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    Age of Conquest: A Kings and Generals Podcast

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    3.61 Fall and Rise of China: Boxer Rebellion #1: The Boxer's March on Beijing Aug 14, 2023
    Show notes

    Last time we spoke about the road to the Boxer Rebellion. Christians and foreigners were encroaching into China. Boxers and other anti-foreign groups were emerging in places like Shandong and Zhili. Conflicts were growing rapidly as the two forces converged, leaving the Qing government in a terrible situation trying to please both. It seems for a time, they were keeping the hawks of war at bay, but the more incidents flared up the tougher each side became. Then came an evolution to the mayhem, the Yihetuan emerged to the stage, a large scale movement of Boxers seeking to revive the qing and destroy the foreigners. The Qing tried to crack down upon the movement, but it seems all was for nought as they only grew in popularity. Beijing has called upon forces from the northwest to bolster defenses, but can they stop the inevitable clash? #61 The Boxer Rebellion part 1: The Boxer's March on Beijing Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. After the battle of Senluo Temple Governor of Shandong province, Yuxiang ordered the boxers caught, but not to be killed. The missionaries and foreigners remarked "it was insane orders not to have the soldiers kill any one". But Yuxiang sought to not drive a wedge between the state and the people. Zhu Hongdeng fled south joining other boxer leaders to discuss what to do next. Major boxer activity halted, as they watched to see what the Qing government would do. THe magistrate of Pingyuan was removed, there did not seem to be any real hunt after them. After awhile Zhu Hongdenf and the other boxers began raiding christians in Yucheng, Changqing, Chiping and Boping. They burnt homes, stole property, performed violence and even killed a few people. Outside Boping, Christians fought back leading to skirmishes and fatalities. Yuxiang's lenient policies were failing, the Christian community felt the Qing government could not protect them. Yuxiang began targeting the boxer leaders, as he had done with the Big Sword Society prior. Tactically it went brilliantly, he managed to arrest and execute the main leaders, but these Boxers were nothing like the Big Swords. Following the elimination of the boxer leaders, boxer movements sprang up in new places all over the region, villages were being attacked all over. Whenever one Boxer leader was arrested or killed, another would generate at a moment's notice, it was like a Boxer Hydra. Now the Boxers had been targeting small villages with Christian communities, but then on November 15th they attacked the fortified Catholic village of Zhangzhuang. The boxers successfully raided the village and it seems this emboldened them greatly as their next targets became mission stations holding foreigners. As the missionaries and foreign communities felt threatened, they began complaining to remove officials like Yuxiang. On December 5th, the complaints worked, the Qing government replaced Yuxiang with Yuan Shikai. Although Yuan Shikai was convinced Yuxiangs lenient policies led to the Boxer problem and sought to use military force to quell it, prominent Qing officials advised him to not brutalize the Boxers, as they rightly feared it would spark a large-scale rebellion against their government. Thus Yuan Shikai used his forces defensively to try and protect foreigners and Christians, little actually changed. On December 31st of 1899 the British missionary S.M Brooks was murdered in Feicheng by bandits. The Boxers continued to spread and rumors of what they did were heard everywhere. Mission stations were being attacked everywhere in a wild frenzy of panic field by rumors. The Boxers would claim missionaries were poisoning wells. Boxers would target all things foreign such as railways which they said "had iron centipedes or fire carts which desecrated the land and disturbed the graves of their ancestors" Empress Dowager Cixi would love that one. Likewise telegraph lines were feared. Some thought the rusty water dripping from their wires looked like blood of air spirits. Foreign own mines were seen as disturbing the spirits of China's earth. Boxer Manifestos began to state "When we have slaughtered them all, we shall tear up the railways, cut down the telegraphs, and then finish off by burning their steamboats." When rumors emerged of the new Yihetuan slogan "Revive the Qing, remove the foreign", those in the Qing court like Prince Duan and Empress Dowager Cixi listened with keen interest. For once it seemed the peasants were on their side! The Empress Dowager was also extremely superstitious and seemed to be transfixed on the tales of Boxers practicing ritual exercises to induce gods to possess them. She was also intrigued by tales of the female Boxer group known as "Hong Deng Zhao / the red lanterns". Yes, female Boxers of this order practiced rituals and healing techniques to aid the male Boxers. They trained in martial arts and were said to carry red lanterns used to burn down missionary buildings. Rumors had it they had magical powers to fly, honestly the tales run the gambit. Now something that interested Cixi and some conservative Qing the most was the prospect a group of warriors were out there that did not require payment to fight. On the last day of 1899 in Shandong province the Boxers killed an english reverend named Sidney Brooks. Brooks had been helping his sister defender a mission "about twelve miles from Ping Yin he was attacked by a band of about thirty armed ruffians who after struggling with him and wounding him on his head and arms with their swords bound him and led him away towards Ping Yin. It was an intensely cold day and snow was falling. In spite of this they took from him all his outer garments and led him about for some hours. He endeavored to ransom himself with promises of large sums of silver but they were unwilling. . . . It is said that by some means he managed to escape and fled in the direction of Ping Yin. He was quickly pursued by three horsemen who cut him down when only a mile from our little church at Ta Kuang Chuang and there by the roadside the last act in this terrible crime was committed. His head was taken from his body and both were thrown into a gully." News of Brooks murder reached Beijing on January the 2nd of 1900. American Minister Edwin Conger, a bearded civil war veteran met with Herbert Squiers, the American first secretary. They talked about Brooks murder and two other incidents that had recently occurred. The first was the imperial decree ordering Qing officials in the coastal and Yantze provinces to be on their guard against foreign aggressors. The second was a complaint given in November of 1899 about how foreigners were carving up China and urged the Chinese to defend their land. Conger was unsure how to react to such rhetoric. The US favored an open China policy, but certainly not a xenophobic and aggressive one. Conger decided to alert Washington, but did not go as far as to state the foreign community was outright in danger. Over in the British legation, Sir Claude MacDonald was also reeling over the recent news. MacDonald had been appointed minister to Beijing in 185 and was a soldier who had fought in Egypt. MacDonald had been complaining for awhile to the Qing government about the conflicts brewing in Shandong, Brooks murder seemed to be the latest and worst of them. He often dealt with the head of the Zongli Yamen, Prince Qing, who was a moderate amongst the Qing court, unlike Prince Duan who was adamantly conservative and quite anti-foreign. The Zongli Yamen immediately promised Brooks murderers would be brought to justice. To the foreign community everything looked like the Qing government favored their protection, but it became gradually apparent to them the Qing were not fully suppressing the Boxers. On January 27th the Americans, French, Italian and German legations sent a mutual protest demanding the suppression of the Boxers, but they received no reply for over a month. The Qing court was far too busy dealing with the imperial succession since Emperor Guangxu's health was declining, Cixi nominated Pujun, a son of Guangxu's cousin, no other than Prince Duan as the presumptive. Pujun was much alike to his father, extremely anti-foreign. The following weeks saw the foreign ministers scrambling with demands to the Zongli Yamen to increase measures against the Boxers. Telegrams were frantically sent back to home nations in March suggesting an international naval show of force was needed. America, Britain and Italy began sending a handful of warships to anchor outside the Taku forts, while Kaiser Wilhelm sent an entire squadron to Jiaozhou. On April 16 of 1900, Empress Dowager Cixi persuaded MacDonald into believing the Boxer problem was coming to an end and this saw the British warships Brisk and Hermione withdraw from the Daku Fort area. The foreign community began breathing a bit easier, but the reality was the Qing Court was considering incorporating the Boxers into an official militia group. The Qing court was at war with another. Prince Duan, leading the conservatives had purged many progressives, he was married to Cixi's niece and now his son was the heir apparent. Alike to Prince Duan, Cixi was very anti-foreign, ever since her summer palace was burnt down during the second opium war. She like many of the conservatives blamed the foreigners for all problems facing China, never recognizing the corruption present within. But unlike Duan she was much more cautious, she lent an ear to those around her like Li Hongzhang, Yuan Shikai and Jung Lu, the commander of Beijings local forces. The progressives had prevailed until now, walking a tightrope against fully or partially denouncing the Boxers to please the foreigners. The missionaries in the more interior parts of China provided the best source of intelligence to the legations. They were sounding the alarm, but there was little anyone could do but place their faith in the Qing government and wait to see what occurred. In early 1900, a British missionary named Frederick Brown was writing out of Tientsin that it was being overrun with Boxers, endangering the Christians there. The foreign diplomats were failing to appreciate such reports, many believed and quite rightly so, the missionaries were the aggressors, bringing conflict upon themselves. There was quite a belief going around that these reports were cases of "crying wolf" as they say. The foreign community in Beijing were failing to notice, thousands of Boxers were venturing out of places like Shandong and Zhili enroute to the capital. Zhili held nearly 100,000 Christians at this point and large foreign populations at Tientsin and Beijing. The 250 foreign missionaries in Beijing were becoming extremely anxious, though they were certainly better off than their colleagues our in the countryside. By late april the Boxers began placing placards in Beijing. One was dated April 29th stating "Disturbances are to be dreaded from the foreign devils; everywhere they are starting missions, erecting telegraphs, and building railways; they do not believe in the sacred doctrine, and they speak evil of the gods. Their sins are numberless as the hairs of the head. . . . The will of heaven is that the telegraph wires be first cut, then the railways torn up, and then shall the foreign devils be decapitated. In that day shall the hour of their calamities come." By May 1st, Herbert Hoover, yes that Herbert Hoover happened to be in China at the time, he found the situation too dangerous and recalled his geological expeditions from the interior. Hoover and his wife Lou, stayed put in Tientsin. By mid May, news of Boxer atrocities flooded Beijing. 60 Chinese catholics had been slaughtered in Kaolo a village 90 miles away from Beijing. The bodies had been tossed down a well, the entire village razed. Then just 40 miles outside Beijing a Chinese preacher working for the British was murdered. MacDonald telegraphed Britain and the Zongli Yamen demanding an apology, but was given the usual run around. On May 19th, Bishop Favier sent a letter to the French Minister Stephen Pichon, urging him to send for troops. ""I am well-informed and I do not speak idly. This religious persecution is only a façade; the ultimate aim is the extermination of all Europeans.... The Boxers' accomplices await them in Peking; they mean to attack the churches first, then the legations. For us, in our Cathedral, the date of the attack has actually been fixed."pour protéger nos personnes et nos biens"—"to protect our persons and our possessions." The next day the foreign minister met to discuss Bishop Faviers' warning. MacDonald was skeptical, Pichon conceded Favier was a bit of an alarmist, but could be telling the truth. In the end the ministers agreed not to send to Tientsin a demand for further guards, but instead would ask the Qing government to crack down on the Boxers, or else they would summon troops. Well the Qing did not do so, in fact on May 23rd, George Morrison and Australian journalist wrote in his diary "the Boxers had the cognizance and approval of the Government, as shown by them drilling in the grounds of Imperial barracks and royal princes". Morrison was one of the most knowledge westerners in China at the time and one of the few who could see the very real looming threat the Boxers were. Meanwhile MacDonald and his wife were preparing a major social event, a party to honor Queen Victories 80th birthday. Most of the foreign community took part and there were some of the conversations that emerged were about the rise of the Boxers. Yet still many waved it all off as nonesense that would soon fade away. The next day the foriegn community saw their Chinese gardners, washermen, house workers all begin leaving their work and going into hiding. It had become unsafe for Chinese, whether they be Christians or not to work for foreigners. At the same time Christian refugees began flooding the Beijings churches and gathering centers. Many of them bore wounds such as burn marks from Boxer attacks. On May 28th a refugee hobbled over to Morrison's house reporting to him dire news. The Belgian construction staff building at Changsintien had been attacked by Boxers. The Boxers were destroying the railway line linking Beijing and Hankou. Not only that, they were cutting telegraph lines and the stations at Fengtai were razed to the ground. These were the first reports of concentrated mass action against the foreigners. Morrison was so disturbed by the report he went himself with two friends racing over to Fengtai on horseback and what he saw was "black smoke curling ominously into the sky. It was as if the whole countryside was afoot, streaming towards the station. The engine sheds were on fire . . . and the villagers from all around were shouting. We could do nothing, though we should have shot a Chinaman who threatened us with a sword and swore to cut our throats. It will always be a regret to me that I did not kill this man." A bit hardcore to be honest. Herbert Squiers 47 servants, most being Christian Chinese began raising a…

