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    Buddhism

    Buddhism Guide

    This podcast is pragmatic, secular and makes complicated Buddhist principles easy to understand. Yeshe is a Buddhist Monk from England, and teaches Buddhism, meditation, mindfulness and mental well-being in various countries around the world.

    He offers teachings freely to all in a manner that is unpretentious and clear. He does not demand students to blindly accept what he says, but instead invites them to examine their own minds and experiences to discover the validity of Gautama Buddha’s teachings.

    You can find his guided meditations at ‘Buddhism Guide Meditations.’

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    Latest Episodes:
    The Spark That Fires Us Into Action Dec 07, 2014
    Show notes

    Episode 7, 7 December 2014, The Spark That Fires Us Into Action. Intro: Welcome to Buddhism Guide’s Audio blog. A contemporary look at Gautama Buddha’s Teachings, from Karma Yeshe Rabgye. Find out more, at http://www.buddhismguide.org A transcript of this episode is available at http://buddhismguide.org/audio-blog-archive/audio-blog-transcripts/episode-7-transcript-the-spark-that-fires-us-into-action This Episode: The Spark That Fires Us Into Action. [00:17] 1. Right Intention. [00:24] Right Intention is divided into three parts: Letting Go, Good Will and Harmlessness. 2. Letting Go. [00:47] What we are letting go of, is attachment to, or craving for, objects of desire. How much we let go is a personal thing, but the more we loosen our grip on objects of desire the less we suffer. Because Gautama Buddha stated that clinging to desire is one of the causes of our suffering. Until we are able to let go of this craving, we will never reach a place where there is no more suffering. So contemplating impermanence is one of the best ways of letting go of our clinging to objects of desire. It takes time to change our perceptions and it isn't going to be easy, but if we don't start we will never finish. A wise person is able to let go. To let go is actually to receive; to receive boundless happiness. 2. Good Will. [03:12] This is the opposite of ill will and is a mental state. When we have good will towards others, we wish them well, and do not want any harm to befall them. One of the best methods of building good will is to do the Meta Bhavana Meditation. 3. Harmlessness. [05:22] This is the intention to not harm anyone, either physically, mentally or verbally. We have to realise that we are not the only ones suffering; everyone wishes to be free of suffering but is still gripped by pain, despair, anguish, dissatisfaction, and other kinds of suffering. We must understand that we play our parts in other people's suffering, by not having compassion for them, not caring for their well-being, and not seeing that, like us, they want to be free of all kinds of suffering. Outro. [08:04] You can find more information about this subject in Karma Yeshe Rabgye’s books at http://www.buddhismguide.org/books/ The best way to catch a snake – A Practical Guide to the Buddha’s Teachings; Life’s meandering path – A Secular Approach to Gautama Buddha’s Guide to Living; Ripples in the stream – A Pragmatic Journey Through Gautama Buddha’s Teachings. They’re available now, from Amazon and Kindle. Thank you for listening, and I hope you enjoyed this blog post.


    The Power Of Speech Dec 07, 2014
    Show notes

    Episode 8, 7 December 2014, The Power Of Speech. [07:06] Intro: Welcome to Buddhism Guide’s Audio blog. A contemporary look at Gautama Buddha’s Teachings, from Karma Yeshe Rabgye. Find out more, at http://www.buddhismguide.org A transcript of this episode is available at http://buddhismguide.org/audio-blog-archive/audio-blog-transcripts/episode-8-transcript-the-power-of-speech This Episode: The Power Of Speech. [00:17] 1. Speech is a very powerful tool. [00:20] If we hit someone, it will hurt them for a short time and then go away, but if we verbally attack someone, those words can stay with them for many years. On the other hand, well thought-out words can stop conflict, make friends, and heal rifts. This is the power of speech, and this is why Gautama Buddha included Right Speech in the Eightfold Path. Right Speech can be divided into four parts: refrain from lying, refrain from divisive speech, refrain from harsh words, and refrain from gossiping. 2. Lying. [01:07] When we tell lies it is obviously going to hurt and mislead others, but it will also harm ourselves. We must remember that we do not like to be lied to, so don't lie to others. This will free your mind of any guilt and leave it more peaceful. 3. Divisive Speech. [02:30] Divisive speech refers to speech that is intended to create a rift or division between people. What is the antidote to divisive speech? It is speech that promotes friendship and harmony. Speech based on kindness and compassion, which wins the trust and affection of others. 4. Harsh Words. [03:30] Harsh words are usually born out of anger, and cause harm and pain to the hearer. There are several antidotes to harsh words, but the most important one is patience. Gossiping. [04:39] Gossiping is shallow and pointless. It stems from the Three Poisons: Desire, Anger, and Unawareness. I believe to ensure we have Right Speech, we should ask ourselves the following questions: Is what I'm going to say useful? Is it going to hurt someone? Is my speech motivated by desire, anger, or unawareness? Would I like other people to say the same things to me? Sometimes, it is more powerful to say nothing at all. The Written Word. [05:50] Before I finish, I just want to say something about the written word. In Gautama Buddha's day this was not a problem, so he didn't mention the right written word, but today it is becoming a problem. If you are going to write something down, you should check your motivation. Outro. [06:46] You can find more information about this subject in Karma Yeshe Rabgye’s books at http://www.buddhismguide.org/books/ The best way to catch a snake – A Practical Guide to the Buddha’s Teachings; Life’s meandering path – A Secular Approach to Gautama Buddha’s Guide to Living; Ripples in the stream – A Pragmatic Journey Through Gautama Buddha’s Teachings. They’re available now, from Amazon and Kindle. Thank you for listening, and I hope you enjoyed this blog post.


