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    Daily Rosary Meditations | Catholic Prayers

    Want to start praying, but don’t know how? Join one of the most downloaded Christianity and Catholic podcasts every morning for scripture, meditation, and a Rosary – all under 25 minutes! It’s perfect for your daily commute or morning coffee listening.

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    Copyright: © Dr. Mike Scherschligt

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    Latest Episodes:
    Silence and Stillness Sep 03, 2019
    Show notes

    Yesterday, September 2, 2019, Our Lady is reported to have given this message at Medjugorje: Dear children, pray! Pray the Rosary every day—that wreath of flowers which, as a mother, directly connects me with your pains, sufferings, desires, and hopes. Apostles of my love, I am with you through the grace and the love of my Son, and I am asking for prayers of you. The world is in such need of your prayers for souls to be converted. With complete trust, open your hearts to my Son, and in them He will inscribe the summary of His words—which is love. Live in an unbreakable connection with the Most Sacred Heart of my Son. My children, as a mother, I am telling you that it is high time for you to kneel before my Son to acknowledge Him as your God, the center of your life. Offer gifts to Him—that which He most loves—which is love towards neighbor, mercy, and pure hearts. Apostles of my love, many of my children still do not acknowledge my Son as their God; they have not yet come to know His love. But you, with your prayer pronounced from a pure and open heart, by the gifts which you offer to my Son, will make even the hardest hearts open. Apostles of my love, the strength of prayer pronounced from the heart—a powerful prayer full of love—changes the world. Therefore, my children: pray, pray, pray. I am with you. Thank you.”
    This message at Medjugorje is similar to the August 19 message of Our Lady at Fatima: “Pray, pray very much, and make sacrifices for sinners; for many souls go to hell, because there are none to sacrifice themselves and pray for them.” The message of Our Lady at San Nicolas Argentina in the 1980s is also similar: "God's warning is over the world. Those who stay in the Lord have nothing to fear, but those who deny what comes from him do. Two-thirds of the world is lost and the other part must pray and make reparation for the Lord to take pity. The devil wants to have full domination over the earth. He wants to destroy. The earth is in great danger." Mary tells us, “The weapon that has the greatest influence on evil is to say the Rosary."
    We need to pray the Rosary every day and to be Apostles of the Rosary. This is a good start, but Our Lady is urging us to go further into union with Jesus and to help him save souls by our deeper prayer. As a young priest, Angelo Comastri, who today is a cardinal archpriest of Saint Peter’s Basilica in Rome, relates his first encounter and conversation with St. Mother Teresa:

    She gave me a Miraculous Medal, put it in my hand, and asked me, “For how much time do you pray each day?” I was astonished and a little embarrassed. Then, gathering my thoughts, I replied, “Mother, I celebrate Holy Mass each day, I pray the Breviary each day…I pray the rosary each day also and very gladly…” Mother Teresa, with her rough hands, clasped the rosary that she always had with her. Then she fixed on me her eyes, which were filled with light and love, and said: “That is not enough, my son! That is not enough, because love cannot be reduced to the indispensable minimum; love demands the maximum!” I did not understand Mother Teresa’s words right away, and, as though to justify myself, I replied, “Mother, I expected from you instead this question: What acts of charity do you do?” Suddenly Mother Teresa’s face became very serious again, and she said in a stern tone of voice: “Do you think that I could practice charity if I did not ask Jesus every day to fill my heart with his love? Do you think that I could go through the streets looking for the poor if Jesus did not communicate the fire of his charity to my heart?”…Enunciating each word, she added: “Read the Gospel attentively, and you will see that Jesus sacrificed even charity for prayer. And do you know why? To teach us that, without God, we are too poor to help the poor!”

    Rest with God in prayer. God wants to give you rest so that he can fill, transform, and heal you.




