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    Christianity

    Daily Gospel Exegesis

    This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day’s Mass.
    The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense – in other words, how the original hearers of the text would have understood it.
    That is our aim in this podcast – to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today’s reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.

    This podcast follows the calendar and Mass readings for the General Roman Lectionary. Therefore, all Gospel readings are taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and by Doubleday, a division of Random House, Inc.

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    Copyright: © Logical Bible Study

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    Latest Episodes:
    3rd Sunday of Lent (Year B) - John 2: 13-25 Mar 02, 2024
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    John 2: 13-25 - 'Destroy this Sanctuary and in three days I will raise it up.'


    Catechism of the Catholic Church Paragraphs:

    - 583-584 (In 'Jesus and The Temple) - Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem...Jesus went up to the Temple as the privileged place of encounter with God. For him, the Temple was the dwelling of his Father, a house of prayer, and he was angered that its outer court had become a place of commerce. He drove merchants out of it because of jealous love for his Father: “You shall not make my Father’s house a house of trade. His disciples remembered that it was written, ‘Zeal for your house will consume me.’” (abbreviated)

    - 586 (in 'Jesus and the Temple') - Far from having been hostile to the Temple...He even identified himself with the Temple by presenting himself as God’s definitive dwelling-place among men. Therefore his being put to bodily death presaged the destruction of the Temple, which would manifest the dawning of a new age in the history of salvation: “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” (abbreviated).

    - 575 (in 'Jesus and Israel') - Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God (abbreviated).

    - 994 (in 'The Progressive Revelation of the Resurrection') - But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life." It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.

    - 473 (in 'Christ's soul and his human knowledge') - But at the same time, this truly human knowledge of God's Son expressed the divine life of his person. "The human nature of God's Son, not by itself but by its union with the Word, knew and showed forth in itself everything that pertains to God." Such is first of all the case with the intimate and immediate knowledge that the Son of God made man has of his Father. The Son in his human knowledge also showed the divine penetration he had into the secret thoughts of human hearts.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    2nd Sunday of Lent (Year B) - Mark 9: 2-10 Feb 24, 2024
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Mark 9: 2-10 - 'This is my Son, the Beloved.'


    Catechism of the Catholic Church Paragraphs:

    - 552 (in 'The Keys of the Kingdom') - Simon Peter holds the first place in the college of the Twelve; Jesus entrusted a unique mission to him (abbreviated).

    - 151 (in 'To Believe in Jesus Christ, the Son of God') - For a Christian, believing in God cannot be separated from believing in the One he sent, his "beloved Son", in whom the Father is "well pleased"; God tells us to listen to him. The Lord himself said to his disciples: "Believe in God, believe also in me." We can believe in Jesus Christ because he is himself God, the Word made flesh: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known." Because he "has seen the Father", Jesus Christ is the only one who knows him and can reveal him.

    - 459 (in 'Why did the Word become Flesh?') - The Word became flesh to be our model of holiness: "Take my yoke upon you, and learn from me." "I am the way, and the truth, and the life; no one comes to the Father, but by me." On the mountain of the Transfiguration, the Father commands: "Listen to him!"

    - 649 (in 'The Resurrection - A Work of the Holy Trinity') - As for the Son, he effects his own Resurrection by virtue of his divine power. Jesus announces that the Son of man will have to suffer much, die, and then rise. Elsewhere he affirms explicitly: "I lay down my life, that I may take it again. . . I have power to lay it down, and I have power to take it again." "We believe that Jesus died and rose again."


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    February 2024 Feedback Feb 20, 2024
    Show notes

    This is a bonus episode, where we go through some recent feedback that listeners have sent in.

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠⁠



    1st Sunday of Lent (Year B) - Mark 1: 12-15 Feb 17, 2024
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Mark 1: 12-15 - 'Jesus was tempted by Satan, and the angels looked after him.'


    Catechism of the Catholic Church Paragraphs:

    - 333 (in 'Christ with all his angels') - From the Incarnation to the Ascension, the life of the Word incarnate is surrounded by the adoration and service of angels. When God "brings the firstborn into the world, he says: 'Let all God's angels worship him.'" Their song of praise at the birth of Christ has not ceased resounding in the Church's praise: "Glory to God in the highest!" They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been. Again, it is the angels who "evangelize" by proclaiming the Good News of Christ's Incarnation and Resurrection. They will be present at Christ's return, which they will announce, to serve at his judgement.

    - 541 (in 'The Kingdom of God is at hand') - “Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying: ‘The time is fulfilled, and the kingdom of God is at hand: repent, and believe in the gospel.’” “To carry out the will of the Father Christ inaugurated the kingdom of heaven on earth.” Now the Father’s will is “to raise up men to share in his own divine life.” He does this by gathering men around his Son Jesus Christ. This gathering is the Church, “on earth the seed and beginning of that kingdom.”

