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    Christianity

    Daily Gospel Exegesis

    This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day’s Mass.
    The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense – in other words, how the original hearers of the text would have understood it.
    That is our aim in this podcast – to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today’s reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.

    This podcast follows the calendar and Mass readings for the General Roman Lectionary. Therefore, all Gospel readings are taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and by Doubleday, a division of Random House, Inc.

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    Copyright: © Logical Bible Study

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    Latest Episodes:
    Feast of the Transfiguration of the Lord (Year C) - Luke 9: 28-36 Aug 05, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠


    Luke 9: 28b-36 - 'Jesus was transfigured before them.'


    Catechism of the Catholic Church Paragraphs:

    - 2600 (in 'Jesus Prays') - The Gospel according to St. Luke emphasizes the action of the Holy Spirit and the meaning of prayer in Christ's ministry. Jesus prays before the decisive moments of his mission: before his Father's witness to him during his baptism and Transfiguration, and before his own fulfillment of the Father's plan of love by his Passion (abbreviated).

    - 2583 (in Elijah, the prophets and conversion of heart') - Finally, taking the desert road that leads to the place where the living and true God reveals himself to his people, Elijah, like Moses before him, hides "in a cleft of the rock" until the mysterious presence of God has passed by. But only on the mountain of the Transfiguration will Moses and Elijah behold the unveiled face of him whom they sought; "the light of the knowledge of the glory of God [shines] in the face of Christ," crucified and risen (abbreviated).

    - 554 (in 'A Foretaste of the Kingdom: the Transfiguration) - From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master "began to show his disciples that he must go to Jerusalem and suffer many things. . . and be killed, and on the third day be raised." Peter scorns this prediction, nor do the others understand it any better than he. In this context the mysterious episode of Jesus' Transfiguration takes place on a high mountain, before three witnesses chosen by himself: Peter, James and John. Jesus' face and clothes become dazzling with light, and Moses and Elijah appear, speaking "of his departure, which he was to accomplish at Jerusalem". A cloud covers him and a voice from heaven says: "This is my Son, my Chosen; listen to him!"

    - 556 (in 'A Foretaste of the Kingdom: the Transfiguration) - On the threshold of the public life: the baptism; on the threshold of the Passover: the Transfiguration. Jesus' baptism proclaimed "the mystery of the first regeneration", namely, our Baptism; the Transfiguration "is the sacrament of the second regeneration": our own Resurrection. From now on we share in the Lord's Resurrection through the Spirit who acts in the sacraments of the Body of Christ. the Transfiguration gives us a foretaste of Christ's glorious coming, when he "will change our lowly body to be like his glorious body." But it also recalls that "it is through many persecutions that we must enter the kingdom of God":

    - 1151 (in 'Signs and Symbols') - He gives new meaning to the deeds and signs of the Old Covenant, above all to the Exodus and the Passover, for he himself is the meaning of all these signs (abbreviated).

    - 516 (in 'Characteristics common to Jesus' mysteries') - Christ's whole earthly life - his words and deeds, his silences and sufferings, indeed his manner of being and speaking - is Revelation of the Father. Jesus can say: "Whoever has seen me has seen the Father", and the Father can say: "This is my Son, my Chosen; listen to him!" (abbreviated).

    - 697 (in 'Symbols of the Holy Spirit')


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Tuesday of Week 18 in Ordinary Time - Matt 14: 22-36 Aug 04, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 14: 22-36 - 'Jesus walks on the water.'


    Catechism of the Catholic Church Paragraphs:

    - 448 (in 'Lord') - Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing. At the prompting of the Holy Spirit, "Lord" expresses the recognition of the divine mystery of Jesus. In the encounter with the risen Jesus, this title becomes adoration: "My Lord and my God!" It thus takes on a connotation of love and affection that remains proper to the Christian tradition: "It is the Lord!"


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Monday of Week 18 in Ordinary Time - Matt 14: 13-21 Aug 03, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 14: 13-21 - 'The feeding of the five thousand.'