    Judged by Our Love Sep 02, 2019
    Show notes

    I want you to reach a deeper friendship and intimacy with God in this life and so for the last few days I have been explaining the nine stages of prayer and that when you reach the 5th stage of prayer, infused prayer or contemplation you will begin to experience heaven on earth. To grow in prayer we need to foster a greater desire for God since as John of the Cross writes the desire for God is the preparation for union with Him. However, we cannot grow in union with God unless we grow in love for other people, including our enemies. I don’t like this. I am all for the love of God, but I don’t want to love all people. Some people are my enemies, and the enemies of the things that are genuinely good, things I love and want to protect. In the 1st Letter of John chapter 4, John warns us we must be on guard against the enemies of Christ and against the world: It is not every spirit, my dear people, that you can trust; test them, to see if they come from God, there are many false prophets, now, in the world. You can tell the spirits that come from God by this: every spirit which acknowledges that Jesus the Christ has come in the flesh is from God; but any spirit which will not say this of Jesus is not from God, but is the spirit of Antichrist, whose coming you were warned about. Well, now he is here, in the world…This is how we can tell the spirit of truth from the spirit of falsehood. False, wrong and evil ideas are dangerous because they lead to evil choices and actions that are destructive to the individual, marriage, family and society such as Marxism that has infected every sector of our society, socialism, contraception, abortion, sodomy and gender fluidity; just to name a few. All bad ideas and destructive actions. We are right to have an aversion toward these destructive ideas and hate them and work to prevent them from having any place in our society. We must think about, assess and judge ideas and actions but we must not hate or condemn persons. This is a crucial distinction because God is love and we will be judged by our love of persons, including enemies. But the devil wants everyone to hate everyone else so that we destroy each other and the world. That simple. 1 John 4:7 My dear people, let us love one another since love comes from God and everyone who loves is begotten by God and knows God. Anyone who fails to love can never have known God, because God is love…My dear people, since God has loved us so much, we too should love one another. No one has ever seen God; but as long as we love one another God will live in us and his love will be complete in us….We ourselves have known and put our faith in God's love towards ourselves. God is love and anyone who lives in love lives in God, and God lives in him. Love will come to its perfection in us when we can face the day of Judgement without fear; because even in this world we have become as he is…4:19 We are to love, then, because he loved us first. Anyone who says, 'I love God', and hates his brother, is a liar, since a man who does not love the brother that he can see cannot love God, whom he has never seen. So this is the commandment that he has given us, that anyone who loves God must also love his brother. John of the Cross writes: At the evening of life, we shall be judged on our love. Learn to love as God desires to be loved and abandon you own ways of acting. Sayings 60 Love is a choice to think, speak and do what is good for another person. The Golden Rule from the Sermon on the Mount given by Jesus is this: Always treat others as you would like them to treat you. We judge ideas and actions. This is good or this is evil. We must never accept and tolerate evil ideas and actions out of some false form of tolerance. But we must love persons. We can never condemn persons, because we can never know the other two parts of morality: their intentions or their circumstances. Therefore, we can only judge ideas and actions but not persons.


