been given to Him, and how are these miracles performed by His hands?” Now I just want to notice -- where is Jesus? He went back to his hometown. OK, so He's back home. I want you to get in your minds that Jesus is going back home, right? He sees all of his homies from high school, right? He remembers the Tasty Freeze, right?So Jesus is going back home to his small town and He starts teaching in the synagogue. OK, so kind of like teaching in a church, although it is different. There are a lot of nuances to it, but kind of like the same thing and He's teaching.What's His hometown’s response? What is this wisdom that has been given to Him? And how are these miracles performed by His hands? They are astonished. They're shocked to see Jesus, the dude they knew growing up. They're kind of shocked, right?*** TV time out ***Oh my goodness, are you guys ready to gasp in in horror? Get yourselves ready and here's why. I just want to catch you up to speed on my culture. Right, you refer to someone by usually two, sometimes three, names. Two names, like Caleb Campbell. Three names if you're my mom and you're mad at me, right? “Caleb Eugene Campbell!” With an emphasis on the middle to signify a severe beatdown that's coming my way.But in the old in the ancient mind, it wasn't that way. You would often refer to somebody by their given name, right? Like Jesus. And then you would say like their dad's name like Caleb, the son of Stephen. Especially if you were in your hometown because there might be a few Caleb's kicking around and well, which Caleb is it you say? Well, it's Caleb, the son of Stephen. Almost always, even in in the majority of cultures you refer to the child or the person by their dad's name. It would have been that way in Jesus’s time – Jesus, the son of Stephen …. In fact, it might have even been offensive to refer to someone by their mom's name. Now, do you guys remember Christmas? There's this thing in the Christmas story where when you notice the detail that Mary is not yet married to Joseph when she gets pregnant. Now in a small town -- could you imagine that? By the way, the Scripture says that she was she conceived by the power of the Holy Spirit. Do you think everyone in her hometown thought, “Cool. That's definitely what happened.” No.OK, if you'll pardon my French -- earmuffs time -- but this is in the King James and I'm going to use it technically ,and so just deal with it. They're calling Jesus a bastard. Right? Because they're resisting Him.“Who is this Jesus guy here?, Jesus? We saw you playing with the cat, growing up. You can't be bringing this teaching. Aren't you the son of? They don't say Joseph 'cause they remember. It was just a few years ago for them. “And don't you have brothers -- James, Joseph, Judas, and Simon. And aren't his sisters here with us?”Notice Jesus has not yet on record in his hometown done anything really offensive, right? What was he doing? He was teaching the Word of God at church and was healing people. He was casting out demons. And they are shocked and offended, right? Just notice it, right? They are offended. Another way to translate the word in in Greek would be that they stumbled over him. He was a stumbling block or a stumbling rock. They stumble. They just could not see it.I just want to notice that not everyone who meets Jesus wants to follow Jesus. I just you guys are catching that so far. Not everybody who is introduced to Jesus wants to follow Jesus. In fact, they're offended by Hi…

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    Disciple - The Outsiders Feb 06, 2022
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    I’m super grateful to Zach and Lacey for sharing their story. And for those of you that do foster care, or for those of you that are adoptive parents or in the process, please know that we're praying for y'all. If there's anything we can do to help, as your church family, we are totally on board with that. Like we started saying last year, we don't have a foster care ministry; we're a foster care church. And if you're right now thinking like, oh, “I gotta talk to somebody,” just swing by the info center and they'll get you connected. So my name is Caleb and I serve as one of the pastors here at Desert Springs, and today we're going to continue in a series called “Disciple.” We’re in a season where we're going through the whole gospel of Mark, and we're in the Gospel of Mark Chapter 5 today. I don't know if you're allowed to have favorites when it comes to Bible stuff, but this is one of, if not my favorite, chapter in the Gospel of Mark for a variety of reasons. I hope to tease some of that out for you today. So we'll be in the Gospel of Mark. For those of y'all joining us online, I'm so glad to be connecting with you this way. Thanks so much for joining us. If you have a Bible, go ahead and grab it. Or if you don't have a Bible, just go to bible.com. There are free Bibles available there for you. For those of you joining us in person, you should have received a handout on the way in with the text that we'll be going through. Also, if you don't own a Bible, please take one of those as our gift to you. We’d love to get that to you. So the Gospel of Mark, Chapter 5. What we've been doing is that we've recognized that the Scriptures, by and large, are artistically designed not primarily to be read, but to be heard. And so we're going to read it together. One of the things we've been doing is tethering ourselves to the ancient practice of hearing the Word of God spoken. So I'm going to ask that you would not read along if that's OK. I know for some of you that really like reading it to yourself. You're probably cursing at me right now. But you're not allowed to do it. There'll be the police to escort you out if we catch you reading along. The reason that we don't want to just read is We want to allow the words, like to allow the spirit, to kind of like conjure up in our imagination these scenes that we're going to read about. I'm going to ask that you would just be attentive to whatever the Spirit of God is bringing to your mind or bring it to your heart. It could be an image. It could be a word. It could be a series of words. It could even be lunch. That's fine, too. Whatever it is, just be attentive to what the Spirit of God 's doing as you hear the Word. So this is the gospel of Mark Chapter 5. Now they came to the other side of the sea in the region of the Gerasenes. As soon as He got out of the boat, a man with an unclean spirit came out of the tombs and met him. He lived in the tombs, and no one was able to restrain him anymore, not even with a chain. He often had been bound with shackles and chains but had torn the chains apart and smashed the shackles. No one was strong enough to subdue him.Night and day, among the tombs and among the mountains, he was always crying out and cutting himself with stones. When he saw Jesus from a distance, he ran and knelt down before him. He cried out with a loud voice, ‘What do you have to do with me, Jesus, son of the Most High God? I beg you before God, don't torment me.’ For He told him, ‘Come out of the man, you unclean spirit.’Jesus asked him, ‘What is your name?’‘My name is Legion,’ he answered Him, ‘because we are many’. And he begged Him earnestly not to send them out of the region. Now a large herd of pigs was there feeding on a hillside. The demons begged Him, ‘Send us to the pigs so that we may enter them.’ So He gave them permission, and the unclean spirits came out and entered the pigs. The herd of about 2000 rushed down the steep bank into the sea and drowned there.Now the men who tended them ran off and reported it in the town and in the countryside. And the people went to see what had happened. They came to Jesus and saw the man who had been demon-possessed sitting there dressed and in his right mind, and they were afraid. Those who had seen it described to them what had happened to the demon-possessed man and told about the pigs. Then they began to beg Jesus to leave their region.As He was getting into the boat, the man who had been demon-possessed begged him earnestly that he might remain with Him. Jesus did not let him but told him, ‘Go to your own people and report to them how much the Lord has done for you and how He has had mercy on you.’ And so he went out and began to proclaim in the Decapolis how much Jesus had done for him, and they were all amazed.When Jesus had crossed over again by boat to the other side, a large crowd gathered around him while he was by the sea. One of the synagogue leaders named Jairus came, and when he saw Jesus, he fell at his feet and begged him earnestly, ‘My little daughter is dying. Come and lay your hands on her so that she can get well and live. And so Jesus went with him, and a large crowd was following and pressing against him. Now a woman suffering from bleeding for 12 years had endured much under many doctors. She had spent everything that she had had and was not helped at all. On the contrary, she became worse. Having heard about Jesus, she came up behind Him in a crowd and touched His clothing. For she said, ‘If I just touch His clothes, I would be made well.’ Instantly her flow of blood ceased and she sensed in her body that she was healed of her affliction.And at once, Jesus realized in himself that power had gone out from him. He turned around to the crowd and said, ‘Who touched my clothes?’His disciples said to him, ‘Don't you see this crowd pressing around you, and yet you say, who touched me?’ But He was looking around to see who had done this. The woman -- with fear and trembling, knowing what had happened to her -- came and fell down before him and told him the whole truth.