    Full show notes at the publisher

    3.60 Fall and Rise of China: Spirit Boxers & the battle at Senluo Temple Aug 07, 2023
    Show notes

    Last time we spoke about the escalating situation in China involving foreigners and the emerging Yihequan Boxers. The incident in Liyuantun had reached a boiling point between the Yihequan and Christian's backed by foreign actors. As hard as the Qing government tried to intermediate, they simply could not stop the boxer movement from growing. Boxers were gathering en masse in Shandong and Zhili trying to fight back against what they saw as a foreign enemy. Fight they did, but in the end the Qing government was forced to stamp down upon the ring leaders behind the multiple boxing groups until a peace was finally restored in troublesome Shandong. Yet while the Boxers went home as they say, were they truly done? The scramble for China had created a new type of enemy, one not so easily controlled and soon would make themselves heard loud and clear. #60 Spirit Boxers & the battle at Senluo Temple Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. And so the struggle over the temple at Liyuantun had finally come to an end, peace was restored, or was it? China was still being carved up by the great powers, the christians and missionaries were still running amok and in 1898 Emperor Guangxu began his "one hundred days of reform". A rising star within the Qing court named Kang Youwei had begun pushing progressive reforms upon the emperor. The self strengthening movement we talked about a long time ago had focused on military matters, but laced governmental and societal reforms. These limitations were showcased horribly with China's defeat during the First Sino-Japanese War when China was forced yet again to abide by unequal treaties and now the other great powers were literally tearing her apart. The abysmal situation led to the perfect grounds for individuals like Kang Youwei and the Qing politician Liang Qichao to advocate for some rather drastic reforms, many of which the Emperor agreed to. Kang Youwei sought a blend of New Text Confucianism and western inspired modernization, in some ways it was like a Meiji restoration. It should be no surprise Kang Youwei sought such a thing, as he studied in Japan and was an avid reader of western literature. Kang Youwei wrote to the emperor "China is confronted with the gravest danger in her history" and his reply was an unprecedented two and a half audience with the Emperor. According to an eyewitness, a scholar present, the Emperor complained to Kang Youwei that the conservatives in the Qing court were ruining China with inaction. To this Kang Youwei agreed and kept pressuring the emperor the need for radical change. "You, the Emperor, I would ask you to remove yourself from the seclusion in which you live. COme boldly forward". Well that is just what Emperor Guangxu did. A stream of imperial edicts called for changes to the examination system to stress practical studies; to reorganize and modernize the military; to establish a bureau for agriculture, industry, commerce; to translate and print more western books; to build a modern education system; to change the absolute monarchy to a constitutional monarchy, the list could go on and on, but I think you get the picture, think more modern. Between June and September of 1898 he had issued some 40 imperial edicts. This all resulted in a great divide within the Qing court between the reformers and conservatives. To the conservatives, it was simply heresy to overthrow China's traditional laws and customs, for some they believed it was all some sort of evil plot concocted by foreign powers as a means of carving up China further. Such was the thinking of Prince Duan, he was basically the leader of the conservatives in the Qing Court and very loyal to Empress Dowager Cixi. He suspected the reforms were a plot designed by foreign advisors like Timothy Richards and Ito Hirobumi. The speed and radical nature of the ideas scared the hell out of the conservatives. Empress Dowager Cixi at first appearance to acquiesce towards her nephews reform program, he had turned 27 and was officially in charge, wink wink as they say. Cixi had temporarily retreated to the Summer palace under the guise she was retiring. However as Guangxu's reforms began to touch on some lets say, more sensitive topics like the abolition of sinecures, that being positions within the Qing dynasty that provided little work but good salaries, well she did not like that. At this point there are two stories about plots between Guangxu and Cixi. One has it Guangxu acted first, the other has it being Cixi, regardless both did plot against another. Cixi thought the reforms were too drastic so she plotted to restore her regency via a coup d'etat. Now either Guangxu just assumed she was going to do this, or someone leaked the plot to him, but he acted swiftly against her. He asked his two greatest reformer allies, Kang Youmei and Tan Sitong to devise a plan to thwart Cixi. The plan called for arrested Cixi, basically forcing her into house arrest, pretty typical Qing royal family stuff. However the agent of these plans was terribly chosen. Yuan Shikai, someone boy oh boy I have written a lot about on my personal channel, the pacific war channel cough cough check out my warlord series, well he seems to have been working for both sides or was legitimately loyal to Cixi. Guangxu planned to use Yuan Shikai not just to arrest Cixi, but perhaps also to kill the Manchu General Ronglu who was currently spearheading the coup d'etat for Cixi. Instead of going over to stop or kill him, Yuan Shikai literally just told Ronglu everything about Guangxu's plot. It's alleged Yuan Shikai took a train on September 20th of 1898, arriving to Tianjin where he spoke to Ronglu, thus exposing the plot. Ronglu acted swiftly by taking an army into the Forbidden city at dawn on september 21st and placed Emperor Guangxu under house arrest. Eunuchs literally burst into the Emperor's room and he was imprisoned on an island known as the Ocean Terrace in a lake near the west wall of the Forbidden city. Yuan Shikai was appointed Governor of Shandong Province and went on his merry way. Kang Youwei fled into exile leaving behind some of his closest disciples and allies in Beijing who would become known as "the 6 martyrs or also known as the 6 gentlemen of Wuxu". These being Tan Sitong, Kang Guangren, Lin Xu, Yang Shenxiu, Yang Rui and Liu Guangdi. Why were they called martyrs you may ask, well Cixi had them beheaded on September 28th at Caishikou in Beijing. It is alleged, she did this primarily because a few of them were planning to infiltrate her residence and assassinate her. They also happened to be the most prominent reformers apart from their leader Kang Youwei who had managed to flee to Japan. An imperial proclamation was made stating "the Emperor being ill, the empress dowager has resumed the regency". Rumors began to spread that Guangxu had been murdered or was going to be executed. Sir Claude MacDonald even warned the Qing government that the foreign powers would view Guangxu's execution "with extreme disfavor" and followed this up by sending a French doctor to see if Guangxu was alive and well. Things looked horrible in Beijing, but it was getting even worse in places like Shandong. Shandong had been facing fiscal crisis after fiscal crisis, but with the foreign powers carving up China, things really took a turn for the worse at end of the 1890s. The Yellow River was flooding, the second sino-japanese war had hit her hard and the foreigners, particularly Germany were carving chunks out of her and exploiting them. The Qing government was increasing taxes to pay for all the problems and the commoners were being hit hard. In the year of 1898, it looked like Shandong was going to face a prolonged famine. A salt smuggler named Tong Zhenqing began leading a band of 400 bandits carrying small red flags around the border area of Shandong and Jaingsu. They stole grain and cattle, not something out of the norm for the area, but their flags carried slogans stating "smash western learning". It is alleged the group sought to find the Big Sword Society, but before they did the Qing forces managed to surround them, killing a few and arresting others. Tong's little insurgency fell, but then in the closeby village of Dangshan another similar force rose up with flags bearing the slogan "couplet about destroying the catholics". The Qing yet again sent military units to quell the insurrection quickly. Though these little rebel groups were quelled quickly, it seemed such bandits were only getting bolder and bolder. Empress Dowager Cixi appointed General Ronglu as the new minister of War. He was also in charge of reforming the metropolitan armies to keep the peace and quickly formed the new "Wuwei Corps". Their official job was to protect Beijing and they were western trained and equipped with modern western weaponry. They would consist of 5 divisions led by some of China's present and future heavy hitters, Ronglu, Nie Shicheng, Song Qing, Yuan Shikai and Dong Fuxiang. Dong Fuxiang alongside Ma Anliang, Ma Haiyan, Ma Fulu and Ma Fuxiang had been brought over from the northwest leading a force around 10,000 strong. The muslim troops were nicknamed the "kansu braves". In July of 1898 as they made their way to the capital, Dong Fuxiangs men attacked some churches in Baoding. Indeed Dong Fuxiang unlike his other colleagues was publicly hostile towards foreigners. Westerners would go on to describe his force as the "10,000 islamic rabble. A disorderly rabble of 10,000 men, most of whom were mohammedans. 10,000 mohammedan cutthroats feared by even the chinese". Antiforeign riots sprang up, particularly in Beijing around the foreign legation quarter. The situation became so serious, foreign diplomats began summoning forces from nearby foreign fleets to help defend the foreign community in Beijing. This only increased the tension bringing about further incidents in late september and early october of 1898. Soldiers from the brand new United States marine corps were called over to help the foreign community in Beijing. By late october rumors began to circulate the kansu army were going to kill all the foreigners in Beijing! On October 23rd it was said "troops are to act tomorrow when all foreigners in Peking are to be wiped out and the olden age return for China". Dong Fuxiang's men were causing such chaos, Empress Dowager Cixi ordered the Kansu army to be transferred over to Nanyuan. Dong Fuxiang forces went over there only to cause violence towards railway workers near the Marco Polo Bridge nearly killing two british engineer. As described to us by Minister MacDonald's cable to London on October 28th of 1898 "A serious menace to the safety of Europeans is the presence of some 10,000 soldiers, who have come from the Province of Kansu, and are to be quartered in the hunting park, two miles south of Peking. A party of these soldiers made a savage assault on four Europeans, who were last Sunday visiting the railway line at Lukou Chiao. The foreign Ministers will meet this morning to protest against these outrages. I shall see the Yamcm to-day, and propose to demand that the force of soldiers shall be removed to another province, and that the offenders shall be rigorously dealt with." On the 29th he telegraphed again: "The Foreign Representatives met yesterday, and drafted a note to the Yamfin demanding that the Kansu troops should be withdrawn at once. The troops in question have not been paid for some months, and are in a semi-mutinous state. They have declared their intention to drive all Europeans out of the north of China, and have cut the telegraph wires and destroyed portions of the railway line between Lukouchiao and Paoting Fu. Some disturbances have been caused by them on the railway to Tien-tsin, but the line has not been touched, and traffic has not been interrupted. In the city here all is quiet. The presence of these troops in the immediate vicinity of Peking undoubtedly constitutes a serious danger to all Europeans. The Yamfin gave me a promise that the force should be removed, but have not yet carried it into effect." The great powers had enough of the Kansu issue and demanded Dong Fuxiang's force be removed from the Beijing area completely, and the Qing acquiesced. Then in early 1899 the violence shifted from the Beijing area to the foreign concessions. In February, Russian troops killed 47 and injured 51 Chinese over a tax dispute in the Liaodong peninsula. The following month, the Germans launched a punitive expedition into southeastern shandong. In april the British killed several Chinese during some disputes around Hong Kong. And Italy again trying to join the scramble for China, began demanding rights to Sanmenwan island off the coast of Zhejiang. Italy went as far as to dispatch some warships to threaten the Qing, but Shandong troops put up a defense of the islands, haha Italy get rekt again. On May 28th, Robert Hart wrote back to London from Beijing "I have been worried—I can't tell you how much!—by the troubles of China. British doings at Kowloon have been very aggravating: Russian demand for Peking-railway has been a thunderbolt: German action and military movements in Shantung have outraged the people: and everywhere there is a feeling of uneasiness spreading.... [There are lots of rowdies among every thousand men and the proof that their own Govt, is weak, as shown by the inroads of foreigners, will encourage their natural rowdyism, while, instead of seeing superior civilization in the foreigner, they will regard him as simply another rowdy and chip in for their share of what disorder can wring from weakness. Some Chinese say that revolt and disorder are fast coming on—that the rioters will wipe out every foreigner they come across—that, regardless of consequences every province will follow suit and such anarchy and bloodshed follow that for years and years industry and commerce will all disappear: how will that suit the west?" After the Juye incident, the number of churches and converts in Shandong increased and with it more conflicts flared up. In late 1898 to early 1899 anti-christian incidents spread like wildfire from east to western shandong. Our old friend George Stenz got embroiled in a new incident in the market town of Jietouzhuang in november of 1898. Stenz had allegedly called in German troops to stop some charges placed upon his converts and this led to a mob rising up against him. Simultaneously in the nearby villages along the Rizhao-Juzhou border, American Presbyterians were attacked. Apparently both incidents may have been linked to an emerging rumor that the Empress Dowager was calling for an expulsion of the foreigners and their christian converts. This rumor was false, in fact she had made edicts to protect missionaries. But such rumors simply represented the feelings of the time and attacks upon Christians increased in places like Juzhou, Yishui and Lanshan throughout November and december. George Stenz was kidnapped by a mob and the Ge…