    - 1423 (in 'The Sacrament of Reconciliation') - It is called the sacrament of conversion because it makes sacramentally present Jesus’ call to conversion, the first step in returning to the Father from whom one has strayed by sin (abbreviated)

    - 1427 (in 'The Conversion of the Baptised') - Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” In the Church’s preaching this call is addressed first to those who do not yet know Christ and his Gospel. Also, Baptism is the principal place for the first and fundamental conversion. It is by faith in the Gospel and by Baptism that one renounces evil and gains salvation, that is, the forgiveness of all sins and the gift of new life.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    6th Sunday in Ordinary Time (Year B) - Mark 1: 40-45 Feb 10, 2024
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Mark 1: 40-45 - 'The leprosy left the man at once, and he was cured.'


    Catechism of the Catholic Church Paragraphs:

    - 2616 (in 'Jesus hears our prayer') - Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman) (abbreviated)

    - 1504 (in 'Christ the Physician') - Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, “for power came forth from him and healed them all.” And so in the sacraments Christ continues to “touch” us in order to heal us.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    5th Sunday in Ordinary Time (Year B) - Mark 1: 29-39 Feb 03, 2024
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Mark 1: 29-39 - 'He cast out devils and cured many who were suffering from disease.'


    Catechism of the Catholic Church Paragraphs:

    - 2602 (in 'Jesus prays') - Jesus often draws apart to pray in solitude, on a mountain, preferably at night. He includes all men in his prayer, for he has taken on humanity in his incarnation, and he offers them to the Father when he offers himself. Jesus, the Word who has become flesh, shares by his human prayer in all that “his brethren” experience; he sympathizes with their weaknesses in order to free them. It was for this that the Father sent him. His words and works are the visible manifestation of his prayer in secret.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    January 2024 Q&A Jan 31, 2024
    Show notes

    This is a bonus episode, where we respond to some recent listener questions.

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠



    4th Sunday in Ordinary Time (Year B) - Mark 1: 21-28 Jan 27, 2024
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Mark 1: 21-28 - 'Unlike the scribes, he taught them with authority.'


    Catechism of the Catholic Church Paragraphs:

    - 2173 (in 'The Sabbath Day') - The Gospel reports many incidents when Jesus was accused of violating the sabbath law. But Jesus never fails to respect the holiness of this day. He gives this law its authentic and authoritative interpretation: “The sabbath was made for man, not man for the sabbath" (abbreviated)

    - 438 (in 'Christ') - His eternal messianic consecration was revealed during the time of his earthly life at the moment of his baptism by John, when “God anointed Jesus of Nazareth with the Holy Spirit and with power,” “that he might be revealed to Israel” as its Messiah. His works and words will manifest him as “the Holy One of God" (abbreviated)

    - 1673 (in 'Various forms of sacramentals') - When the Church asks publicly and authoritatively in the name of Jesus Christ that a person or object be protected against the power of the Evil One and withdrawn from his dominion, it is called exorcism. Jesus performed exorcisms and from him the Church has received the power and office of exorcizing (abbreviated).


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    3rd Sunday in Ordinary Time (Year B) - Mark 1: 14-20 Jan 20, 2024
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Mark 1: 14-20 - 'I will make you into fishers of men.'


    Catechism of the Catholic Church Paragraphs:

    - 541 (in 'The Kingdom of God is at hand') - “Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying: ‘The time is fulfilled, and the kingdom of God is at hand: repent, and believe in the gospel.’” “To carry out the will of the Father Christ inaugurated the kingdom of heaven on earth.” Now the Father’s will is “to raise up men to share in his own divine life.” He does this by gathering men around his Son Jesus Christ. This gathering is the Church, “on earth the seed and beginning of that kingdom.”

    - 1423 (in 'The Sacrament of Reconciliation') - It is called the sacrament of conversion because it makes sacramentally present Jesus’ call to conversion, the first step in returning to the Father from whom one has strayed by sin (abbreviated)

    - 1427 (in 'The Conversion of the Baptised') - Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” In the Church’s preaching this call is addressed first to those who do not yet know Christ and his Gospel. Also, Baptism is the principal place for the first and fundamental conversion. It is by faith in the Gospel and by Baptism that one renounces evil and gains salvation, that is, the forgiveness of all sins and the gift of new life.

    - 787 (in 'The Church is Communion with Jesus') - From the beginning, Jesus associated his disciples with his own life, revealed the mystery of the Kingdom to them, and gave them a share in his mission, joy, and sufferings (abbreviated).


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    2nd Sunday in Ordinary Time (Year B) - John 1: 35-42 Jan 13, 2024
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    John 1: 35-42 - 'We have found the Messiah.'


    Catechism of the Catholic Church Paragraphs:

    - 608 (in 'The Lamb who takes away the sin of the world') - After agreeing to baptize him along with the sinners, John the Baptist looked at Jesus and pointed him out as the “Lamb of God, who takes away the sin of the world.” By doing so, he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel’s redemption at the first Passover. Christ’s whole life expresses his mission: “to serve and to give his life as a ransom for many.”


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


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