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How Does Darkness Come from G-d? The Great Debate in Kabbalah
This is the sixth of a series of a text-based class on the Chassidic discourse, Basi Legani 5724 (1964), which was said by the Lubavitcher Rebbe 60 years ago at the Farbrengen of Motzei Shabbos Beshalach, 11 Shevat, 5724, January 25, 1964. Rabbi YY Jacobson gave this class on Wednesday, 7 Shvat, 5784, January 17, 2024, in Bais Medrash Ohr Chaim, Monsey, NY.
This class explores the true meaning of “the infinite light permeating the lowest places.” This does not mean that the light is present everywhere, but rather that it constitutes the truth of every reality, and yet it remains pure infinity. The paradox is explained via a profound discussion on the nature of “the vessels of Atzilus,” where finiteness and definition are first introduced into the Divine infinite reality.
The Alter Rebbe uses the metaphor of transmitting information via the fingers to explain how the very finite reality, from another prism is pure infinity. We go on to explain how darkness and evil can come from Hashem, because all darkness and negativity begins in the process of measuring the “frequencies” of light.
The class explores the emotional ramifications of this explanation, where we can be fully present in our pain and struggle, we can face adversity with full presence, yet remain anchored in the pure infinite core of all reality. Logic will not do the trick; because it forces truth and infinity into intellectual constructs.
Hashem may be the best therapist; but what if your therapist is responsible for the pain? Then the equation changes profoundly. How do we deal with this quandary?
The distinction between meditation or other methods that help you experience transcendence, to touch consciousness, disengaged from thoughts, vs. the deeper path of fusion and integration, where the finite thought can also express pure infinite consciousness.
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