Stay ConnectedAn audio platform for the study of the pre-modern Islamic(ate) past and beyond. We interview academics, archivists and artists on their work for peers and junior students in the field. We aim to educate, inspire, perhaps infuriate, and on the way entertain a little too.
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Suitable also for general listeners with an interest in geographically diverse medieval history.
Copyright: © (c) All right reserved to S. Talha Ahsan and Abbasid History Podcast 2019.
Living under the Samanid dyansty in modern-day Tajikistan, Rudaki is considered the first of the great classical Islamic Persian poets and the father of Tajik literature. Despite being a celebrated, patronised court poet, he would fall into poverty near the end of his life dying blind and alone.
To discuss with us today the life, works and legacy of Rudaki is Ali Hammoud. Ali Hammoud is a PhD candidate at Western Sydney University. He is broadly interested in Shīʿīsm and Islamicate intellectual history.
Q1. Rudaki was born around 858CE and died around 941CE at around 83 years old. He lived under the Samanid dynasty who at their height ruled much of modern day central Asia under the auspices of the Abbasid caliphs in Baghdad. Tell us about the cultural context in which he was born.
Q2. We know little about his life. We know we he was patronised by the Samaind vizier Abū al-Faḍl al-Balʿamī. What else can we say with certainty about his life?
Q3. Rudaki was as much a musician and singer as he was a poet. How is his work characterised.
Q4. If people want to learn more about Persian literature in general, where would you recommend they start? What translations would you recommend of Rudaki?
Q5 Finally before we end, give us a sample of Rudaki's work.
Ali Hammoud: https://x.com/AliHammoud7777 https://alihammoud7.substack.com/
Thomas Bauer's "A Culture of Ambiguity" stands out as one of the most important contributions to Islamic Studies in recent decades. First published in German in 2011, it wasn't until 2021 that it became available in English. Bauer's three decades of knowledge and expertise shine through in the work, which earned him the Gottfried Wilhelm Leibniz Award in Germany. It is rare for an academic book rich in insights for specialists to also be engaging enough for general readers, yet this is exactly what Bauer has achieved. However our guest today has an essay published in the Maydan journal online journal interogating Bauer's conceptualisation of "ambiguity" and its application in the history of islamic culture.
Faheem A. Hussain is an independent researcher. He has a BA (Hons.) in Arabic and Islamic studies from the School of Oriental and African Studies, London, a PGCE in Religious Studies from Roehampton University, and an MA in philosophy from Heythrop College, University of London. His writings can be found at https://faheemahussain.substack.com/ and https://x.com/FaheemAMHussain.
Faheem's article: https://themaydan.com/2024/08/ambiguity-as-a-master-key-critically-reading-thomas-bauers-culture-of-ambiguity/
https://x.com/FaheemAMHussain/status/1772736085627457970
Timestamps 02:11 You say in your essay: Now this does not pretend to be anything but a critical review of Bauer, interrogating his ideas of ambiguity, its coherence and implications, and despite my best efforts in civility, there’s no hiding my polemical intent. Even so, I wish to insist that this book is a product of a fine mind and generous soul, and that I have no doubt that if anyone reads the book, they will only leave more humbled, indebted as well as greatly enriched by reading it. Without a doubt, this is a book that should be read as well as kept on a shelf. Before we start why don't you give us an overview of the book and what he liked best about it.
16:23 At the heart of Bauer's work is this concept of Ambiguity. Tell us what he means by this and your reservations.
37:52 For me, my favourite parts were on the divergent readings of the Quran and the difference between the comfort of medieval scholars about that, particularly Ibn al-Jazari and the anxiety of modern Muslims. Though at first blush the late Saudi-Salafi cleric, Sheikh Ibn al-ʿUthaymin and the Pakistani activist al-Mawdudi, God be kind to their souls, might seem apart yet they share the same modern anxiety about ambiguity according to Bauer. It seems you are more on board with him on this then his other applications of ambiguity in the cultural history of Islam.
49:25 Like you, I wasn't convinced by his thoughts on the concept of foreigness in Islamic cultural history. You also take him to task on his take on homoerotica. I also feel that with current debate about gender and the like whether it makes sense to say there is a lack of ambiguity in contemporary culture. I feel if we had experts on medieval, early modern and modern Europe as Bauer is an expert on medieval Arabic whether we would have better insights on ambiguity as a concept.