‘Daughter,’ Jesus said to her, ‘Your faith has saved you. Go in peace and be healed from your affliction.While he was still speaking, people came from the synagogue leader's house and said ‘Your daughter is dead. Why bother the teacher anymore?’When Jesus overheard what was said, he told the synagogue leader, ‘Do not be afraid, only believe. He did not let anyone accompany them except for Peter and James and John, the brother of James. They came to the leader's house, and he saw a commotion of people weeping and wailing loudly. He went in and said to them, ‘Why are you making a commotion and weeping? The child is not dead, but asleep.’They laughed at him. But he put them all outside. He took the child’s father, mother, and those who were with him and entered the place where the child was. Then he took the child by the hand, and said to her, ‘Talitha kum!’’ which is translated ‘’Little girl, I say to you, get up.’ Immediately, the girl got up and began to walk. She was 12 years old.At this they were utterly astounded. Then he gave them strict orders that no one should know about this and told them to give her something to eat.” This is the word of the Lord. There are many things within this text that weave together one of the principles that we want to use – one of the tools we want to use when we study the Bible together is to look for things and just to notice things. And one of the things I want to encourage you to notice are recurring patterns or themes. Especially in this text, the patterns really pop out. Right, so just pay attention to like things like numbers or people’s postures when they see Jesus, what their posture is. Also, not only are we going to watch for patterns, things that kind of keep repeating, but we'll also watch for contrasts -- two things that might be dissimilar and might not align. And we'll see those things in the text. I hope to tease them out for you. I did want to say if you are looking for an opportunity to study the Bible more deeply, we've got a group that meets on Tuesday night. I'm part of it. We meet over in the student center and we're just studying through -- kind of doing a deep-dive study in the Gospel of Mark. If you've never studied the Bible with a group of people, we would love to have you join us. This is great opportunity to kind of use some of the Bible study skills and opportunities. Also, if you have studied the Bible for a long time, one of one of the best things you can do to reignite your discovery of Scripture is to read the Bible with a bunch of people who aren't like you. Because they say crazy things, right? And you get to add crazy things, and we all get to see something like holding up a diamond to the light. We get to see the Scripture in a fresh new way, and so I just would invite you to join us for that. What we're going to do now is we're going to go through the text and I'm just going to help us notice some things. Because I am your pastor, I might make some application points. But what's more important to me personally is not that you walk away with like one golden nugget of application. Rather, I want you to have experience with Jesus because what we're talking about in this “Disciple” series is what it means for us to follow Jesus, OK, so one of the reasons why we're doing it this way and just kind of throwing large amounts of Jesus at you is because my hope for you is that you would have a Jesus experience -- that you would that you would come alive in following Jesus. -- not that you would walk away with a golden nugget that I came up with in my brain. Now let's take a look at verse one. Let's pull it up here. OK, so right before this happened, there was this miracle where they're going across the Sea of Galilee and there's a storm and the disciples freak out. And this is where Jesus shows his command over nature and says to the storm ‘Peace or Shalom. Be still.’ And everyone like Dang bro you can calm the storm. That's awesome. But notice where they came from, Capernaum, and they go over the sea and they come to the other side of the sea to the region of the Garasenes. One of the things that we know about this region is that it was, generally speaking, not a Jewish region. So the way that a Jewish man -- just remember Jesus was Jewish, He lived in Jewish areas predominantly -- but he's going into a place that is not Jewish. There's this word --it's kind of weird -- it's called gentile. Gentile is a weird word. We don't generally use it. It just means the “ethnic other” group. So Jews recognize themselves as an ethnic entity, and then there's the non-Jews, the ethnic others, which is over there were the Gentiles. So this is the land of the ethnic others. OK, so let's keep going. A man with an unclean spirit came out of what? Out of the tombs. Now if you were in a boat and you dock, and a person comes running out from the tombs, what is your general response? Get back in the boat. And go back home, right? Just notice that Jesus does not retreat. Can we notice that? This man lived in the tombs, and no one was able to restrain him, not even with a chain, right? Because he had often been bound. I just want you to notice how Mark is artistically giving you an impression of just how bad – how afflicted --this guy is. We're going to discover in a moment that he is afflicted by the forces of the kingdoms of evil, right? He's got demons or unclean spirits and that afflict him. But notice too: physically what's going on with him that he had often been bound with what? Shackles and chains. Those are things that keep people in captivity, right? And yet this man is breaking loose. But he is not actually free, is he? Notice that he lives in the tombs. Who did the binding? The people around. If you've got a guy who lives out in the tombs and he's like raging and howling at the moon and crying out and saying things that make you very uncomfortable -- What would you do? “911, hello.” And generally speaking, they would take the person away in what? Right. Who put him in the shackles and chains? Probably his neighbors. So he's not only afflicted by this demonic, evil force, but also he’s bound and shackled, probably by his neighbors. But he tears them apart, smashes the shackles. No one was strong enough to subdue him, and so they probably were just letting him be out there in the tombs, right? “As long as you kind of stay out there, we're going to be fine.” Night and day among the tombs. How many times have tombs been mentioned so far? Mark keeps using this word. That's interesting, right? Tombs, tombs, tombs. OK, so night and day among the tombs and the hills, he would cry out and cut himself with stones. Is this man afflicted? This man is dynamically afflicted. When he saw Jesus from a distance, note this -- he ran. And notice the posture. What does he do? Did you notice it? Now is that striking to you, knowing just the little bit we know about this man? That's striking. No one could contain him. No one could subdue him, and yet he sees Jesus and subdues himself. Kneeling is not only a posture of worship, but also a posture of submission. You kneel before a king. Notice he is subdued. But on his own, that's interesting. OK, so notice it. So he kneels before Jesus and he cries out, “What do you have to do with me, Jesus?” Notice what do you have to do with what? Me. OK, this is gonna get important here in a minute. “Jesus, son of the Most High God ...” ***TV timeout I know you guys know this because you are excellent at Bible trivia games. I know that everyone on their birthday plays Bible trivia. I love that we're at church full of people who have Bible trivia. Actually, I don't think any of you have ever played Bible trivia at any sort of party, because if you play Bible trivia, it ceases to be a party. It just becomes seminary. But next time you're playing Bible trivia, you might win if you can answer this question. In your Scriptures, in what we might call the Old Testament, the term “Most High God” is generally used. You know this already. It's generally used when the ethnic outsider nations are in view -- that God is the Most High God above the gods of the other nations. That's generally how it's used. It's in Genesis. It's in the Psalms. I think Isaiah uses this language. The tomb-dwelling man kneels down before Jesus and he cries out, “Jesus, son of the Most High God.” This is different than what the demon in chapter one called Him the Holy One of God, right? So here He is. He's the son of the Most High God, which is what most of the ethnic outsider nations would have said about the God of Israel if they were submitting to the God of Israel. You'll notice that here he refers to Him as the Most High God. So we're just going to notice that. *** Let's keep going. “I beg you before God …" Notice I beg you before God don't torment what? Me. Just notice. For He had said, “Come out of the man, you unclean spirit.” Singular or plural? Singular. One man, one spirit. “What is your name?” Jesus asked him. *** TV timeout. One of the things that we know about the ancient mind is they thought that if you could get somebody's name from them, you had power over them. *** “ What's your name? My name is Legion.” Is Legion a religious word? No. Is it a household word? No. What is it? It's military, right? These people were under the occupation of Rome, and one of the primary units of soldiers in the Roman Empire was a legion, right? From what we…

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    Disciple - The Kingdom Jan 30, 2022
    Show notes