    Full show notes at the publisher

    3.59 Fall and Rise of China: Yihequan "Why is everyone Kungfu fighting?" Jul 31, 2023
    Show notes

    Last time we spoke about the Juye incident and the scramble for China. The Big Swords society and their armor of the golden bell technique certainly made some waves in the mid 1890's. However it would seem to get them in trouble, at minimum by proxy. The Juye incident was quickly seen as another Big Sword attack on christians and Kaiser Wilhelm utilizes it to gain something he was looking for a long time, a naval port in China. Jiaozhou bay was quickly seized by the Germans and suddenly all the western powers were seizing parts of China left right and center. The carving up of China had thus gone into overdrive and it looked to the common Chinese people that christian missionaries were all behind it. German was truly rubbing their nose in and allowing their missionaries to abuse their authority in Shandong province, but for how long would the Chinese put up with all of this? #59 Yihequan "Why is everyone Kungfu fighting?" Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So there has been this group I have kept alluding to for a few podcasts now. They went by a few names, but they truly pop into the scene in the year of 1898 in what other place than Shandong province, to be specific Guan county. Guan county lies along the western border of Shandong and is just a bit due west of Jinan. The people of guan county were known their "brave spirit and love of righteousness". Their county held poor soil, many grew cotton and this lent itself to weaving. It was quite an impoverished county, their people lived simple lives. As noted by a gazetteer "The young have become like knights-errant, and like to indulge in wine, and drink for pleasure. They form cliques and seek revenge." By the mid 19th century, these young knight types were allying themselves with White Lotus sects. This led to conflicts such as the Song Jing-shi uprising of the 1860s. As we have seen over the past few episodes, where there are young men practicing boxing and there are sectarians, well they seem to just find common cause and love to rebel. There was a small market town in Guan county called Liyuantun. It was an exclave among 24 settlements in Guan, isolated across the Shandong border inside Zhili. Bordering it to the north was Linqing and Qiu county. A peasant from Liyuangtun described Liyuantuns locations as such "Speaking from our village, either two li [one kilometer) to the east or ten li to the west was Wei county. Twelve li to the northwest was Qiu county; twelve li to the south was Jize [Zhili]; fifteen li to the southeast was Linqing; ten li to the south was Quzhou; five li to the west were 300 mu of Guangzong [Zhili] land; and we were 130 li from the Guan county seat". The small town historically had changed administrative boundaries multiple times. Now when conflicts began to break out with Christians, a magistrate was told be local residents of Liyuantun "Before, the prefect and magistrate repeatedly came to calm and pacify us. They would fix a date and only when they received permission did they dare to enter this territory." Alongside the christians, the region was of course a natural refuge for bandits. Bandits seemed to increase dramatically between 1894-1899 and these bands were coming well armed and dared to raid villages during daylight. Even casualties were beginning to increase, it was said during one raid, 7 people were killed in a single village. Highway robbery was particularly popular in the area. Theft was often directed at the wealthy, the kidnapping of members of rich families, the ordinary peasants did not suffer from this, but instead benefited, as the bandits took their riches and spent them in the poor villages. The local Qing forces were too weak and incompetent to do anything. The isolated county of Guan was very susceptible to heterodox sects. There were countless such as the White Lotus, the Green "Qing Bang" or Red "Hong Bang" gangs, the "Huang shahui / the Yellow sand society", the "shen-ren dao / way of the sage" and so on. Historians point out the isolation of the county, low education and weakness of the orthodox gentry to be the reason for the popularity of such sects. These very same factors would bolster certain boxing groups to fight christians. With a weak Qing state, the Christian missionaries flooded the area. French Jesuits dominated the Zhili side towns and Italian Franciscans the Shandong side towns. The French were particularly large, as stated by resident of the region "Early in the Guang-xu period, the White Lotus were active here. The county magistrate sent troops to make arrests. The French priest "Liang" told everyone, "I am a missionary. Whoever wants to join the Catholic Church raise your hand and register. I guarantee that nothing will happen to you." Several who had joined the White Lotus raised their hands and joined the church. In this way the government troops did not arrest them." The town of Liyuantun saw its first congregation come about in a similar fashion. In the wake of the Song Jingshi uprising, a former rebel was arrested. A secret christian in Liyuantun convinced the man's family to join the church and appeal the for the mans release. That is just what they did and taking upon their example, many others followed suit. Soon there was some 20 catholic families mostly from the Wang family. Now while I call Liyuantun a "small town" it was fairly large. It held 300 households, had a marketplace attracting business. It was what we call a multiple surname town: 40% of the households were Yans; 20% Wangs: 10% Gaos and so on. Kinship had a special role in the town, as it did in most towns in China. Liyuantun was really no different than the rest of the towns in the north China plain; her residents had mud walled and thatch roofed homes. The people supported themselves farming, spinning, weaving and peddling. The farmers planted what, sorghum, millet and cotton, the soil was fairly fertile compared to the surrounded towns. With a bit better soil came some social differentiation within the town. The wealthiest family owned about 300 out of 4000 mu of land, 6 others households had around 80mu each. Some of the larger landholders rented out land, but it was far more common to just hire laborers. There were countless landless households, most of whom were hired as laborers. Some owned only 3 to 4 mu of land supplementing their farm income from secondary occupations, like weaving and peddling. The entire dynamic of the town allowed for some gentry types, and they commanded influence above the county level of governance, though their town was still very isolated. Now in the middle of Liyuantun, stood a pair of small worn out buildings which once housed a temple dedicated to Yu-huang miao, the Jade Emperor. It was alongside a little school. The temple was said to go back to 1861 and during the rebels it took damage and was left in disrepair. Meanwhile by 1869 christians were increasing and it was decided the Christian and non-christians should divide the temple property and its associated lands, around 38 mu worth. An agreement was made between neighborhood leaders, the christians and the local constable stating the Christians would receive the temple property of 3.91 mu and the 38mu of farmland would be divided into three sections for the christians. This as you can guess was extremely unpopular and many of the neighborhood leaders who signed the agreement would dispute it later. Now the key issue was the right to the buildings which houses the temple to the Jade emperor, the highest god in the pantheon. In 1873 and 1881 the magistrate of Guan, Han Guangding enforced temporary settlements, trying to push the Christians to buy another site. But the missionaries did not want to give up the location and demanded the original deal be met. In 1887 a Franciscan showed up carrying bricks and tiles, attempting to dismantle the temple and turn it into a church. But as he began to do so, two gentry types, Liu Chang-an and Zuo Jianxun led a mob of very pissed off villagers to drive off the christians who were trying to evict their temple to the jade emperor. Magistrate He Shizhen tried to remedy the situation with another temporary agreement. He Shizhen was devoted to confucianism, and quite loved by the people for he was notably not corrupt. He Shizhen personally went to Liyuantun and confirmed the mob was roused by the two gentry types who were punished, but he also made sure to take down the bricks and tiles the Franciscan had put up. The issue with the temple never went away, other magistrates were unable to resolve the matter. He Shizhen would come back to try and make a more permanent arraignment and got the christians to agree to accept an alternative location for their church. Liu Chang-an agreed to purchase another site for said church to be constructed. He Shizhen and a new magistrate added 100 taels of their own money to be put towards the churches construction. And it seemed to all the issue was finally resolved. To the Italian and French missionaries however, they refused this resolution. They claimed the chinese christian villagers were not qualified to agree to such a settlement and only they could. He Shizhen argued the dispute was between two chinese parties in Liyuantun and so a stand off began that spanned a few years. He Shizhen stood his ground, and refused to meet with the foreign missionaries, so the non christians held possession for the temple. Then in 1892, the French minister to Beijing applied pressure to the court who applied pressure to the local officials who applied pressure to the villagers. The French protest brought upon a predictable verdict, the temple was to be given to the Christians. He Shizhen donated 200 taels and 1000 cash for the construction of a new temple at a different location, but the Christians said it was a no go. The Christians complained about the meddling of officials and this escalated the situation. It seems a bit of revenge was on the menu, for a unknown person apparently invited a Daoist priest named Wei He-yi from Linqing into the picture. Wei He-yi happened to have an armed local militia whose leader was Zuo Jianxun, it always comes full circle doesn't it. The militia came over to defend the temple and things quickly got out of hand. The local Qing officials responded quickly sending the Daotai of the area alongside a group of other Qing authorities, the Dongchang prefect, Lingqing subprefect, magistrates of the surrounding Zhili counties of Qinghe, Quzhou and Wei alongside He Shizhen to meet the mob. The Qing officials told them they needed to preserve the peace and eventually persuaded them to disperse. The christians were allowed to come to the site, and it seemed they had won the day. Now this entire time, it was the gentry leading the charge against the Christians. They went through the appropriate means, they pressed their complaints to the prefectures, then to the provincial capital and all of this was quite expensive to do. A few of the gentry were very vigilant in their efforts and this earned them jail time. Several lost property because of the expenses. Liu Chang-an was stripped of his degree. By 1892 it was clear these gentry, despite some holding degrees, having money, land or influence could not challenge the missionaries. When the Qing authorities came in force in 1892 it signaled to them no further protests would be allowed, the gentry bent the knee. The gentry had thus given up the cause, but the struggle was passed to a younger and more volatile group. Once the Christians got back the rights to the temple site they immediately went to work building a church. They soon found themselves under attack from a group of poor, young peasants known as "shi-ba kui / the 18 chiefs". One story goes, the Christians were forced to fortify the church and hid inside as they were met with rocks and gunfire. The mob stormed the church and assaulted several of the Christians inside. The christians fled to the missionaries residence over in Wucheng and for a long time did not dare leave the residence. Another stand off occurred where upon if either side tried to build upon the temple location the other side would intervene and tear it down. The prefect of Dongchang, Hong Yongzhou ordered both sides to stop constructing anything and to agree to a new settlement. These so called 18 Chiefs seem to represent the chiefs of the 18 surrounding villages, basically militia leaders. However oral tradition has it that they were all in fact young residents of Liyuantun, mostly poor peasants who simply took on the task of protecting the temple. Their leaders included Yan Shuqin, martial artists of the "Hong-quan" Red Boxing school and Gao Yuanxiang, known to the locals as "Gao Xiaomazi" Pockmarked Gao. Yan Shuqin owned around 5 mu of land and supplementing his incoming by peddling and spinning cotton. He had two brothers who were part of the 18 chiefs who worked as farm hands. Gao Yuanxiang had around 10 mu of land and made side money milling and reselling grain. The largest land owner out of the lot was Yan Mingjian with over 100 mu of land. 3 other chiefs were completely landless, most peddling to subsidize their income. The missionaries saw the 18 chiefs as nothing more than some impoverished thugs, pushed into the situation by the gentry who had failed. However the 18 chiefs would prove to be a resilient group, take Gao Yuanxiang who spent 2 years in prison beginning in 1895 but carried the fight on. The 18 chiefs knew they could not hold back the Christians forever, they were a small and isolated force, so they turned to a man they thought could help them out named Zhao Sanduo. Zhao Sanduo lived 5kms southwest in Shaliuzhai a large village with 300 households in Wei county. He was a notable martial artist, who also went by the name Zaho Luozhu. He taught Plum Flower Boxing, a martial art going back to the early 17th century. Feng Keshan back during the eight trigrams uprising taught Plum Flower boxing. Plum Flower Boxing was for self protecting, utilizing physical and spiritual exercise. There was little to no religious aspect in this martial art, except for some bowing to Sun Wukong or Shaseng. The prefect of Dongchang described Plum flower boxing as "In the districts along the Zhili-Shandong border, the people are sturdy and enjoy the martial arts. Many of them practice the arts of boxing to protect themselves and their families, and to look out for each other. Great numbers practice [boxing] and it has spread widely. In Henan, Shanxi and Jiangsu there are also those who teach it, so that its name is widely known. Each year in the second or third [lunar] month there are fairs, and the boxers use this opportunity to gather and compare their techniques. They call this "liang-quan" ("showing off their boxing"). Thus in the countryside they are regarded as plum boxing meetings." The plum flower boxer often practiced on market days and would often stage shows. Zhao Sanduo had roughly 2000 students, many of whom were employed…

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    3.58 Fall and Rise of China: Juye Incident & Scramble for China Jul 24, 2023
    Show notes

    Last time we spoke about the origins of the Big Sword Society and the invulnerability technique known as the Armor of the Golden Bell. China was certainly no stranger to sects and martial art groups. The Big Sword Society rose up to counteract the rebels and bandits that plagued parts of China like good old Shandong province. However when Christian missionaries began to get involved in the mix things got ugly quick. Bandits would exploit the conversion to christianity to protect themselves from justice. The Big Sword Society had been largely successful combating bandits, but when it came to matters involving the church they were powerless. Finally enough was enough and now the Big Swords were tussling with the Christians, truly raising hell. Yet for now the Big Swords averted fatalities and limited their attacks to property, but what would happen if they turned up the heat? #58 The Juye Incident & Scramble for China Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The story of Pang Sangjie and the minor skirmish between the Big Sword Society and Church was quite minor. French Jesuits reported two main mission residence at Daitaolou and Houjiazhuang were attacked alongside Christian homes in over 16 villages. The church settled the losses with local Qing officials for only 2000 strings of cash on June 26th, before the final battle had occurred. The Germans in Shandong submitted their report which amounted to petty vandalism to chapels in 17 villages and the burning of 119 rooms in Xue-Jonglou. For this they received 12,020 strings of cash. There were no Christian casualties during the entire conflict either Chinese or foreign. The Big Swords got rowdy, targeted the property of the Christians, but made sure not to take lives. If they had wanted to take lives, they easily could have as they demonstrated. The Qing authorities were too busy with another ongoings, there was a large Muslim rebellion raging in Gangsu and Shaanxi seeing General Dong Fuxiang with numerous forces going into the northwest. Thus the trouble of the Big Swords was pretty small in comparison. But what if the Big Swords began killing Chinese christians, or some foreign missionaries? How would the church react, how would foreign nations react? We talked a lot about French Catholic missionaries, some protestant British and Americans, but another large group came from Germany. There were three missionaries working on behalf of the "Societas Verbi Divini" Society of the divine word. This was a catholic society founded in Steyl, Netherlands in 1875, which drew mostly German priests into its ranks. When Otto von Bismarck came into power, there was a conflict known as die Kulturkampf, basically the church wanted clerical control over education and ecclesiastical appointment. Otto von Bismarck and other enlightenment minded leaders sought a separation of church and state and this led to countless priests fleeing places like Germany. In 1882 the Society began sending missionaries to Shandong province. Three German missionaries working on behalf of the society of the divine wind, George Stenz, Richard Henle and Francis Xavier Nies were at a missionary residence in Zhangjiazhuang in Juye county. This was the mission station of Stenz, it was around 25km west of Jining. The two other men had come to visit. Henle was quite discouraged because his work was going very slow, thus Stenz urged him to take a break. The three men did their best to raise their spirits on the evening of November 1st, 1897, the night of all saints day. They sang songs from their childhood as Stenz played his zither. They practiced the requiem for the following day. When they retired for the evening, Stenz gave up his own room to his two guests and moved over to the servants quarters. It was around 11pm, when suddenly shots rang out into the night, the courtyard was full of torches. A band of 20-30 armed men raced towards the missionary quarters. They charged the door to Stenz quarters which were unlocked as the priest had no reason to believe anything like an attack would occur. The mob grabbed Henle and Nies and hacked them to death. Apparently they realized neither were the local missionary, as the mob continued to ransack the building searching for Stenz. They checked the church, the missionary quarters and such, but they never checked the servants quarters. The christian villagers became aroused by the mob and raised their own mob to combat them, driving the assailants out. It was not certain who committed the murders, but people generally assumed it was the work of the Big Swords Society. So why the hell did all of this happen? Nine men were rounded up by Qing officials, these men were vagrants, the usual suspect types. Two of men of the nine were executed for the crime, but no one really believed they were guilty. Stenz certainly did not believe them to be the assailants, everything was done in haste, with little to no actual investigation. The governor Yuxian claimed that it was the work of a band of robbers, but there was no evidence of robbery, except for a few pieces of clothing being stolen from Stenz's room. Regardless, if it was a simple case of robbery, they would certainly have not resorted to murder, especially against foreign missionaries. It was certain, particularly to Stenz that this was a deliberate attack on German missionaries. Why might Stenz believe so, he had good reason to believe the residents of Juye would wish harm upon him and his colleagues. Local villagers told Stenz, that Henle's failed work in the southern town of Yuncheng was the actual target of the attack. Henle had been interfering in lawsuits and made a few enemies. He apparently was a very difficult man to get along with, so much so, even his own christian congregations had revolted against him. However despite Henle's reputation, its more than likely Stenz that was the target of the attack. He was the resident missionary and the mob literally targeted his room. According to Stenz, he heard them screaming his name as they searched for him. Stenz was not very popular. He was a particularly militant member of the society of divine word. In his autobiography the very first line reads "On September 29, 1893, I received at Steyl the mission cross which was to be at once weapon and banner in my fight for the Kingdom of God." He was also a racist, and I do not mean by today's standards. When he first arrived to China, in Shanghai, he wrote a description of the people, it is as follows. "An entirely new world now opened before us. Crowds of slit-eyed Chinese swarmed about the harbor—prominent merchants in their rustling silks and poor coolies in ragged clothes that did not hide their filthy bodies. Confidence was not our first impression on reaching this gate of the Celestial Empire. Cunning, pride, and scorn flashed from the eyes that met our inquiring looks". He often wrote about how lazy and procrastinating the Qing officials were and that the food was unpalatable in the nation. He was mortified when forced "to use two short pieces of stick" to eat. Its easy to say Stenz had a rough time adapting to life in China. His experience as a missionary in China was that of suffering and homesickness. He was trained prior to coming to China, but this training was designed to steel himself into a martyr. Indeed he alongside countless other missionaries were taught their deaths in the service of god were a sign of grace. Father Xavier while in China had written back home "More than once I have prayed to God for the grace of martyrdom, but most likely it will not be granted to me. My blood is not deemed red enough by God, and is still mingled with the dust of this earth." The oral history of the event, passed down by local villagers had Stenz and other missionaries interfering in lawsuits. In the case of Stenz he was also accused of raping 10 local women, and participating in christian theft. Though these claims could easily be false, it at least tells us what the locals thought of such a man. Stenz also gave his own oral account of the incident. In Stenz account he talks about how a few members of the White Lotus sect enrolled in his church from the village of Caojiazhuang. He refused the admission of the headman from that village, because he was accused of stealing and killing an ox from a neighboring village. This refusal lead to a lot of villagers becoming upset. Stenz recent converts were from some of the wealthiest families in that village and they began refusing to make normal contributions to village festivals such as paying for food for feasts. This led the other villagers to try and force the christians to pay, and they went to local Qing authorities to complain. Stenz became convinced it was all the work of the headman he refused and he believed that man joined the Big Swords to lead the attack on his mission. Given the previous instances of conflict between the church and Big Swords, such a explanation has merit. Perhaps the villagers sought revenge on the missionaries and went to the Big Swords for help or, perhaps they simply pretended to be members of the Big Swords. Regardless it seems clear, bandits were in their ranks. A story often told of this incident includes a former bandit named Liu Derun who apparently was seeking revenge against the Juye magistrate who had arrested and tortured his wife or daughter. To attack a missionary could bring about the end to the magistrates career. Regardless of why it all happened, it seemed certain to the church that they were indanger. The anti-christian conflicts that had occurred in the previous years were well known, and the involvement of the Big Sword Society also. All of this was seen as a godsend to the missionaries and the new German government. In 1897 Germany was an infant nation looking to flex her muscles on the world stage. Her economy was the largest in continental europe, she was emerging as Britain's rival in the world of trade. German's new position in China reflected her competition with Britain and she was becoming a force to be reckoned with. In 1890 the Deutsch-Asiatische Bank became the first non-British foreign bank in China. However, while German trade was thriving, her military capacity to expand her foreign markets were lackluster. This was also coming upon the time Alfred Mahan's "the influence of sea power upon history" had come out in 1890 which proscribed naked force to be employed to protect one's market in the age of imperialism. The German navy was the 5th largest in the world, far below her ranking in economics. Her navy was being developed by the legendary Admiral Alfred von Tirpitz backed by Kaiser Wilhelm II. A late 19th century navy required coaling stations, and for Tirpitz he desired one in China. Germany requested a lease for a naval base in China in October of 1895, and the following year Tirpitz scouted potential ports, and thought Jiaozhou Bay on the Shandong peninsula to be an excellent location. Jiaozhou held a deep water port, and was surrounded by mineral resources. Alongside this, German missionaries of the society of the divine word were operating in the region which was a large bonus. By November of 1896 Germany was determined to acquire Jiozhou and Heyking in Beijing, looking for any means necessary to grab them. When news came to Berlin on november 6th of 1897 of the murdered missionaries, Wilhelm was delighted "that a splendid opportunity had at last arrived". The next day Wilhelm met with advisors and argued "It is the last chance for Germany to get a possession anywhere in Asia and to firm up our prestige which has dropped.... [N]o matter what it costs, we must not under any circumstances give up Kiaochow. It has a future for economic development as well as industry, a future which will be greater and more meaningful than Shanghai is today." Meanwhile back in China the Qing officials were as incompetent as usual. As was becoming typical of any incidents involving missionaries, the Zongli Yamen received news of the missionaries murders on November 7th from the German ambassador, before any local officials ever reported it. The Qing court immediately understood the dangerous situation, the Emperor realized Germany would use the situation to seize a harbor. The Emperor ordered governor of Shandong, Li Bingheng to be reprimanded for his incompetence, but on November 14th, German warships arrived at Jiaozhou bay. The local Qing garrison withdrew from the area, without firing a shot. Li Bingheng immediately reported the potential invasion to the Qing court urging them to fight the invaders ''Since they started the feud, we have no alternative but to resist.' He proposed they raise 5 additional companies of soldiers in Caozhou to drive the Germans out. However the Qing court rejected his proposal stating such recruits would be worthless in battle. The Qing court responded with this to Li "although the enemy has certainly acted arbitrarily, the court will definitely not mobilize its troops. The foreigners' actions rely entirely on power. If our power cannot assure victory, we will absorb a great loss." They were not wrong in this regard, do remember they literally just lost a war against Japan. The Qing navy was shattered, the imperial treasury was on the verge of bankruptcy already paying indemnities to Japan, how could China resist Germany at this time? One thing the Qing court understood was the balance of power theory. Europe was divided and all competing in China. When Japan claimed the Liaodong peninsula, the triple intervention of Russia, France and Germany had occurred. The Qing court expected Russia to yet again intervene against the Germans now, hell Russia had also shown desires for Jiaozhou bay. However the Qing did not know Wilhelm had been talking to Tsar Nicholas, convincing him to take Port Arthur and Dalien, while Germany could seize Jiaozhou. You have probably heard of the great scramble for Africa during the late 19th century. This involved multiple world powers literally scrambling to seize colonies in Africa, well this situation was also occurring in China. You may have seen a famous painting by the Artist H. Meyer, depicting China as a pie being carved up by the leaders of the great powers. There is a description of the painting which helps greatly for a audio podcast haha "En Chine: Le gâteau des Rois et... des Empereurs" Le Petit Journal Supplément Illustré, January 16, 1898 Artist: H. Meyer "In this French rendering, Queen Victoria glares at the German Kaiser, while the Russian, French, and Japanese figures look pensively at China. The Kaiser stabs his knife into the German-leased territory Jiaozhou (Kiao-Tcheou) in Shandong, acquired in 1898, while the Russian Tsar puts his fists on Port Arthur (the Chinese port of Lüshun, leased in 1897). The caption reads: "China: The cake of Kings and Emperors." The Germans had long been seeking a port on the Chinese coast, and the Juye incident was a perfect pretext to grab Jiaozhou. On November 6th Kaiser Wilhem sent a telegram to the Tsar sta…

