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Thursday of the Thirty-Fourth Week in Ordinary Time - Being Ready, Always Nov 27, 2024

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“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.” Luke 21:28
This passage above concludes a series of teachings by Jesus on the suffering and persecution that will come in this world. But His teachings conclude with this line above, which offers great hope in anticipation of Jesus’ return in glory. This passage speaks of the prophetic vision of Daniel (Daniel 7:13–14) that terrified Daniel when he saw it. He witnessed the great persecution to come, as well as the destruction of all evil that will accompany the return of the Son of Man.
When you think about both the final coming of Christ as well as your own future death, what comes to mind? If you were informed by an angel that tomorrow would be that day, the day that the Son of Man would return in all His splendor and glory to bring about an end to this world and to issue forth His judgment upon it, how would you react? Would you be terrified? Overjoyed? Hopeful? Confused? Perhaps a little of each of these reactions would be present. Of this time, Jesus said that “nations would be in dismay” and that “People will die of fright in anticipation of what is coming into the world.” So what is your reaction to this promised day of our Lord?
Those who “die of fright” are clearly those who will experience this day completely unprepared. Meeting the Son of Man, the Son of God, the Savior of the World and the Eternal Judge when you are completely unprepared should be frightful. Imagine, for example, that you were hosting a large dinner party and you got your days mixed up. The day arrived and you weren’t expecting anyone until the following week, but the guests started to arrive in great numbers. Imagine your anxiety and embarrassment. Such an experience would be nothing compared to being unprepared for the judgment of Christ when we stand before Him at the time of our death and then at the Final Judgment at the end of the world.
The good news is that on that day, for those who are truly prepared through a life of faith and selfless service of God’s will, they are told to “stand erect and raise your heads because your redemption is at hand.” If you do all you can to prepare for that day, then it will be a day in which you anticipate with the utmost hope and excitement. You will indeed be able to stand erect, turn your eyes to the coming Judge of All, and receive the eternal reward that He so deeply desires to bestow. But this will be your experience only if you are truly ready for that day through a life lived in complete imitation of Christ.
Reflect, today, upon that final day. Imagine every person ever created standing before the Judgment Seat of Christ. Every sin and every virtue will be made manifest on that day. The minds and hearts of all will be seen in the light as they are revealed to all by God. And those who have lived lives of fidelity will rejoice as they see God’s justice and His mercy unite as His judgments are issued forth. If this day is one that frightens you, consider the reasons why. If you do not look forward to this definitive moment in time, then perhaps you need to ponder more deeply those things you need to do so as to be fully prepared. Prepare yourself today. Do not wait. Our Lord could return at any time. Do not be caught off guard.
My eternal Judge, You promise to return to earth at a definitive moment in time to bring about the fullness of justice. May I always be prepared for that day through a life lived in union with You and Your holy will. I pray for that day to come quickly, dear Lord, and that all Your children will be ready to meet You when You come. Jesus, I trust in You.
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Featured image above: The Last Judgement by Jose Luiz, via Wikimedia Commons

Wednesday of the Thirty-Fourth Week in Ordinary Time - Responding with Grace Nov 26, 2024