    Increasing our Desire for God Sep 01, 2019
    Show notes

    I want you to continue to respond to call of Mary to pray the Rosary every day. Through the Rosary the Holy Spirit and Mary will form Jesus within you. The Rosary is the School of Mary. The Rosary is also the greatest weapon to overcome evil and bring peace to our families and the world. Mary is the one who crushes the head of Satan and she will do so in our lives by the Rosary. At the same time I want to encourage you to deepen your friendship with God by spending more time with him in prayer; talking to him from the heart, listening to him by reading the Word of God and just being quiet and still with him. What prevents us from spending more time with Jesus in friendship are the 1000s desires and worries that vie for time and attention. What overcomes these 1000s is a greater desire for God. John of the Cross, in his Living Flame of Love 3:26, says the desire for God is the preparation for union with Him. The questions is: how do we increase our desire for God? The first way is very simple: ask for it. God please give me a greater desire for you. I want to desire you above all things. The desire you feed will grow. The desire you starve will die. If you feed your desire for God, then it will grow and this desire will lead you to a deep and profound union with Him. If you feed your desire for things of this world, this desire will lead you to seek happiness in things that can never satisfy and you will grow increasingly hungry and empty and nothing will satisfy you as you journey further and further away from God. Stop feeding bad desires; feed good desires less; feed your desire for God more. We all have bad desires, disordered desires - we desire good things in a way that begin to control us and become addictions. The roots of these are pride, envy, anger, sloth, greed, gluttony and lust. Think honestly about the desires that drive your life. Identity them. The desire to win; the desire to be wanted by your spouse or kids; the desire for safety, stability or security; the desire for entertainment, tasty food, the desire to feel good, to look good, to be the best. The desire to achieve great things. Any of these good desires can become disordered and prevent us from union with God and perfect happiness. Stop feeding the bad desires and they will begin to starve and die off. How? All these disordered desires are addictions we don’t seem able to break – well recognize your inability to change them, admit you are powerless over them, immediately turn to Jesus, then take these disordered desires to confession and he will begin to set us free. Stop feeding bad desires but we also need to feed Good desires less. The desire for sleep, food, drink, exercise, family, friends, achievement, knowledge, beauty etc. are good desires. But if one good desire begins to exclude other good things we need and especially if it is stronger than our desire for God then it is an obstacle. So feed these less and they will shrink in power. How do I identify which desires are disordered or out of balance? Ask yourself – am I perfectly happy? What is it in my life that prevents my happiness? What is the cause? The cause will point to a disordered desire. Feed your desire for God and it will grow. Receive Jesus as often as you can in the Eucharist. The Eucharist is God, the consuming fire of love. The more you receive Him the more you will be inflamed with a desire for God. Fire sets other things on fire. God, in the Eucharist is a consuming fire of love. My experience is that when I go to daily Mass, I desire Jesus in the Eucharist more. My desire grows. Spend more time with Jesus in prayer. Proximity causes intimacy; while absence makes the heart go wander. The more we spend time with God the more we want him and the less we desire sin. Go to the Sacrament of Reconciliation at least once a month. Sin separates us from God and diminishes our desire for him. Confession unites us every more closely to God.


    Meditation, Reflection, and Resolution Aug 31, 2019
    Show notes

    Over the last few days I have been encouraging you to spend more time in friendship with Jesus by moving from stage one, vocal prayer, talking to God, to listening in Meditation so that you can reach stage 5, infused prayer or contemplation, which is the beginning of the experience of heaven on earth. The Rosary is a combination of vocal prayer and meditation, but to move to meditation it is helpful to understand what it is… Jordan Aumann, Spiritual Theology, p. 318 Meditation is a reasoned application of the mind to some supernatural truth, in order to penetrate its meaning, love it, and carry it into practice with the assistance of grace. Meditation is to turn your attention to God To think about what He has said or done In order to understand it To love God for the things He has said and done To form firm convictions That we will put into practice with the assistance of grace What do we meditate upon? As Christians we meditate on the Word of God, but the Word of God is more than the Bible. Jesus is the Word of God. The full Word of God is all that Jesus revealed through his life and his teachings. The full revelation of Jesus is handed down to us through Scripture, Tradition and the teachings of the Catholic Church, called the Magisterium. The complete teaching of Jesus, the full Word of God is called the Deposit of Faith. As Christians meditate upon all that is contained in the Deposit of Faith, all that is found in Scripture, Tradition and the Magisterium. We can use as good meditation material anything from the Old or New Testaments, or the writings of the saints like Augustine, Aquinas, Teresa of Avila, Therese of Lisieux or St. Faustina. And it doesn’t stop there. We can also reflect upon the teachings of the Church, the Magisterium. In fact, the best synthesis or summary of the Deposit of Faith, all that Jesus revealed is the Catechism of the Catholic Church. The Catechism is wonderful to meditate upon. Or consider other Magisterial teachings such as St. John Paull II’s letter on the Christian Meaning of Human suffering. All these things are an expression of the Deposit of Faith or the Word of God. All of these are great things to meditate upon during meditation or the Rosary. There is a simple method to meditation. It is like having coffee with a friend. Set a specific time and place conducive to a leisurely intimate conversation. Then Talk and share, listen and understand and finally just enjoy the time together. We have broken it down into 3 R’s which we shared with you yesterday: Read something from the Bible or from the Tradition, some good writing from a Saint or a spiritual author. As soon as something profound strikes you – stop reading. Reflect or Think about what struck you Try to understand what you read Apply it to your life Draw practical conclusions for yourself Talk over all of this with Jesus in your mind and heart Resolution Choose something practical and concrete to remember or to do today based on your meditation Write down your resolution and keep it with you The two most powerful aspects of Meditation are reflecting upon the Word of God and the forming of a resolution. These two together, founded on the grace of God, are the transforming powers of meditation. On the first, the power of reflection Jordan Aumann writes: Numerous persons who live habitually in sin continue in that condition simply because they never reflect seriously upon the state of their souls. Some of them do not have malicious hearts, nor do they hate the things of God or their own salvation; they have simply given themselves entirely to purely natural activities and have neglected the things that are of importance to their soul. One of the greatest proofs that their sad condition is due not so much to malice as to the lack of reflection is the fact that when they…attend a retreat or mission, they may experience a complete conversion of life.