    Good morning, church. My name is Caleb and I serve as one of the pastors here at Desert Springs. Today what we're going to do is we're going to continue in a sermon series in the Gospel of Mark. We're going to be looking at Mark Chapter 4 today, so if you're joining us online or in the room, I'd encourage you to grab a Bible. If you don't have a Bible and you're here, present with us in person, there are some available on the tables in the back. Also, we've got the text printed out in the handout that you got today, so you've got that. And for those of you, who are joining us online, if you don't have a Bible handy, no problem. Just go to bible.com. We're using the Christian Standard version of the Bible this morning. Before we get into it, I want to say a huge thanks to the crew that went yesterday to work with Habitat for Humanity and helped to serve in that way just right down the street in the Palomino communities. So huge thanks to those of you who served yesterday. Also, huge thanks to our student ministry team, because they just did a weekend experience with about 100 teenagers for 48 hours. For the few of you who have awakened this morning, thank you. See you guys next week after you recuperate. They did an amazing job, and it was tons of fun. I got invited to participate a little bit, and it was a blast to be with them over the last couple of days. What we've been doing through this series is we read a long portion of Scripture out loud. And then we just kind of think about it. We imagine it and then we have a dialogue about the text. We're going to do that again today. Here's one of the reasons why we're doing things that way. To my best understanding, the Scriptures were designed artistically to be read, predominantly received through your ears, not through your eyeballs. Now certainly I love reading the Bible. We're going to do a ton of that today. But we recognize that the text was primarily designed to be read aloud and for a group of people to hear it and then to dialogue about it. So we're kind of tethering ourselves to that ancient tradition of hearing the Word. I'm going to encourage you as I read through Mark four before you read it -- and trust me, we're going to read it -- but maybe just even close your eyes or just allow your imagination to see it. Allow the words to come over you. And this is just one other little thing I would ask of you to do: Be attentive to what the spirit of God may be doing is you hear the Word. It may be that a word comes to mind, or a phrase sticks out. Or maybe you kind of have an image in your mind as you're hearing the Word. Some of us may just be thinking about lunch. That's fine, whatever it is just notice what the spirit of God is doing as we read the text, and then we'll dialogue about it. There's a ton of weird stuff in this week's reading because we're about to get into some parables, and parables are by design kind of weird. So here we go. “He began to teach by the sea, and a very large crowd gathered around him. He got into the boat on the sea and sat down while the whole crowd was by the sea on the shore. He taught them many things in parables. And in His teaching, He said to them, listen, consider the sower who went out to to the field. As he sowed, some seed fell along the path, and the birds came and devoured it. Other seeds fell on rocky ground where there was not much soil, and the seed grew up quickly. Since the soil wasn't deep when the sun came, the seedling was scorched. Since it had no root, it withered away. The other seed fell among the thorns, and the thorns came up and choked it, and it did not produce any fruit. Still other seed fell on good ground. And it grew up, producing fruit that increased 3060 and 100 times. Then He said, ‘Let anyone who has ears to hear listen.’ When He was alone, those around him with the 12 disciples asked him about the parables and He answered them, ‘The secret of the Kingdom of God has been given to you. But to those outside, everything comes in parables, so that they may indeed look and yet not perceive. They may indeed listen, and yet not understand otherwise. They may turn back and be forgiven.’ Then He said to them, ‘Don't you understand this parable? How then will you understand all of the parables? The sower sows the Word. Some are like the Word sewn on the path. When they hear immediately Satan comes and takes away the words sown within them. Others are like seed sown on rocky ground. When they hear the word immediately, they receive it with joy. But they have no root. They are short-lived. When distress or persecution comes because of the Word, they immediately fall away. Others are like the seeds sown among the thorns. These are the ones who hear the word, but the worries of this age, the deceitfulness of wealth, and the desires for other things enter in and choke the Word, and it becomes unfruitful. And those, like the seeds sown on good ground, hear the Word welcome it and produce fruit 30, 60 and 100 times what was sown.’ He also said to them ‘Is a lamp brought in to be put under a basket or under a bed? Isn't it to be put on a lampstand? For there is nothing hidden that will not be revealed, and nothing concealed that will not be brought to light. If anyone has ears to hear, let them listen.’ And then He said to them, ‘Pay attention to what you hear. By the measure you use, it will be measured to you. And more will be added to you. For whoever has, more will be given to him, and whoever does not have even what he has, it will be taken away from him. The Kingdom of God is like this.’ He said ‘A man scatters seed onto the ground. He sleeps and rises. Night and day the seed sprouts and grows, although he does not know how the soil produces a crop by itself -- first the blade, then the head, then the full grain on the head. As soon as the crop is ready, he sends for the sickle because the harvest has come. And He said, ’With what can we compare the Kingdom of God? What parable can we use to describe it? It's like a mustard seed that when sown upon the soil is the smallest of all the seeds on the ground. And yet when the sun comes it grows taller than all the garden plants and produces large branches so that the birds of the sky can nest in its shade.’ He was speaking the Word to them with many parables like these, and they were able to understand. He did not speak to them without a parable. Privately, however, He explained everything to his own disciples.” This is the word of the Lord. Wasn't there a bunch of weird stuff in there? Yeah, there's a bunch of weird stuff and one of the things that's weird for us, especially as modern readers or hearers, is this reality. We're not used to parables. Parables are kind of strange. It's kind of a weird teaching device. We may even wonder what a parable is, and I wanted to just help us out. I hang out with a bunch of Bible nerds. I read with a bunch of Bible nerds. I am a Bible nerd, and I reached out to a buddy of mine, Ben Koletsky, who's one of our strategic partners. He actually does Bible translation, so he's really good at understanding a lot of the nuances of like the original languages like Hebrew and Greek. So I found a Bible nerd friend and asked him “What is a parable? Take a look at this video. (Video plays the following.) “Parable is one of these words that I like to call ‘biblish.’ It's kind of this biblish language that sounds familiar, but when you really think about it, you're like what does that mean, right? We don't really hear that word used outside the Bible. The word parable comes right out of the Greek word parabole, and most English translations just give us those same letters, right? One translation that I saw recently that actually gave something other than the word ‘parable’ is a new translation by Sarah Ruden. She just translated the Gospels, and she calls them comparative stories and also at times analogies. I think that's actually a pretty good translation because essentially a parable is a story that can be compared to another truth of some kind. So a story that is symbolic of something else. And so with the parables of Jesus, they’re often about familiar things, right? We have these stories about farming and agriculture and weddings and things that would be familiar to the people who heard them, although in a lot of cases the stories did not unfold in the way you might expect. But they were familiar topics, and these stories always illustrated some kind of spiritual truth. Most of these stories connected in some way to the Kingdom of God. As Jesus was teaching, you know He was asking questions like ‘What is the Kingdom of God like?’ Or ‘How does a person gain access to the Kingdom of God? When should we expect the Kingdom to come? And so, as Jesus was teaching, He was telling these stories as a creative way to communicate truths about the Kingdom of God.” (Video ends.) Thanks, Ben. Parables are comparative stories. I love that. That's a great way to view it. There's a story told, and all the elements are relatively familiar to the hearers. Yet it's speaking to a deeper truth. There's something else about parables that we want to keep in mind. Amy Jill Levine, who's a brilliant New Testament scholar, says this about parables. Parables were there to prompt people, the hearers, to see the world in a different way. Parables were used by Jesus to prompt the hearers to see the world in a different way, to challenge, and at times even to indict. We might be better off thinking less about what they mean and more about what they do. The parables remind, provoke, refine, confront and disturb the hearers. You know that a parable is working on you when you feel like it might be reminding you, provoking you, refining you, confronting you, or disturbing you. And even in some of the text, as I was even preparing for today's message, I found myself disturbed by some of the material in these parables. And so here's what I'm going to try to do today. I'm going to try -- and this is really hard for me -- not to give you a satisfying answer. We’re going to look at a couple of the parables in particular, and we're just going to notice some things. I just want to help you notice some things, but I'm not going to tie it up. I'm not going to tie up all the loose ends. I'm just going to let us feel reminded, provoked, refined, confronted and disturbed. And then here's my challenge for you. Here's your application -- if you will -- for the day. Just keep thinking about it. Meditate on the Word that you heard. Let Jesus’s teaching get in here and remind you and frustrate you and confront you and provoke you and refine you. And just see how your life might be different after a couple years of doing that. How's that sound? The reason I'm posturing the sermon this way is that I think that's how the parables are supposed to work, and if I jump in and tell you “Actually this just means this” and you feel comfortable now, then it's not working. Again, He began to teach by the sea … ***TV time out. Do you guys remember last week? For those of you here with us last week that we said that a lot of the times Mark was saying Jesus was going around teaching, but He rarely if ever told us what He was teaching? This is one of two