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“Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute.” Luke 21:14–15
This line is embedded in today’s Gospel in which Jesus makes it clear that His followers will be persecuted. Many of them will be seized, sent to prison, hated and even be put to death. For some, this will even happen at the hands of their own family. But Jesus tells them this to prepare them and to let them know that these persecutions will enable them to give testimony to Jesus. The Gospel passage above explains how they are to do this.
First of all, giving “testimony” especially means they are to be a witness to Christ. And one of the best ways such a witness is fulfilled is through the various forms of martyrdom. To be a martyr is to be a witness. And those who suffer persecution for the sake of Christ, and then respond to that persecution in accord with the wisdom and inspiration of Jesus, are true martyrs. It’s helpful to note that if one is persecuted and responds with anger or returns the violence in accord with their own irrational will, then they are no martyr. They simply become what they have received. They become angry and bitter people. Being a martyr requires both unjust treatment and a response to that mistreatment in accord with God’s will. For that reason, though persecution is never initiated by God, it does offer the Christian an opportunity to deeply conform themself to Christ by responding as He dictates.
Jesus says that responding to persecution requires that we not prepare a defense beforehand. In part, this is because there is great temptation one experiences when persecuted by another. It is very understandable that when a person experiences persecution in any way, they will encounter anger and be tempted to fight back in a way that is uncharitable and only furthers the disorder. Responding to persecution in accord with the will of God requires great attentiveness to the promptings of the Holy Spirit, great humility, and unwavering charity directed at the one doing the persecution. Therefore, Jesus makes the promise that He will be with you in such situations and will give you “a wisdom in speaking that all your adversaries will be powerless to resist or refute.” What a grace! But this grace is only available to those who rely completely upon Christ, and not upon their own disordered passions and emotions.
Reflect, today, upon this promise from Jesus. Some will encounter little persecution in their lives at various times. But others will encounter severe persecution in various ways, even from their family. Reflect upon any ways that you have experienced the unjust treatment of another and then reflect upon your response. Were you able to immediately forgive? Were you able to set aside your anger, wounded pride and desire for revenge? Were you able to keep your eyes on Christ and rejoice that you have been found worthy to share in the ridicule, persecutions and sufferings that Jesus endured? Pray that you will always be open to the grace of this promise of Jesus so that you will always respond to everyone in accord with the wisdom of God.
My persecuted Lord, though You were perfect in every way, You endured much cruelty in Your earthly life. The injustice You endured is beyond our comprehension. But Your response to such persecution was perfect. You were able to transform all ill-treatment into grace and mercy, offered especially for those who mistreated You. Give me the grace I need to imitate Your perfect response and to always rely upon Your wisdom and guidance alone. Jesus, I trust in You.
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Featured image above: Christ and Pilate by an anonymous disciple of Gerard David, via Wikimedia Commons

Tuesday of the Thirty-Fourth Week in Ordinary Time - Remain At Peace in All Things Nov 25, 2024

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While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Luke 21:5–6
In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed. After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?
The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come. He says, “See that you not be deceived” and “do not be terrified.”
As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us. And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.
Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life. God can use all things for good for those who love and serve Him.
Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another. Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust. Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything. If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.
My most powerful Lord, You warned us of the many hardships that would come our way before Your glorious return. You did so to help prepare us and to strengthen us in those moments of testing. Please give me the grace I need to always trust in You and to surrender over to You every cross I carry. I do believe, dear Lord, that You can bring good from everything, even those things that are most difficult in life. Jesus, I trust in You.
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Featured image above: Jesus teaches in the Temple by Jan van Orley, via Wikimedia Commons

Monday of the Thirty-Fourth Week in Ordinary Time - A Total Offering to God Nov 24, 2024

