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    Judaism

    Daf Yomi for Women – Hadran

    Hadran.org.il is the portal for Daf Yomi studies for women.

    Hadran.org.il is the first and only site where one can hear a daily Talmud class taught by a woman. The classes are taught in Israel by Rabbanit Michelle Cohen Farber, a graduate of Midreshet Lindenbaum’s scholars program with a BA in Talmud and Tanach from Bar-Ilan University. Michelle has taught Talmud and Halacha at Midreshet Lindenbaum, Pelech high school and MATAN. She lives in Ra’anana with her husband and their five children. Each morning the daf yomi class is delivered via ZOOM and then immediately uploaded and available for podcast and download.

    Hadran.org.il reaches women who can now have access to a woman’s perspective on the most essential Jewish traditional text. This podcast represents a revolutionary step in advancing women’s Torah study around the globe.

    Advertise

    Copyright: © Copyright Michelle Cohen Farber 2012-2020 All rights reserved

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    Latest Episodes:
    Berakhot 7 Jan 10, 2020
    Show notes

    Does God pray? Does God get angry? If so, for how long? When? This was a secret that Bilam knew and would use it to curse people at that exact moment. It is more effective for one to realize one's mistakes internally and change their way, rather than to be punished and repent because of the punishment. Did God show his ways to Moshe or not when Moshe asked after the sin of the golden calf? If he didn't was it because of Moshe's behavior at the burning bush? Was his behavior there viewed favorably or not? Avraham was the first to call God master. One should not try to appease someone in their moment of anger. Leah was the first to thank. Why is Reuven called by that name? Why Ruth? It's much harder for a parent when a child deviates from the path, than the battle of Gog and Magog. Is it ok to rebuke wicked people? Under what circumstances? The gemara talks about the importance of have a set place to pray and of serving learned people.


    Berakhot 6 Jan 09, 2020
    Show notes

    One should pray facing the wall. One's bed shouold be facing North to South. One who finishes praying earlier, should not leave a friend behind. Is this the case in every situation? Evil spirits (which may just mean anxieties) are all around us. What is the best way to deal with it? Best to pray in a synagogue. If ten people pray together, three people judge together and two (or even one) people learn together, the presence of God is there. God wears (figuratively) tefillin. Just as we declare the God is one, God declares that we are the chosen one. Best to choose a place and always pray there. One should not run away from the synagogue. One gets rewarded for running to learn, for crowing on to hear a shiur, for delving into the text, for being silent in the house of a mourner, for giving charity on a fast day, for praising a bride and groom. One cannot pray while facing a different direction from everyone else. One should be careful always to pray the mincha service (and all the others). One must make the bride and groom happy at their wedding.


    Berakhot 5 Jan 08, 2020
    Show notes

    Why do we say Shema at night in bed? How do we view suffering? What is "suffering out of love"? Is there a way to know id the suffering is because you sinned or is it suffering out of love. Why do good things happen to bad people? How can we comfort others who are suffering? Rabbi Yochanan lost 10 children and would show people his faith by carrying the bone of his tenth son. Is it OK to steal from one who stole?


    Berakhot 4 Jan 07, 2020
    Show notes

    Did Moshe and King David really not know when it was midnight? It seems that they did know. If so, why did Moshe say "around midnight" and what was the need to David's harp? How was David different from other kings? How did he respond when Mefiboshet corrected him? In what way was his son Kilav special? Why are there dots on the word "lulai" in the verse in Psalms? How can sinning affect something that is supposed to happen? Why did the Rabbis say one can say shema until midnight? One who doesn't keep to the words of the rabbis on this issue are deserving of death. Why so severe? Does one need to mention redemption right before shmone esrei in maariv - meaning does one say shema before or after shmone esrei? What is the basis for each opinion? If one says ashrei 3 times a day, one is guaranteed entry in the World to Come. Why? Why is the letter samech missing from ashrei?


    Berakhot 3 Jan 06, 2020
    Show notes

    Rabbi Eliezer says one can say shema until the end of the first watch. How many watches were there? Three or four? What are signs of each watch? Rabbi Yosi went into a ruin and prayed. Eliyahu Hanavi rebukes him for doing that. What are the three reasons why people can't go into a ruin? Did King David wake up at midnight? Or before? How did he know even when midnight was if even Moshe Rabeinu didn't know?


    Berakhot 2 Jan 05, 2020
    Show notes

    What is the time range in which one can say the prayer of Shema at night? Why did the mishna start in mid topic? Why with the night prayer and not the morning prayer of Shema? Why did they describe the time based on an action and not in a time frame connected to the sun (from when three stars come out)? The gemara brings several braitot that deal with the same question but bring different answers and the gemara tries to figure out what the different times are and how these different sources work together.


    Niddah 73 Jan 05, 2020
    Show notes

    Are the differences between nidda and zava something passed from by an old established tradition (halacha l'Moshe mi Sinai) or from verses? The braita raises all sorts of possibilities in order to understand how we know what the Torah meant the difference to be between nidda and zava and how to determine if blood is seen, which category does it fall into?


    Niddah 72 Jan 05, 2020
    Show notes

    What is the status of a woman who bleeds on the eleventh day of her zava days? To what extent, on her twelfth day is she similar to a woman who is shomeret yom k'neged yom. Beit Shamai and Beit Hillel disagree about that? After she goes to the mikveh on day 12, if she slept with her husband or dealt with pure items, what is the law? Is it dependent on whether she bleeds or not throughout that day? If a woman sees on day ten, is she considered a shomeret yom k'neged yom - because she cannot become a zava gedola. Rabbi Yochanan and Reish Lakish debate this.


    Niddah 71 Jan 02, 2020
    Show notes

    A woman who dies – do we treat her clothes as clothes of a niddah (and require purification) or not? Why do Beit Shammai think we do? What is the status of blood that comes out of a woman as she is dying – does it carry impurities of niddah or of blood from a dead person which transfer impurity of a tent? What level of impurity is a woman considered when she is in her pure days following childbirth (after she goes to the mikveh for the first set of either 7 or 14)? What items can she touch and what can't she touch? What is the status of a woman who sees blood for one day on her last day of being a zava – to what extent is she considered like a woman who normally sees one zava day who needs to wait out the wohle next day to see if she bleeds – as in this case, if she bleeds, she won't be considered a zava but a niddah! What is she goes to the mikveh that night? Or the next morning and then slept with her husband without waiting out the day?


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