    Gautama Buddha's Fourth Truth Dec 06, 2014
    Show notes

    Episode 6, 6 December 2014, Gautama Buddha's Fourth Truth. Intro: Welcome to Buddhism Guide’s Audio blog. A contemporary look at Gautama Buddha’s Teachings, from Karma Yeshe Rabgye. Find out more, at http://www.buddhismguide.org A transcript of this episode is available at http://buddhismguide.org/audio-blog-archive/audio-blog-transcripts/episode-6-transcript-gautama-buddhas-fourth-truth This Episode: Gautama Buddha's Fourth Truth. [00:17] 1. What is your view? [00:22] In the fourth of Gautama Buddha's truths, he explains the path we need to take to free ourselves from suffering. It is known as the Eightfold Path, and it comprises of three aspects: Seeing Clearly, is the first part and it includes: Right View, and Right Intention. 2. Right View. [01:19] Setting out on the Eightfold Path without the Right View is like starting a journey without a map. If you get into your car without knowing where you are going and what landmarks you are going to encounter along the way, you are bound to get lost. Similarly, if you set of on this path and have no idea what you are doing you will become lost and disillusioned. First, get the view correct and the rest will become clearer. 3. Cause and Effect, and Karma. [02:52] Here, some would say we need to understand the workings of Karma, but this is such a hot potato these days. If you believe in Karma and Rebirth, and it motivates you to be a good person, then follow that view. However if you are not a lover of Rebirth, and prefer to keep your Buddhism firmly planted in this life, then you should understand the workings of Cause and Effect. Whatever we do there will be a result. Life is like an echo: Whatever you put out comes back; Once you have the Right View concerning Suffering and Cause and Effect, you will be ready to move along the path. Next time, I'll talk about Right Intention. Outro. [04:55] You can find more information about this subject in Karma Yeshe Rabgye’s books at http://www.buddhismguide.org/books/ The best way to catch a snake – A Practical Guide to the Buddha’s Teachings; Life’s meandering path – A Secular Approach to Gautama Buddha’s Guide to Living; Ripples in the stream – A Pragmatic Journey Through Gautama Buddha’s Teachings. They’re available now, from Amazon and Kindle. Thank you for listening, and I hope you enjoyed this blog post.


