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    Christianity

    Daily Gospel Exegesis

    This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day’s Mass.
    The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense – in other words, how the original hearers of the text would have understood it.
    That is our aim in this podcast – to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today’s reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.

    This podcast follows the calendar and Mass readings for the General Roman Lectionary. Therefore, all Gospel readings are taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and by Doubleday, a division of Random House, Inc.

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    Copyright: © Logical Bible Study

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    Latest Episodes:
    Tuesday of Week 13 in Ordinary Time - Matt 8: 23-27 Jun 29, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 8: 23-27 - 'Jesus rebuked the winds and the seas, and all was calm.'


    Catechism of the Catholic Church Paragraphs:

    - 2610 (in 'Jesus teaches us how to pray') - Jesus is as saddened by the "lack of faith" of his own neighbors and the "little faith" of his own disciples as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman (abbreviated).


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Solemnity of Saints Peter and Paul, Apostles - Matt 16: 13-19 Jun 28, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 16: 13-19 - 'You are Peter and on this rock I will build my church.'


    Catechism of the Catholic Church Paragraphs:

    - 424 (in 'The Good News: God has sent his son') - Moved by the grace of the Holy Spirit and drawn by the Father, we believe in Jesus and confess: 'You are the Christ, the Son of the living God.'8 On the rock of this faith confessed by St. Peter, Christ built his Church.

    - 881 (in 'The Episcopal Colleage and its head, the Pope') - The Lord made Simon alone, whom he named Peter, the "rock" of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock. "The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head." This pastoral office of Peter and the other apostles belongs to the Church's very foundation and is continued by the bishops under the primacy of the Pope.

    - 552-553 (in 'The Keys to the Kingdom') - Simon Peter holds the first place in the college of the Twelve; Jesus entrusted a unique mission to him. Through a revelation from the Father, Peter had confessed: "You are the Christ, the Son of the living God." Our Lord then declared to him: "You are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it." Christ, the "living Stone",thus assures his Church, built on Peter, of victory over the powers of death. Because of the faith he confessed Peter will remain the unshakable rock of the Church. His mission will be to keep this faith from every lapse and to strengthen his brothers in it. Jesus entrusted a specific authority to Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."287 The "power of the keys" designates authority to govern the house of God, which is the Church. Jesus, the Good Shepherd, confirmed this mandate after his Resurrection: "Feed my sheep."288 The power to "bind and loose" connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles289 and in particular through the ministry of Peter, the only one to whom he specifically entrusted the keys of the kingdom.

    - 869 (in 'The Church is Apostolic') - The Church is apostolic. She is built on a lasting foundation: "the twelve apostles of the Lamb" (Rev 21:14). She is indestructible (cf. Mt 16:18). She is upheld infallibly in the truth: Christ governs her through Peter and the other apostles, who are present in their successors, the Pope and the college of bishops.

    - 1444 (in 'Reconciliation with the Church') - In imparting to his apostles his own power to forgive sins the Lord also gives them the authority to reconcile sinners with the Church. This ecclesial dimension of their task is expressed most notably in Christ's solemn words to Simon Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." "The office of binding and loosing which was given to Peter was also assigned to the college of the apostles united to its head."


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    13th Sunday in Ordinary Time (Year A) - Matt 10: 37-42 Jun 27, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 10: 37-42 - 'Anyone who loses his life for my sake will find it.'


    Catechism of the Catholic Church Paragraphs:

    - 2232 (in 'The Family and the Kingdom') - Family ties are important but not absolute. Just as the child grows to maturity and human and spiritual autonomy, so his unique vocation which comes from God asserts itself more clearly and forcefully. Parents should respect this call and encourage their children to follow it. They must be convinced that the first vocation of the Christian is to follow Jesus: "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me."

    - 1506 (in 'Heal the Sick') - Christ invites his disciples to follow him by taking up their cross in their turn (abbreviated).