01:03:52 And finally before we end tell us where listeners can turn next to learn more about today's topic and what are other current projects that listeners can anticipate? Works mentioned in episode: Pieter Coppens, Did Modernity End Polyvalence? Some Observations on Tolerance for Ambiguity in Sunni tafsīrhttps://www.euppublishing.com/doi/abs/10.3366/jqs.2021.0450?role=tab Usaama al-Azami,Traditional Islam, Ideology, Immigrant Muslims, and Grievance Culture: A Review of Travelling Home: Essays on Islam in Europe by Abdal Hakim Murad https://muslimmatters.org/2021/02/05/traditional-islam-ideology-immigrant-muslims-and-grievance-culture-a-review-of-travelling-home-essays-on-islam-in-europe-by-abdal-hakim-murad/ Frank Griffel, The Formation of Post-Classical Philosophy in Islam https://www.academia.edu/47378325/The_Formation_of_Post_Classical_Philosophy_in_Islam
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The longest aqueduct of the ancient world, the Valens aqueduct brought water to the capital of the eastern Roman empire: Byzantium or Constantinople, today known as Istanbul. Monumental sections of the aqueduct bridge still majestically stride across the city. In this episode we talk about the reasons for embarking on this colossal project, its development, decline and adaptation, and its place in the cultural heritage of today’s Turkey.
Speaker: Mariëtte Verhoeven. Interviewer: Edmund Hayes.
Mariëtte Verhoeven is university lecturer and researcher at Radboud University specialising in the field of late antique and Byzantine cultural and architectural history and heritage.
This episode was produced by Edmund Hayes and Jouke Heringa.
Further Reading
Mariëtte Verhoeven, F. Gerritsen, & Özgün Özçakır, Revitalizing Istanbul’s Water Heritage: The Valens Aqueduct. Blue Papers, 2(1) (2023): 154–163. https://doi.org/10.58981/bluepapers.2023.1.15
Ward, Kate, James Crow and Martin Crapper. 2017. “Water-Supply Infrastructure of Byzantine Constantinople.” Journal of Roman Archaeology 30: 175–95. https://doi.org/10.1017/S1047759400074079
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Edmund Hayes
Twitter: @Hedhayes20
https://www.linkedin.com/in/edmund-hayes-490913211/
https://leidenuniv.academia.edu/EdmundHayes
https://hcommons.org/members/ephayes/
Mariette Verhoeven
https://www.linkedin.com/in/mariëtte-verhoeven-ba10153
https://radboud.academia.edu/Mari%C3%ABtteVerhoeven
In this episode we discuss what is perhaps the most famous and distinctive invention of Middle Eastern and North African hydraulic engineering is the qanāt (also known as foggaras, khettāras, and aflāj): an underground tunnel dug horizontally into a hillside to harvest water from the water table.
Speakers: Majid Labbaf Khaneiki and Louise Rayne.
Majid Khaneiki is a human geographer who specializes in traditional irrigation and hydro-social cycles in rural communities. He has conducted or cooperated with more than 20 research projects on water issues in Oman, Iran, Iraq, India and Azerbaijan. He is the author of 13 books about traditional water management, water history, qanat system, and Indigenous water knowledge. He is currently an Assistant Professor at the University of Nizwa in Oman, where he works in the field of socio-hydrology and conducts a research project on the interplay between water systems and social structures Oman’s local communities.
Louise Rayne is Newcastle University Academic Track Fellow in School of History Classics and Archaeology. She has a background in both Archaeology and Geography (joint PhD), especially remote sensing. Originally working in the Middle East on water management archaeology of Syria and Iraq, she is now also working in North Africa on remote sensing of land-use change, especially traditional water management and desertification.
This episode was produced by Edmund Hayes and Jouke Heringa.
Further reading
M. L. Khaneiki, Cultural Dynamics of Water in Iranian Civilization (Springer, 2020).
Rayne, L.; Gatto, M.C.; Abdulaati, L.; Al-Haddad, M.; Sterry, M.; Sheldrick, N.; Mattingly, D. Detecting Change at Archaeological Sites in North Africa Using Open-Source Satellite Imagery. Remote Sens. 2020, 12, 3694. https://doi.org/10.3390/rs12223694
A. A. S., Yazdi, & M. L. Khaneiki, Qanat knowledge: Construction and maintenance (Springer, 2010).
Edmund Hayes
https://www.linkedin.com/in/edmund-hayes-490913211/
https://leidenuniv.academia.edu/EdmundHayes
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It is often difficult to reconstruct the water infrastructure at historical sites due to recent building and patchy excavation and survival. In this episode we look at a site in which we can see a great deal of the water supply as a connected system, and how it developed over time: the great late antique White Monastery on the edge of the Egyptian desert.