    Gautama Buddha's Third Truth Dec 05, 2014
    Show notes

    Episode 5, 5 December 2014, Gautama Buddha's Third Truth Intro Welcome to Buddhism Guide’s Audio blog. A contemporary look at Gautama Buddha’s Teachings, from Karma Yeshe Rabgye. Find out more, at http://www.buddhismguide.org A transcript of this episode is available at http://www.buddhismguide.org/audio-blog-archive/audio-blog-transcripts/episode-5-transcript-gautama-buddhas-third-truth This Episode: Gautama Buddha's Third Truth. [00:17] 1. This Truth is called Nirvana, liberation, enlightenment, and so on [00:22] Some think, that if you reach Nirvana you will never be born again, others think you will be reborn, but you can pick where. For people who do not believe in rebirth, they see it as something we can achieve in this lifetime. 2. The Highest Happiness. [01:46] Gautama Buddha said that Nirvana is the highest happiness, but he wasn't talking about mundane happiness we strive for in our everyday lives. He was talking about absolute freedom from evil, freedom from craving, attachment, desire, hatred and unawareness. All of this we can achieve in this very lifetime by truly understanding the Four Nobel Truths, and following the Eight-fold Path. Once we start mediating on these teachings and turning them from knowledge to wisdom, we will start to change our actions of body, speech and mind. Remember, knowledge is something learned, something intellectual, whereas wisdom is a part of our very lives. 3. The first bit of good news. [02:39] So this is the first bit of good news. Nirvana can be reached by anyone, whether they call themselves Buddhist or not. You just have to put in the work. 4. A Second Bit of Good News. [04:02] So this is a second bit of good news. We do not have to die to attain Nirvana. It can be obtained during this lifetime. 5. We do not have to die to realise Nirvana. [04:54] So in a nutshell I believe Nirvana isn't a metaphysical thing, it isn't a place to go to, and we do not have to die to realise Nirvana. It is an extinguishing of our afflictive states of mind and can be reached by anyone in this very lifetime. Outro. [05:14] You can find more information about this subject in Karma Yeshe Rabgye’s books at http://www.buddhismguide.org/books/ The best way to catch a snake – A Practical Guide to the Buddha’s Teachings; Life’s meandering path – A Secular Approach to Gautama Buddha’s Guide to Living; Ripples in the stream – A Pragmatic Journey Through Gautama Buddha’s Teachings. They’re available now, from Amazon and Kindle. Thank you for listening, and I hope you enjoyed this blog post.


    Everything Must Change Dec 04, 2014
    Show notes

    Episode 4, 4 December 2014, Everything Must Change Intro Welcome to Buddhism Guide’s Audio blog A contemporary look at Gautama Buddha’s Teachings, from Karma Yeshe Rabgye. Find out more, at http://www.buddhismguide.org A transcript of this episode is available at http://www.buddhismguide.org/audio-blog-archive/audio-blog-transcripts/episode-4-transcript-everything-must-change This Episode: Everything Must Change [00:17] 1. Unawareness [00:21] In the last posting I mentioned unawareness. So, what are the things we are unaware of? Usually, in Buddhism they talk about three main things, namely: Suffering, Non-Self, and Impermanence. I've covered Suffering in the post entitled "Gautama Buddha's First Truth" and Non-Self was covered in the post "How We Experience The World". So I'll talk about the third one here: 2. Impermanence [00:52] 3. The First Seal: All compounded things are impermanent. [01:40] In Tibetan Buddhism there are four seals, and the first seal is: All compounded things are impermanent. 4. The importance of understanding impermanence. [03:35] It means we will achieve freedom from fear, freedom from suffering, and freedom from panic. Because when we know things are not going to last, we are free from any fear, agony or pain of losing something or someone. Impermanence is not only true for pleasurable things but for painful things as well. In Thirty Seven Practices of all Bodhisattvas, it states: Like the dew, that remains for a moment or two, on the tips of the grass and then melts with the dawn, the pleasure we find in the course of our lives lasts only an instant. They cannot endure. Outro [05:43] You can find more information about this subject in Karma Yeshe Rabgye’s books at http://www.buddhismguide.org/books/ The best way to catch a snake – A Practical Guide to the Buddha’s Teachings; Life’s meandering path – A Secular Approach to Gautama Buddha’s Guide to Living; Ripples in the stream – A Pragmatic Journey Through Gautama Buddha’s Teachings. They’re available now, from Amazon and Kindle. Thank you for listening, and I hope you enjoyed this blog post.


    Gautama Buddha's Second Truth Dec 03, 2014
    Show notes

    Episode 3, 3 December 2014, Gautama Buddha’s Second Truth Intro Welcome to Buddhism Guide’s Audio blog A contemporary look at Gautama Buddha’s Teachings, from Karma Yeshe Rabgye. Find out more, at http://www.buddhismguide.org A transcript of this episode can be found at http://buddhismguide.org/audio-blog-archive/audio-blog-transcripts This Episode: Gautama Buddha’s Second Truth. [00:17] In the First Truth, Gautama Buddha encouraged us to fully understand that there is suffering in every corner of our lives. In his Second Truth, he tells us what causes these sufferings. 1. Desire [01:05] Our desires are never-ending. Once we have something new, we start wanting something else. So, if we understand this we will not become attached to things, which in turn will end that particular type of suffering. 2. Anger and Aversion. [02:37] Aversion is the opposite to attachment, and Anger leads to hatred, discrimination, aggression, and a lack of compassion. 3. Unawareness [05:41] Here unawareness means: lack of understanding of the true nature of things. Outro [08:04] You can find more information about this subject in Karma Yeshe Rabgye’s books at http://www.buddhismguide.org/books/ The best way to catch a snake – A Practical Guide to the Buddha’s Teachings; Life’s meandering path – A Secular Approach to Gautama Buddha’s Guide to Living; Ripples in the stream – A Pragmatic Journey Through Gautama Buddha’s Teachings. They’re available now, from Amazon and Kindle. Thank you for listening, and I hope you enjoyed this blog post.


