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    Judaism

    Daf Yomi for Women – Hadran

    Hadran.org.il is the portal for Daf Yomi studies for women.

    Hadran.org.il is the first and only site where one can hear a daily Talmud class taught by a woman. The classes are taught in Israel by Rabbanit Michelle Cohen Farber, a graduate of Midreshet Lindenbaum’s scholars program with a BA in Talmud and Tanach from Bar-Ilan University. Michelle has taught Talmud and Halacha at Midreshet Lindenbaum, Pelech high school and MATAN. She lives in Ra’anana with her husband and their five children. Each morning the daf yomi class is delivered via ZOOM and then immediately uploaded and available for podcast and download.

    Hadran.org.il reaches women who can now have access to a woman’s perspective on the most essential Jewish traditional text. This podcast represents a revolutionary step in advancing women’s Torah study around the globe.

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    Copyright: © Copyright Michelle Cohen Farber 2012-2020 All rights reserved

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    Latest Episodes:
    Shabbat 34 - Daf for the First Day of Pesach Apr 05, 2020
    Show notes

    דף נלווה שבת לד

    The mishna recommends that a husband should ask his wife before Shabbat starts if she tithed the produce and set up an eiruv and if so, she should light the candles. What things cannot be done once the time of twilight (bein hashmashot) has arrived? What things can still be done during this time period? The gemara resolves a potential contradiction in the mishna regarding eiruv. What is hatmana? What type is forbidden even before Shabbat and what type is permitted even during twilight. Why? Twilight is considered a time that is maybe day, maybe night or maybe both. What is the tannatic debate regarding when exactly is twilight? What is the relevance for this time of doubt regarding impurity of a zav? Raba and Rav Yosef have a disagreement about how to understand the time of twilight according to Rabbi Yehuda, as his words seem to include contradictory statements and each resolves it in a different way. This disagreement is consistent with their opinion regarding the length of time that twilight spans.


    Shabbat 30 Apr 05, 2020
    Show notes

    Study Guide Shabbat 30

    Are there certain circumstances in which we allow one to extinguish a candle on Shabbat? In what circumstances and why? The gemara brings a long drasha that begins with contradictions between statements of Shlomo's in Kohelet and statements of David in Tehillim regarding the importance of dead people as compared to live people. This was brought as an intro to answer the question of whether one can extinguish a candle for a sick person on Shabbat. The gemara brings other contradicitions in Kohelet and Mishlei on account of which they wanted to suppress those books, however the gemara found ways to resolve the contradictions.


    Shabbat 29 Apr 03, 2020
    Show notes

    Study Guide Shabbat 29

    Another explanation is brought for explaining Rabbi Eliezer and Rabbi Akiva's debate regarding the wicks made from a cloth and are not yet singed for purposes of impurities and another explanation is brought regarding their debate for lighting candles using it. The debate between Rabbi Shimon and Rabbi Yehuda regarding laws of nolad is discussed more in depth. Can one make a contraption with an eggshell or something else that allows extra oil to drip into the utensil where the candle is burning? Or does one have to be concerned that people may use the oil from there for other uses and will then be obligated for extinguishing? Can one make exceptions to the rule if people there are known to be careful or is that a tricky thing to start allowing some people and not others as it may lead to confusion.


    Shabbat 28 Apr 03, 2020
    Show notes

    Study Guide Shabbat 28

    Today's shiur is dedicated in memory of Freidl bat Meir and Rivka z"l, Frieda Carlin, by Rikki and Alan Zibitt on her 4th yahrzeit, and by Rachel Sabbath beit Halachmi in honor of her husband Ofer her ezer imadi and forever chevruta.

    From where do we learn that from natural materials, only flax can create impurity of a tent over a dead body? It is learned out from the mishkan (Tabernacle). Does a tent/covering made from non kosher animals also create impurity of a tent? Is the tachash that Moshe used to make a covering for the mishkan a domesticated or not domesticated animal? Kosher or not kosher? If one takes a cloth and folds it into a wick but doesn't yet singe it, is it susceptible to impurities? Can one light with it for Shabbat? There is a debate between Rabbi Eliezer and Rabbi Akiva. The first explanation of each opinion is brought.


    Shabbat 27 Apr 02, 2020
    Show notes

    Study Guide Shabbat 27

    Today's shiur is dedicated by Chanah and Michael Piotrkowski in memory of Chanah's beloved father Avigdor Yosef ben Zvi Hirsh z"l and by Allison Ickovic for a refuah shleima for her little girl Zoe Arielle bat Rachel Yael.

    From where does Rava derive that according to Rabbi Shimon ben Elazar all cloths that are 3x3 tefachim are susceptible to impurities? How does Abaye respond to this proof? There is a back and forth discussion between Rava and Abaye to match the berses according to each one's interpretation. Abaye brings a braita from the school of Rabbi Yishmael that contradicts the braita in the previous daf from the school of Rabbi Yishmael. One says that all materials other than linen are not susceptible to impurities at any size and the other one says that all materials are susceptible to impurities are 3x3 tefachim (handsbreaths). Three answers are brought (Rava, Rav Papa and Rav Nachman) to resolve this contradiction and for each one, the gemara raises questions. The mishna talks about all items that come from the tree itself - one cannot light with them and a covering made from something that comes from a tree would not create a tent for purposes of impurity of a dead body if it was used as a covering. The only expception to this rule is flax. Does flax come from a tree?