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    3.57 Fall and Rise of China: Big Sword Society & the Armor of the Golden Bell Jul 17, 2023
    Show notes

    Last time we spoke about Shandong province. Yes this one province of China just always seems to be the breeding grounds for trouble, its actual a common saying haha. Historically Shandong was unique in many ways; geographically its densely populated, almost exclusively with farmers, the majority of whom are quiet impoverished in its western portion. Just about all invading armies have to go through it if coming from the north, leading the province to be very unstable. Bandits roamed its region throughout time, leading local communities to seek protection via what we in the west called Boxers. These martial artists became a big part of western shandong, the strongmen to fight off enemies. Shandong also birthed numerous sects and when they mingled with the Boxer types, rebels spread continuously. The Qing had a hell of a time with Shandong beginning in the late 18th century, and things would only escalate further by the late 19th. #57 This episode is the Big Sword Society & the Armor of the Golden Bell Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. "My investigations reveal that the Big Sword Society is the heterodox sect, Armor of the Golden Bell (Jin-zhong zhao). Its origins lie in the distant past. Although local officials have proscribed it, its roots have never been cut. Last year the coastal borders were unsettled [because of the SinoJapanese War], and when people heard that this sect could ward off bullets, it spread all the more, so that there was hardly a place without it. The stupid thought that they could protect themselves and their families. The crafty used it to carry out their violent schemes. Then roving bandits (you-fei) came from outside to stir things up and crowds gathered to cause trouble." This passage was written by the governor of Shandong, Li Bingheng who was trying to explain the origin of what was called the Da-dao hui "Big Sword Society". This society was mentioned in 1735 in northern Anhui province, though there really is not much known about them, until they re-emerged in the late 19th century. The armor of the golden bell had existed since the late 18th century as a martial arts technique for achieving invulnerability. As I mentioned in the previous episode; the armor of the golden bell was a kungfu technique that employed "Qigong". Qigong is a system of coordinating body-posturing, like movement, breathing and meditation. Those performing it would perform breathing exercises which they claimed helped protect their bodies against blades and even bullets as if a large bell was covering their body. Several practitioners of this technique were associated with various sectarian societies like the eight trigrams back in 1813. These people usually made charms using red paper, burned and swallowed them, sometimes they cast spells or better said incantations to appeal to various gods for help. The armor of the golden bell sounds like an organization, but I am just trying to hammer the fact it's actually a technique, it just so happens many organizations used it. To give a firmer example, there was a man named Zhang Luojiao who grew up in Guan county of Shandong. He, his father and younger brother were Daoist priests and learned boxing and healing methods from another family member in 1782. The next year a teacher from Henan province taught Zhang the armor of the golden bell technique and gave him two charms. It is said after learning the technique, he took up more boxing and taught disciples for profit. He eventually became associated with the eight trigrams. He later learnt the spell "zhen-kong zhou-yu / true emptiness spell" from a Li Trigram member. Zhang claimed he left the sect because his teacher kept demanding donations and thus did not take part in the rebellion that occurred later. However students of his did take part in that said rebellion. So the armor of the golden bell at least seems to be part of something larger, it was a well established boxing technique in the north china plain region. It was an invulnerability spell against sword or knife attacks and its practitioners were often found to be linked to sects. Historians argue about the relationship between the Big Sword Society and other sects. Some argue the Big Sword Society was an off branch of the White Lotus, others believe it was nothing more than a martial arts group. Now the Big Sword Society that re-emerged in the late 19th century had its birthplace in southwest Shandong and the northern part of Xuzhou in Jiangsu province. Now southwest Shandong was an area where bandits flourished. Salt smugglers, opium dealers, all the black market types had activity in this part of Shandong. This all led to a rise in martial artists, the boxers, the region was seen sort of like the wild west of America. German missionaries described the area and its inhabitants as "firm of character, braver, and less cunning than the rest, but on the other hand, also more coarse and rough". Japanese observers noted "they are feared because of their aggressive disposition and inclination to fight. Quarrels, brawls, and combats are daily occurrences in Shandong, most of all in Chaozhou. In Yanzhou, wherever you go, there is hardly a place where you do not see fights". Needless to say, this area was particularly difficult to control during the 19th century which was ridden with rebellions. Salt smuggling had been an integral part of the border economy, but by the 1880s and 1890s opium production was on the rise. It began with foreign traded opium, but by the 1880s, native production increased markedly, especially in Xuzhou. In the early 1890s Dangshan opium exploded in Dangshan county and with it so did incidents involving the Big Sword Society. With opium production expanding in this area, men began to bear arms and challenged Qing officials. The Qing dynasty was in a very weak state because of the rebellion, war with Japan, corruption and such, thus banditry exploded. When the Japanese began marching into China proper, it sent refugees and bandits into the Shandong-Jiangsu-Henan border area. Many villages simply became bandit lairs leading to inter village feuds. The missionaries in the area became involved in said feuds as bandits used the church for protection. There were countless french jesuits who were literally lured to said bandit lairs, in Jiangsu to help offer protection. It was in this type of environment that allowed the Big Sword Society to flourish. When the first sino-Japanese war brought an unprecedented wave of banditry and violence, it became time to develop effective means of self-defense, and here the armor of the golden bell shun brightly. A man only known by the name Zhao came to Shan county of southwest Shandong from either Zhili or Hejian. He was described as a wandering Daoist priest and he took up shop in Shan country working as a hired hand in the village of Shaobing Liuzhuang around 1894. It seems to make some money he began teaching martial arts and perhaps even some sectarian rituals, no one knows for sure, but one thing is known, that he taught the armor of the golden bell technique. Here is an in depth passage on how the technique worked "When they study their techniques, the poor need not make an offering, but those who can, offer 6,000 Beijing cash as a gift. In the middle of the night, they kneel and receive instruction. They light lamps and burn incense, draw fresh water from a well and make offerings ofit. They write charms (fu-lu) on white cloth. The words of the charms are vulgar and improper. There are such phrases as "Patriarch, Duke of Zhou; Immortals of the peach blossom; Golden Bell, iron armor protect my body." Those who spread the art can neither read nor write. They have others write for them. They also teach spells (zhou). While chanting spells they burn charms, mixing [the ashes] in water and instructing [the initiate] to kneel and drink. Then [the teacher] breathes in from above the lantern, and blows out over [the initiate's] entire body. Then he beats him with a brick and staff. After chanting the spell for three nights, one can withstand swords. It is said that after chanting for a long time, even firearms cannot harm one. It is much like breathing exercises (yun-qi). Where the "breath" (qi) moves, even a fierce chop cannot penetrate. But if one loses concentration, then the blade will enter. The simple people do not understand, and think it a magical technique." It fits with other descriptions of the technique, sometimes seeing people recite incantations, swallow charms and hit themselves with swords or bricks, fun times. The Big Sword Society used a variety of invulnerability techniques like the armor of the golden bell, the "tie bu shan / iron cloth shirt" or "wu ying bian / shadowless whip". All of these stressed the beating of ones body to resist further injury. There were a lot of martial arts groups in the region, but the Big Sword Society distinguished themselves for heavily using incantations and charms. Now Zhao taught many, but his leading pupil was named Liu Shiduan, who was reportedly 43 years old in 1896. Liu Shiduan had a decent education, he attempted the lowest examination, the sheng-yuan degree, but never passed, so he purchased the jian-shen degree which brought him to the lowest fringe of the gentry class. Again going way back to the opium wars, the corruption of the Qing dynasty was simply getting worse and worse. Shi was the head of a fairly important family in his village who held quite a lot of fertile land. Shi learnt the armor of the golden bell from Zhao and began teaching his own disciples in his village and the neighboring villages. His greatest students would become the leaders of the Big Sword Society in their villages. The most well known of these was Cao Deli, a wealthy peasant in this 30s from Shan county in the village of Caolou, whose male population almost all join the Big Sword Society. Cao was the leading household of the village. Next was Peng Guilin from the market town of Daliji, whom Liu saw as a man of great substance, he was indeed a wealthy man from a wealthy family. Another was Zhou Yun-jie in Zhouzhuang in Cao country, known as the stockade lord. The reason for their society was first to defend their people against the bandit scourge. This inherently meant protecting ones land, and thus landlords were quick to join up, but the extremely poor, who did not have land and thus no real home to protect did not. If it is to be believed part of joining meant each member had to burn ten cash worth of incense per day, thus the poor really could not afford to join. There are accounts, many joined because of personal dependency on landlords who drew them into the organization. According to the son of Liu Shiduan "Both poor and rich joined the Big Sword Society. The poor joined to help their landlords watch their homes and they could get something to eat and drink and some entertainment from their landlords". Thus Liu Shiduan became the leader of the Big Sword Society with his best disciples as the various leaders within it. In the spring of 1895, the banditry going on in Shandong and Jiangsu became so bad, the Qing government took notice. Many in the court feared the bandits would help the Japanese by stealing ammunition shipments for troops at the frontlines. They began to hear rumors of groups of people utilizing the armor of the golden bell technique to combat these bandits. The invulnerability techniques always led to bad things and the Qing court had made great efforts to censor and dissuade such things. However in the face of the banditry problem, the Qing court sent word to the governor of Shandong Li Bingheng to annihilate the bandits, but to only find ways to disperse the guys using the armor of the golden bell technique, so quite lenient. The key official in the area was Yuxian who was promoted to daotai, given control over south Shandong. Yuxian responded enthusiastically to the order against the bandits. By June that year, Li Bingheng reported back to the court, that Yuxian had arrested hundreds and killed dozens of bandits. There were countless accounts of bandits stuck in wooden cages outside Yuxians yamen who died of exhaustion and starvation. However as Yuxian was trying to seize all the credit, a lot of credit was due to the Big Sword Society who proved themselves a ally to the anti-bandit campaign. As told to us by the daotai of Xuazhou "At this time Caozhou was suffering from banditry, and the officials and people both relied heavily on [the Big Sword Society]. Once a person learned its techniques, the robbers would not dare oppress him. If a theft occurred, the society's members rushed in to search the robbers' nest, and were sure to seize the robber without regard to their own safety. At first they sent their captives to the officials for prosecution. Then because the officials had to treat each according to the facts of the case, and could not kill them all, the people were unhappy. Thus later they seized robbers and just killed them, and no longer sent them to the officials" The Big Swords Society moved from a close collaboration with the Qing authorities to hold an official function. The daotai praised their brave allies, but insisted to the Qing court they never paid them nor gave them any food. One Daotai reported back to the Qing court "in recent years in Heze, Chengwu, Shan, Dingtao and Cao counties, there has not been a single robber. This has all been due to the power of the Big Sword Society". Thus the Big Sword Society was not only tolerated they were being encouraged. Both Yuxian and Li Bingheng would go on the record to state the Big Sword Society were from "good and wealthy households who also practice techniques to protect their families". The local officials were benefitting from the Big Sword society and it was growing exponentially. From 1895 to 1896 the Big Sword Society's activities became more and more open. In the spring of 1896 there was a large celebration for their leaders birthday at the temple near the Shan county seat. For 4 days, extravagant shows were on display, people gathered from all around the region and this offered a opportunity to forge connections amongst the Big Sword society groups. According to a legend, Yuxian personally came,disguised as a fortune teller trying to investigate who popular the society had become. Sometimes this legend has it that he was caught and released. What is true, is that Yuxian did pretty much nothing to stop their society from growing, but as time went on he and others became alarmed. The daotai of Xuzhou reported "As they spread underground and grow in secret, their party becomes steadily more troublesome; but within their own territory, they never steal, rape, or kidnap. People all praise their chivalrous spirit (xia-yi) and hasten to join them. Great households (da-hu) in the villages hire them as guards; and even the army, counties, bureaus, and customs posts recruit them for defense. Thus they spread and proselytize more and more. They are most numerous in…