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“I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.” Luke 21:3–4
We must all see ourselves as this poor widow by offering our “whole livelihood” to Christ. Everything we have is a gift from God, and it must be offered back to God, sacrificially, as our gift to Him. The material offering made by this poor widow was two small coins worth very little. The truth is that even if you were the richest person in the world and donated all that you had to God, it would greatly pale in comparison to the gift given to us by our Lord. We are all poor in the big picture of God’s grace and His Kingdom. The most any one of us can offer is symbolized by these two small coins.
As you look at your own life, how willing are you to give everything you have to our Lord for His glory and service? The only appropriate “offering” we are called to give to our Lord is the “sacrifice” of our entire life. This spiritual truth is something very difficult for those who are very wealthy in the things of this world. Material wealth offers an easy way to live in comfort. Money can provide every modern convenience, entertainment, fun, worldly security and much of what this world has to offer. But money cannot buy fulfillment. It cannot satisfy us in the truest sense. This is why many people who live very luxurious lives are not truly happy.
Happiness is found in sacrifice. Specifically, it is found in sacrificial love by which we dedicate everything we are and all that we have to the sole purpose of the glory of God and the furtherment of His Kingdom. Sadly, when one is rich in the things of this world, it is easy to think that offering a portion of their wealth, such as a tithe, means that they can keep and use the rest any way they want. But that’s not true. Giving of ourselves completely to God and to His service does not necessarily mean that we donate all of our money to the Church. But it does mean that we offer everything to God. For many, when this complete offering is done every day, God will lead them to use their material resources for the raising of their family, to take care of their basic needs, and, at times, to even enjoy various comforts in life. But the real question is whether or not you truly live as though all you have and all you are is God’s and is to be used for His glory and the furtherment of His will.
Reflect, today, upon this poor widow. She was greatly blessed to have very little. This made it easier for her to remain detached from money and other forms of material wealth. And in that detachment, she gave all to God. She entrusted all to Him, and Jesus noticed and praised her. Reflect upon our Lord’s reaction to you and to the offering of your life to Him. If you are holding back from our Lord, then use the witness of this poor widow to inspire you to daily dedicate everything to the service of God in accord with His holy will.
My wealthy Lord, Your riches are all that matter in life. You bestow the riches of eternal salvation and countless other graces upon those who have given all to You. I do give my life to You, dear Lord. I give all that I have and all that I am. Please receive the offering of my life and use me in accord with Your holy will. Jesus, I trust in You.
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Featured image above: She Gave All She Had, via flickr

The Solemnity of Jesus Christ, King of the Universe (Year B) - May Thy Kingdom Come! Nov 23, 2024

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Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” John 18:36
Today, on the final Sunday of our Church year, we celebrate the glorious Solemnity of Jesus Christ, King of the Universe. Next Sunday begins Advent. On this day we profess the profound truth that our Lord is King! He is the King of all things. He is King of the Universe. And He is King of Heaven and all spiritual realities. However, in the Gospel passage quoted above, Jesus responds to Pilate who was questioning Him about whether or not He was the King of the Jews. Jesus is clear that He is a King, but that His Kingdom does not belong to this world. So where is His Kingdom?
We can look at Jesus’ statement from two points of view. First of all, if Jesus would have claimed that He were an earthly king, one with civil authority, then Pilate would have judged Him to be guilty of trying to overthrow the Roman authority. This would be unlawful and would be punishable by death. In that case, Jesus could have been found legally guilty of violating civil law.
But Jesus was purely innocent. He was morally perfect in every way, and that included His obedience to all legitimate civil law. But Jesus was a King. He was The King of all Kings! Therefore, so as to exercise His Kingship, He declared that His Kingdom was not of this world. In other words, it was not a Kingdom that was in competition with the Roman authorities or any other civil authority. To that, Pilate did not know how to respond.
Today and always, God desires that His glorious Kingdom reign in every way. God begins by reigning in our souls. He invites us to invite Him to enter in and take control of our lives. He desires to be the ruler of every passion, desire, thought and action that is ours. When this happens, His Kingdom is firmly established within us.
It also needs to be pointed out that Jesus wants His Kingdom to grow. First, it must grow in the minds and wills of all people. But from there, He wants every person to then work to conform every part of our society to the governance of Him as King. This means that as the hearts of civil leaders are converted, they will be called to enact laws that fully support and build up God’s Kingdom on earth. It means that business leaders, as they convert, are called to govern their businesses in accord with the will of God so that their businesses contribute to the establishment of God’s Kingdom here and now. It means that as the leaders of our schools, sports programs, social programs and the like all invite Jesus to reign in their hearts as King, The King of the Universe will then guide them to conform all of their endeavors to His will and to the continued upbuilding of His Kingdom.
The first duty of the Christian, in regard to the governance of every aspect of society, is not to impose God’s law from without, as a ruthless authoritarian would. Rather, it is to convert minds and hearts so that God’s governance comes forth from within. As God’s Kingdom is established in the lives of His people, all objectively grave evils embedded within our earthly laws must be overturned. For example, the legalization of abortion stands out as perhaps the greatest of moral evils, since it involves the taking of a completely innocent life. This and countless other immoral earthly laws must be replaced by the laws of God as hearts and minds are converted to His Truth.
Reflect, today, upon your duty to help bring forth the Kingdom of God here and now. Start by seeing your duty to allow God's Kingdom to grow within you and your family. From there, be open to the many ways that God wants to use you to help others do the same. As you do, do not be afraid to work toward the external establishment of God’s Kingdom in all that you do and in all that falls within your responsibility. Jesus is King, and He desires to reign everywhere. Cooperate with Him, and His Kingdom will indeed come.
My glorious King, I choose You as King of my life, and I dedicate to You all my actions and endeavors. Please use me to further Your Kingdom. I pray for wisdom, prudence and courage as I am sent forth by You to help bring forth Your merciful and just reign in the lives of all people and within the entire Universe that You created. May Your Kingdom come and Your will be done! Jesus, I trust in You.
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Featured image above: Stained glass panel in the transept of St. John’s Anglican Church, Ashfield, New South Wales (NSW) by Toby Hudson, via Wikimedia Commons

