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    Christianity

    Daily Bible Reading Podcast

    Listen to the whole NLT or GNT Bible in 365 20-minute-long podcasts!

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    Latest Episodes:
    NL-Day051 Exodus 40; Psalm 9; Luke 7:20-50 Feb 15, 2026
    Show notes

    EXODUS 40:Yesterday we read about Bezalel making the outside articles for worship— like the altar for burnt offerings. There was a listing of materials used, and then we heard of the making of the priests' clothes— all according to how Moses was instructed by God. And Moses inspected everything and blessed the people. The stage is set for the start of worship according to God's instructions.

    PSALM 9:Psalm 9 is a song celebrating God sitting on his throne and judging justly.

    LUKE 7b:Yesterday we read about Jesus healing a favorite slave of a Roman officer and the raising of a widow's son from death. We start today's rereading where Jesus was speaking about John the Baptist.

    NLT Translation notes:Luk. 7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death.9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, "I tell you, I haven't [found someone fully believing//seen faith] like this in all Israel!"15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother.22 [He//Then he] told John's disciples, "Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor.25 Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found [instead/0] in palaces.26 Were you looking for a prophet? Yes, and he is more than a prophet. 27 John is the man to whom the Scriptures refer when [God said,//they say,]' Look, I am sending my messenger ahead of you,and he will prepare your way before you.'33 For John the Baptist didn't [join with you in//spend his time] eating bread or drinking wine, and you say, 'He's possessed by a demon.'34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// 'He's] a glutton and a drunkard, and a friend of tax collectors and other sinners!'39 When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know what kind of woman is touching him. She's a sinner! [(And he would tell her to stop!)//0]"47 "I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love."49 The men at the table said among themselves, "[What kind of man is this//Who is this man] , that he goes around forgiving sins?!"[The answer to "Who is this man" is "Jesus." It is more natural in English to make this rhetorical question as I have here.]50 And Jesus said to the woman, "[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace."[In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.]

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


    NL-Day050 Exodus 38-39; Psalm 8; Luke 7:1-35 Feb 15, 2026
    Show notes

    EXODUS 38-39:Yesterday we heard of the building of the tabernacle, the Covenant Box, and the other furniture of the Holy Place and Most Holy Place. Everything was done precisely as God had described before. The actor 'he' as we start this chapter is again Bezalel.

    PSALM 8:This psalm is quoted in Hebrews 2 and is frequently misunderstood. "Son of man" does not refer to Jesus in this Psalm or in Hebrews 2, and the NLT is correct in not using that term here. This is a psalm of praise for the awesomeness of God, expressing amazement at the place of _mankind_ in God's creation.

    LUKE 7a:In chapter 6 we read the Beatitudes, and Jesus taught about loving others and not judging them. Jesus taught using the figures of trees and their fruit, and building houses upon a rock foundation.

    One of the most frequently misquoted verses in Scripture was included in yesterday's portion of Luke 6, "Do not judge others and you will not be judged." But if we take that to the extreme, we would not be able to recognize good and bad people, as Jesus talks about in verse 45. And there are many other places where Christians are called upon to make judgments— especially those of us in leadership. But the key would be not bringing judgment against others if we might be found to be guilty of the same sin.