    Catechism of the Catholic Church Paragraphs:

    - 1335 (in 'The Signs of Bread and Wine') - The miracles of the multiplication of the loaves, when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigure the superabundance of this unique bread of his Eucharist (abbreviated).

    - 1329 (in 'What is this Sacrament called'?) - The Breaking of Bread, because Jesus used this rite, part of a Jewish meal when as master of the table he blessed and distributed the bread, above all at the Last Supper (abbreviated).


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    18th Sunday in Ordinary Time (Year C) - Luke 12: 13-21 Aug 02, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Luke 12: 13-21 - 'Fool! This very night your soul will be demanded of you.'


    Catechism of the Catholic Church Paragraphs:

    - 549 (in 'The Signs of the Kingdom of God') - By freeing some individuals from the earthly evils of hunger, injustice, illness and death, Jesus performed messianic signs. Nevertheless he did not come to abolish all evils here below, but to free men from the gravest slavery, sin, which thwarts them in their vocation as God's sons and causes all forms of human bondage.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Wednesday of Week 17 in Ordinary Time - Matt 13: 44-46 Jul 29, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 13: 44-46 - 'He sells everything he owns and buys the field.'


    Catechism of the Catholic Church Paragraphs:

    - 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to "know the secrets of the kingdom of heaven". For those who stay "outside", everything remains enigmatic.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    17th Sunday in Ordinary Time (Year C) - Luke 11: 1-13 Jul 26, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠


    Luke 11: 1-13 - 'How to pray.'


    Catechism of the Catholic Church Paragraphs:

    - 2759-2856 - Entire section of the Catechism which covers the Our Father.

    - 520 (in 'Our Communion in the mysteries of Jesus') - In all of his life Jesus presents himself as our model. He is "the perfect man", who invites us to become his disciples and follow him. In humbling himself, he has given us an example to imitate, through his prayer he draws us to pray, and by his poverty he calls us to accept freely the privation and persecutions that may come our way.

    - 2601 (in 'Jesus Prays') - "He was praying in a certain place and when he had ceased, one of his disciples said to him, 'Lord, teach us to pray."' In seeing the Master at prayer the disciple of Christ also wants to pray. By contemplating and hearing the Son, the master of prayer, the children learn to pray to the Father.

    - 2759 (in 'Our Father!') - Jesus "was praying at a certain place, and when he ceased, one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples.'" In response to this request the Lord entrusts to his disciples and to his Church the fundamental Christian prayer. St. Luke presents a brief text of five petitions, while St. Matthew gives a more developed version of seven petitions. The liturgical tradition of the Church has retained St. Matthew's text (abbreviated).

    - 2632 (in 'Prayer of Petition') - Christian petition is centered on the desire and search for the Kingdom to come, in keeping with the teaching of Christ. There is a hierarchy in these petitions: we pray first for the Kingdom, then for what is necessary to welcome it and cooperate with its coming. This collaboration with the mission of Christ and the Holy Spirit, which is now that of the Church, is the object of the prayer of the apostolic community (abbreviated).

    - 1425 (in 'Why a Sacrament of Reconciliation after Baptism?') - But the apostle John also says: "If we say we have no sin, we deceive ourselves, and the truth is not in us." and the Lord himself taught us to pray: "Forgive us our trespasses," linking our forgiveness of one another's offenses to the forgiveness of our sins that God will grant us (abbreviated).

    - 2845 (in 'As we forgive those who trespass against us') - There is no limit or measure to this essentially divine forgiveness, whether one speaks of "sins" as in Luke (11:4), "debts" as in Matthew (6:12) (abbreviated).

    - 2613 (in 'Jesus teaches us how to pray') - Three principal parables on prayer are transmitted to us by St. Luke: the importunate friend," invites us to urgent prayer: "Knock, and it will be opened to you." To the one who prays like this, the heavenly Father will "give whatever he needs," and above all the Holy Spirit who contains all gifts (abbreviated).

    - 2761 (in 'The Lord's Prayer') - The Lord's Prayer "is truly the summary of the whole gospel." "Since the Lord . . . after handing over the practice of prayer, said elsewhere, 'Ask and you will receive,' and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer [the Lord's Prayer] is said first, as the foundation of further desires."