Saturday of the Thirty-Third Week in Ordinary Time - Preparing for Eternity Nov 22, 2024

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“That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” Luke 20:37–38
Jesus gives this response to some of the Sadducees who question Him about the resurrection of the dead. The Sadducees did not believe in the resurrection of the body, whereas the Pharisees did. Thus, the Sadducees asked Jesus about the resurrection of the body using an almost unheard of example. They refer to the levirate law found in Deuteronomy 25:5ff which states that if a married man dies before having children, the brother of that man must marry his wife and provide descendants for his brother. Thus, the Sadducees present the scenario where seven brothers die, each one subsequently taking the same wife. The question they posed was, “Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus answers by explaining that marriage is for this life, not the life to come at the resurrection. Therefore, none of the brothers will be married to her when they rise.
Some spouses have a hard time with this teaching, in that they love their spouse and desire to remain married in Heaven and at the time of the final resurrection. For those who feel this way, rest assured that the bonds of love we form on earth will remain and even be strengthened in Heaven. And when the end of the world comes and all of our bodies rise and are reunited with our souls, those bonds of love will remain stronger than ever. However, marriage, in the earthly sense, will be no more. It will be replaced by the pure love of the new life to come.
This teaching gives us reason to ponder further the beautiful teaching of our Lord about His return in glory and, as we say in the Creed, “the resurrection of the dead and the life of the world to come.” We profess this belief every Sunday at Mass. But for many, it can be hard to understand. So what do we actually believe?
Simply put, we believe that when we die, our body is “laid to rest,” but our soul enters a moment of particular judgment. Those who remain in mortal sin are eternally separated from God. But those who die in a state of grace will eternally live with God. Most people who die will most likely die with some lasting venial sins on their soul. Thus, Purgatory is the grace of final purification that the person’s soul encounters upon death. Purgatory is simply the purifying love of God which has the effect of eliminating every last sin and imperfection, and every attachment to sin, so that the purified soul can see God face-to-face in Heaven. But it doesn’t stop there. We also believe that at some definitive time in world history, Jesus will return to earth and transform it. This is His Final Judgment. At that time, every body will rise, and we will live eternally as we were intended to live: body and soul united as one. Those souls who are in mortal sin will also be reunited with their bodies, but their body and soul will live separated from God forever. Thankfully, those who are in a state of grace and have endured their final purification will be resurrected and share in the new Heavens and new Earth forever, body and soul as God intended.
Reflect, today, upon this glorious teaching of our Lord that you profess faith in every time you pray the Creed. Keeping your eyes on Heaven and, especially, on the final and glorious resurrected state in which you will live in the new Heaven and Earth must become your daily practice. The more we live with this holy expectation, the more we will live here and now as a time of preparation for this final existence. Build treasure now in anticipation of this glorious day and believe that it is the eternity to which you are called.
My resurrected Lord, You now reign in Heaven, body and soul, in anticipation of the final and glorious resurrection of all the dead. May I always keep my eyes on this final goal of human life and do all that I can to prepare for this eternity of glory and love. Jesus, I trust in You.
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Featured image above: The Chief Priests Ask Jesus by What Right Does He Act in This Way by James Tissot, via Wikimedia Commons