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    3.56 Fall and Rise of China: Not always Sunny in Shandong Jul 10, 2023
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    Last time we spoke about the conclusion of the first Sino-Japanese War and we took a side trip speaking about overseas Chinese in the 19th century. The treaty of Shimonoseki ended the war between Japan and the Qing dynasty. The Qing dynasty was humiliated yet again, but so too was Japan because of the triple intervention of Germany, France and Russia. The balance of power in the east had shifted dramatically. Such dramatic change that was seen in the 19th century led to massive emigration within and outside of China. The wealthy and common Chinese people wanted to improve their lives and they moved within China seeking lands to farm and outside China seeking new opportunities. Overseas Chinese were heavily influenced by the great Gold Rushes of the 19th century and of course the colossal railway projects. In many ways it was a dark part of the histories of numerous nations, but in the end it was also the beginning of a new international community. #56 This episode it's not always sunny in Shandong Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Shandong, anytime you hear about a conflict in Chinese history it always seems to originate with Shandong. Indeed Shandong has been at the heart of an unbelievable number of conflicts, it just always seems to be the birthing place for trouble, but hell it always gave us Confucious. Not going to lie, this is going to be a bit of a bizarre episode. The purpose of this episode is to somewhat explain, how certain groups emerge historically because….well of just a place. Shandong is unique, its been at the heart of so many events. We are soon going to be jumping into another major event in Chinese history, but to best tell how it comes about, I wanted to cover the origin of those responsible. It just so happens where the majority of these people come from, that is northwest Shandong by the way, makes for quite a story. So let us explore Shandong and perhaps touch just a bit, like a teaser upon a group of people that will become known to the western world as the Boxers. In the late 19th century Shandong held an enormous population, cereal agriculture and numerous impoverished villages. The climate of the region could go from just above freezing for the winter months and blazingly hot and humid for the summer months. China took its time modernizing as we all know, so the peasants of Shandong had to rely mostly on mother nature for irrigation and mother nature in China could be quite cruel. Floods were common, so were droughts. Shandong is quite diverse, its eastern portion was very productive, producing grain, fruits and vegetables. Its streams carried gold dust which was panned by locals. It was part of an ancient silk-raising region. Along the peninsula was a relative immunity to natural disasters. Landlords were more plentiful here than Shandongs western half and it held numerous important port cities like Qingdao which today produces Tsingtao beer, one of my favorites. Commerce was quite bountiful in the port cities and by far and large the peninsula and northern slope of eastern shandong were the most developed parts of the province. In the mid 19th century 58% of Shandongs provincial degree holders came from either the northern slope or peninsula. However when you look at the northwest plains of Shandong province you begin to see a discrepancy. Stretching across the entire region north of the Yellow River, held one of the most populous regions, with 250 people per square kilometer covering around 26% of Shandongs land area. 93% or so of these people were peasants and the region was purely agricultural, but it could be described as anything but prosperous. Average yields were the lowest of any region in Shandong, reflecting the persistent problems of waterlogging and salinity of the soil. The northwest was prone to natural disasters. The yellow river became quite problematic to this region in the 1880s. The bed of the river had risen above ground level through most of Shandong, and the floods became increasingly bad. Though bad, the yellow river was not the only source of misery for northwest Shandong. Lesser streams frequently caused local floodings and as funny as it sounds, too much water was an issue, but often it was too little that brought upon real calamity. In 1876 a terrible drought was said to have carried off nearly 2 million people. 10 years later, famine hit again, truly making Northwest Shandong a disaster area. As bad as mother nature could be, man could also be problemsome. West of Jinan is an imperial highway that runs north and south. It passed into the province of Dezhou, then through Haotang and Chiping before crossing the yellow river's northern course at Dong'e. This area since ancient times saw numerous invading armies cross it from north to south. The Mongols used it and then the Manchu in a similar fashion. It was ripe also for rebels to take up shop. As we saw, the Taiping's northern expedition in the mid 1850's brought them into Shandong, when they attempted to hit Beijing. But Prince Sengge Rinchen managed to turn away the Taiping, ironically by flooding them out. The Nian rebels likewise raided Shandong, first in its southwest, but then in its northwest by the late 1860's. Even the White Lotus Rebellion saw much spreading in the region. It was often said by travelers that this area "suffered quite as much from the imperial soldiers as they did from the rebels, and at times even worse". With such conditions it was no surprise numerous rebels and bandits would emerge. Banditry was an important part of both northwest and southwest Shandong. It was prevalent especially along the southern border with Zhili were bands of around 8-13 men would often perform highway robbery. Roving bandits would prey upon innocent villages, with the prime time being winter as most of these men were not full time bandits, oh no most had homes and grew crops, it was seasonal work. One account in July of 1897 had this to say "the season when highwaymen are especially numerous and dangerous is upon us. The kaoliang is in its prime, and being 7 or 8 feet high and very thick affords a most convenient ambush. It is unsafe to travel alone even in daylight over lonely roads". Now northwest shandong was disaster prone leading to barely any landlords. The region was simply not wealthy enough to support many landlords. Poverty and peasantry was the norm. It was not unheard of for entire villages to take up the road, carrying entire families of men, women and children begging for food. There was a ton of mobility, and a lot of young men would sell themselves as laborers to make ends meet. There was a constant migration of people in northwest Shandong because of the harsh conditions. All of these conditions lent the region into a certain mentality. Now Shandong is the birthplace of both Confucious and Mencius, the very foundation of orthodoxy in China, so why do so many rebellions seem to spurt up here? Confucian tradition holds that a ruler should educate, and lead people to do what is right. But Shandong has historically been seen to be a stubborn place for sectarianism, especially during the Qing dynasty. Something Qing officials took notice of, was how rebellions often came about with the marriage of a sect, take for example the White Lotus and martial arts, which we can also refer to as boxing. The Ming had set a law against Heterodoxy which the Qing adopted, it proscribed a penalty of strangulation for the leaders and banishment of 3000 li distance for followers. Here is a passage of the laws "all teachers and shamans who call down heterodox gods [jiang xieshen\, write charms, [chant] incantations [to make] water [magically efficacious: zhou-shui], perform planchette and pray to sages, calling themselves duan-gong (First Lord), tai-bao (Great Protector) or shi-po (shamaness); and those who wildly call themselves the White Lotus Society of the Buddha Maitreya, the Ming-zun [Manichaean?] sect, or the White Cloud Assembly with their heretical and heterodox [zuo-daoyi-duan] techniques; or those who hide pictures [of heterodox gods or patriarchs] and gather in groups to burn incense, meeting at night and dispersing at dawn, pretending to do good works but [actually] arousing and misleading the people" So as you can see with this passage, the law made it clear that incantations or charms were particularly concerning to the Qing court. Mere worship was tolerated or at least treated leniently. But what was definitely not ok was the formation of hierarchies, such as master and disciples, or the use of lets say magic. These actions were seen as instrumental to providing the organization needed for subversive activity, ie rebellions. In the early Qing days, these prohibitions were pretty effective, while sectarian worship still flourished, at least no rebellions were kicking off. However by the late 18th century things began to change, rebellions emerged. Now I spoke extensively about the White Lotus Rebellion, but there were two other significant rebellions took place around this time, the Wang Lun rebellion of 1774 and the eight Trigrams uprising of 1813. Both broke out in the Shandong region and both involved significant participation from martial arts groups, more notably both involved those known as Yi-he-quan, aka those who the west would call Boxers by 1898. The Qing noted the persistence of sectarianism in Shandong, the province was a major source of what was called 'meditational sects" built upon the White Lotus tradition. These meditational sects had no great halls, sutras or views, they usually were just people prescribing certain diets. They stressed meditation and breathing exercises, sometimes with recitation of incantations. They were pretty simplistic, groups with rituals based around certain times of the day. Both the Wang Lun rebellion and eight Trigrams uprising were begun by these so called "meditational sects". Wang Lun was a former Yaman runner who managed to get rich working as a healer in Shouzhang county in southwest Shandong. He was the leader of the White Lotus sect in Shandong province in the 1770s. He was a self-taught physician and a martial arts master. He taught his followers yoga, meditation and the ability to fast for long periods of time. Honestly you could really call these people modern day yogi's. His sect was noted for their fasting techniques and martial arts prowess. By 1774 his sect numbered several thousand. It was in this year, Wang Lun began spreading rumors of an impending turn of the Kalpa. In the Hindu and Buddhist faiths, Kalpa refers to a period of time between creation and the recreation of the universe. He was telling his converts that the reincarnation of Maitreya was upon them, and he was destined to become the Emperor of China. He mobilized his followers and marched upon the city of Shouzhang on October 3rd of 1774. With some help from followers already inside the city, the rebels seized it and ransacked everything they could. The rebels held Shouzhang for a few days before abandoning it to attack the city of Yangku. Yangku was easily captured as its local garrison had just been sent to relieve Shouzhang. From there the rebels captured Tangyi and Liulin before marching upon the larger city of Linqing. By this point the rebels had defeated multiple Qing forces and rumors spread this sect were utilizing invulnerability magic. Many officials in Linqing fled in fear of this. For weeks Wang Lun's forces besieged the city, but the Qing defenders led by Qing Zhanhun resisted their attacks. Wang Lun's forces soon were surrounded and Wang Lun elected to burn himself alive rather than surrender. The Eight Trigrams rebellion was a short lived revolt that broke out in Zhili, Henan and of course Shandong. It too was a sub branch of the White Lotus, led by 3 notable figures. The Eight Trigram sect goes back to the late 17th century of the Ming Dynasty founded by Liu Zuochen and the Liu family of Shandong which maintain it for decades. It was the first folk religion to develop civil and martial work methods, this is referred to as "wen and wu" a conceptual pair in Chinese philosophy, referring to civil and military realms for governance. They believed in meditation techniques to overcome human limits, to reach salvation. They were organized into eight trigrams and predicted a time of troubles and a new kalpa and mobilized themselves through master-disciple relationships. A major component of them was practicing martial arts. Now like I said during this rebellion they had 3 leaders, the first was Lin Qing who was described as a hustler who loved gambling and took on some odds jobs like being a night watchman, an enforcer, and even a minor healer. Eventually he took over a small white lotus sect and in 1811 he met Li Wen-cheng who at the time was trying to assume leadership over a larger white lotus sect network spanning across Henan, Zhili and Shandong. Both Lin and Li were inspired by the appearance of a comet in 1811 that they believed was a sign that they could topple the Qing dynasty. They also met Feng Keshan who was a martial arts master, who was not really interested in their crazy religious stuff, but he was seen to be a great leader in his own right and he joined them as a means of recruiting followers from boxing groups within Henan, Zhili and Shandong. In July of 1813 the main leaders of the eight trigrams met and discussed a date for a rebellion. What really began their necessity to rebel, was a series of droughts and floods that had brought upon a famine which in turn led to a sharp increase in the price of wheat. The emperor at the time had scheduled a hunting trip on September 15th, so the rebels knew the Forbidden city would be lightly guarded. The plan called for ambushing the Emperor as he was coming back from the trip, just outside the city. Qing court officials heard rumors of the planned rebellion and quickly arrested Li Wen-cheng on September 2nd. They began torturing him, but soon his followers broke in and rescued him. The rebellion was then pushed forward and the Eight Trigrams quickly seized Huaxin, Dingtao and Caoxian in southern Zhili and Shandong. Lin Qing took charge of an attack upon the forbidden city, although he notably did not participate in the attack. The rebels hid in ships outside the eastern and western palace gates as Lin paid off palace eunuchs to lead his forces through the gates. The rebels wore white cloths around their heads and waists and were armed mostly with knives or iron bars. They tried to attack during a mealtime when they assumed the guards would be eating. The Emperor at this time was around 50 miles away from the city walls. Around 80 rebels managed to get through the gates before they were closed and fighting erupted inside. With the element of surprise lost, the rebels soon routed as the Imperial guards brigade hunted them down. Several thousand supported continued to besiege cities for months, but all would be suppressed in January of 1814. Li Wen-chang along with 4000 followers died while besieging Huixian. Over 20,000 or so eight trigram members would be ki…