times where we see a little extended discourse and what Jesus is actually teaching. Jesus began to teach them by the sea, and a very large crowd -- there we see that again, these large crowds keep coming -- so He got into a boat on the sea, and He sat down while the whole crowd was by the sea on the shore. He taught them many things in parables, and in His teaching. He said to them, “Listen.” Now that “listen” language could also be translated as “hear me,” right? So listen up, and I think he's actually riffing on the book of Deuteronomy. It's called the Shama, it's what the Jewish people would have said: "Hear, oh Israel. The Lord our God the Lord is here. Listen, listen up, listen.” So what are we supposed to do? OK, we're just going to listen. Consider the sower. Consider a person who's got a bunch of seed and he's out in the field sowing the seed. Right? Consider the sower who went out to sow to toss the seeds out, and as he sowed, some seed fell along the path and the birds came and devoured it. How many of you guys do winter grass? Anybody like rye winter grass? Is this familiar to you? You wake up the next morning and there's like 1000 pigeons or doves in your yard and you think “Give me the shotgun. And then you have pay off your HOA because of the noise ordinances and the blood. You know that's not normal? Is that just me? OK, so some seed fell along the path and the birds came and devoured it. Other seed fell on rocky ground where it didn't have much soil, right? So hello, Phoenix! When you dig down far enough, you're going to hit a rock, right? So rocky ground where it didn't have much. But since the soil was shallow, when the sun came up, the seedling was scorched. Since it had no root -- notice, no root -- it withered away. Other seed fell among the thorns, and the thorns came up and choked it, and it didn't produce. Just notice right notice, now we've got three types of soil. Is it different seed or the same seed? Same. What's different about all three of these? The soil, right? Notice that none of them produced fruit, right? Some of them withered away. Some of them grew up but didn't produce fruit. Still other seeds fell on good ground and grew up producing what? The yield increased 30, 60 and 100 times. Then He said, let anyone who ears has ears to hear do what? Listen, right? Anyone who has ears to hear, listen. I read that and I'm thinking “What is going on here? What are we talking about?” Can you guys see the imagery in your mind? That's not hard to understand, right? The actual illustration is not hard to understand. It's a person out in the field, sowing seed and there are different types of ground. The question is “So what?” What's the point? You guys are there with me, aren't you, OK? When He was alone those around Him asked about the parables. Of course they did! Because they're just like us. We’re thinking,” What's the point?” He answered them that the secret of the Kingdom of God ...***TV time out *** If you rewind the tape back to the first time we started this study, do you remember that Jesus came proclaiming the gospel of the good news? Jesus continually throughout the Gospel of Mark talks about a Kingdom, a Kingdom of God, the Kingdom of God that is coming through Him. Jesus even says when people are around Him, they are near the Kingdom of God. The Kingdom of God has come near. It's right here. It's imminent. And here now we're learning the secrets of what? We're learning the secrets of the Kingdom of God. *** What does the Kingdom of God have to do with do with the sower? I'm glad you asked. The Kingdom of God has been given to you, but to those who are outside, everything comes in parables. So that they may indeed look and yet not perceive. Now he's riffing on Isaiah, a prophet in the Old Testament. They may indeed listen and yet not understand. Otherwise, they might turn back and be forgiven. Then He said to them, “Don't you understand this parable?” We're just like the disciples. OK, Jesus. That sounds really harsh. Didn't Jesus sound harsh right there? And isn't that a little bit disturbing? Isn’t that one of the things that parables do? OK, so it might be working. OK, so we're a little bit disturbed. Don't you understand thi…

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    Disciple - Misfits Jan 23, 2022
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    Sermon TranscriptDSBCDesert Springs Bible Church“Misfits” -- sermon by Caleb Campbell, January 22, 2022Hi, me again. We're going to be in the Gospel of Mark Chapter 2 and 3 today. The objective of this study is to discern for each of us what it means to live as a follower of Jesus as a disciple of Jesus.The reason we use the language of disciple is because it really does have a unique nuance. It's more than a student to a teacher, and it's different than just a leader to a follower. Because you can be a student and a follower and have no real relationship with the one that you're learning for -- the one that you're following.However, the idea of discipleship has within it this nuanced idea of having not only being a student of the teacher and being a follower to the leader, but also of being in relationship with the with the one you're following -- be near them, to be in relationship with them. Jesus calls us to be his disciples, not just students, not just followers, but to be his disciples. And so we're trying to learn what that looks like for us.If you have a Bible today, I'd encourage you to open to chapter two of the Gospel of Mark. For those of you who are joining us online, if you have a print Bible I encourage you to get it out. If you don't have one, you can use a digital Bible. Go to bible.com and you'll be able to pull up and the Gospel of Mark in the New Testament.Today also, if you're joining us in person, I believe we've printed out the text. Did we print out the text this week and you guys got that? OK, awesome. So the reason that we're printing the text out for you Is so that you can write all over it and make notes as you notice things you like. Scribble some notes. Underline some things.In this study we're going to go through the entirety of the Gospel of Mark. We're not going to necessarily go in sequential order, especially when we get up to the weeks leading up to Easter. But we will go through the whole gospel of Mark, and so if you stay with this the whole time, you will be able to brag to all of your friends at the Bible Club that you're a part of that you went and did the whole Gospel of Mark. I seriously doubt any of you are in a Bible Club. If you are, come and talk to me afterwards.Something that we've been doing throughout throughout this study is that before we begin to read the text together, we're going to connect ourselves to the ancient tradition of hearing the word first. The majority of the Scripture was artistically designed not primarily to be read, but primarily to be read aloud and heard.The majority of Christians throughout church history did not read the Bible -- whether it was because they could not get a copy because it was so expensive or they couldn't read, especially before the printing press came around. Most Jesus followers throughout church history heard the Bible, so we're just going to tether ourselves to that ancient tradition.Here's my encouragement to you. Just maybe even close your eyes if you want to or just allow your mind's eye to start seeing the scenes as we read the text together. Allow it to kind of in live in your imagination. This is what would have happened to the original hearers, right? They would have heard it and used the TV in their mind, so to speak, to imagine these things happening. Here's the other thing too: Just be attentive to what the spirit of God is doing. Maybe something is going on inside you. Maybe a thought comes to mind, maybe a word, maybe a song, maybe a prayer. I'm not going to ask you what it is. We're not going to get weird like that, but I'm just going to encourage you to just be attentive. Maybe it's nothing -- maybe you're just going to think about lunch. That's OK, too. We're going to see in the text a lot of eating, and so it would be normal for you to think about lunch. This is the Gospel of Mark, Chapter 2, verse 13 until Chapter 3 verse I think 6.“Jesus went out again beside the sea. The whole crowd was coming to Him and He was teaching them. Then passing by, He saw Levi the son of Alphaeus sitting at the tollbooth, and He said to him, “Follow me.” And Levi got up and he followed Him. While Jesus was reclining at the table in Levi's house, many tax collectors and sinners were eating with Him and his disciples, for there were many who were following Him. When the scribes who were Pharisees saw that He was eating with sinners and tax collectors, they asked his disciples, ‘Why does He eat with tax collectors and sinners?’ When Jesus heard this, He told them, ‘It is not those who are well who need a doctor, but those who are sick. I didn't come to call the righteous, but sinners,’ Now John's disciples and the Pharisees were fasting. People came and asked Him, ‘Why do John's disciples and the Pharisees’ disciples fast, but your disciples do not?’ Jesus said to them. ‘The wedding guests cannot fast while the groom is with them, can they? As long as they have the groom with them they cannot fast. But the time will come when the groom will be taken away from them and then they will fast on that day. No one sews a patch of unshrunk cloth on an old garment. Otherwise the new patch pulls away from the old cloth. And no one puts new wine into old wineskins. Otherwise the wine will burst the skins, and the wine is lost as well as the skins. Now on the Sabbath Jesus was going through the grain fields and his disciples began to make their way, picking some heads of grain. The Pharisees said to Him, look, ‘Why are they doing what is not lawful on the Sabbath?’He said to them, ‘Have you never read what David and those who were with Him did when he was in need and hungry -- How he entered the House of God in the time of Abiathar the high priest and ate the consecrated bread, which is not lawful for anyone to eat except for the priests. And he also gave some to his companions. Then He told them, ‘The Sabbath was made for man and not man for the Sabbath. So then ‘The Son of Man is Lord even of the Sabbath.’ Jesus entered the synagogue again, and a man was there who had a shriveled hand. In order to accuse Him they were watching Him closely to see whether He would heal him on the Sabbath. He told the man with the shriveled hand ‘Stand before us.’ Then He said to them, ‘Is it lawful to do good on the Sabbath or to do evil? To save a life or to kill?’ But they were silent. After looking around at them with anger, He was grieved at the hardness of their hearts and told the man, ‘Stretch out your hand.’ So he stretched it out, and his hand was restored. Immediately, the Pharisees went out and started plotting with the Herodians against Him -- how they might kill Him.”This is the word of the Lord.So I just want to notice a few things with you together as we go through the text. Hopefully it will help us understand how we can live as disciples of Jesus even in this day. In the text you noticed, I think there was a lot of food, wasn't there? There's a lot of eating, and so there are three moments where Jesus is criticized or confronted about his eating behavior. And each of these scenes gets progressively more intense with the Pharisees, who are kind of like the religious elite. And they are getting more intense, more intense, more intense in their aggression against Jesus.So let's see if we can notice some things, so let’s just pick it up right back in Chapter 2, verse 13. The whole crowd was coming to Him and He was teaching them. If you remember from the last couple weeks that the that that one of the things that Mark sets in the scene is that the Kingdom of Darkness has overcome the world and Jesus comes into the world as the of the representative of the Kingdom of God. The Kingdom of God, he says, is the good news.He came proclaiming the good news of the Kingdom of God, and He comes into the world which is full of oppression from the King of Darkness, and His light starts to drive out that darkness, driving out demons and sickness and death. If you guys were with us the last couple of times, you'll see that and that type of activity, Jesus bringing the goodness of His Kingdom into a world that has been so oppressed by darkness that other people started seeing it. He went from just a handful of people following Him to massive crowds seeing Him, crying out.OK, let's keep going. This is crazy: Mark consistently and frequently says that Jesus was teaching, but Mark rarely, if ever, tells us what his lessons were about. You don't get the content of Jesus teachings in the Gospel of Mark. Is that weird? If it's so important, what’s He teaching? Isn't it weird that we don't see what it is? I think that what Mark is trying to do here is saying if you want to know what He’s teaching, look at how He’s living.Do you know how it is with kids? I'm just going to ask you a hypothetical question: If your children think that the words coming out of your mouth do not line up with the actions and lifestyle that you are living, do you think that they will tell you? They will find a profound number of opportunities to tell you. Because our actions oftentimes teach louder than our words. What is Mark is saying here? If you want to learn what Jesus is teaching, watch Him.Guys with me so far? OK, here we go. This is one of my favorite texts. OK, watch this. Then passing by Levi ****** TV time out. One of the things that we say here it at Desert Springs is that we are a bunch of misfits. We're a bunch of misfits bound together, not by our common affinities, but simply bound together by the love and grace of God made known to us through Jesus Christ. The reason I say misfits is because in our pre-Jesus state we do not fit together. We come from all sorts of different economic and ethnic backgrounds. We come from different political persuasions. We come from all different types of places and spaces. And the thing that's uniting us, the thing that's drawing together is not our political affiliation. It's not our common economic status. It's not our common ethnic heritage. The one thing that's binding us together is Jesus. ***So Jesus when passing by saw Levi, sitting at the tollbooth. At the time, the region that they're in, Galilee, is under Roman occupation, so there's an occupying force, namely Rome. You know how they became the occupying force? They killed the old occupying force, which killed the old occupying force, which killed the old occupying force -- the Babylonians, the Persians, the Greeks.So here you have a bunch of Jewish people who've been under oppressive regimes for years. Do you think that the average Jewish person who's living under Roman occupation is happy about the fact that they are being occupied? No, they're not happy, right? Because the Roman soldiers can come in and do whatever they want. In the in the tyranical setup that's here, the Roman government would select tax collectors from the Jewish people Levi is one of them. He's a Jewish man who's collecting taxes from his from his own people group, right? And then giving the money to whom? Rome. So if you work in the Galilean region, do you like Levi?Here's the gem: If you were with us this last couple weeks, you saw that Jesus first says to the disciples, “Follow me.” He says the same thing to some fishermen. Now, if you're a fisherman and you're there and you're taking your haul down the road past the tax booth, what do you think Levi is going to say to you? “Pay up.” By the way, these tax collectors, they were they were allowed by the Roman government to extort their own people as much in taxes as they could get out of them. They could give Rome what Romans do, then they could pocket the rest. These were collaborators with an occupying force. Nobody likes Levi, except for the other tax collectors and sinners.Oh man, this is so great! Imagine that you're with Peter. You're a fisherperson, and Jesus comes to you and He says, “Follow me.” and you're like “Cool, Jesus, I want to do that.” And then in the early part of Chapter 2 in the Gospel of Mark, you see that he says, “Where are we going?” Jesus says, “We're going into the dark. We're going to where the demonic forces live. We're going to where sickness is. We're gonna do some healing and we're gonna raise people from the dead. We're going to into the dark.”And you're think “That's scary, but OK. Who's going with us, Jesus?’ Guess what? Fishermen. Tax collectors. Note that in the Gospel of Mark, there are only two professions mentioned of people to whom Jesus says the words “Follow me.” Notice what Jesus says to Levi the same thing He says to Simon and the other Fisher fisherman. This is a mirror image. Jesus is constantly bringing misfits together. Eli sits in the tollbooth, and he said he would follow Him. Is that something to celebrate? This is the type of person I would never associate myself with, and now they're in my church! No, thank you.OK, let's keep going. While He was reclining at table -- this is speaking about Jesus. How many of you guys are familiar with the holiday Thanksgiving? OK. After the meal, if there's a lazy boy recliner in your home, some elected official in your family usually has claim or domain to that lazy boy, right? Like the 9-year-old is not getting it, right?And generally after this, after the meal somebody will take the position of reclining. Is that a position that speaks to ”I'm afraid of what's going on around me” or “I'm nervous?” No, that a posture of “I am at peace. I'm with my people and I can recline among them.” Jesus is here reclining. So this is more than just sitting. This is a feast, and He is reclining, which means he is totally comfy where He is and who He’s with.OK, now one of the things that we need to know about the ancient tables, especially to have someone at your table, was a communicatory means of saying to everyone, including the people at the table, “These are my kind of people.”If you had table fellowship with people you were communicating, “These are my kind of people,” and what we actually have record of manuals on how to do feasts. Within the Roman Empire, table fellowship with people lower than your estate generally brought you lower. So you are constantly trying to be at the table of those who are wealthier than you, more at the table of those who are more powerful than you, right?Because it was it was a social ladder. And by the way, when you sat at the table, you did not want to be last. You wanted to be closest to the head of the table, because that was a symbol of power. You wanted to be not last, but first. That was how you got power. OK, notice what Jesus does while He was reclining at the table in Levi's house. Many tax collectors not only carry the weight of moral decay – so if a Pharisee were to use the word sinner it would have been a whole package of people, almost like a profession where it would have been like murderers and adulterers -- but it also would have included the poor and people who were not in a position to maintain the traditions of their forefathers.So this would be people like shepherds, who were actually included in the sinner category. So this isn't just like moral decay, but it's also just people who cannot or will not keep their religious traditions. It's a broad category, and the reason that I want to point that out is because it doesn't say many tax collectors and other types of sinners. Do you see it? There are two categories here. I understand this text to mean that some of the tax collectors and sinners like Levi were also following Jesus. So you've got the devout fisherman immediately conne…

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    Disciple - Into the dark Jan 16, 2022