    Facing Temptation in Prayer Aug 30, 2019
    Show notes

    Facing temptations in prayer Prayer is friendship with God. Friendship takes time talking, listening and just being together. But it certainly takes one on one time and focused attention. Vocal prayers like the Our Father and Hail Mary, and personal prayers of petition in which we turn to Our Father for all we need are good. But if we stop there, it is not much of a friendship. We would not call it friendship if the only time we communicate was to ask for something. If the only time you call me is when you want something from me – I will stop answering and I will not consider you a friend. Friendship with God is more than talking and asking. It takes time in relationship – listening and just being together. Yet too often we do stop at the stage of talking and asking and we don’t go on to deeper friendship. Do you long for a greater intimacy with God? The CCC points out different temptations that lead us to fail to develop a deep friendship with Jesus in prayer. CCC 2732 The most common yet most hidden temptation is our lack of faith. It expresses itself less by declared disbelief than by our actual preferences. When we begin to pray, a thousand labors or cares thought to be urgent vie for priority; once again, it is the moment of truth for the heart: what is its real love? Sometimes we turn to the Lord as a last resort, but do we really believe he is? Do we really think God is only our last resort rather than our greatest desire? The Catechism is hitting hard. It is confronting us with the most damning temptation to prayer: the temptation that I may pray, I may turn to God when I need things, but I do not turn to him because I want him. In fact it is my wanting everything but Him that prevents me from prayer. What is really at the root of my struggle to spend more time in solitude talking to God, listening to Him and just being with him in silence and stillness? Please do not misunderstand. Vocal prayer is good, but it is just the first of nine stages of friendship with God. I want you to go on to the second stage, meditation. Meditation is to go on from talking to listening to God by reading and reflecting on his life and words in Scripture and then puts them into practice by a daily resolution. Jesus said as much in the Sermon on the Mount: 'It is not those who say to me, "Lord, Lord", who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, "Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?" Then I shall tell them to their faces: I have never known you; away from me, you evil men!' 'Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Matthew 7:21-24 The Mother of God has asked us to pray the Rosary every day. That is why I do it. The Rosary is a combination of vocal prayer and meditation. We listen to something from the Word of God, the Deposit of faith comprised of Scripture and Tradition, and then we reflect upon it while we say the Our Father, Hail Mary, Glory Be and the Fatima prayer. So it’s a good combination of stage 1 and 2 of intimacy with God. Now I am encouraging you to increase your relationship with Jesus, if you are not already, by spending additional time in friendship with Him in a form of Catholic Meditation that will prepare you for the third stage – Affective Prayer – because I want you to reach infused prayer, contemplation, the beginning of heaven on earth. Meditation can be broken down to 3 simple steps – 3 R’s Read something from the Bible or from the Tradition, some good writing from a Saint or a spiritual author. As soon as something profound strikes you – stop reading. Reflect or Think about what struck you Try to understand what you read Apply it to your life Draw practical conclusions for yourself Talk over all of this with Jesus in your mind and heart.