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    3.55 Fall and Rise of China: Overseas Chinese in the 19th Century Jul 03, 2023
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    Last time we spoke about the final days of the first Sino-Japanese War, the invasion of the Pescadores Islands, Taiwan and the Treaty of Shimonoseki. The Japanese had taken Port Arthur, Weihaiwei and were on the verge of marching upon Beijing. The Qing were slow to action on the negotiation front leading to three attempts to reach a peace agreement. However in the meantime the Japanese prolonged things for just enough time to allow their amphibious forces to invade the Pescadore islands and Taiwan. Li Hongzhang became the scapegoat for the entire conflict and was forced to sign the humiliating Treaty of Shimonoseki. However in the end it would also be Japan getting served a nasty deal because of the Triple Intervention of Germany, France and Russia. The balance of power in the east had dramatically changed, and with change comes movement, the movement of many people, all over the world. #55 This episode is, Overseas Chinese Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. I did not know when I was going to tackle this subject, but I figured after the first Sino-Japanese war would be a good place. The 1890's-1900 is a sort of odd window of time for China where a lot of change occurs. When I was doing my undergraduate in History, a requirement of my University was to take a certain amount of courses in specific fields of history, one was Canadian history as I am from Quebec and its just forced on you. In one of those courses I had to spend an extensive amount of time learning about the Chinese-Canadian experience, particularly during the end half of the 19th century. Now I know the majority of you listeners are American and probably know the general history of Chinese immigration to America during the 19th century. For Canada is quite similar, first thing that comes to mind for all of you I imagine is the railroad work. Its a fundamental part of both America and Canada's history, the building of some of the great railroads and unfortunately the terrible mistreatment of Asian immigrants. In this episode however I don't want to just talk about Canada and the United States, because in truth, Chinese immigration saw Chinese going to all sorts of nations, for various reasons. I also believe it gives us a better understanding of all the events we have spoken about and how they affect the common person. There are more than 50 million Oversea Chinese today, most of them are in Southeast Asia, in places like Singapore, Malaysia, Brunei, Thailand and such. They represent one of the highest figures of immigration in the world. Their migration goes back to ancient times, roughly 2000 years ago during the opening of the maritime silk road. Chinese immigrants were moving mainly to Southeast Asia. When the 15th century came around, Chinese began moving to places like Sumatra and Java, establishing what we call today, Chinatowns. Where trade went, so did the Chinese and by the 16th century trade began to pick up with Europe. Europeans began to establish themselves in the Far East, looking to trade and in the process integrated numerous places within a world trade network. European powers began to compete with another to expand and develop colonies in places like Southeast Asia and this in turn increased a demand for Chinese merchants and laborers. When the 17th century rolled around, there was an estimated 100,000 or so Chinese scattered about Southeast Asia and 20-30 thousand perhaps in Japan. Many Chinese came over during the Wokou years, setting up bases in Japan to help raid mainland China as pirates. When the Manchu conquered the Ming dynasty, numerous Chinese refugees fled to Japan to escape Manchu rule. Now its during the 19th century when we really begin to see massive movements to the far reaches of the globe. When the age of colonialism was at its height so too would Chinese immigration be at its height, and with it a diaspora began. By the starting of the 19th century, millions of Chinese pulled up stakes and left for unfamiliar and faraway places, why? During the final century of the Qing dynasty, China began to struggle with mounting challenges as I think we all have seen in this series. These problems were both internal and external in nature. Internally, the Qing had doubled their territory, incorporating areas in the north and west which were sparsely populated, adding ethnic and religious diversity to the empire. There were Manchu, Hans, Mongolians, Tibetans, Muslims and such. Alongside this, the population exploded because of new irrigation and water management techniques that were helping tackle China's most troublesome historic nemesis, floods and droughts. New crops had come over from the America's such as corn, sweet potatoes and peanuts. The new foodstuffs could be grown in areas of China that historically always had trouble growing stuff, allowing for new lands to be expanded upon such as the southwest and northeast. As the nutrition improved, China's population exploded. By 1740 the Qing dynasty numbered 140 million, but by 1850 this increased to a whopping 430 million. Population growth holds numerous benefits to a nation, such as increasing economic activity, but it can also cause great strain. China took a very very long time to industrialize. In the early half of the 1800s, most Chinese supported themselves through farming, but with the population booming, less and less land pushed more and more to find new lands. The Qing government meanwhile, as we have seen in this series, proceeded to become incredibly corrupt. Their officials neglected the common people and engaged in corruption purely to enrich themselves, and they gradually became more and more inept at governance. With a corrupt government and a booming population of dissatisfied people, 19th century China was ripe for conflict. The first major one was the White Lotus Rebellion of 1796-1804. It broke out in response to famine, overcrowding of land and from the harassment by corrupt Qing officials. The cult lashed out, resulting in the deaths of millions and costing the Qing dynasty nearly 100 million taels. Then the First Opium War broke out against Britain resulting in a humiliating defeat and the beginning of unequal treaties upon China. After this, the worst civil war in history, the Taiping rebellion broke out, yet again during a time of famine, with another cult, the Taiping led by Hong Xiuquan who nearly toppled the Qing Dynasty leading to the death of over 20 million or so people. Alongside the Taiping was the Nian rebellion and the second opium war, inviting more death and humiliating treaties tossed upon China. The Dungan revolt killed another 10 or so million people, causing countless Hui Muslims to flee into surrounding neighboring states. The turmoil of the mid 19th century caused terrible suffering on the people of China whether it be from drought, famine, war, governmental harassment or simply incompetence and when this becomes your everyday life, what do you do to improve it? Well after witnessing such foreign barbarians nearly toppling your government multiple times, showcasing technologies you've never seen before, you might get curious what its like in their nations. Once the bans were lifted Christian missionaries were pouring into China from these nations. These people didn't not simply sail over to China either, in the mid 19th century the invention of steamships made sea crossings much faster and safer. With steamships came railroads, a much more efficient way to move raw materials and people across land. Steamships and railroads would have a profound effect on China. The construction of railroads required a lot of work, particularly dangerous work of clearing land and laying tracks. European colonies, the Americas, Southeast Asia, Oceania and other far reaching places had enormous demand for laborer, whether it be in construction, agriculture, mining, railway building, etc. Plantations for rice, rubber, fruit, sugar, tea, hell the mining of guano was huge, talk about a shitty job. Like we see today, companies sought cheap and exploitable pools of labor to fit their demands, many of them turned to China. China because of the Opium wars and later the First Sino-Japanese War had opened up countless treaty ports, she was burst open. Now there were fundamentally two rationales for Chinese migration, the first being flight and the second economic. Flight refers to those literally driven to flee where they were because of war, famine, disease, natural disasters, terrible government and persecution. Economic refers to the drive to just improve one's life, maybe the grass is greener on the other side as they say. Both of these rationales could lead to temporary move or permanent and it did not necessarily mean leaving China either, let's not forget a ton of internal moving was occurring. Now during the Taiping Rebellion as the violence escalated countless people fled. Take for example the wealthy class, whenever Taiping entered an area, obviously these people feared losing everything as the Taiping confiscated all wealth. Therefor countless fled to newly opened treaty ports like Shanghai where foreign protection was to be found. They began dealing with the foreigners and discovered some mutual interests. This was a large reason places like Shanghai and Hong Kong were transformed into booming sophisticated cities. But for the countless common people, the Taiping-Qing war saw a large mobile population, wandering wherever seemed safe at the time. Many of these people fled to provinces in the southwest and southeast of China. When the war ended, major food and tax producing provinces were de-populated, take Jiangsu for example which saw 70% of its population of around 24 million people. Anhui and Zhejiang lost around 50% of their respective 15 million or so people. When the war was finally over, the flight migrants did not all return. Hubei, Hunan and Henan saw a ton of their people simply pack up and set up shop east. A lot of people also fled into Manchuria which had always been sparsely populated, even though it was one of the richest areas for agriculture and natural resources. The Qing had always limited migration to Manchuria, trying to protect the Manchu homelands, but beginning in the 1860's the Qing leadership had a change of heart. There were two major reasons for this; number 1 the Taiping rebellion had ravaged the governmental budget, prosperous agricultural regions that provided a ton of tax revenue were depopulated. China had indemnity payments to pay the British and French, money needed to be made, so the Qing began selling land in Manchuria and increased taxes upon it once it started to become more productive. The second reason was Russia. Russia was encroaching into Manchuria, and the Qing worried its sparse population would leave it vulnerable, so they opened the doors to the Han to help out. Now it was not just the Russian encroaching into Manchuria, the Japanese also had their eyes on the region. As I explained briefly towards the end of last episode, the Russians basically swindled the Japanese with the triple intervention, managing to seize a 25 year lease over the Liaodong peninsula in 1898. The Russians quickly went to work developing the region's agriculture, mining and crucially its railways. All of this required the pumping of money into Manchuria further building up the desire for Chinese migration to fill the large demands. Now this was all internal movements, what about the external? Millions of Chinese responded to the international demand for labor during the mid to late 19th century, taking them first to Southeast Asia, and then to all the corners of the world. The major reason they were able to do this in large scale was because of the new steamships and the increase of foreigners inside China telling them about the various nations they came from. The majority of early migrants came from the wealthy class, who sought to move their families and businesses abroad. These types of businesses were typically, Luandromats, stores, restaurants and such. They mostly came from Guangdong and Fujian as southern China was in turmoil due to the opium trade and Taiping Rebellion. Southern China had become fertile grounds for western companies to come over and recruit or even Shanghai laborers. The British picked up Chinese and brought them to build up their colonies in Malaya and Singapore, while the Dutch brought them over to Sumatra. They worked in sweltering hot plantations, for tea, rubber, rice, fruit or in the great tin mines of Malaya for example. This all of course becomes quite dark, I briefly talked about the "pig trade", the pigs being Chinese coolies who were either hired or kidnapped into indentured servitude overseas. Britain had outlawed slavery in 1807, but the experience for these poor souls would be very reminiscence of the western african slave trade. The term "shanghaied" comes from this time, when Chinese were sometimes drugged up or boozed up and tossed onto ships going to various places like Trinidad, British Honduras, Jamaica, New South Wales, British Guiana, Peru, Cuba, all over really. Now the Pig trade was quite reviled, take this passage from 1852 by foreign secretary Lord Malmesbury "iniquities scarcely exceeding those practiced on the African coast and on the African middle passage have not been wanting…the jails of China [have been] emptied to supply 'labour' to British colonies…hundreds [of coolies] gathered together in barracoons, stripped naked and stamped or painted with the letter C (California), P (Peru) or S (Sandwich Islands) on their breasts, according to destination." It was actually the gradual abolition of the Atlantic slave trade and slavery itself that rose the demand for Chinese coolies. The British were the pioneers on this front sending 200 Chinese laborers over to Trinidad in 1806 to quote "in an attempt to establish a settlement of free peasant cultivators and laborers" these initial shipments saw Chinese on vessels that had been used to transport African slaves in previous years. The Trinidad experiment failed, only 20 to 30 of the 200 Chinese remained on the island by the 1820's, however such stories inspired people like Sir John Gladstone to bring Chinese over to sugar plantation in British Guiana in the hopes of replacing the lost Afro-Caribbean workforce because the slave trade was coming to an end. Now the logistics of coolie labor were, murky lets say. Most in theory were under contract, paid, to be temporary, one would say consensual. Regardless many in Britain rightfully saw how horrible it was and tried to fight to end the trade or at least improve conditions for the Chinese coolies. Many of these humane reformers argued the Chinese would be tricked into signing employment contracts based on misleading promises, often kidnapped or even sold by coolie merchants within China. Yes a lot of these unfortunate men, had debts, like gambling debts and their lenders simply sold them off. But there were many who volunteered, because they were offered free passage and paid something like 20 cents per day. While I have been fo…

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    3.54 Fall and Rise of China: First Sino-Japanese War #6: Taiwan Jun 26, 2023
    Show notes

    Last time we spoke about the Massacre at Port Arthur, actions in Manchuria and the fall of Weihaiwei. The Japanese had completely destroyed their meticulously cultivated public image when they let loose atrocities upon the Chinese at Port Arthur. Meanwhile, multiple Japanese and Chinese armies fought in Manchuria, culminating in a decisive blow at the battle of Yingkou. The Japanese advance was getting ever closer to Beijing, but the event that would inflict the most serious threat to China was the battle for Weihaiwei. The survivors of the Beiyang Fleet were trapped within the harbor of Weihaiwei when the Japanese snuck onto the Peninsula and laid siege to the great fortified port city. The Japanese stormed the fort's guns and quickly turned them on the Beiyang fleet before launching torpedo boats to finish the job. It was a catastrophe for the Qing Dynasty, now the Japanese could launch offensives at their whim against Shandong province. #54 The First Sino-Japanese War of 1898-1895 Part 6: Taiwan and end of the War Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Japan had just captured the port city of Weihaiwei. The Japanese government publicly reported their objectives of war were not yet attained and that the diet was prepared to grant whatever amounts were necessary for military expenses required to finish them. Meanwhile the Qing court in Beijing concluded that China's military defeats had been mostly a result of the weaknesses of European weaponry. Yes, that was their conclusion. They pointed out how there was a mismatch between Chinese gunpowder, which might I add was inferior to that of what was being used in the west, and their western purchased breech-loading rifles. From the North China Herald we get this gem "There is a movement in Peking for a return to the use of muzzle-loading rifles and long jingals [sic] for arming the Chinese armies. But the Chinese arsenals before the war was 'unfit even for firecrackers' and had been provided 'by unprincipled ordnance officials.' This inferior gunpowder supplied to the Chinese armies in Manchuria and elsewhere since the war began, had undoubtedly been one of the chief causes which has made our soldiery appear ridiculous in the eyes of the world. The powder in the cartridges has been found either not to carry far enough in nine cases out often or not even to explode! This sad state of affairs has been the principal cause of the hitherto astonishing panics of the Chinese soldiery whenever they were confronted by the Japanese." Instead of simply replacing defective powder and using modern weapons. The Qing solution to their gunpowder problem, which was the result of corrupt officials embezzling, was to simply dispose of modern weaponry and start using their old stuff. Instead of simply replacing defective powder and using modern weapons. With the Beiyang fleet's warships destroyed or captured, Prince Gong ordered the closing of the admiralty board since China no longer possessed a real navy. When he did so, they found 5 million taels missing from the account. It is alleged these funds were diverted to Empress Dowager Cixi's summer palace renovations. There was a general recognition in the west after the fall of Weihaiwei that the balance of power in the far east had changed. China was no longer the dominant power, it was clearly Japan. The Qing dynasty faced a horrible decision: they could negotiate a peace deal with Japan or they could risk a coup d'etat. It was to be defeat by the hands of Japanese, or their own Han subjects. The Manchu leadership clearly favored the former, especially since they were under the belief they could enlist some western intervention to mitigate better peace terms on their behalf. For the Japanese, they now were trying to figure how to make their war gains permanent, but to do so they really had to get the Qing to capitulate before foreign intervention occurred. While Japan could defeat China, she could not handle more nations jumping into the mix, particularly the Russians in Manchuria. The Japanese public and military were demanding peace terms to meet their great achievements in the field of battle. Japanese diplomats however were very aware of the international diplomatic consequences of being too ambitious in the peace terms. Cooperation between the Japanese military and diplomatic leadership began to wane after Port Arthur fell. A week after its fall, Premier Ito Hirobumi arranged Field Marshal Yamagata Aritomo to be relieved of his command for medical reasons, but he was not sick. No, it was because Yamagata favored a direct march upon Beijing and this made the Japanese political leadership worried he might not listen to orders telling him otherwise if he remained in the field. They believed such a strategy would ultimately backfire, because it would collapse the Qing dynasty which would simply drag western powers into the mix. As Premier Ito Hirobumi put it "Should this happen, Japan would be negotiating peace not with China, but with the Western Powers. But there is another twist to this story. Yamagata also happened to be Ito's most powerful rival and you can only imagine how much it might displeasure Ito if Yamagata marched into Beijing. Thus Ito arranged for a different strategy. Beijing would no longer be an objective, instead the 2nd IJA hit Weihaiwei, but another far more distant objective was also tossed onto the map, Taiwan. It was the belief amongst the Japanese leadership, the western powers would tolerate Japan annexing Taiwan. Always trying to emulate the great powers, Japan wanted to obtain colonies, showcasing herself to be their equal. Taking territory on the mainland of Asia was much trickery and could butt heads with nations like Russia, but Taiwan was a lonely Qing held asset very far from her clutches. The strategy was extremely unpopular with the military and Japanese public, both of whom obviously were looking forward to a foothold on the Asian mainland and the ultimate spectacle of marching upon Beijing. In fact the Imperial Family had even sent Field Marshal Prince Komatsu Akihito over to specifically grab command over the march on Beijing. The Japanese royal family wanted one of its members to personally see the capitulation of the Qing emperor, now that would certainly be a hell of a spectacle. But most of the military and public did not understand what would occur if the Qing dynasty collapsed. By this point of the war, the IJA sought to retain the Liaodong Peninsula, but the Japanese politicians understood this was far too close to the Chinese capital to be tolerated. Meanwhile the financial leaders of Japan sought, as you can imagine, large indemnity payments. War can be expensive. So the Peace demands would have three overarching demands: Taiwan, the Liaodong Peninsula and a fat sum of money in indemnities. Now ever since the disasters at Pyongyang and Yalu, the British and Russian governments began work to mediate between China and Japan. Nothing was coming to fruition, but after Port Arthur fell, the Qing began to get desperate. Just a week after Port Arthur's fall, the Qing government sent its first peace mission to Japan. On November 26th, the commissioner of customs at Tianjin, Gustav Detring and a journalist of the London Times named Alexander Michie arrived to Hiroshima with a letter from Li Hongzhang. Ito Hirobumi refused to receive the letter from Gustav Detring because he was not properly accredited by the Qing government, so he was sent away. When Gaiping fell on January 10th, the Qing government requested a cease-fire, which the Japanese turned down. In fact the Japanese publicly stated they would not halt hostilities even during peace talks. Thus the war continued on. Since the first mission, if you could call it that had failed, the Qing prepared a second. This time the Qing hired a special adviser, the former secretary of state to the US, John Watson Foster. Two commissioners were appointed, Zhang Yinhuan a former minister to the US, Peru and Spain and current Zongli Yamen. The second was Shao Youlin, a previous governor to Taiwan, and current activating governor of Hunan province. Zhang was capable of speaking English and thus he took the head. Speaking of heads, Shao Youlin, though a very unknown official, he was rather infamous for one thing. He had issued a proclamation at the beginning of the war, offering a 200 tael reward for the head of any Japanese officer or 100 taels for a regular soldier presented to him. Now if you have been listening to this series from the beginning you can guess this is the age old trick the Chinese played to save face. Always add some level of insult when performing negotiations. Thus Mr. Shao's appointment was just that, an insult and part of a game, a game the Japanese understood, China was still trying to make her look inferior. If China sent top ranking diplomats, it meant they were treating Japan as an equal. To this the Japanese retaliated. They used diplomatic fine print, found from European international law to rid themselves of the new delegation without breaching any rules on courtesy. They made the Chinese look ridiculous. Here is how it went down according to the North China Herald "the two envoys who should be proceeding were still idling in Shanghai because they were unfurnished with proper credentials" The Japanese also asserted the US minister in Beijing had been asked to draw up a proper set of credentials, but he was extremely late to present them and this was unacceptable. According to the Japanese the plenipotentiary powers of the two envoys lacked the authority to make any decisions. All of this occurred before the fall of Weihaiwei, meaning if the delegation had been successful the Japanese would have had a lot less chips on the table. A few days after the envoys departed for Hiroshima, the Peking Gazette, which was the official organ for the Qing government to publicate its edicts referred to the Japanese notably not with the term Woren, but this time the term Wokou which loosely meant "dwarf bandit'. The envoys reached Hiroshima on January 31st of 1895 and met with Ito Hirobumi on February 1st with Zhang keeping a friendly posture. Zhang continuously asked when he would be meeting with Emperor Meiji and Ito Hirobumi kept promising soon, soon he was a busy man, but in reality the Japanese, pardon my french, were just fucking with the envoys and were going to toss them out of the country. Ito Hirobumi made public statement to the two envoys, that they lacked official seals to conclude real treaties and that Japan had demanded assurances from the Qing government they would send proper envoys with proper seals. He finished off with this " His Majesty the Emperor of Japan conferred upon my colleague and myself full powers to conclude and sign Preliminaries of Peace with the Plenipotentiaries of China." And on February 2, 1895, Ito called off the negotiations. Thus two days after the second mission arrived, they were already departing in failure. It would take over a month and a half before a third mission would leave China for Japan. In the meantime Japan captured Weihaiwei, destroyed the Beiyang fleet and were advancing upon Beijing by land and sea. This led the Chinese to stop messing around and choose envoys they knew the Japanese would accept. The Japanese made it known they would accept either Li Hongzhang or Prince Gong, China's two top foreign policy experts. Now if Li Hongzhang went, this offered the Japanese an enormous opportunity to humiliate the man who was commanding the Qing Navy and large parts of her land forces. The other choice placed a Manchu member of the royal clan in a position that would more than likely also result in humiliation. The Qing as you might guess, opted to toss the Han Chinese Li Hongzhang. It was the obvious choice to save the face of Manchu pride to scapegoat using a Han, a classica Qing dynasty strategy by this point in time. Thus the man who fought the most to modernize China and scapegoat this entire calamity would become the scapegoat and bear China's humiliation. To ready Li Hongzhang for his new responsibility, Emperor Guangxu simply restored all the honors and titles he had recently taken from him. Li Hongzhang yet again wore the 3 eyed peacock feather and yellow jacket. The Qing imperial court then asked all the highest ranking provincial officials for recommendations on what to include in the peace settlement. Li Hongzhang was provided with this: To accept a peace settlement as long as the Japanese only wanted indemnity payments. If Japan sought any territorial concessions, the Qing would continue to fight. Might I note, all of these officials who gave their recommendations were extremely out of touch with the reality of the ongoing war. On March 19th, Li Hongzhang alongside 100 other officials departed China for the port city of Shimonoseki. Premier Ito Hirobumi was the main Japanese representative and they would be conducted in english, with Li Hongzhang using an interpreter, Ito spoke english himself. Li Hongzhang presented official credentials with Emperor Guangxu's seal fixed on them. It's ironic, that when presented, Premier Ito asked why the Emperor used a seal, but no signature as was custom for modern society. Li Hongzhang waved it off stating it was Chinese custom and Ito did not press upon it, but yet again what a metaphor for China's reluctance to modernize. Li Hongzhang began negotiations by pressing upon things the two men used to talk about, pan-asianism vs western threats. In his words "the yellow race must work together to hamper the designs of the white race". Ito replied "when I was at Tientsin 10 years ago settling the Korea problem, I gave you friendly advice that many reforms were most important for your country but I regret very much that no change whatever has taken place". To this Li Hongzhang sighed and replied "the trammels of antiquated manners and customs in my country are most difficult to shake off and one cannot follow one's own inclination in effecting reform." Li Hongzhang then argued for the signing of an alliance between China and Japan against the West, which Ito declined. Then later that day, Li Hongzhang presented a proposal for an armistice, which Ito also declined. The main reason Ito Hirobumi was declining the armistice was because of the upcoming operations to invade Taiwan. Ito Hirobumi countered the armistice proposal by stating it would be accepted if the Japanese could occupy Dagu, Tianjin and Shanhaiguan; if China would cede control over railway from Tianjin to Shanhaiguan, which was her only railway at the time; and lastly pay for the cost of such occupation. According to Japanese foreign Minister Mutsu Munemitsu "As Li read this memorandum to himself, his face changed color and he appeared stunned. Over and over, he muttered that the terms were too severe." Li Hongzhang spoke with the Zongli Yamen, who in turn spoke to the Qing Court in Beijing and all agreed to reject such an armistice agreement. On March 24th, Li Hongzhang warne…