Speaker: Louise Blanke. Interviewer: Edmund Hayes.
Louise Blanke is Senior lecturer in Late Antique Archaeology at the University of Edinburgh, and has written extensively on late antique and early Islamic archaeology and the archaeology of Egyptian monasticism.
This episode was produced by Edmund Hayes and Jouke Heringa.
Further reading
Louise Blanke, Archaeology of Egyptian Monasticism, Settlement, Economy and Daily Life at the White Monastery Federation (New Haven: 2019)
Louise Blanke, “Life on the Desert’s Edge: The Water Supply of a Late Antique Monastery in Egypt.” In J. Kuhlmann Madsen, N.O. Andersen and I. Thuesen (eds.) Water of Life, 130-143 (Copenhagen: Orbis, 2016).
Edmund Hayes
https://www.linkedin.com/in/edmund-hayes-490913211/
https://leidenuniv.academia.edu/EdmundHayes
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You can’t think about clean water without also thinking about removing dirty water and other waste. In this episode we take a deep dive into sewage (figuratively speaking) on the basis of excavations and documents that survive about cities in Muslim Spain in the Middle Ages.
Speaker: Ieva Rèklaityte. Interviewer: Edmund Hayes.
Ieva Reklaityte is an independent researcher. She graduated in Archaeology at the University of Vilnius, Lithuania, and did her PhD thesis at the University of Saragossa in Spain.
This episode was produced by Edmund Hayes and Jouke Heringa.
Further reading
Ieva Reklaityte, Vivir en una ciudad de Al-Andalus: hidraulica, saneamiento y condiciones de vida (University of Saragossa, 2012).
Ieva Rèklaityte, (ed.), Water in the Medieval Hispanic Society: Economic, Social and religious implications (Helsinki: Finnish Academy of Science and Letters, 2019).
Ieva Rèklaityte, “Les latrines en al‑Andalus : leurs principales caractéristiques et les conditions sanitaires urbaines (The Latrine in Al‑Andalus : its Main Characteristics and the Urban Hygienic Conditions)” in “Lieux d'hygiène et lieux d'aisance en terre d'Islam (VIIe-XVe siècle)” special issue of Médiévales 70 (Spring 2016) edited by Patrice Cressier, Sophie Gilotte et Marie-Odile Rousset, https://doi.org/10.4000/medievales.7683 (and see this special issue in general).
Edmund Hayes
https://www.linkedin.com/in/edmund-hayes-490913211/
https://leidenuniv.academia.edu/EdmundHayes
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Ep4. The City on The Tigris: Baghdad, Drinking and Water Transport
Medieval Baghdad was probably home to 200,000 to 500,000 inhabitants. In this episode we look at how water functioned as the life blood of this great city, providing drink, but also transportation that supplied the city with food and connected it with trade routes in Indian Ocean and beyond.
Speakers: Hugh Kennedy, Josephine van den Bent. Interviewer: Edmund Hayes.
Hugh Kennedy is Professor of Arabic at SOAS in the University of London and from 2022 he has been teaching in the History Department at University College London.
Josephine van den Bent is a researcher on the Source of Life project at Radboud University and assistant professor of Medieval History at the University of Amsterdam.
This episode was produced by Edmund Hayes and Jouke Heringa.
Further reading
Hugh Kennedy, “The Feeding of the 500.000: Cities and Agriculture in Early Islamic Mesopotamia,” Iraq 73 (2011): 177–199.
Josephine van den Bent & Peter Brown, “On Strong Vaults with Solidly Constructed Arches: Urban Waterways in the Cities of Early Islam,” Al-Masāq (2024).
Josephine van den Bent, “Caliphal Involvement in Water Provision in the Cities of the Early ʿAbbāsid Period,” Journal of Abbasid Studies (2024).