    The Stages of Prayer Aug 29, 2019
    Show notes

    Prayer is friendship with God: it is talking, listening and just being with God. This corresponds to the three major expressions of prayer: Vocal prayer, mediation, and contemplation.
    The goal of this friendship with God we call prayer is Heaven. Heaven is a transforming union with God. The journey to heaven does not begin at death. The journey or pilgrimage to heaven is supposed to begin now. In fact, you are traveling either closer to heaven or closer to hell at each moment. Time is dynamic. There is no standing still and there are only two ultimate destinations: heaven and union with God or hell and eternal isolation and loneliness.

    We are indebted to the great Doctor on Prayer, Teresa of Avila, for explaining the different stages in the journey of the soul to Heaven or union with God. The landscape of prayer has been divided into (9) stages: Vocal prayer, Meditation, Affective prayer, Prayers of Simplicity, Infused Contemplation, Prayers of Quiet, Prayers of Union, Prayers of Conforming Union, and the Prayers of Transforming Union.
    It is a doctrine of the Catholic Church that every person was created by God to reach at least the 5th stage of prayer, infused contemplation, because every person was created for holiness and holiness is the fruit of contemplation. Every one of you praying now has the God given capacity to reach at least the 5th stage in this life – that is if you desire it and persevere in prayer.
    St. Faustina describes her experience of contemplation this way: "O Holy Trinity, Eternal God, I thank you for allowing me to know the greatness and the various degrees of glory to which souls attain. Oh, what a great difference of depth in the knowledge of God there is between one degree and another! Oh, if people could only know this! O my God, if I were able to attain one more degree, I would gladly suffer all the torments of the martyrs put together."
    With Stages 3-4 we begin to desire to spend time with Jesus and Mary without talking, without trying to figure things (discursive meditation), but simply to remain alone with them in quiet.

    John of the Cross describes this as: “An inclination to remain alone and in quietude…If those in whom this occurs, know how to remain quiet (not talking or trying to figure things out) they will soon in that unconcern and idleness delicately experience the interior nourishment.”

    This prepares us for stage 5 (contemplation): “Contemplation is nothing but a hidden, peaceful and loving inflow of God. If it is given room, it will inflame the spirit with love.” John of the Cross

    The transition from stage 4 to 5 involves: The Dark Night of the Senses
    Which accomplishes 2 things in us. First, it purges the soul of all disordered attachments, misdirected desires, and idols and addictions that block God from entering more fully (Pride, envy, anger, sloth, greed, gluttony, lust). Then, it prepares the soul to share more fully in His divine life. We could not handle His divine life if He didn’t prepare us. It would be like pouring new wine into old wine skins.
    Contemplation is an experience of God, drinking of the Living Water which quenches the thirst of the soul which satisfies as nothing else in the world. How do we prepare to Drink of the Living Water?

    Jesus said to St. Angela of Foligno, “Make yourself a capacity and I will make myself a torrent.”

    1. Desire, want transforming union with God

    2. Receive the Eucharist and Reconciliation Frequently

    3. Persevere in a Daily Examination of Conscience with Daily Meditation and a Resolution

    4. Pray the Daily Rosary

    5. Live a well ordered and balanced life (a Rule of Life)

    6. Have a Spiritual Director or at least good Spiritual Friendship to give you encouragement and accountability.


    Why Pray? The First Reason Aug 28, 2019
    Show notes

    Why would anyone want to pray? I want to pray because I want to be happy. Happiness is to possess the good things that complete or fulfill our human nature. In general, God designed the Human Person to need certain good things to be satisfied. We need: physical goods, psychological goods, family and friendship, knowledge, meaningful work, beauty, and identity.

    If you had all these would you be perfectly satisfied? No! And that is the right answer because even though the things of the world are good…the Problem lies in this: Nothing is perfect, lasting, or enough. I desire more - union with God. We were made for union with God.

    Today is the Feast of St Augustine and he summed up this desire for union with God when he wrote “you have made us for yourself, O Lord and our heart is restless until it rests in you.”

    The good things in life are the cups – Jesus is the Living Water. The good things in life we need to be happy – physical, emotional, family, friends, meaningful work, knowledge, beauty, ect… are like cups. But Jesus is the Living Water that needs to fill the cups. Without the Living Water, without a personal relationship with Jesus, then we might have all the right cups, but they are empty. Then we become unsatisfied with our spouse, our house, our job, our health and wealth and everything else.