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    3.53 Fall and Rise of China: First Sino-Japanese War #5: Battle of Weihaiwei Jun 19, 2023
    Show notes

    Last time we spoke about the situation after the disastrous losses at Pyongyang and the Yalu River as well as the battle for Port Arthur. Coming off their tremendous success at Pyongyang and the battle of Yalu, the Japanese performed an offensive fording the Yalu and easily defeating the Qing forces at Jiuliancheng. After this the Japanese began to advance into the Liaodong Peninsula. One by one, each town saw Qing forces fleeing while giving little battle. Eventually the Japanese seized Jinzhou and Dalian. With bases of operations in hand they then could attack the formidable fortress of Port Arthur. As the Japanese advanced into the Port Arthur region, they came across mutilated corpses of their comrades driving a fiery need for vengeance into their hearts. The Japanese would take Port Arthur with absolute ease as the Qing yet again fled the scene, but this time the victory was met with a disastrous massacre. #53 The First Sino-Japanese War of 1898-1895 Part 5: The Battle of Weihaiwei Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The massacre at Port Arthur was disastrous for Japan's public image. Thomas Cowan of the London Times went to Hiroshima on his way home after witnessing the massacre and met with Foreign Minister Mutsu Munemitsu to tell him what he saw personally. Upon hearing the story, Mutsu told him "that an investigation would be made and that he showed no disposition to interfere with the correspondents duty and the reports were telegraphed on December 1st". On December 16th the Japanese foreign ministry issued a formal statement to the foreign press on the matter "The Japanese Government desires no concealment of the events at Port Arthur. On the contrary, it is investigating rigidly for the purpose of fixing the exact responsibility and is taking measures essential to the reputation of the empire. Japanese troops transported with rage at the mutilation of their comrades by the enemy, broke through all restraints and exasperated by the wholesale attempts [by Chinese soldiers] at escape disguised at citizens, they inflicted vengeance without discrimination. While the Japanese government "deplores" the excessive violence, it protested "exaggerations" in the press reports and insisted that "the victims, almost without exception, were soldiers wearing the stolen clothes of citizens." Three days later the London Times reported "that most foreign reporters agree that the excesses were committed, but say that they were excusable, and that they have had their parallels in the best European armies. The Japanese military promised they would also launch an inquiry into the matter, but no one ended up being punished. Luckily for Japan the west would later on become obsessed over the peace terms and their attention was less focused on the Port Arthur Massacre. Meanwhile the Qing government was trying to deny there even was a defeat at Port Arthur, let alone a massacre. The Shanghai China Gazette had this to say "The most strenuous efforts have been made by the Chinese officials to conceal the fact that the great stronghold has passed out of their hands, and is now a de facto Japanese naval yard. Telegraphic notices have been sent...all over the empire by the officials saying that a wicked report has been set on foot by the enemy that they have captured Port Arthur, but it was utterly untrue, the place being garrisoned by 30,000 brave Chinese soldiers who would never give it up to the Japanese. Official telegrams to this effect were published to-day in all the native papers, and thousands of Chinese will thereby be kept in blissful ignorance of the terrible position in which China stands to-day. Ostrich-like, most of the Chinese prefer not to believe the unpleasant truth and rather listen to the barefaced mendacity of their wretched rulers. But the stupidity of the latter gentry, who have brought the country to its present desperate plight, is only emphasized by this false manoeuvre." A month later the same China Gazette asserted this "By many it is not yet known or admitted that Port Arthur has been taken and is held by the Japanese - even of the 'well-informed' officials. The same is said to be true in Peking." Of course the Qing court had good reason to try and conceal the defeat at Port Arthur. The mandate of heaven was under attack, the Japanese were pouring into the Manchu homelands of Manchuria. Internal rebellions could spring up at any moment, everything seemed to be hanging from a thread. After the defeats at Pyongyang and Yalu, Emperor Guangxu demanded to take personal control over the prosecution of war in Korea. He even wanted to leave the throne under Empress Dowager Cixi so he could concentrate on the frontlines, but his advisers pretty much put their foot down on that one. The Manchu leadership needed to maintain their control over national security….and luckily for them and unluckily for Li Hongzhang they had a scapegoat for the disasters. In October of 1894, just before losing at Port Arthur, Prince Gong had been reinstated. A decade earlier he had been demoted because of the disastrous losses during the Sino-French War, but in reality Cixi just considered him a rival. He was appointed high commissioner of the Peking Field forces, co-president with Prince Qing of the Admiralty, the Zongli Yamen and of War Operations. Yes the age old tradition of tossing a ton of titles on a single person. The Qing government even created for him a small general headquarters. Prince Gong was the 6th song of the Daoguang Emperor, uncle in law of Cixi and alongside Li Hongzhang, one of China's top experts on foreign affairs. The foreign community respected him ever since the second opium war. Prince Qing had been the head of the Zongli Yamen since 1887. Thus two Manchu princes, Gong and Qing were in control of the capital's defense. Gong and Li Hongzhang were sharing responsibilities for the war, but Gong was specifically only responsible for the defense of the capital while Li Hongzhang retained responsibility for prosecuting the war against Japan. After the fall of Port Arthur, Li Hongzhang went to the Qing court seeking punishment and within 24 hours he was deprived of all his titles, honours and office, ompf. And when all was said and done…he remained at his post. As the New York Times headlines stated at the time "Viceroy Li Hung Chang Has Lost the Rest of His Wardrobe." The foreign press had learnt much about China's practice of degrading and punishing officials, while simultaneously not actually implementing any policy change. Li Hongzhang would retain his post throughout the war, regardless of the titles and honours, he really was a scapegoat. And its not like he was not aware of this, upon receiving his punishments he began to toss mud at the Qing officials, blaming them for resisting railroad construction plans as now they were direly needed to deploy troops. He would also go on the record to complain naval funds had not been so forthcoming. Basically it was a big old Li Hongzhang "I told you so moment". Colonel Maurice of the British Royal Artillery was very blunt when stating "Li Hongzhang is being treated as a scapegoat. He is the only man in China who has advocated European methods, and he is now being punished on account of the failure of the old Conservatives who refused to follow his advice." Back to the frontlines, upon taking Port Arthur, the Japanese did not rest long to continue their sweep towards Beijing. But the next important target was the naval base at Weihaiwei. There was also suggestions amongst the Japanese military leadership to perform a winter campaign in Manchuria as a diversion. The thought process being, to hit the Manchu homeland to divert many of their land forces away from the shores of Bohai and Shandong. The Qing had divided their forces in Manchuria into three armies forming a line between the coastline at Gaiping all the way to Liaoyang. The northmost army was stationed at Liaoyang. They were to defend the road to Mukden from the east via the Motian Pass and the south via Haicheng. If you pull up a map, you will notice the Motian Pass forms this bottleneck between Fenhuangcheng and Liaoyang. The second army took up a position at the port city of Niuzhuang and walled city of Haicheng. Lastly the third army commanded by General Song Qing was positioned at Gaiping. Now back at the end of October, Marshal Yamagata was pursuing Qing forces and his 5th division seized Fenghuangcheng unopposed. Their next objective was Haicheng, taking this would enable the 1st IJA in eastern Manchuria and 2nd IJA advancing up the Liaodong Peninsula to link up communications. It would also cut off the Qing in 3 directions, leaving them only a westward retreat. After Fenghuangcheng fell, General Song ordered 10,000 of his forces to advance to the Motian Pass threatening the rear lines of the Japanese marching upon Haicheng. This prompted General Nozu Michitsura to move his 10th brigade to Motian pass to prevent the Qing from concentrating there. He was successful at repelling the Qing forces gathering there and by late november the Qing were routing. From there the Japanese were forced to pull back to Fenghuangcheng to resupply, but in that time period the Qing began to reconcentrate at the Motian Pass. Then the Qing launched an offensive at Fenghuangcheng, but were served two terrible defeats on December 9th and 14th. While this was going on the 5th brigade under General Katsura Taro was pursuing a Qing Army led by General Ma, around 6000 men strong who looked like they were going to attack Port Arthur. Katsura pursued Ma's forces to Haicheng where he not only defeated them, he also seized the city by December 13th. The seizure of Haicheng had ruined General Song's plans, now the Qing line of defense was cut in two by a Japanese army. General Song was forced to re-establish a new defensive line. On the 18th of december he ordered 10,000 of his forces to storm the town of Niuzhuang, but they were intercepted along the way by the IJA 5th brigade. They were forced to withdraw, suffering 500 casualties vs 440 for the Japanese. The next day, the Japanese attacked the retreating Qing forces around Ganwangzhai a town just southwest of Haicheng. The Qing put up a stiff resistance, but were forced to give ground. This prevented General Song's army from reaching the road to Liaoyang to connect with the other Qing armies to the north. The Qing would try four times to retake Haicheng during January and February to no avail. Then on January 10th, the 2nd IJA launched a three-pronged attack upon the walled city of Gaiping. The cities 5000 strong garrison fought for their lives, they had prepared for the attack by causing the water in the nearby streamers next to the city to freeze on an incline, making it difficult for the Japanese to cross. While this tactic would have been high effective centuries ago, with modern artillery it was undercut gravely. The Qing would have 1200 casualties defending Gaiping while inflicting 307 upon the Japanese. 10,000 Qing reinforcements were arriving at the scene from Yingkou whereupon they found the retreating garrison and this tossed everything into a panic. But to the relief of General Song, the Japanese temporarily halted their advance, due to overstretching their logistical lines. Now the Japanese had an enormous supply route going all the way from Jiuliancheng to Haicheng and Gaiping. General Song Qing would not give up and launched a major counteroffensive to retake Gaiping and Haicheng. 20,000 Qing forces stormed into the region and were beaten back mostly by the 5th Brigade. General Song's men received 300 casualties for their efforts while inflicting only 41 upon the Japanese. Undeterred, General Song tossed two more offensives between January 17th to the 21st of February. The offensives greatly strained his men and just when their logistical supply lines were beginning to suffer, General Nozu prepared his counter offensive. On the 16th of February as 15,000 Qing soldiers attacked Haicheng in 3 columns led by Generals Zhang Xun, I K'o T'ang and Xu, they would also be aided by bandit forces the next day. On the 21st the Qing bombarded Haicheng with artillery, while they received reinforcements in the form of 10,000 men under Governor Wu Dacheng from Shanhaiguan. Meanwhile the Japanese were also reinforced by elements of the 1st division. On the 21st, the 1st division led by General Yamaji assaulted a large hill named Taping-shan being defended by forces led by General Ma Yukun. By the 24th General Yamaji seized the hill forcing the Qing to take up new positions in nearby villages, and soon Yamaji unleashed artillery from the hilltop upon them. The Qing had to withdraw from the area after receiving 800 casualties. The fighting was extremely rough for the hill, not to mention the winter conditions costing the Japanese 250 casualties from combat and another 1500 cases of frostbite. On the 28th, General Nozu Michitsure unleashed his counterattack aimed at Niuzhuang and Liaoyang. He began with a large artillery bombardment, then sent his forces in a wide front offensive. The Qing defenders were driven into a rout, many retreating north towards Jinzhou, offering only rear guard actions as they did. Lt General Katsura Taro pursued some of the retreating Qing all the way to the walls of Liaoyang, reaching it by March 3rd while the main bulk, the 3rd and 5th divisions under General Nozu advanced upon Niuzhuang and Liaoyang eventually by the 4th of March. During the rout the Qing had taken another 400 casualties, while inflicting 124 upon the Japanese. General Song then tosses 2500 men led by General Xu at Haicheng yet again only to be repelled by the IJA 1st division. On March 3rd, the 3rd and 5th IJA divisions began their assault of Niuzhuang by first softening the city up with an artillery barrage for 2 hours. The artillery barrage did more than soften up the city, all the Qing defenders abandon their wall positions and move into the interior. The Japanese 5th division enters the city with zero resistance to find 2000 of the 5000 Huai army troops defending Niuzhuang are fleeing. Those who stay fight fiercely against the 6000 men of the 5th IJA division, but in the end they are forced to abandon Niuzhuang after 1900 deaths. 633 Qing defenders are taken prisoner. The Japanese were forced to destroy nearly all the buildings in the city using artillery to smoke out Qing defenders and this goes on well into the night. By 11pm, the Qing have all departed the city. While the battle over Niuzhuang was occurring, the 1st and 3rd divisions began an attack against Yingkou. General Song under threat of encirclement was forced to withdraw from Yingkou over to Tianzhuangtai. By March 7th, the battle for Yingkou becomes nothing more than sporadic resistance, but the port city falls with relative ease. At port in Yingkou the Japanese seized the gunboat Mei Yuan and two transports that were icebound. General Song rallied around 11,000 men at Tianzhuangtai to continue launching counter offensives, but…