    NLT Translation notes:Exo. 38:26 This silver came from the tax collected from each man registered in the census. (The tax [was/is] one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday.====Ps. 8:1 O LORD , our Lord, [how your majestic glory is visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.][This is a metonymy on the name of the Lord. (Meaning that 'name' stands for the whole person of God, like 'white house' can stand for the current USA government administration..) Most of the time such metonymy simply refers to the whole person of the Lord, not just his name. In some places it can refer to the Lord's reputation— as NET translates here. The 'Lord's name' metonymy is everywhere in Scripture. Although English clearly uses metonymy, we don't so often use it for 'name'. Now that I think of it, a good way to translate this line would be, "O Lord, our Lord, your glorious handwriting is visible everywhere on earth!"]4 what are mere mortals that you should think aboutthem, human beings that you should care for them?5 Yet you, [O God,//0] made them only a little lower than[Yourself/God] and crowned them with glory and honor.9 O LORD , our Lord, [how your majestic glory isvisible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.]====Luk.7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death.9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, "I tell you, I haven't [found someone fully believing//seen faith] like this in all Israel!"15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother.22 [He//Then he] told John's disciples, "Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor.33 For John the Baptist didn't [join with you in//spend his time] eating bread or drinking wine, and you say, 'He's possessed by a demon.' 34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// 'He's] a glutton and a drunkard, and a friend of tax collectors and other sinners!'39 When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know what kind of woman is touching him. She's a sinner! [(And he would tell her to stop!)//0]"47 "I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love."49 The men at the table said among themselves, "[What kind of man is this//Who is this man] , that he goes around forgiving sins?!"[The answer to "Who is this man" is "Jesus." It is more natural in English to make this rhetorical question as I have here.]50 And Jesus said to the woman, "[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace."[In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.]

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


    NL-Day049 Exodus 36-37; Psalm 7; Luke 6:27-49 Feb 15, 2026
    Show notes

    EXODUS 36-37:Yesterday we read about how Moses returned to the top of the mountain, taking two stone tablets which he had made, and God repeated many of the terms of the covenant. In the Hebrew text, chapter 34:28 says that 'he' engraved the 10 commandments over again on the second set of stone tablets. Because Moses is the last actor mentioned, some translations take it that Moses engraved the second set of tablets. But we know from Ex. 34:1 and Deut. 10:2-4 that God engraved both sets. Then after Moses came back down the mountain, the people responded to God by willingly bringing all that was required to make the Tabernacle.

    PSALM 7:Psalm 7 is the song of the slandered saint.

    LUKE 6b:Yesterday we saw the beginning of opposition to Jesus based on the way He kept the Sabbath law. He kept the Law, but did not follow added traditions. He chose his 12 disciples, and called them apostles (representatives). Then he gave the Beatitudes, which in Luke include both the Blessings and corresponding Woes.

    NLT Translation notes:32 "If you love only those who love you, why should you get credit [from God//0] for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit from God? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get [special favor from God//credit]? Even sinners will lend to other sinners for a full return.

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


    NL-Day048 Exodus 34-35; Psalm 6; Luke 6:1-31 Feb 15, 2026
    Show notes

    EXODUS 34-35:Yesterday, we read about how God's meeting with Moses was interrupted because of the people making the golden calf. (Don't ya' hate interruptions!) Aaron caved in to the people's desires. Moses interceded for the people, and God agreed not to destroy them. God eventually agreed to go with the people to the promised land. As we closed chapter 33, Moses had asked to actually see God. God will hide Moses in a cleft in a rock, and allow Moses to see his back.

    PSALM 6:This Psalm is a prayer of an wronged and oppressed man crying out to God for help and rescue. God has revealed more to us than was revealed to David. We now know that people can praise God after death.

    LUKE 6:Yesterday in chapter 5, Jesus called several of his disciples after the miracle of the large catch of fish, healed two men, and answered a question about fasting.

    NLT Translation notes:13 At daybreak he called together all of his disciples and chose twelve of them to be [his/0] apostles. Here are their names:16 Judas (son of James), Judas [(from the village of Karioth//0] (who later betrayed him).22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow [Me,/0] the Son of Man.

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


    NL-Day047 Exodus 32-33; Psalm 5; Luke 5 Feb 15, 2026
    Show notes

    EXODUS 32-33:Yesterday we read about the plans for the incense altar, and about the making of incense and anointing oil. We heard also of God's choosing and giving ability to Bezalel and Oholiab for making everything required in the worship of God. And God emphasized the importance of keeping the Sabbath as a covenant responsibility.