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    Good morning, church. We're in the middle of a study in the Gospel of Mark. We're calling it “Discipleship,” as we're looking at what it means to follow Jesus. We see in the Scriptures that we're not only like students to a teacher, although we are kind of His students. But it's more than that. There's something else there. And we're not just followers to a leader. The relationship with Jesus is more dynamic than just as a follower to a leader. Look at the language. Each of disciples speaks to a depth of relationship or proximity, a closeness to Jesus. Throughout this study of the Gospel of Mark, we're going to look at what it means to be a disciple of Jesus, with the expectation that we're not only going to learn from Jesus, nor we only are we going to be following His lead. We're going to be deepening our relationship with Jesus. Wherever you're at in your relationship with Jesus, -- if you're still trying to figure out who He is – just listen. That's all the disciples in the Gospel of Mark did. So if you're confused about Jesus --maybe you just have an inkling about what it means to follow Jesus -- I want you to see in the text as we go through this whole study over these coming months that that's how all the disciples of Jesus felt. They're super confused that He's constantly blowing their minds and there's this frustration, but there’s also this joy of discovery in learning who Jesus is. For those of you who've been following Jesus for a long time, I know that as we engage in this series together -- especially as you engage in studying this with people who are different than you who are going to bring up different ideas and opinions -- your relationship with Jesus is going to grow and your understanding of who Jesus is will become more vibrant. Last week we talked about how Jesus calls us to follow him. He says, “Follow me.” Jesus doesn't say “Be a Christian.” Jesus doesn't say “Adopt my religion.” Jesus says “Follow me.” He's proclaiming the good news of the Kingdom of God. In fact, we recognized last week that the word gospel is just the words good news. So when we talk about the gospel, we just mean the good news and the good news -- namely the Kingdom of God -- that Jesus is the Risen King. And we have opportunities to follow the King. Today as we're picking up in the text in the Gospel of Mark Chapter one, we're going to ask ourselves the question: If in the first study we learned that Jesus said “Follow me,” the next question we want to ask is where? Follow Jesus where? One of the things that we'll discover today is that Jesus leads His disciples into the dark. He leads his disciples into the dark. I'd like to just tease that out a little bit today. What we're going to do here is I'm going to read the Gospel of Mark Chapter one verses 21 through Chapter 2, and I think we end at verse 12, and so for those of you who are joining us in person today, I believe you would have gotten a handout on your way in. You've got that printed out for you. Of course, you're free to use a Bible if you brought one. By the way, if you guys don't own a Bible, we'd love to give one to you. If you don't have a Bible handy, no problem. Just go to likebible.com or biblegateway.com and they've got digital versions. We're going to use the Christian standard, the CSB version today. We talked last week, and I'll just remind us again this week that my understanding is that the majority, if not all the material in your Bible was artistically designed not primarily to be read, but primarily to be heard. We remembered last week that the majority of Christians throughout church history did not read the Bible, whether or not they were literate. They didn't have enough money to be able to buy a print or a handwritten copy. The majority of Jesus followers throughout church history have heard the text and even memorized it. So what we're going to do during this series is to spend a lot of time just allowing ourselves to hear the text, as well. So I'm going to read it. I'd encourage you, if it's helpful to you, to close your eyes, maybe just even take a deep breath in. Allow the word to just be spoken over you. Here's my encouragement to you to hear the Word read. Would you just be attentive to what God is doing in your heart as you hear these words? Here’s my encouragement: Just be attentive to what God brings up in your mind in your heart, maybe even allow your imagination to be at work as you hear this word spoken over you. “Now they went into Capernaum. And right away he entered the synagogue on the Sabbath. And he began to teach. They were astonished at his teaching because he was teaching them as one who had authority and not like the scribes. Just then, a man with an unclean spirit was in their synagogue and he cried out, ‘What do you have to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ Jesus rebuked him, saying, ‘Be silent and come out of him.’ And the unclean spirit threw him into convulsions, shouted with a loud voice, and came out of him. They were all amazed. And so they began to ask each other ‘What is this? A new teaching with authority? He commands even the unclean spirits, and they obey him.’ At once, the news about Him spread throughout the entire vicinity of Galilee. As soon as they left the synagogue, they went into Simon and Andrew's house with James and John. Simon's mother-in-law was lying in bed with a fever. And they told Him about her at once. So He went up to. Her took her by the hand and raised her up. The fever left her. She began to serve them. Now when evening came after the Sun had set, they brought to him all those who were sick and demon-possessed. The whole town had assembled at the door and he healed many who were sick with various diseases and drove out many demons. And He would not permit the demons to speak, because they knew Him. Very early in the morning while it was still dark, he got up, went out and made his way to a deserted place. And there he was praying. Simon and his companions searched for Him. And when they found Him, they said ‘Everyone is looking for you.’ And He said to them, ‘Let's go on in the neighboring villages so that I might preach there too. This is why I have come.’ He went into all of Galilee, preaching in their synagogues, driving out demons. Then a man with leprosy came to him and on his knees begged him. ‘If you are willing, you can make me clean.’ Moved with compassion, Jesus reached out his hand and touched him. ‘I am willing,’ he told Him ‘to be made clean.’ Immediately the leprosy left him, and he was made clean. Then He sternly warned him and sent him away at once, telling him, ‘See that you say nothing to anyone. But go and show yourself to the priest and offer what Moses commanded, for your cleansing as a testimony to them.’ Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. He was out in deserted places. And they came to him from everywhere. When He entered Capernaum again after some days, it was reported that He was at home. So many people gathered together that there was no more room. Not even in the doorway. And He was speaking the Word to them. They came to him bringing a paralytic carried by four of them. Since they were not able to bring him to Jesus because of the crowd, they removed the roof above him. And after digging through it, they lowered the mat on which the paralytic was lying. Seeing their faith, Jesus told the paralytic, ‘Son, your sins are forgiven.’ But some of the scribes were sitting there questioning in their hearts, ‘Why does he speak like this? He is blaspheming. Who can forgive sins but God alone?’ Right away, Jesus perceived in his spirit that they were thinking like this within themselves, and he said to them, ‘Why are you thinking these things in your hearts? Which is easier to say to the paralytic -- ‘Your sins are forgiven, or to say, ‘Get up, take your mat and walk.’ But I do so that you may know that the Son of Man has authority on Earth to forgive sins.’ And he told the paralytic, ‘I tell you, get up, take your mat and go home. Immediately he got up, took the mat and went out in front of everyone. As a result, they were all astounded and gave glory to God, saying we have never seen anything like this. This is the word of the Lord.” You see in this text, Jesus not only has called his disciples to follow Him, but notice where He takes them. He takes them into the dark. Did you notice some of the people that we met even just in that story? Who did we meet? We met people who were sick. We had people with a fever, debilitating fever. What else do we have? Everyone is demon- possessed, right? You get like evil Incarnate like enfleshed. Is this not darkness? Jesus invites his followers to follow him into the uncomfortable broken dark corners of the world. As a church family, we radically believe that Jesus is the Lord over every aspect of our lives. We also truly believe that Jesus invites us to bring Him into the dark corners of our lives, into the conversations that we don't want to have, into the spaces that we think are just so broken they’re beyond repair. We're working to equip us as a church family to do that through a ministry that we're kind of kicking off this year called At the Table, where we're able to set the table, so to speak, and invite our church family and others from our community to actual tables to have guided conversations on these difficult topics. I love working with Dawn Farmer. She’s our executive paster, and she’s heading up this ministry. I want her to share more about this. In the next couple of months, we are launching a new initiative called At the Table, where we want to create an opportunity for us to come together with people who maybe are different, --or our stories are vastly different -- in order to be able to have conversation, in order to be able to ask questions again in a safe environment and maybe learn compassion for someone story who is very different than ours. So I encourage you to watch for more information about At the Table, as we'll be hosting those in the evening and inviting special guests to be able to have these conversations with us. So just to give you an idea of some of the topics -- just hold onto your hats, kids. --we're going to be talking about things like racism, ethnocentrism, gender, sexuality, sexual assault and abuse. We’ll have conversation with different religious leaders within the valley as well, along with a bunch of other conversations that as we at look