Friday of the Thirty-Third Week in Ordinary Time - Consoled by Fervent Preaching Nov 21, 2024

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And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words. Luke 19:47–48
Jesus had just entered Jerusalem for the upcoming Feast of Passover. He arrived in that holy city and then returned again the next day and entered the Temple area. As He witnessed the corruption of those selling animals for the Temple sacrifices, Jesus responded with fervent preaching in an attempt to cleanse the Temple from this corruption. He quoted the Prophet Isaiah and cried out, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” Luke’s Gospel points out the reaction of the chief priests, the scribes and the leaders of the people. They were “seeking to put him to death.” However, as the Gospel further relates, “they could find no way to accomplish their purpose because all the people were hanging on his words.”
It’s important to consider this passage within its context. The words that Jesus spoke were words that sought to cleanse the Temple of corruption. With the approval of the temple priests, who benefitted from the temple tax, there were many people who were using the practice of divine worship to make a profit for selfish gain, turning the Temple into a marketplace. Jesus could see this clearly, and many of the people would have also sensed the corruption of these practices. Though they needed to purchase animals for the ritual sacrifices and Passover meal, many of them were most likely disturbed by this abuse. Therefore, as Jesus spoke with fervor and condemnation, it angered those who were responsible for the corruption but left the people with consolation. Hence, they were “hanging on his words.”
The Gospel is always consoling, and, for those who are open, it leads them to hang on every word that is spoken. It refreshes and invigorates, clarifies and motivates. Usually when we think of the Gospel, we think of words that are gentle and inviting—words of mercy to the sinner and compassion for those who are struggling. But sometimes the pure Gospel message from our Lord fiercely attacks sin and evil. And though this may be shocking to the evil doers, to those with pure faith, these words also refresh and strengthen.
Today, we need the full Gospel message. Many need to hear Jesus’ gentle invitation to conversion by which their heavy burdens are lifted. But many others need to hear His firm words of condemnation. And the Church as a whole needs both of these messages to be proclaimed if we are to fully participate in the apostolic ministry of our Lord. Only our Lord has the right to condemn, chastise, and call others to repentance. But we are all called to share in this mission of our Lord. And though we do not have the right to judge the hearts of others, when we see objective evil and disorder within our world and even within our Church, we must cry out with our Lord, “My house shall be a house of prayer, but you have made it a den of thieves.” And when we do hear the holy and inspired words of God’s messengers who boldly and courageously proclaim the truth and call others to repentance, it should inspire, invigorate and console us as we find ourselves hanging on their every word.
Reflect, today, upon the Gospel messages that need to be preached in our day and age that are both inspired by God and are also fervently directed at corruption within the world and even within our Church. Allow yourself to support such holy preaching and to be inspired by it. Hang on these holy words of God’s prophets today. As you do, God will protect them and inspire them to continue His holy mission of purification.
My purifying Lord, the corruption within our world, and at times even within our Church, requires Your holy preaching and purifying action. Please send Your messengers to those in need so that all may be cleansed as You cleansed the Temple. May I share in this mission in the ways in which You call me, and may I always hang on every word spoken from Your merciful and fervent heart of love. Jesus, I trust in You.
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Featured image above: The Pharisees Question Jesus by James Tissot, via Wikimedia Commons