    PSALM 5:Psalm 5 is a song for early morning (when arising from a night of sleep). Erling Olsen comments that this Psalm says that God hates or detests evil doers. He says that this stands in stark contrast to pictures of God that make him only capable of the sentiment of love. We as God's created beings, have no right to criticize Him or remake him in an image we find more comfortable. God who created us has all emotions, and is just— possessing the right to judge his created beings.

    LUKE 5:Yesterday we read of Jesus being rejected in his home town, of healings, and casting out demons. He refused to have his identity proclaimed by demons, and silenced them. And He refused to stay in one town, but went around preaching in the whole area.

    NLT Translation notes:22 Jesus knew what they were thinking, so he asked them, [ [PET] "I know that you have doubts in your hearts about what I said!23 Of course it was hard for you to accept it when I said to this paralyzed man, 'I've forgiven your sins.' Will it be easier for you to accept if I say to him, 'Get up, pick up your mattress and go home'?24 But by saying this, I'm proving to you that I— as the Son of Man, have the right to forgive the sin of man!"//"Why do you question this in your hearts? 23 Is it easier to say 'Your sins are forgiven,' or 'Stand up and walk'? 24 So I will prove to you that the Son of Man has the authority on earth to forgive sins.][This was a very difficult passage for us to translate in both languages I have translated for. For one thing, it is not physically difficult to pronounce either statement. As to the answer to Jesus' rhetorical question, I do NOT buy the interpretation found in some translations that it was easier for Jesus to forgive the man's sins because it was something that could not be physically seen. It was hard for Jesus to say both statements— hard in the sense that both statements require the power of God. Remember, Jesus knows that He will go to the cross in order to purchase forgiveness for this man— and for us. Jesus chose the order of his statements, not based on difficulty, but to prove an important point to everyone, and especially his critics.]

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


    046: JoySightings: The private car, and Rising above the clouds Feb 08, 2026
    Show notes

    NL-Day046 Exodus 30-31; Psalm 4; Luke 4:14-44 Feb 08, 2026
    Show notes

    EXODUS 30-31:Yesterday we heard the instructions for consecrating the priests for their special work.

    PSALM 4:This is an evening hymn expressing our trust in God.

    LUKE 4:Yesterday we read of Jesus being tested by the devil, and we reread the story of how Jesus was rejected in his home town. When Jesus had finished reading from that special place in Isaiah 61, he sat down. In our culture we are likely to assume that sitting down was without the expectation of teaching. But in Jewish practice of this time, teachers sat down to teach. Frequently in the Gospels we find Jesus taking a sitting position when teaching.

    NLT Translation notes:Ps. 4: 3 You can be sure of this:The L ORD [has/0] set apart the godly for himself.7 [O Lord,/0] You have given me greater joythan those who have abundant harvests of grain and new wine.====38 After leaving the synagogue that day, Jesus went to [Peter's/Simon's] home, where he found [Peter's/Simon's] mother-in-law very sick with a high fever. "Please heal her,"everyone begged.[Many new readers do not remember Peter's given name, so in a place like this it is OK to use the name everyone knows and footnote the original.]

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


    NL-Day045 Exodus 29; Psalm 3; Luke 4:1-30 Feb 08, 2026
    Show notes

    EXODUS 29:Yesterday we read about the design of the altar for burnt offerings and the plans for the courtyard. The dimensions we heard the day before were for the sacred tent that was enclosed by the courtyard that we heard about yesterday. And we read about the fabulous garments for the priests, Aaron and his sons.

    PSALM 3:As the title says, this is "A psalm of David, regarding the time David fled from his son Absalom."

    Found at various strategic points in the Psalms is the word 'Selah'. This has been variously translated. The truth is, we don't know what it means! But people conjecture that it is a musical term, and it likely could have signalled an interlude. I suspect it could also be a repetition mark. Whatever it is, it likely would have had the effect of allowing the listener to pause and reflect on what was just performed or communicated.

    Luke 4:Yesterday we heard of John the Baptist's ministry and imprisonment, and the genealogy of Jesus.