at what's going on in our community right now. We've got to bring Jesus into the conversation, and we want to invite everybody into those difficult conversations. We want to be a place where we can have conversations where we might disagree or misunderstand each other, but where all of us are committed to living out the fruit of the spirit. And we’ll look to First Corinthians 13 love as we talk about these difficult to understand topics. So just stay tuned for more information on that. You can also use the next steps cards. Let us know if you're interested in participating in the at the table. Jesus invites His disciples into these dark spaces into these broken places. What we're going to do now is just go through the text together and just notice some things. My encouragement to you would be that you would maybe take notes or just take note of what God might be revealing to you, even as we study together. Let's go ahead and jump right into our study of Mark. We'll be in verse 21 to start with. You'll notice they went into Capernaum and right away He entered the synagogue on the Sabbath and began to teach. OK, so what's the first thing Jesus does here? He goes to church. Where does He go to worship? Synagogue. On which holy day? The Sabbath, right. This is one of Jesus’s normal practices. I just want to remind you that Jesus is a Jewish man living among a Jewish community, and you're going to see His Jewishness kind of all over the place. As you read through the Gospel of Mark, I just want to notice what He's doing in the synagogue. He's teaching now. Just notice that right? Jesus calls his disciples in the previous chapter, he says, "Follow me.” And then he takes him to synagogue and begins to teach. Now how does He teach? We'll find out. They were astonished at His teaching because He was teaching them as one who had -- what's the word? Authority. I just want you to notice something right here in the Gospel of Mark. The author of the Gospel Mark is trying to elevate authority. He's going to do this multiple times in this text because Jesus said, “Follow me.” Jesus said, “The Kingdom of God is here,” and one of the questions we might have is: On whose authority are you the king?” And here you have Mark laying out the authority. Jesus is teaching like one with authority, not like the scribes. Just then a man with an unclean spirit was in their synagogue. This is really weird. You guys aren't nodding in agreement. Imagine that a demon-possessed person jumped up in that seat next to you and began to cry out. How would that make you feel? Would you feel comfortable or uncomfortable? You would feel uncomfortable. I would feel very uncomfortable and look for a back exit. Right, this is quite strange that immediately in the synagogue is this a person who's got an unclean spirit. This is quite rare, especially if the person was known to have an unclean spirit. They would not have let him in the synagogue. Notice that and he cries out. Is “you” singular or plural? You've got two names for the one to whom they're speaking. First, Jesus of Nazareth, which is what everyone would have known him by. Right. Everyone would have known him as Jesus of Nazareth. Right? Have you come to destroy singular or plural? I know singular. Did you guys notice the switch? Now this is interesting. It may well be that this demonic spirit is speaking on behalf of all of the demonic spirits, and I just want to remind us that Mark has already set up his gospel in political and military language, right? I'll just prove it to you. Jesus came proclaiming the good news of what? The Kingdom of God, that the Kingdom is here in Jesus. And so I I'm going to argue this from the text. I think what the author of Mark is doing is showing you that there's the Kingdom of God and who's the baddie? The kingdoms of darkness. The kingdoms of this world, the kingdoms to which this demon and all the other demons belong. Do you see it? “Have you come to destroy not just me? Have you come to destroy us?” Do you see? Here you have the battle lines being drawn between the light and the dark, between the Kingdom of God and the kingdoms of this world. Between the power of God and the powers, the rulers and authorities of this world. “Have you come to destroy us? I know who you are.” Here's the second name. “You are the Holy One of God.” Now you might be asking, “Is this demon a Christian?” Notice that the demon knows -- even if those in the synagogue don't. This is a recurring literary device that Mark will continue to use throughout the Gospel of Mark. I just want you to notice something. In fact, I want to encourage you guys to do something today I think you should go home today and read the whole gospel of Mark. I have a woman who's a friend of mine. She's one of my neighbors. She sent me a note saying, “Hey, I'm reading the Bible on Saturday, thanks to you.” And I was like, “Yeah. You could read it every day if you wanted to.…

    Full show notes at the publisher

    Disciple - A new King Jan 09, 2022
    Show notes

    Today we're kicking off a new series in the Gospel of Mark. We're actually going to be in the Gospel of Mark for a few months. We're going to be doing a deep dive, looking at what it means to be a disciple of Jesus. “Disciple” is a weird word. It's kind of a weird word we don't use that outside of church. But disciple is good to use because it has nuances to it that some of the other alternative words don't have. For example, you could be a student to a teacher, but not really have a relationship with your professor or teacher. You don't really know what they're doing in their normal life. They're just kind of lecturing and doing data transfer. A student disciple is kind of like a student, but it's more. And you can also be like a follower of like a person on Twitter. You can follow a celebrity. You could follow a political leader, but there's no real relationship. They don't know you. It's me so far Disciple has this idea of kind of like student and kind of like follower but also like a deep level of relationship. So in the time of the Gospel of Mark, the word disciple kind of inferred that deeper level of relationship. Not only that, you would be a learner or a follower, but also have a deep relationship. I just want to say something out loud, maybe you've never thought of before. If you're a theologically thinking person, this might blow your mind. The disciples of Jesus knew when he pooped. I just said the words out there. You're receiving them in. Just receive that. That's a gift to you today, right? The disciples were so close to Jesus, right? He wasn't an entertainer. He wasn't a celebrity, wasn’t a performer. The disciples were walking his path and on occasion He would have to leave that path to poop. And the disciples knew that. So disciple has this idea of closeness or proximity – a deeper relationship than maybe just between a student and a professor, or maybe a follower of a leader or celebrity. OK, as we're going to look at through the Gospel of Mark, we're going to look at what it means to live as a disciple. If you're a follower of Jesus, you might say that you're a Christian or whatnot. This discipleship thing is so critical for us to understand. Also, for those of you that are still trying to figure out what you think about Jesus, I'm so glad you're here. And I just want to say that as for the space that you're at, a lot of the characters that we're going to read about in the Bible -- even today, a lot of the people that we're going to read about they're in exactly your space. In fact, many of the disciples of Jesus who were walking the Jesus way didn't know much at all about what it meant to follow Jesus. I We will go through the Gospel Mark, a span of three years -- not in the sermon series Just in the chronology of about three years of these disciples following Jesus. And all the time they're not understanding and not getting it. The first step of following Jesus is just to start looking at Jesus and asking yourselves “What's this all about?” That's the first discipleship step. To put it another way, all of the disciples in one phase of the process or the other were trying to follow him. It's critical for us to understand what it means to be a disciple, because if we're a disciple of Jesus, then his voice, his teaching, his lifestyle, the truth of who He is, and what He's done, it will radically shape us. Because we are people who, like It or not, are shaped by the voices that we listen to. All of us are making choices about who we will allow to speak to us. We have at our fingertips digital devices that we could let anyone’s voice into our lives at any point in time. We have this radical wealth of voices that can speak into our lives. And when those voices speak into our lives -- whether we know it or not -- are shaping us because we're shapeable people. Now a lot of us we like to think of ourselves “I don't have any uncritical thoughts. I'm not influenced by my society,” we say. I was born in Phoenix. My dad worked for Snap-On Tools and he transferred from Phoenix to Dallas when I was in second grade. I was in Dallas, TX from 2nd grade until 7th grade. That's a pretty formative time in a young person's life, wouldn't you agree? And I was there when the Cowboys were good, and that's why I'm still a Cowboys fan. You can't make me like the Cardinals more than the Cowboys because it's deep within me, And if they end up playing the Cardinals next week, they're going to crush you guys. I'm your pastor, and I feel this tension inside of me. But God help us all, I was shaped in the Cowboys mold. I went to the games. I saw them on the big screen, and it just did something to me. I wasn't consciously deciding today to be a Dallas Cowboys fan. It Just happened to me because we're shapeable people. Also, something else I notice is that when we would come back from Dallas, I would be with my Phoenician family, and they quickly started noticing something and they made fun of me about it. I started talking differently. I said “howdy “and “y'all.” I'm 40 years old, and I still say “y'all.” I'm not making a conscious decision to be the type of