    - 443 (in 'The Only Son of God') - He distinguished his sonship from that of his disciples by never saying "our Father", except to command them: "You, then, pray like this: 'Our Father'", and he emphasized this distinction, saying "my Father and your Father" (abbreviated).


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Saturday of Week 16 in Ordinary Time - Matt 13: 24-30, 36-43 Jul 25, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 10: 24-30 - 'Let them both grow till the harvest.'


    Catechism of the Catholic Church Paragraphs:

    - 827 (in 'The Church is Holy') - "Christ, 'holy, innocent, and undefiled,' knew nothing of sin, but came only to expiate the sins of the people. the Church, however, clasping sinners to her bosom, at once holy and always in need of purification, follows constantly the path of penance and renewal." All members of the Church, including her ministers, must acknowledge that they are sinners. In everyone, the weeds of sin will still be mixed with the good wheat of the Gospel until the end of time. Hence the Church gathers sinners already caught up in Christ's salvation but still on the way to holiness:

    The Church is therefore holy, though having sinners in her midst, because she herself has no other life but the life of grace. If they live her life, her members are sanctified; if they move away from her life, they fall into sins and disorders that prevent the radiation of her sanctity. This is why she suffers and does penance for those offenses, of the means of salvation" has been deposited. It is in her that "by the grace of God we acquire holiness."

    - 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"

    - 333 (in 'Christ with all his angels') - They will be present at Christ's return, which they will announce, to serve at his Judgement (abbreviated).


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Wednesday of Week 16 in Ordinary Time - Matt 13: 1-9, 18-23 Jul 22, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 13: 1-9 - 'A sower went out to sow.'


    Catechism of the Catholic Church Paragraphs:

    - 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received?Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to "know the secrets of the kingdom of heaven". For those who stay "outside", everything remains enigmatic.

    - 29 (in 'The Desire for God') - But this "intimate and vital bond of man to God" (GS 19 # 1) can be forgotten, overlooked, or even explicitly rejected by man. Such attitudes can have different causes: revolt against evil in the world; religious ignorance or indifference; the cares and riches of this world; the scandal of bad example on the part of believers; currents of thought hostile to religion; finally, that attitude of sinful man which makes him hide from God out of fear and flee his call.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    16th Sunday in Ordinary Time (Year C) - Luke 10: 38-42 Jul 19, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠


    Luke 10: 38-42 - 'Martha works; Mary listens.'


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    15th Sunday in Ordinary Time (Year C) - Luke 10: 25-37 Jul 12, 2025
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠


    Luke 10: 25-37 - 'The good Samaritan.'


    Catechism of the Catholic Church Paragraphs:

    - 2083 (in 'You Shall love to Lord your God with all your heart, and with all your soul, and with all your mind') - Jesus summed up man's duties toward God in this saying: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind." This immediately echoes the solemn call: "Hear, O Israel: the LORD our God is one LORD." God has loved us first. the love of the One God is recalled in the first of the "ten words." the commandments then make explicit the response of love that man is called to give to his God.

    - 2822 (in 'Thy Will be done on Earth as it is in Heaven') - Our Father "desires all men to be saved and to come to the knowledge of the truth." He "is forbearing toward you, not wishing that any should perish." His commandment is "that you love one another; even as I have loved you, that you also love one another." This commandment summarizes all the others and expresses his entire will.

    - 1825 (in 'Charity') - Christ died out of love for us, while we were still "enemies." The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself (abbreviated).

    - 1293 (in 'The Signs and the Rite of Confirmation') - In treating the rite of Confirmation, it is fitting to consider the sign of anointing and what it signifies and imprints: a spiritual seal. Anointing, in Biblical and other ancient symbolism, is rich in meaning: oil is a sign of abundance and joy; it cleanses (anointing before and after a bath) and limbers (the anointing of athletes and wrestlers); oil is a sign of healing, since it is soothing to bruises and wounds; and it makes radiant with beauty, health, and strength.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


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