Edmund Hayes
https://www.linkedin.com/in/edmund-hayes-490913211/
https://leidenuniv.academia.edu/EdmundHayes
https://hcommons.org/members/ephayes/
Abbasid History Podcast is sponspored by IHRC Bookshop
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The bathhouse is an iconic feature of the medieval middle eastern city up until the present. But how did this come to be? In this episode we look into the origins of bathing culture in the Middle East by going back to the Roman, late antique and early Islamic development of bathhouses.
Speakers: Nathalie de Haan and Sadi Maréchal. Interviewer: Edmund Hayes.
Nathalie de Haan is an associate professor in ancient history at Radboud University, Department of History, Art History and Classics and RICH (Radboud Institute for Culture &History). She is the coordinator of the RICH research group The Ancient World. Her research interest include baths and bathing in the Roman world, Pompeii and Herculaneum and the history of classical archaeology in modern Italy (19th and 20th centuries).
Sadi Maréchal is senior postdoctoral researcher of the Research Foundation Flanders (FWO) based at the department of Archaeology at Ghent University, part of the Historical Archaeology Research Group, the Mediterranean Archaeology Research Unit and coordinator of the Ghent Centre for Late Antiquity.
This episode was produced by Edmund Hayes and Jouke Heringa.
Further Reading
Nathalie de Haan & Kurt Wallat, Die Zentralthermen (Terme Centrali) in Pompeji: Archäologie eines Bauprojektes, Papers of the Royal Netherlands Institute in Rome, 71 (Rome: Quasar, 2023). (see: https://edizioniquasar.it/products/die-zentralthermen-terme-centrali-in-pompeji-archaologie-eines-bauprojektes)
Nathalie de Haan “Si aquae copia patiatur. Pompeian Private Baths and the Use of Water”, Chapter 4, in A.O. Koloski-Ostrow (ed.), Water Use and Hydraulics in the Roman City, Dubuque, Iowa: Kendall/Hunt Publishing Company (Archaeological Institute of America, Colloquia and Conference Papers, Vol. 3, 2001)
Sadi Maréchal, Public Baths and Bathing Habits in Late Antiquity. A Study of the Evidence from Italy, North Africa and Palestine A.D. 285–700 (Late Antique Archaeology Supplementary Series 6), Leiden: Brill 2020.
Sadi Maréchal, Washing the Body, Cleaning the Soul : Baths and Bathing Habits in a Christianising Society, Antiquité Tardive 28 (2020): 167–176.
F. Yegül, Bathing in the Roman World (Cambridge: Cambridge University Press, 2010).
Edmund Hayes
https://www.linkedin.com/in/edmund-hayes-490913211/
https://leidenuniv.academia.edu/EdmundHayes
https://hcommons.org/members/ephayes/
Abbasid History Podcast is sponspored by IHRC Bookshop
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Part of the “Source of Life: Water Management in the Premodern Middle East” project (Radboud Institute for Culture and History). Ep2. Mesopotamia: Taming the Euphrates Mesopotamia means “the land between the rivers.” The fertile silt and life-giving waters from the rivers Tigris and Euphrates allowed the region to develop into a key area of human settlement and culture in the late Holocene around 12000 years ago. In this episode we discuss the earliest settlements in Mesopotamia and how humans have managed their rela.tionship to the rivers in Iraq up until today.
Speaker: Jaafar Jotheri. Interviewer: Edmund Hayes.
Dr. Jaafar Jotheri is Assistant Professor in Geo-Archaeology, Department of Archaeology, University of Al-Qadisiyah https://csm-qadiss.academia.edu/JaafarJotheri
This episode was produced by Edmund Hayes and Jouke Heringa. Further Reading
“Tigris-Euphrates River System”, Encyclopaedia Britannica, https://www.britannica.com/place/Tigris-Euphrates-river-system
T Wilkinson, L Rayne, J Jotheri, “Hydraulic landscapes in Mesopotamia: the role of human niche construction” Water History 7 (4), 397-418
TJ Wilkinson, J Jotheri “The Origins of Levee and Levee-Based Irrigation in the Nippur Area–Southern Mesopotamia” From Sherds to Landscapes: Studies on the Ancient Near East in Honor of McGuire Gibson, SAOC 71, edited by Mark Altaweel and Carrie Hritz (Chicago: The Oriental Institute, 2021).
Edmund Hayes
https://www.linkedin.com/in/edmund-hayes-490913211/
https://leidenuniv.academia.edu/EdmundHayes
https://hcommons.org/members/ephayes/
Abbasid History Podcast is sponspored by IHRC Bookshop
Listeners get a 15% discount on all purchases online and in-store.
Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout.
Terms and conditions apply. Contact IHRC bookshop for details.
This episode was produced by Edmund Hayes and Jouke Heringa.
Ep1. Water History and the Pre-Modern Middle EastThe cities of the medieval Middle East were some of the largest in the world, dwarfing the major cities of western Europe, for example. So how did they support large populations in relatively arid conditions? In this episode we provide an overview of the kinds of hydraulic infrastructure and social institutions that allowed pre-modern Middle Eastern cities to function.
Speakers: Maaike van Berkel and Josephine van den Bent. Interviewer: Edmund Hayes.
This episode, and this series on water history and the medieval Middle East was produced by Edmund Hayes and Jouke Heringa as part of the project, “Source of Life: Water Management in the Premodern Middle East” at Radboud University. The “Source of Life” project was funded by the Dutch NWO VICI funding scheme. Additional funding for this podcast series was supplied by the Radboud Fonds of Radboud University.
Maaike van Berkel is Professor of History at Radboud University and director of the project “Source of Life: Urban Water Management in the Premodern Middle East” funded by the Dutch NWO VICI programme.
Josephine van den Bent is a researcher on the Source of Life project at Radboud University and assistant professor of Medieval History at the University of Amsterdam.
Further reading
Maaike van Berkel, “Waqf Documents on the Provision of Water in Mamluk Egypt,” in M. van Berkel, L. Buskens and P.M. Sijpesteijn (eds.), Legal Documents as Sources for the History of Muslim Societies (Brill: Leiden, 2017).
Peter Brown and Maaike van Berkel, “Water Provision in Early Islamic Cities: A Multidisciplinary Approach to Urban Water Governance,” in E Rose, M de Bruin, and R Flierman (eds) City, Citizen & Citizenship 400–1600: A Comparative Approach (Palgrave Macmillan: London, forthcoming).
Josephine van den Bent and Peter Brown, “Constructing Hydraulic Infrastructure in the Abbasid and Tulunid Capitals: Water Conduits in Baghdad, Samarra, and Cairo between the eighth and ninth centuries,” Al-Masāq, forthcoming.
Edmund Hayes, “A Late Umayyad Reform to the Water Distribution System in the Hinterland of Damascus,” Al-Masāq, forthcoming.
Edmund Hayes
https://twitter.com/Hedhayes20
https://www.linkedin.com/in/edmund-hayes-490913211/
https://leidenuniv.academia.edu/EdmundHayes
https://hcommons.org/members/ephayes/
Maaike van Berkel
https://radboud.academia.edu/MaaikevanBerkel
Josephine van den Bent
https://radboud.academia.edu/JosephinevandenBent
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Hayrettin Yücesoy is a historian with a specialization in the premodern Middle East. His scholarly interests revolve around the intricate realm of political thought and practice, covering themes such as political messianism, monarchy, republican practices, visions of social order throughout premodern literature, and the historiography of these subjects.
In his written works and publications, Yücesoy delves into the convergence of discourse and political practice, unraveling the polyphonic and dialogic nature of texts. His research endeavors aim to uncover unconventional and dissenting voices, which act as a counterpoint to both contemporary and premodern "master narratives." Yücesoy is interested in discourse and social position and in the language's capacity not only to articulate but also to shape life-worlds. Throughout his career, Yücesoy has contributed to scholarship through publications in English, Arabic, and Turkish. His recent research revolves around the discourses of "good governance" as a point of entry for tracing the lineage of non-theological and non-ulema-centric political discourses in Middle Eastern history.
His latest monograph, Disenchanting the Caliphate: The Secular Discipline of Power in Abbasid Political Thought from Columbia University Press is a significant contribution to the history of political thought in the Middle East. Closely reading key eighth-century texts, Yücesoy argues that the ulema’s discourse of religious governance and the political thought of lay intellectuals diverged during this foundational period, with enduring consequences. He traces how notions of good governance and reflections on prudent statecraft arose among cosmopolitan literati who envisioned governing as an art and illuminates the emergence and impact of a vibrant secular political thought tradition that spread across regions and over centuries. Disenchanting the Caliphate provides an insightful and thought-provoking reconsideration of key aspects of political discourse in the intellectual history of Muslim societies.