person who says “y’all.” And where did that come from? No one sat me down and said, “Here's how you'd be a Texan.” It was modeled for me in the community that I was in. It was the voices that I was allowing to speak to me and to influence me that shaped me into that to who I am today, for better, for worse, y'all. We have choices of the voices that we let inside. And I want to encourage you to be aware of whose voices are you choosing to listen to. What does listening to those voices produce in your life? Who are the voices that you're listening to and what is it producing in your life? Are they producing goodness, kindness, self-control, joy, peace, patience, love, understanding? Are they producing fear, rage, malice, slander, gossip, hate? What are the voices you're allowing in and what are those voices producing? Being a disciple of Jesus -- following the Jesus Way -- is to say “The first voice that I'm going to let influence me is the voice of Jesus. I'm gonna listen to him first. I'll listen to other people, too, but m gonna listen to Him first. And if whatever is going on out there doesn't sync up with Jesus, I'm going to give order of priority to Jesus’s voice as opposed to these voices out there. Not that I'm going to turn them off, but just I'm going to filter everything through that Jesus voice.” So I invite you on this journey to listen to Jesus’s voice as you follow His way and as we study the Gospel of Mark. Now I want to give you a caution. There are going to be points in time where you don't like this -- where you don't like listening to Jesus’s voice. I just want to say something. I want to tease something out here that's critical to any real deep relationships. In your relationships of deep friendship -- maybe it's with a spouse or just any deep relationship --- there is always an invitation to be frustrated, disappointed, to feel anger, to feel sadness, to feel fear, to feel offended, and to feel flummoxed. Have you ever met a married person? Some of you are married. And if you meet people who have a deep marriage relationship, a deep love relationship a-- maybe they're in their fifties or sixties -- you look upon their marriage you say, “Oh, they're just so in love.” This great marriage did not exist without thousands upon thousands of moments of disappointment, anger, frustration, sadness, being offended, being flummoxed, being confused, wondering -- or just having their wills conflict with the other person ‘s will. And the joy, the beauty that you see produced in those deep love relationships only comes through the fire of disappointment, anger, sadness, fear, offense and so on. And so it is, too, with Jesus. There are going to be times where Jesus says something, and it's offensive to our sensibilities. Or it makes us feel fear. It makes us feel sad. It makes us feel angry. And when that moment comes -- not if but when that moment comes -- I want to encourage you to keep following him, because there's a gift for you on the other side. There's a maturity There's a shaping. Do you know what Play-Doh is? OK. I've got four kids, so I've eaten Play-Doh more times than I care to admit it. It's in everything, and sometimes it gets left out and it's crusty. But when you get a fresh batch, you pop it open and you just smell it and you're just thinking “How do I get this thing out of here?” And then you dig it around with your finger. Finally you get that fresh Play-Doh out, and then what inevitably do you start doing with it? You start causing it offence. You start offending it. I mean, how would you like it if that were you in that shaping process? C.S. Lewis, who's an old-school theologian, had in his mind this idea -- that if clay were animate and aware, there's no way that the clay would appreciate what the sculptor is doing until it's done. The clay would feel offended and betrayed and afraid. Oh my goodness! All this shaping this happened to me. But at the end there's a masterpiece there if we follow Jesus through these feelings, through these fears, through these concerns. Through this feeling flummoxed --through feeling offended -- we're going to follow Jesus through that, recognizing that this is how it feels like to be shaped. So I invite you in. And here's why I say all that. In the Gospel of Mark, there's a bunch of things that come up that we don't want to talk about. So sex and sexual assault comes up. Politics is all over the place. Betrayal, deceit, issues around money and greed. And have you guys ever heard it said that there are just certain things you don't talk about in polite company? Usually one of those things -- sex money, politics, power. I just want to be very clear with you. We are not polite company. That's not what we're doing here. OK, we believe that Jesus is the King over the whole cosmos, which means there is not one square inch of our existence hat he is not the King and Lord over. He's inviting us in to have these hard conversations as a Jesus-centered community. And as that happens, we're going to be shaped and reshaped, and we're often going to do that to each other, even sometimes, unknowingly. Because the spirit is going to do something through this church family as we collectively follow Jesus, where we lead into these hard conversations and take the light of Christ into these dark spaces. And what we'll feel is fear. We'll feel anxiety and we'll sometimes feel betrayed. We'll feel offended and like everything is just unstable. Because Jesus is going to be reshaping us more and more into His image. That's why I'm so glad that we're not a homogeneous church -- a bunch of sames. We're a bunch of misfits. Jesus uses the pieces of us that don't fit together to shape us. What a gift we have and what a gift to our community! If we would lean into this and actually model for our community a Jesus-centric way of talking about all these difficult, impolite conversations … By the way, it's in the text, so I would feel like I would be betraying the text if I didn't bring it up. So here we go. Here's, Oh yeah, this is great OK. So guess what? Do you know that the printing press was not around when Jesus was around? Mass-produced Bibles, which I'm so grateful for, were not in the hands of the majority of Christians until maybe the 1700s. Even today, there are many, a multitude of Christians who cannot read. Therefore, when they engage in Scripture -- just like the hundreds of years of Christian tradition that came before them -- they didn't read it. Do you know what they did? They heard it. In fact, the literary design of the Gospel of Mark and my current understanding is all the books of the Bible is that it's primarily designed to be heard, not read. That's not a reason to not read it. I love reading the Bible. I think you should read the Bible. I think you should go home today and read the Bible 50 times and then argue about it for the next 100 years with a bunch of people who aren't like you. I think you should do that. But what we're going to do throughout this series is that we're also going to connect ourselves to those who came before us and those around the world who can't read. And we're also going to participate by hearing the Word. And so I'll read it this week, and for this little first glance, I'm going to ask that you would just close your eyes. Fr those of you that are online, I know you're looking at a screen, and that's weird. But we'll figure it out, right? If you can close your eyes, I just want you to hear the Word. And then I'm going to ask you to be attentive to the spirit of the living God and what the spirit is speaking to you through the Word. Even right now, maybe there's a word that gets highlighted. Maybe a sentence or a phrase jumps out at you. Just be attentive. You don't have to overthink it. There's no right or wrong answer. Just be attentive because we serve a living God who speaks to us. So just be attentive to that as I read. I'm going to read the Gospel of Mark Chapter one verses one through 20. And then we'll go back and we'll just notice some things. So here is the Word of God. “The beginning of the Gospel of Jesus the Christ, the son of God. As it is written in Isaiah the Prophet ‘See I am sending my messenger ahead of you. He will prepare your way -- a voice of one crying out in the wilderness, ’Prepare the way of the Lord. Make his paths straight.’ Now John came baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all of the people of Jerusalem were going out to him. And they were baptized by him in the Jordan River, confessing their sins. Now John wore a camelhair garment with a leather belt around his waist. He ate locusts and honey. He proclaimed, ‘One who is more powerful than I am is coming after me. I am not worthy to stoop down and untie the strap of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit.’ Now in those days Jesus came from Nazareth in Galilee, and he was baptized in the Jordan by John. As soon as he came up out of the water, he saw the heavens being torn open and the spirit descending on him like a dove. A voice came from heaven, ‘You are my beloved son. With you I am well pleased.’ Immediately, the spirit drove him into the wilderness. He was in the wilderness 40 days being tempted by Satan, and he was with the wild animals, and the angels were serving him. Now after John was arrested Jesus went to Galilee, proclaiming the good news of God. ‘The time is fulfilled, and the Kingdom of God has come near. Repent and believe in the good news.’ As he passed alongside the Sea of Galilee, he saw Simon and Andrew, Simon’s brother, casting a net into the sea, for they were fishermen. ‘Follow me,’ Jesus told them, ‘and I will make you to fish for people.’ Immediately they left their nets and followed Him. Going on a little farther, he saw James, the son of Zebedee and his brother John in a boat, putting out their nets. Immediately he called them and they left their father Zebedee in the boat with the hired men and followed Him.” This is the word of the Lord I wish we had more time together or maybe even in a smaller setti…

    Full show notes at the publisher

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