    - 858 (in 'The Apostles' Mission') - Jesus is the Father's Emissary. From the beginning of his ministry, he "called to him those whom he desired; .... and he appointed twelve, whom also he named apostles, to be with him, and to be sent out to preach." From then on, they would also be his "emissaries" (Greek apostoloi). In them, Christ continues his own mission: "As the Father has sent me, even so I send you."The apostles' ministry is the continuation of his mission; Jesus said to the Twelve: "he who receives you receives me."


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Saturday of Week 12 in Ordinary Time - Matt 8: 5-17 Jun 26, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 8: 5-17 - 'I am not worthy to have you under my roof: give the word, and my servant will be healed.'


    Catechism of the Catholic Church Paragraphs:

    - 1386 (In 'Take this all of you and eat') - Before so great a sacrament, the faithful can only echo humbly and with ardent faith the words of the Centurion: “Domine, non sum dignus ut intres sub tectum meum, sed tantum dic verbo, et sanabitur anima mea” (“Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed)” (abbreviated)

    - 2610 (In 'Jesus prays') - Jesus is as saddened by the “lack of faith” of his own neighbors and the “little faith” of his own disciples as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman. (abbreviated)

    - 543 (In 'The Proclamation of the Kingdom of God') - Everyone is called to enter the kingdom. First announced to the children of Israel, this messianic kingdom is intended to accept men of all nations (abbreviated).

    - 517 (in 'Characteristics common to Jesus' mysteries') - Christ's whole life is a mystery of redemption. Redemption comes to us above all through the blood of his cross, but this mystery is at work throughout Christ's entire life: -already in his Incarnation through which by becoming poor he enriches us with his poverty; - in his hidden life which by his submission atones for our disobedience; - in his word which purifies its hearers; - in his healings and exorcisms by which "he took our infirmities and bore our diseases"; - and in his Resurrection by which he justifies us.

    - 1505 (in 'Christ the Physician') - Moved by so much suffering Christ not only allows himself to be touched by the sick, but he makes their miseries his own: "He took our infirmities and bore our diseases." But he did not heal all the sick. His healings were signs of the coming of the Kingdom of God. They announced a more radical healing: the victory over sin and death through his Passover. On the cross Christ took upon himself the whole weight of evil and took away the "sin of the world," of which illness is only a consequence. By his passion and death on the cross Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion..


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Friday of Week 12 in Ordinary Time - Matt 8: 1-4 Jun 25, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 8: 1-4 - 'If you want to, you can cure me.'


    Catechism of the Catholic Church Paragraphs:

    - 448 (in 'Lord') - Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing. At the prompting of the Holy Spirit, "Lord" expresses the recognition of the divine mystery of Jesus. In the encounter with the risen Jesus, this title becomes adoration: "My Lord and my God!" It thus takes on a connotation of love and affection that remains proper to the Christian tradition: "It is the Lord!"


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Thursday of Week 12 in Ordinary Time - Matt 7: 21-29 Jun 24, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 7: 21-29 - 'The wise man built his house on a rock.'


    Catechism of the Catholic Church Paragraphs:

    - 1970 (In 'The New Law or the Law of the Gospel') - The Law of the Gospel requires us to make the decisive choice between “the two ways” and to put into practice the words of the Lord. It is summed up in the Golden Rule, “Whatever you wish that men would do to you, do so to them; this is the law and the prophets.”

    - 1821 (In 'Hope') - We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere “to the end” and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ (abbreviated).

    - 2611 (In 'Jesus teaches us how to pray') - The prayer of faith consists not only in saying “Lord, Lord,” but in disposing the heart to do the will of the Father (abbreviated).

    - 2826 (In 'Thy Will Be done on Earth as it is in Heaven') - By prayer we can discern “what is the will of God” and obtain the endurance to do it. Jesus teaches us that one enters the kingdom of heaven not by speaking words, but by doing “the will of my Father in heaven.”