In his previous monograph, Messianic Beliefs and Imperial Politics in Medieval Islam: The Abbasid Caliphate in the Early Ninth Century, Yücesoy embarks on an analytical journey to understand the interplay between ideology and practice, using the political actions of the early ninth century Abbasid caliph as a specific case study.
In an earlier monograph, The Development of Sunni Political Thought: The Formative Period (published in Arabic), Yücesoy traces the emergence of Sunni political discourse against the backdrop of socio-political and theological developments between the 8th and 10th centuries. Going through a wealth of textual sources, he illuminates how the Sunnis developed a political awareness that treaded a fine line between monarchical rule and “electoral consent” in the context of their dialogic engagement with the caliphate, sectarian formations, and lay bureaucrat-scholars.
Yücesoy's related scholarly work has also been featured in prominent journals and published volumes. The list of publications includes titles such as "Language of Empire: Politics of Arabic and Persian in the Abbasid World," "Translation as Self-Consciousness: The Abbasid Translation Movement, Ancient Sciences, and Antediluvian Wisdom (ca. 750-850)," "Ancient Imperial Heritage and Islamic Universal Historiography: Al-Dinawari’s Secular Perspective," "Political Anarchism, Dissent, and Marginal Groups in the Early Ninth Century: The Ṣufis of the Mu’tazila Revisited," and "Justification of Political Authority in Medieval Sunni Thought."
Yücesoy's current academic responsibilities encompass teaching a range of courses, including premodern political thought and practice, the history of slavery, the life of the prophet Muhammad, the history of Islamic civilization, the history of food, and premodern Islamic history. His teaching methodology, much like his research, is in harmony with a critical decolonial standpoint, intricately weaving a bottom-up, world-historical storyline to confront enduring culturalist interpretations. At the moment, he is in the process of preparing a book that will incorporate an English translation of Ibn al-Muqaffa’s work "The Epistle on the Caliph’s Companions," accompanied by a contextual biography of the author. From: https://jimes.wustl.edu/people/hayrettin-y%C3%BCcesoy https://www.linkedin.com/in/hayrettin-yucesoy-140782216
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https://linktr.ee/abbasidhistorypodcast
Originally published: https://www.youtube.com/watch?v=vUlGycv5jUQ
November 30, 2023
#Caliphate #Caliph
Abū Muḥammad al-Ḥarīrī was an Arab poet, scholar and Seljuk government official who died in 1122CE aged 68 years old. His work al-Maqāmāt, a compilation of 50 highly-stylised comic anecdotes about the exploits of trickster Abū Zayd, received widespread renown in his time across the Muslim world and is regarded as a high point of Arabic literature.
We are pleased to be joined by Nasim Hassani in Tehran. Ms. Hasani hold a master's degree in Islamic Studies from Shahid Beheshti University,Tehran, Iran, where her dissertation was an Analysis of Mary and Jesus' Birth and Early Life in Quran and Apocrypha: James and Infancy Gospel of Thomas. She has a number of articles and translations in publication.
This is an unusual episode in that despite attempts at Zoom calls, the internet is currently too unstable in Iran, so instead I have sent audio files of my questions which she has kindly edited together for our presentation.
TIMESTAMPS: 02:29 Al-Ḥarīrī was born in Basra 1054CE. He was descended from a companion of the Prophet Muḥammad. His family was wealthy. Before we look at his work, what do we know about the author's life and socio-political context?
14:23 Before we speak about his al-Maqāmāt and this specific illustrated edition, tell us about this genre of Arabic literature.
20:00 Before we dive into this specific illustrated edition, give us an overview of al-Ḥarīrī's al-Maqāmāt.
25:55 Now tell us more about this specific illustrated edition.
31:00 And finally before we end tell us where listeners can turn next to learn more about today's topic and what are other current projects that listeners can anticipate?
Edited and produced by Nasim Hassani
For more on our guest: https://www.linkedin.com/in/nasimhassani
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IslamicHistory #MedievalHistory #AbbasidHistory #Poetry #ArabicPoetry #Literature #WorldLiterature #SeljukIn 1319 Roger de Stangrave, a Hospitaller knight, and a Jew named Isaac arrived in England. For a ransom of 10,00 gold florins, Isaac had freed Stangrave, a stranger to him, from over 30 years of Mamluk captivity and then accompanied the knight home to be repaid. By 1322, Isaac has converted to Christianity and become Edward of St. John, with King Edward II taking him as godson.