    The danger is that we think the problem is with the cup. The cup is empty so we think the problem is with the cup and we think we can solve the problem by getting rid of this cup and getting a different cup, a different spouse or house or vacation or better health or whatever. But the problem was not with the cup

    The problem is not with the cup, the problem is that the cup is empty of the Living Water, empty of the personal relationship with Jesus that comes through prayer. A different or new cup wont solve the problem. The solution is to fill our existing cups, fill our lives with the Living Water that is Jesus that comes through prayer.

    A Personal relationship with Jesus is the Living Water that can fill up every area of life so that we can be satisfied. In John 7 Jesus stood and cried out: 'If any man is thirsty, let him come to me! Let the man come to me and drink…For My heart is a Fountain of living water.” The Seven Sacraments of the Catholic Church are the Fountains from which the Living Water flows. The Eucharist is the Fountain par excellence because the Eucharist is literally the Heart of Jesus. If you want to drink the Living Water, then you must to come to the Heart of Jesus. The sacraments, especially the Eucharist, is the Fountain. But it is possible to come to the well and not drink. Not only do we need to come to the fountain, but we need to open up and Drink the Living Water. We drink in the Living Water of Jesus by Prayer.

    Pope Benedict writes: “Prayer is the self-opening of the human spirit to God.” (Jesus of Nazareth vol 2, p. 233) Many people come to the Fountain of Living Water but they do not drink in the living water because they do not have a personal friendship with Jesus in prayer and they spend little or no time in prayer.

    Prayer is friendship with God. What does friendship take? Time… time talking, listening, and just being together. The Great Teresa of Avila writes “Prayer…is nothing else than an intimate sharing between friends; its means taking time frequently to be alone with him who we know loves us.”

    Prayer is friendship with God: it is talking, listening and just being together. This corresponds to the three major expressions of prayer: Vocal prayer, meditation, and contemplation.

    Prayer is friendship with God, talking to him from the heart, listening and just spending time with Him. We want to drink the Living Water, but have you ever experienced that you cant talk and drink at the same time. We can't drink the living water unless we spend time drinking and listening.



    Beating Your Addiction to Sin Aug 27, 2019
    Show notes

    We are all addicts. Addicts to the sins we have turned into habits that are buried so deep in our sub-conscience we do them without even thinking. There are seven roots of our addiction and they are known as the deadly sins: Pride, envy, anger, acedia, greed, gluttony and lust. Pride in the form of self-reliance, the disordered desire for perfection, or being a control freak, refusing to listen to anyone other than oneself; but Pride is also found in timidity, anxiety and fear. Envy is a sadness at someone’s good and pleasure at their misfortune. It leads us to gossip, backbiting, tearing others down in the attempt to raise ourselves up. Its why we love hearing and spreading dirty laundry. Anger and impatience – that’s probably self-explanatory. Acedia or Sloth which is not laziness but rather an aversion to the invitation from God to become a saint. So rather than heed the invitation from God we escape his call through our constant busyness and entertainment which keeps us from doing those things that will really bring us into union with God. After all, there’s nothing more difficult than becoming holy. Greed is a disordered love of getting and possessing. Although this might involve mere money, it can also take the form of an excessive desire for position, knowledge, and other goods. It is the desire for satisfaction and fulfillment in the possession of things which tries to find security in worldly realities, rather than in God. When we fail to trust that God will provide our daily bread then we seek to grab all that we can and store it up for a rainy day. Gluttony refers to eating, drinking and drug use for the sake of pleasure or to escape the reality we find too hard, too painful, or too boring. Finally, Lust, the way we use others sexually to get what we want. Men use women to get what they want and women use men to get what they want. We each want something different but we use one another just the same.
    The seven deadly sins do not make us happy and our sins certainly don’t make the lives of those around us better. In fact, they destroy the good things in life we need to be happy. If we want to be set free we need to do three things:

    First, make a searching, honest and fearless examination of conscience. Then, admit to God, to ourselves and to a priest the exact nature of our wrongs in the sacrament of Reconciliation. Finally, do our penance, that is, practice the virtues that conquer the vices to which you have been enslaved: practice humility, good-will, meekness, magnanimity, generosity, temperance, charity, courage, honesty, patience, etc.
    One of the things that can prevent me from receiving the freedom and healing I need in the Sacrament of Reconciliation regularly is that get lazy about doing a daily examination of conscience. Then when I think about confession I seem to get this amnesia and can’t remember any of my sins so I put it off until I have some sins. I need to change this. At the beginning of each day, or the beginning of my time in meditation, or at the end of the day, I need to take a few minutes for an examination of conscience which consists of three things:

    Gratitude, acknowledgment of our wrong, and a practical game plan to go forward.

    Start with Gratitude – call to mind all the things for which you are you thankful to God? Then think back over the last 24 hours and admit where you have sinned in your thoughts, words or actions. Ask, why did I do these things? What was at the root? Was it Pride, envy, anger, sloth, greed, gluttony or lust? Then make a practical game plan to live differently today.
    God forgives our sin and gives us His grace to be changed and transformed. But, its not magic - we must do our part. Don't try to change everything in your life. Pick one thing to change, one virtue to practice, and that will enable you to change everything in your life eventually.


    Our Lady of Czestochowa Aug 26, 2019
    Show notes

    Mary set out and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honored with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’ 2. Mary brought Jesus to Elizabeth and John the Baptist in her womb. Mary leads all people to Jesus! The more you develop a relationship with Mary, your spiritual mother, the more she will help you live your relationship with Jesus. Poland may be the last completely Christian nation in the world. I know it is not 100% but it is close. And why has their faith survived, even after 70 years of pressure from Government enforced atheism under the Soviet Union. Because of their deep relationship with Mary, the Mother of Jesus and Our Mother. Poland’s love for Mary is seen in their love for the Icon of the Black Madonna kept at the Monastery of Czestochowa. I saved an image of this icon on your email. Tradition holds that it was painted by St. Luke, the writer of the Gospel and later taken from Jerusalem to Constantinople and then Poland. During Holy Week of 1430, robbers attacked the monastery looking for treasure, finding none they took whatever religious good, chalices, etc. and even the Holy Icon, but miraculously as they carried it away it become so heavy, they could go no further. They dropped it in the mud and slashed the Virgin's face with a sword, and the Icon began to bleed. With the 3rd stroke of the sword the attacker died. Frightened they left it desecrated in a puddle of blood and mud. The monks pulled the icon from the mud, a miraculous fountain appeared, which they used to clean the painting. The icon was repainted in Krakow, but both the arrow mark and the gashes from the sword were left and remain clearly visible today. 3. In the year 1655, the Lutheran King of Sweden, Charles X, attacked Poland. This invading force, known as the Deluge was stopped at only one place the fortress monastery of Czestochowa which contained the miraculous icon of the Black Madonna. As he stood beneath the ramparts of the monastery the Swedish General Muller contemptuously exclaimed "We will have that henhouse down in three days." But that is not how things turned out. Both Polish and Swedish witnesses testified that that during the siege, the Holy Virgin of Czestochowa appeared above the monastery, leading the defenders and directing their fire. A testimony of this miraculous apparition of the Blessed Virgin was given by the Swedish General Muller. After the siege of Czestochowa, General Muller spent some time in Krakow. In one of the churches, he gazed on a picture of the Blessed Virgin Mary. Asked the reason for his amazement, he said in reply that what convinced him to retreat from the siege of Czestochowa was a visit from a noble woman. Her words and menacing look severely warned him. He did not know who the woman was until he saw this image of Mary in the Church. Then he knew it was the Blessed Virgin Mary herself who turned him away from destroying the Monastery that housed her Icon. “Impossible,” he was saying about the Image. “This is like the Virgin that appeared to me and directed a canon against me by her hand. But on earth something like this does not seem possible. O Celestial and Divine thing! That which I feared beyond measure has shown again in her majestic face.”


    Your Wedding Garment Aug 25, 2019
    Show notes

    Thank you for joining us for our meditation on the Kingdom of Heaven


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