    NLT Translation notes:Ps. 3:4 I cried out to [You/the], LORD ,and [You/he] answered me from his holy mountain.====Luk. 4:1 Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit [to go into/in] the wilderness,23 Then he said, "You will undoubtedly quote [0/me] this proverb [to me//0]: 'Physician, heal yourself '—meaning, 'Do miracles here in your hometown like those you did in Capernaum.'

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


    NL-Day044 Exodus 27-28; Psalm 2; Luke 3 Feb 08, 2026
    Show notes

    EXODUS 27-28:Yesterday in Exodus, we heard the beginning plans given by God for the Tabernacle (or sacred tent) and the Arc of the Covenant that were to become the focal point for worship of God under the Covenant. The whole Tabernacle— and particularly the atonement cover on top of the Arc of the Covenant (called the Mercy Seat), symbolized that God was living among them. (Ex. 25:8) The whole Tabernacle was to be made exquisitely as appropriate for God's own dwelling.

    PSALM 2:In Psalm 1, the author (probably David) mentioned obeying and studying 'the Law'. In much of the Old Testament and even in the New, the word 'Law' came to mean more than the Mosaic Law or just the first 5 books of the Old Testament. We are within bounds to say that the author intended meditation and study of all of God's Word.

    Today we have our first prophetic Psalm.

    LUKE 3:Yesterday we heard of Jesus' childhood, and now we hear of John the Baptist's ministry. In this newer recording from 2020, the voice of John the Baptist is Nate O'Brien, Pastor of Family Ministries at Covenant Church in Siloam Springs, AR.

    NLT Translation note:Luk. 3:19 John also publicly criticized Herod Antipas, the ruler of Galilee, for marrying [Herodiana/Herodias], his brother's wife, and for many other wrongs he had done.[In Indonesia, we found it helpful for understanding to change Herodias' name to one that sounds feminine. And anyway, in Greek, one form of her name ends with -anan.]

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


    NL-Day043 Exodus 25-26; Psalm 1; Luke 2:25-52 Feb 03, 2026
    Show notes

    EXODUS 25-26:Yesterday we read the commands for the Israelites to be good neighbors and to practice justice. And we heard the requirement for all Israelites to celebrate three festivals, and God gave promises of how He would bring them into the land. Then we read the story of how Moses led the people in accepting the covenant. Note how important the sacrificial blood was in this ceremony. The Israelites promised to obey the covenant. Moses told them to wait for him, then followed God's call to go up to the summit of the mountain, where he stayed for 40 days and nights.

    PSALMS 1:Job— as I said before, is a book of sophisticated poetry, one that uses literary devices and makes reference to a well-developed mythology. And we find a book that defies simple analysis. At the conclusion of Job, some of you may be feeling that some basic questions were not really answered. Some of you may be saying, "But I have suffered injustice, and God has not responded to me the way he responded to Job at the end of the book." To those of you, I say that we can learn several things from Job, and one would be that there are many things God takes into account that we do not know about. And secondly, we can be sure that God is just and fair, and in the final analysis— when we reach heaven, all issues of justice will be resolved. And I also say this: I hope you continue to read the Bible with us this year, because we will find more answers about God's sovereignty and justice as we go on.

    The book of Psalms was the nation of Israel's hymnbook. The poems were compiled over time, with most of the first half by King David. The Psalms fall into these categories:

    Instruction, Praise, Thanksgiving,Penitence, Trust, Distress,Aspiration, History, and Prophecy.

    Under the prophecy category, the Psalms talk of Jesus' prophetic office, his priestly office, his kingly office, his sufferings, and his resurrection. (For details, see HC Mears.)

    LUKE 2b:Yesterday we read of Jesus' birth, of the angels announcement to the shepherds, and of Jesus being presented in the temple— which is where we pick up the story today. NLT Translation notes:Luk. 2:30 [For I have now//I have] seen your salvation,31 which you have prepared for all people.32 He is a light to reveal [You/God] to the nations,and he is the glory of your people Israel!"

    Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


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