What motivated Isaac to ransom a stranger for such an exorbitant cost and leave his native Egypt and end up baptised in England which at the time had expelled all Jews with the decree of Edward I in 1290 (father of Edward II) until it was formally overturned under Oliver Cromwell in 1656?
With the backdrop of the Crusades and European antisemitism, to share with us today his investigation of this curious tale is Dr. Rory MacLellan. Dr MacLellan completed his PhD in Medieval History 2019 at St. Andrews and is currently a cataloguer and manuscript researcher at the British Library. He specialises in medieval religious history, especially the crusades and the military-religious orders. His first book, ‘Donations to the Knights Hospitaller in Britain and Ireland’, 1291-1400, is published by Routledge.
TIMESTAMPS: 02:20 The first records of Jews in England start with William the Conqueror although one can speculate there may have been Jews prior during the Roman occupation. What many viewers may not know is that Jews were officially expelled from England by Edward I in 1290 until it was formally overturned under Oliver Cromwell in 1657. 15:37 The reign of Edward II (1284-1327) coincides with the titular caliphates of Al-Hakim I (1262 - 1302) and Al-Mustakfi I (1302-1340) and the de facto rule of a number of Mamluk sultans starting with Qalawun (1279-1290) and ending with the second reign Nasir ad-Din Muhammad (1299-1309). What was the socio-political context of Edward's reign domestically and abroad, and what was he like as a person? 20:41 He was also cucked by a Frenchman. His wife Isabella shacked up with a Roger Mortimer and declared war on her husband. What happened there? 24:27 And give us also an overview of the Crusades and how that forms the backdrop to our story. 28:43 Before we look at Isaac and his journey to England, tell us first about Stangrave and how he ended up as a prisoner of war. 30:35 Enter Isaac. What do we do know about him? 39:08 And tell us more about the Domus Conversorum: a London hospital for baptised Jews and their relatives. 44:05 Your essay is a really good example of a critical reading of the sources. Tell us what you think really happened and why. 51:30 Comparison of Jewish life in Mamluk Egypt and Christian England 1:00:08 You have also looked at how the so-called 'alt right' can manipulate medieval history for their political agenda. Tell us your views about that.
For more on our guest: https://twitter.com/RFMacLellan https://bl.academia.edu/RoryMacLellan
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IslamicHistory #MedievalHistory #AbbasidHistory #jewishhistory #crusades #baptism #egyptThis is the second part of two presentations.
More on our guest: https://isabelle-imbert.com
0:50 In your previous presentation, you gave us an overview of the history of Islamic art. Give us an overview of the Islamic arts market scene: who are the main players? Where are the main auctions, and so on?
7:05 You advised in your Bayt al-Fann interview that beginners should buy what they like. At what stage can a beginner can consider himself a serious investor? Link to interview: https://www.baytalfann.com/post/the-a...
11:12 Some viewers may be concerned about buying stolen items. How can buyers protect themselves?
16:34 Where do you feel the Islamic arts market is heading and your final advice for would-be buyers?
21:00 Off-script: on affordable art investment strategies
30:55 Call for patrons!
31:25 And finally before we end tell us where listeners can turn next to learn more about today's topic and what are other current projects that listeners can anticipate?
We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at https://shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details.
Originally posted https://www.youtube.com/watch?v=z_6fRzS5SnE
Oct 22, 2022
Works of Islamic arts mesmerise their viewers, be it calligraphy, vases or mausoleums, but knowledge of their developments continues to be weak for the general enthusiast.
To give an introductory survey on how to delve deeper into the fascinating ocean of Islamic arts is Dr. Isaballe Imbert.
Dr. Imbert completed her PhD in 2015 at Sorbonne in Persian and Indian Flower Paintings in the 16th to 18th century. She is an Islamic Art specialist with over 10 years’ experience working with the best clients and institutions in the industry. She is known as a researcher, teacher, writer, art market expert and speaker, as well as host of the newly formed ‘ART Informant’ podcast. For more on her work, see: https://isabelle-imbert.com
This presentation will be the first of two parts with Dr. Imbert. The second will be a beginner's guide to investing in the Islamic arts market.
1:42 Islamic arts, we can say, starts in the 7th century with the advent of Islam in Arabia. How do we divide up time and geography thereafter, and do tell us about sources we can consult for them?