Thursday of the Thirty-Third Week in Ordinary Time - Holy Sorrow Nov 20, 2024

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“For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.” Luke 19:43–44
Jesus spoke these words as He looked at Jerusalem from a distance, preparing to enter that holy city for the last time in preparation for His passion and death. As He spoke these words, the Gospel says that Jesus wept over the city. Of course, it wasn’t primarily tears over the future physical destruction of the Temple and invasion by Roman forces. It was first and foremost tears over the lack of faith of so many which was the true destruction He mourned.
As mentioned above, the city of Jerusalem was indeed sieged by the military commander Titus in the year 70 A.D. Titus was acting under the authority of his father, the emperor, and destroyed not only the Temple but also much of the city itself, as well as the Jewish inhabitants.
As Jesus approached the city of Jerusalem, so as to enter the Temple one last time to offer His life as the definitive Sacrificial Lamb for the salvation of the world, Jesus knew that many within this holy city would not accept His saving sacrifice. He knew that many within that city would become the instruments of His pending death and would have no remorse for killing the Savior of the World. And though this one point can easily be missed, it should be emphasized that Jesus’ reaction was not fear, it was not anger, it was not disgust. Rather, His reaction was holy sorrow. He wept over the city and its inhabitants despite what many of them would soon do to Him.
When you suffer injustice, how do you react? Do you lash out? Condemn? Get defensive? Or do you imitate our Lord and allow your soul to be filled with holy sorrow? Holy sorrow is an act of love and is the appropriate Christian response to persecution and injustice. Too often, however, our response is not holy sorrow but anger. The problem with this is that reacting in unholy anger does not accomplish anything good. It does not help us to imitate Jesus, and it doesn’t help those with whom we are angry. Though the passion of anger can be used for good at times, it becomes a sin when it is selfish and a reaction to some injustice done to us. Instead of this unholy anger, seek to foster holy sorrow in imitation of Jesus. This virtue will not only help your soul grow in love of those who have hurt you, it will also help them to see more clearly what they have done so that they can repent.
Reflect, today, upon your own approach to the evil you face in your life. Consider carefully your interior and exterior reaction. Do you mourn with love over sins you witness and experience? Do you mourn, with a holy sorrow, over your own sins and the sins of others? Work to foster this form of love within you and you will find that it can become a motivation for you to help transform the sins you commit and the sins of others you endure.
My sorrowful Lord, You endured the sins of many. You were treated with cruelty and injustice. To all of these sins, including those that you foresaw, You reacted with the love of holy sorrow. And that sorrow led you to true compassion and concern for all. Please give me the grace to imitate this same love of Yours so that I, too, may share in the holiness of Your sorrowful heart. Jesus, I trust in You.
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Featured image above: The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70 by David Roberts, via Wikimedia Commons

Wednesday of the Thirty-Third Week in Ordinary Time - Your Apostolic Calling Nov 19, 2024

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“A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, ‘Engage in trade with these until I return.’ His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’” Luke 19:12–14
There are three categories of people in this parable. The first includes those who received a gold coin and followed the master’s request to “engage in trade” until he returned. The second has those who received the same command but were lazy and failed to produce any good fruit from that which our Lord has given them. And the third includes those who “despise” our Lord and do not want Him as their King.
Upon the king's return, this first category of people are represented by the two servants who took the gold coins, engaged in trade, and made five and ten more. These are those who have much apostolic zeal. God not only calls us to use the gifts we have received to expand His Kingdom on earth, He also expects it of us. His expectation is a command of love. For those who understand this command, they see it as a glorious invitation to make an eternal difference in the lives of many. They do not see the apostolic works to which they are called as a burden. Rather, they see them as a joy, and that joy fuels their efforts. The result will have exponential effects for God’s Kingdom.
The second category of people is illustrated by the one servant who kept the one gold coin “stored away in a handkerchief” out of fear. These are the people who avoid evangelizing and furthering the Kingdom of God out of fear. Fear is paralyzing. But giving in to fear is a sin. It’s a lack of faith and trust in God. Serving God will inevitably require courage on our part. It will demand that we step out of our comfort zone and do that which we may not immediately feel comfortable doing. But as that servant in the parable foretold, God is a demanding God. And He will not accept fear as an acceptable excuse not to zealously help to build the Kingdom of God.
The third category of people is the category in which you definitely do not want to fall. These are those who actively work to undermine God’s Kingship and reject Him as God. The world is filled with these people. The only thing we need to say about those who fall into this category is that which our Lord said of them. “Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.”
Reflect, today, upon which category of people your life most fully resembles. Most likely it is one of the first two. Do you have great zeal for God’s Kingdom? Are you willing to do all that you can to help build His Kingdom? Are you willing to do so even at the cost of great personal sacrifice? If so, then rejoice and know that an abundant reward awaits. But if you are one who struggles with fear, specifically, if you struggle with a fear to evangelize, to share the Gospel and to live your faith openly with humility and love, then spend more time with this parable and the fate of that one servant who hid the coin in the handkerchief. Engage in the apostolate. Commit yourself to the furtherance of God’s Kingdom. Dispel all fear and know that you will never regret putting your whole heart and soul into the service of God and the building of His Kingdom.
My demanding Lord, You have entrusted me with much, and You demand that I use all that You have given me to help build Your Kingdom of grace. What a privilege it is to be called by You and used by You for this apostolic mission. Please free me from all fear, dear Lord, so that I will never hesitate to serve You in the ways that You call me to serve. Jesus, I trust in You.
Source of content: catholic-daily-reflections.com
Copyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Featured image above: Painting by Willem de Poorter entitled The Parable of The Talents or Minas, via Wikimedia Commons