    Shabbat 26 Apr 01, 2020
    Show notes

    Study Guide Shabbat 26

    Today's daf is sponsored by the Vega/Gordon Family in Philadelphia in honor of Hadran for helping them to be "kove'a itim" with the daily daf and by Judy Shapiro in honor of Hadran for making Torah learning so accessible and engaging, and by Ruti Amal for a refuah shleima to her grandmother Anna Smirnova.

    The gemara continues to discuss the nature of sap and oil of the balsam tree, regarding its flammability by bringing a story of a mother-in-law who used this to help kill her daughter-in-law whom she did not like. What can be learned from this seemingly strange story? One cannot light using untithed produce that became impure. From where is this derived? Another reason is given as to why one cannot light with sap from a balsam tree. Several other opinions are brought regarding oils that can or can't be used for lighting Shabbat candles. Rabbi Yochanan ben Nuri is not pleased that others forbade so many types of oil as various types of oils were limited in certain areas and this made it difficult for people to find oil with which to light. A braita is brought regarding susceptibility to impurity of a cloth made from items that come from trees - are they susceptible to impurities? Does it matter which type of material the cloth is made from? What is the minimum size if they are susceptible?


    Shabbat 25 Mar 31, 2020
    Show notes

    Study Guide Shabbat 25

    Today's daf is dedicated l'ilui nishmat Moshe ben Betzalel and Sprintze Pessel z"l by his daughter Rachel Levy and by Matt Nelson in honor of Liz Kershner's birthday. Happy birthday!

    From where in the Torah do we learn that one can benefit from teruma that became impure while one is burning it? Three answers are brought. One is derived from ma'aser - one can't benefit from burning impure ma'aser but it is implied that in another case one would be allowed to. This case is attributed to teruma. However, the gemara questions - why teruma and not sanctified items? Why can't one light using tar? One is concerned since it smells bad, one won't eat by light of the candles - why is this a problem? Shabbat candles are an obligation so that there will be light in the house on Shabbat. Washing one's body before Shabbat is optional. A verse from Eicha is brought regarding a lamentation for the good things that they are missing when they went into exile. The beginning of the verse is explained as a reference to lighting Shabbat candles. For the end of the verse several explanations are brought regarding what is a sign of prosperity that they were missing and then the gemara brings a braita with four tannaitic opinions about "Who is considered wealthy?" An opinion is brought that one cannot light with sap from a balsam tree. Two reasons for this are brought.


    Shabbat 24 Mar 30, 2020
    Show notes

    Today's shiur is sponsored by the Mitchell family of New York City in honor of the b'nai mitzvah of their twins, Aaron and Joshua, and by Rachel and Oren Seliger in memory of Reuven ben Yehuda and Devora z"l, Saba Reuven, who lived his life by Torah ve'avoda and was a founding member of Kibbutz Tirat Zvi.

    Does one mention of Chanuka in birkhat hamazon? If so, where and why there and not in the usual place for additions? Should one add mention of Rosh Chodesh in birkhat hamazon? It is the same as Chanuka or different - why? Does one mention Chanuka in mussaf on Shabbat? Does one mention Rosh Chodesh in the blessing for the haftorah if Rosh Chodesh falls on Shabbat? The gemara suggests various comparisons. The mishna raises different opinions about what oils one can or cannot use on Shabbat. Oil of truma that became impure cannot be used on Yom Tov because one cannot burn sanctified items on Yom Tov. From where is this derived? Four different answers are brought.


    Shabbat 23 Mar 29, 2020
    Show notes

    Study Guide Shabbat 23

    Today's shiur is dedicated by Heather Stone in memory of Debbie bat Shirley z"l, the best friend of her Aunt, Debbie Stone, who passed away before Shabbat from COVID19.

    The gemara concludes that the mitzva is the lighting of the Chanika candles and not placing them down. Women are obligated in the mitzva of the Chanuka candles as they too were part of the miracle. In what way? Best to use olive oil for lighting Chanuka candles, even though all other oils can also be used. Same with preparing ink. How many blessings does one make on Chanuka candles? Which ones? What about a person who sees Chanuka candles? Do they make blessings? Which ones? How can be say the blessing "who commanded us" if Chanuka is not a Torah obligation? What is the determining factor for which rabbinic commandments we make blessings and on which do we not? If one has two different entraceways for one's courtyard, does one need to light in both entrances? On what does it depend? Why are we concerned about what others will think - where is there precendent for that? It is learned from pe'ah - the mitzva of leaving the corner of one's field for the poor. How? What has precedence (if one can't afford all) Shabbat candles, Chanuka candles and woine for kiddush? The gemara relates good things that will happen to people who light Shabbat and Chanuka candles (and some other mitzvot). The gemara explains what is "sereifa" oil mentioned in the mishna gives two different explanations as to why it is forbidden.


    Shabbat 22 Mar 27, 2020
    Show notes

    This week's shiurim are sponsored in memory of Zalman Leib ben Moshe and by Talia Kaplan in honor of her sister, Talia Kaplan for doing daf yomi - she's very proud of you and keep up the good work - and by Adam and Sharron Cohen for a refuah shleima for Daphna Chaya bat Sara.

    What is the maximum height one can put Chanuka candles? Can one count money using the light of Chanuka candles? Is this different from what Rav said regarding Chanuka candles - that one cannot use the light from them? Rav and Shmuel disagree regarding can one light from one Chanuka candle to another. Two reasons are given for Rav's opinion and in exactly which situations they disagree. Is it the lighting that is the mitzva or placing the candles down?


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