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    3.52 Fall and Rise of China: First Sino-Japanese War #4: Battle for Port Arthur Jun 12, 2023
    Show notes

    Last time we spoke about the battle of the Yalu River. It was an absolutely catastrophic week for the Qing dynasty. Within just two days they suffered a major land defeat and now a defeat at sea that practically annihilated the Beiyang fleet. Corruption and incompetence ran rampant as the Beiyang fleet crews found themselves undertrained, understaffed, lacking ammunition and what ammunition they did have, some of it was filled with concrete and porcelain. The Qing dynasty's corruption problems were shown on full display as the IJN combined fleet outperformed them, despite having smaller warships and less of them. Quick firing guns defeated the big guns at Yalu and now the Japanese held control over the seas. The Beiyang fleet now flee's to Weihaiwei to try and repair their ships for another chance at a decisive naval battle, but will it ever come to be? #52 The First Sino-Japanese War of 1898-1895 Part 4: The Battle for Port Arthur Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. After the battle of the Yalu River, the Japanese had a enormous boost to their propaganda campaign. Despite this the Qing backed press continued their charade of blemishing the losses, take this article from the North China Herald "In spite of the reiterated denials of the Japanese authorities that any of their vessels were badly injured in the recent naval fight, information which we have been able to gather from quarters entitled to all credence, corroborates in a very circumstantial manner the statement that the Japanese lost four vessels in the actual fight, and more probably later on, as the Chinese heavy guns treated them very severely. The Chinese engaged fought with wonderful bravery; there were no skulkers." Despite their claims, by September the 20th the jig was up for the Qing government as foreign military advisers who had participated or witnessed the battle at Yalu arrived to Tianjin. They began spilling the story to the western press, and unlike the Japanese press, the Qing could not simply write them off as mere propaganda. The foreign press corroborated the Japanese reports that 5 Qing warships were had been sunk and "to a man regard the statement that the Japanese lost no ships as a barefaced lie". Even the foreign eye witnesses could not believe not a single Japanese ship was sunk. The reports caused severe issues for Beijing. This alongside other issues prompted Emperor Guangxu to take an unprecedented move, he summoned Inspector General Constantin von Hanneken, a Prussian officer who was working as a military adviser to the Beiyang fleet for an imperial audience. Von Hanneken was also one of the engineers who helped build the defenses at Port Arthur known to the Chinese as Lushunkou and at Weihaiwei. He of course was present at the battle of the Yalu and the EMperor demanded to learn what actually transpired from him. It certainly says a lot about your Empire, when you would trust a foreigner over your officials. It is also at this point Japan altered its position on foreign reporters. As mentioned near the beginning of this series, the Japanese opted to have a blackout on news about the war. On August 2nd of 1894 an Imperial Ordinance had been published requiring all newspapers and other publicans to submit any information concerning diplomatic or military affairs to the Japanese government authorities prior to publication. Well after the victories at Pyongyang and Yalu, the Japanese government decided to undermine the Qing war propaganda efforts by allowing foreign correspondence to accompany the IJA. Foreigners would not be given the same accommodation for the Qing ground forces. As explained by a reporter for the Peking and Tientsin times "no one could guarantee the safety of a foreigner accompanying the Chinese troops. Two interpreters accompanying the Second Japanese Army were captured and killed by Chinese forces". Another major event occurred after the disaster at Yalu, Empress Dowager Cixi abandoned her plans for her extravagant 60th birthday celebration, which really adds to the myth about the embezzlement of naval funds. On September 25th, EMperor Guangxu issued this edict ""H.I.M. the Empress-Dowager, in view of the continuation of the war with Japan, cannot bear to be celebrating her birthday anniversary with great rejoicing while her subjects and soldiers are all suffering from the hardships of war, hence she has commanded that the triumphal progress from Eho [the Summer Palace or Yiheyuan, to the Forbidden City and the celebrations at the former place be given up, and only the ordinary celebrations settled upon in the Palace be observed on the auspicious day. We did our best to try to pray her Majesty to reconsider the above decision, but the grace and virtue of her Majesty has resisted our prayers." It was estimated by the French press that Empress Dowager had spent nearly 80 million francs in preparation for the celebration that was canceled. This is about the time you hear rumors of Empress Dowagers infamous embezzling scandal. It was said by many that she had siphoned naval funds in the figure of 100 million taels which was the reason why the Qing Navy received no significant funding after 1889. As I mentioned in the previous episode, its not so black and white, but indeed the summer palace did see serious renovations. Some of those renovations costs upto 14 million taels and it seems like at least 11 million did come from funds originally dedicated to the navy. There is also a huge amount of irony, as one of these renovations was to refurbish a marble pavilion in the shape of a boat for one of the palace gardens. Too good to be true some would say. The first two key battles of the war were focused on expelling the Chinese from the Korean Peninsula. After the victory at Yalu, the war theater now shifted to Manchuria. The IJA wanted to clear a way from the Korean border to the Liaodong Peninsula in preparation for an attack upon one of her grandest and most important fortresses and naval bases, Port Arthur. The Fortress of Port Arthur took over 16 years to build and its naval station was considered superior to that of Hong Kong. If Port Arthur were to fall, the Qing would be unable to repair their best damaged ships and would succumb to a naval war of attrition. Guarding the southern shores of the Bohai was China's second most important naval base, that at Weihaiwei. Weihaiwei and Port Arthur worked together to check any sea approaches to Beijing. If both fell, the rest of the war would literally descend into mop up operations. Japan's war plan was to execute a pincer attack against Beijing. Their forces would advance in 3 columns. 1) Part of the 1st IJA would move south through Manchuria towards the Liaodong Peninsula; 2) the 2nd IJA would land on the Liaodong Peninsula and advance upon Port Arthur; 3) another part of the 1st IJA would advance from the Korean border towards Mukden, hoping to seize it and use it as a down payment later on to decapitate the Qing dynasty. Once Port arthur was taken, the 1st IJA would continue their land campaign in Manchuria to clear a path to Beijing while the 2nd IJA would amphibious attack Weihaiwei. If successful this would obliterate the Qing southern naval forces and leave Beijing at their mercy. As a coup de grace, the Japanese were also organizing a 3rd IJA at Hiroshima in anticipation for amphibious landings at Dagu to march upon Beijing. However the Japanese were under no illusions of this all coming to be, they figured great powers would intervene at some point to limit their war aims. The Qing counterstrategy was quite minimal; it rested upon the assumption the Japanese would never be capable of crossing the Yalu River. After their defeat at Pyongyang the Qing ground forces made their next stand 125 miles to the north along the Yalu River. The river constituted the boundary between Korea and China. It was deep and wife, making it a formidable obstacle for the advancing Japanese army. Two fortified outposts faced another fromm opposite sides of the river, one at Jiliancheng on the Manchurian side and the other at Uiji on the Korean side. These became the headquarters for the opposing armies. General Song Qing fortified the northern bank of the Yalu for 7 miles going as far south as Andong and 10 miles north to Hushan. General Song Qing was 74 years old, famous for helping suppress the Taiping 30 years prior. He was one of Li Hongzhang's subordinates during the campaign against the Taiping and Nian rebellion. Since 1880 he had served as an assistant to Li Hongzhang, overseeing the defenses of Manchuria. By 1882 he alongside his troops took up a station at Port Arthur, and apparently there he had done very little to modernize the Manchurian army. After the battle of Pyongyang, Li Hongzhang put him in charge of directing the war and gave him authority to reorganize the army. Meanwhile the 1st IJA led by Field Marshal Count Yamagata Aritomo departed from Pyongyang on October 23rd. The 56 year old Yamagata was the father of the modern Japanese army, a leading Meiji era statesman. He had overseen the introduction of national conscription in 1873, the reorganization of the army along first French, then Prussian lines in 1878 and the adoption of an independent General staff system. During the 1880s he also oversaw the organization of the national police force and system of local government. He was prime minister from 1889-1891, during his time he introduced the imperial rescript on education. So needless to say he was a colossal figure. His plan was based on Napoleons successful tactic of making a feint to the front while delivering a blow to the flank, this time directed at Hushan. He planned to use a small force to attack the Qing left flank, in the hopes of turning its flank and feinting the movements of the main bulk of his army. The main bulk would concentrate on the center of the Qing lines. But to do all of this, he had to cross the Yalu. The Japanese had learned bitter lessons about fording large rivers at Pyongyang, they could have massively lost the battle because they never prepared the tools to ford such things. This time the IJA carefully prepared themselves. Yamagata occupied Uiju by October 23rd with around 10,000 troops of the 3rd and 5th divisions of the 1st IJA. On the other side of the Yalu, General Song Qing had 16 km's of fortifications in the form of hundreds of redoubts and trenches manned by nearly 23,000 troops. On the night of October 24th, the Japanese crept up to the Yalu river near Uiji and secretly erected a pontoon bridge to get the main body of their forces across. Miraculously this went undetected. The IJA 3rd division led by General Katsuro Taro performed a night attack against Hushan. Incredibly, upon attacking Hushan, the Japanese found the Qing garrison had deserted their fortifications the night before! Simultaneously the IJA 5th division led by General Nozu Michitsura sent his men over the pontoon bridge and attacked Jiuliancheng, also finding positions deserted. In fact only a Qing rear guard even bothered to make a token resistance! In less than 3 hours of combat the fortifications at Hushan and Juliancheng were already in Japanese hands? According to a military analyst named Du Boulay, "The Chinese garrison [at Jiuliancheng] which might have inflicted great damage on the hostile army from behind battlements of solid masonry, silently decamped during the night, keeping up a desultory fire in the meantime, in order to encourage the belief that they intended to retain possession of the stronghold." When the Japanese came to Dandong the situation was the very same. The Qing had abandoned enormous quantities of weapons, rice and other war materials. The battle to stop the Japanese from entering Manchuria resulted in about 34 deaths and 111 wounded or the Qing and practically nothing for the Japanese. It had turned out the field commanders, Generals Yikteang'a, Ye Zhicheng and Nie Shicheng had all retreated to Fenghuangcheng. Yiketang'a was a Manchu general in control of banner forces from Heilongjiang province and not under direct command of Li Hongzhang. The 1st IJA split into two groups to pursue the fleeing Qing forces. One group was commanded by Lt General Taro who advanced northwards towards Fenghuangcheng chasing after General Nie Shichengs men. At Fenghuangcheng, Yiketang and Nie chose to torch the city and fled the scene by October 30th. By November 15th, the Japanese seized Xiuyan just due west of Fenghuangcheng. By taking both these cities the land approaches to Port Arthur were now severed. Meanwhile the other Japanese group led by Lt General Oku Yasukata were advancing north towards Mukden. Severe winter conditions began to hit the region as General SOng Qing moved his forces to Liaoyang to block the Japanese advance upon Mukden. Because of the descending winter, both sides went into winter quarters. The Qing sources at this point stopped claiming victories, and instead began presenting events as brave encounters against overwhelmingly superior numbers. Take this from the North China Herald on November 2nd "When the Japanese army of forty odd thousand attacked Chiuliench'eng [Jiuliancheng] on the 24th of October there were only a little over 5,000 Chinese troops to oppose the enemy. But it took the latter two whole days to take the city. When the city was abandoned all the modern Krupp and Hotchkiss guns, over twenty in number, were carried along with the army, the ones left to the enemy being some thirty odd old muzzle-loading pieces, a hundred years old, which had been placed there many years ago as a defence against possible native or Corean marauders." Because of the absence of decent telegraph lines or good roads, communications were extremely slow to come out of the Manchurian campaign. Initial coverage tended to be based more so on rumor than fact, kind of like social media today. It would often take more than a month for a comprehensive account to become known. General Song Qing's forces had retreated in the general direction of Liaoyang to protect Mukden. It was after all the ancestral home of the Manchu, thus it held tremendous symbolic importance for their dynasty. The city could not afford to lose if the Manchu hoped to still control China. But for the Japanese, Mukden was like their trump card to play later, their primary target of course was Port Arthur. The Manchu leadership were following the traditional strategy focusing on the land war and dynastic continuity while overlooking the need to deny the Japanese access to the coast to continue landing their forces. They assumed China's vast territory and population would prove too much for the Japanese Army, that time was on their side and a war of attrition would deliver victory. This was a possibility of course, a strong government could abandon their capital and continue to fight, but the Manchu's fought under the belief they would lose the dynasty if they left the capital too long. If they were absent too long, perhaps the Han would strike a deal with the Japanese. Thus it was imperative to the Manc…

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