Tuesday of the Thirty-Third Week in Ordinary Time - The Desire of the Heart Nov 18, 2024

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At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. Luke 19:1–3
Once again, our Lord reaches out to someone who comes to Him in humility and need. Zaccheaus was a wealthy man, materially speaking. But interiorly he was poor and in need. And it was this spiritual poverty he was experiencing that led him to seek out Jesus with much determination.
Zacchaeus probably never imagined that day that Jesus would offer to come to his home. Clearly, he climbed the tree to get a glimpse of Jesus because he felt a strong desire to know our Lord. Since he was physically wealthy, it seems clear that he no longer was satisfied in life simply because of a comfortable lifestyle. Something was missing, and he couldn’t help but know that Jesus held the answer. So Zacchaeus did what some may have thought unusual. He climbed a tree to be able to see Jesus.
Why did Jesus stop, look up at Zacchaeus, and call him down, stating that He was going to stay at Zacchaeus’ home? It’s because Jesus was able to sense the need within the heart of Zacchaeus. Hearts that are poor, in need, and open are very attractive to Jesus. He never misses the opportunity to come to humble souls like this.
Zacchaeus responds to our Lord immediately by promising to right the wrongs he has done in the past. He promises to give away half of his possessions and to repay anyone he has extorted fourfold. This reveals the authenticity of Zacchaeus’ heart.
As Jesus passes by you, what does He sense? Is He drawn to your heart? Is He drawn to you because of your interior disposition of humility and need? It is easy for us to go through life acting as if we have it all together. We can put on a facade that portrays an attitude of strength and success. But Jesus rarely comes to the soul who expresses little need. If we want to draw Jesus to ourselves, then we must acknowledge the poverty within ourselves, even if we are materially wealthy and successful in a worldly way. Every one of us must humble ourselves like Zacchaeus by knowing that Jesus is the only answer in life.
Reflect, today, upon the fact that you and you alone have the ability to draw Jesus to yourself. You can do this by looking at your need for Him. Do not hide it. Climb the figurative tree by which you will be able to look for Jesus and, more importantly, by which Jesus can see your manifest desire for Him. As you express your need for Him, know that He will be compelled, by His unshakable love and mercy, to come to you and to stay with you in the house of your soul. And when He does, be ready and willing to abandon all that has been a hindrance to your meeting with Christ in the past.
My attentive Lord, You are always aware of every heart that longs for You. You never ignore those who desire You in their life. Please help me to see my own interior needs and struggles and to see You as the only source of fulfillment in life. I commit myself to seeking You out, dear Lord. And as You come to me, I commit to abandon all that has kept me from You in the past. Jesus, I trust in You.
Featured image above: Christ And Zacchaeus by Niels Larsen Stevns, via Wikimedia Commons
Source of content: catholic-daily-reflections.com
Copyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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