    How We Experience The World Dec 02, 2014
    Show notes

    Episode 2, 2 December 2014, How We Experience The World Intro Welcome to Buddhism Guide’s Audio blog • A contemporary look at Gautama Buddhist Teachings, from Karma Yeshe Rabgye. • Find out more, at http://www.buddhismguide.org [00:17] This Episode: How we experience the world. • The Five Aggregates: 1. Form, 2. Feeling, 3. Conception, 4. Mental Formation, and 5. Consciousness. [00:40] 1. Form - or matter: physical factors. [01:20] 2. Feeling - The Second Aggregate [02:32] 3. Conception - this is where we attach a name to an experience. [03:28] 4. Mental Formation - the impression created by previous actions. [04:28] 5. Consciousness - the final aggregate; which is very powerful. [05:26] Putting it all together: [06:48] Outro • You can find more information about this subject in Karma Yeshe Rabgye’s books at http://www.buddhismguide.org/books/ 1. The best way to catch a snake – A Practical Guide to the Buddha’s Teachings; 2. Life’s meandering path – A Secular Approach to Gautama Buddha’s Guide to Living; 3. Ripples in the stream – A Pragmatic Journey Through Gautama Buddha’s Teachings. • They’re available now, from Amazon and Kindle. • Thank you for listening, and I hope you enjoyed this blog post.


    Gautama Buddha's First Truth Dec 01, 2014
    Show notes

    Episode 1, 1 December 2014, Gautama Buddha’s First Truth Gautama Buddha’s First teaching, the first of the Four Noble Truths, is that there is suffering. Suffering is inescapable and manifests in three forms: the suffering of pain, the suffering of happiness and, the all pervasive suffering. Through fully understanding this first teaching, and appreciating the true nature of our relationship with the world, we see how suffering is unavoidable and necessarily manifests in our lives. Only then are we are able to seek a solution; firstly, through identification of its causes, the teaching of the Second Noble Truth. Intro - Welcome to Buddhism Guide’s Audio blog, a contemporary look at Gautama Buddhist Teachings, from Karma Yeshe Rabgye. * Find out more at http://buddhismguide.org [00:19] This episode: Gautama Buddha’s First teaching. * On the Four Noble Truths; * The foundation on which Buddhism is built. [00:47] The First Noble Truth: There is suffering. * The definition of suffering; * A dissatisfaction, discontentment, an uneasy feeling running through our lives. * Gautama Buddha stated that there are three types of suffering: 1. The Suffering of pain - our daily, physical and mental suffering; 2. The Suffering of happiness - the lurking, just around the corner suffering of the the sadness that comes from loss - the change of happiness; 3. The all pervasive Suffering - a condition that exists because of how we perceive ourselves in relation to the world. You could say that our entire worldly experience is a definition of suffering that we can’t even see. [03:50] How do we see ourselves in the world? * Separate: I’m here, and the world is outside of me. In other words as subject and object. We see ourselves as the solid, independent self. * This is not true, we are actually the coming together of 5 things. [04:20] The Five Aggregates * So the way we look at things: subject and object, me and everything else, is in some way, the cause of our suffering and that will come back to us in the future. * Like eating a wonderful meal but not knowing it has been poisoned. [04:56] So why did Buddha want us to know that we have suffering in our lives? * To help us understand we have a problem. If we don’t know we have a problem we will not look for a solution; * If we know we are suffering we will look for the causes of the suffering and a cure; * If we fully understand this First Truth we can move onto the the next Noble Truth - The causes of suffering. [05:55] Outro * You can find more information about this subject in Karma Yeshe Rabgye’s books at http://buddhismguide.org/books/ 1. The best way to catch a snake – A Practical Guide to the Buddha’s Teachings; 2. Life’s meandering path – A Secular Approach to Gautama Buddha’s Guide to Living; 3. Ripples in the stream – A Pragmatic Journey Through Gautama Buddha’s Teachings. * They’re available now, from Amazon and Kindle. * Thank you for listening, and I hope you enjoyed this blog post.


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