    - 581 (in 'Jesus and the Law') - The Jewish people and their spiritual leaders viewed Jesus as a rabbi. He often argued within the framework of rabbinical interpretation of the Law. Yet Jesus could not help but offend the teachers of the Law, for he was not content to propose his interpretation alongside theirs but taught the people "as one who had authority, and not as their scribes". In Jesus, the same Word of God that had resounded on Mount Sinai to give the written Law to Moses, made itself heard anew on the Mount of the Beatitudes. Jesus did not abolish the Law but fulfilled it by giving its ultimate interpretation in a divine way: "You have heard that it was said to the men of old. . . But I say to you. . ."


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Solemnity of the Nativity of Saint John the Baptist - Luke 1: 57-66, 80 Jun 23, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Luke 1: 57-66, 80 - 'His name is John.'


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Tuesday of Week 12 in Ordinary Time - Matt 7: 6, 12-14 Jun 22, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 7: 6, 12-14 - 'Treat others as you would like them to treat you.'


    Catechism of the Catholic Church Paragraphs:

    - 1789 (in 'To Choose in accord with conscience') - Some rules apply in every case: - One may never do evil so that good may result from it; - the Golden Rule: "whatever you wish that men would do to you, do so to them" (abbreviated).

    - 1970 (in 'The New Law') - The Law of the Gospel requires us to make the decisive choice between "the two ways" and to put into practice the words of the Lord. It is summed up in the Golden Rule, "Whatever you wish that men would do to you, do so to them; this is the law and the prophets."

    - 1036 (in 'Hell') - The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few."

    - 1696 (in 'Life in Christ') - The way of Christ "leads to life"; a contrary way "leads to destruction." The Gospel parable of the two ways remains ever present in the catechesis of the Church; it shows the importance of moral decisions for our salvation: "There are two ways, the one of life, the other of death; but between the two, there is a great difference."

    - 2609 (in 'Jesus teaches us how to pray') - Once committed to conversion, the heart learns to pray in faith. Faith is a filial adherence to God beyond what we feel and understand. It is possible because the beloved Son gives us access to the Father. He can ask us to "seek" and to "knock," since he himself is the door and the way.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    Monday of Week 12 in Ordinary Time - Matt 7: 1-5 Jun 21, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 7: 1-5 - 'Do not judge, and you will not be judged.'


    Catechism of the Catholic Church Paragraphs:

    - 678 (in 'To Judge the Living and the Dead') - Following in the steps of the prophets and John the Baptist, Jesus announced the judgement of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned. Our attitude to our neighbour will disclose acceptance or refusal of grace and divine love (abbreviated).


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


    12th Sunday in Ordinary Time (Year A) - Matt 10: 26-33 Jun 20, 2026
    Show notes

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    Matthew 10: 26-33 - 'Do not be afraid of those who kill the body.'


    Catechism of the Catholic Church Paragraphs:

    - 363 (in 'Body and Soul but Truly One') - In Sacred Scripture the term "soul" often refers to human life or the entire human person. But "soul" also refers to the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God's image: "soul" signifies the spiritual principle in man.

    - 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"

    - 305 (in 'God Carries out his plan: Divine Providence') - Jesus asks for childlike abandonment to the providence of our heavenly Father who takes care of his children's smallest needs: "Therefore do not be anxious, saying, "What shall we eat?" or "What shall we drink?". . . Your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."

    - 1816 (in 'Faith') - The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: "All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks." Service of and witness to the faith are necessary for salvation: "So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven."

    - 14 (in 'Prologue') - Those who belong to Christ through faith and Baptism must confess their baptismal faith before men (abbreviated).

    - 2145 (in 'The Name of the Lord is Holy') - The faithful should bear witness to the Lord's name by confessing the faith without giving way to fear. Preaching and catechizing should be permeated with adoration and respect for the name of our Lord Jesus Christ.


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!


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