9:42 As this is the Abbasid History Podcast, why don't we focus on the long Abbasid era from 750 to 1517 even if the latter times will be referred to by other dynasties or regions? Tell us about some of the main areas of arts in this period.
18:50 You have a particular interest on Islamic art in India. Tell us about the development of that.
28:00 Between 2008 to 2010, you were dedicated to the study of a 14th century Qur’an produced in Gwalior, India, and now kept in the Aga Khan Museum. Tell us about that.
37:25 And finally, before we end tell us where listeners can turn next to learn more about today's topic and tell us what to anticipate in your second presentation with us: A beginner's Guide to Investing in Islamic Arts.
39:50 Audience questions from Instagram
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Originally published: https://www.youtube.com/watch?v=AjV5xiaTECg
Oct 20, 2022
Dr. Azim Ahmed, Research Associate in British Muslim Studies at Cardiff University, discusses the late Shahab Ahmed's (no relation!) seminal work "What is Islam? The Importance of Being Islamic" leading us to identify the Anglophone as the New Persianate for the Cathay-to-California Complex.
Links: Abdul-Azim Ahmed, Mind the Gap — The Textual, The Social, and Anglophone Islam https://medium.com/@AbdulAzim/mind-the-gap-the-textual-the-social-and-anglophone-islamin-shahab-ahmeds-2015-book-what-is-1e42b79e10ac
Umar Faruq Abd-Allah, Islam and the Cultural Imperative https://www.theoasisinitiative.org/islam-the-cultural-imperative
Originally published Sep 1, 2022 on https://youtu.be/MBUTbuBGtFw
Despite many a tattoo of his alleged verses decorating limbs of heartbroken US college students, the actual life, works and legacy of the Sunni Hanafi jurist and Māturīdī theologian Jalāl al-Dīn Muḥammad Rūmī have been conveniently overlooked. To provide a historical introduction to Rumi, we are joined by Muhammad Ali Mojaradi, a University of Michigan graduate, translator, editor and founder of the persianpoetics.com project and is best known by his Twitter and Instagram handle @sharghzadeh.
Timestamps
01:28 Rumi was born in 1207CE quite likely in modern-day Afghanistan. He would been alive during the Mongol sack. Let's set some context for his life: socio-political, cultural and religious.
08:06 Rumi lived most of his life under the Persianate Seljuk Sultanate of Rum and is buried in Konya. What do we know about his life and tell us in particular about this pivotal episode of meeting Shams-e Tabrizi?
19:32 Rumi is best known for his Mathnavi but he has prose works too. Tell us about Rumi's written legacy and any genealogies of commentaries or inspired works. And importantly - as will get into more later - your recommended translation.
27:08 The Persianate was once the binding culture for the Bengal-to-Balkans complex but largely missing now from the lives of Anglophone confessional Muslims despite their immigrant backgrounds for the most part. You started a project called #RumiWasMuslim. Tell us about that and how we can improve reenculturation of the Persianate in Islamic societies?
35:32 And finally before we end with a reading and translation, tell us where listeners can turn next to learn more about today's topic and what are current projects that listeners can anticipate?
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Abū Manṣūr al-Māturīdī (d.944CE) was a Persian Sunni Hanafi jurist, theologian, and scriptural exegete based in Samarkand. His eponymous codification of Sunni creed became the dominant theological school for Sunni Muslims in Central Asia and later enjoyed a preeminent status as the school of choice for both the Ottoman Empire and the Mughal Empire.
Timestamps
01:40 Al-Māturīdī was born at Māturīd, a village or quarter in the neighbourhood of Samarkand during the reign of the caliph al-Mutawakkil whose main merit appears to be putting an end to the Muʿtazilite so-called Rationalist Mihna inquisition of Traditonalist Sunni voices. Outline for us the socio-political context of Al-Māturīdī 's life and what we know about his biography.
10:20 Al-Māturīdī's conclusions are remarkably similar to his peer in Baghdad Abū al-Ḥasan al-Ashʿarī although the two never met. How do we go about describing Al-Māturīdī's theology and what was the intellectual context for its composition?
20:29 Al-Māturīdī has a number of works. Tell us about them as well the genealogy of later commentaries, supra-commentaries and summaries of his theology.
20:54 I want to turn before we conclude to your current work. You have taken a recent interest in the works of a figure seemingly very far removed from 9th century Samarkand, and that's the 20th century German philosopher, Edmund Husserl. Tell us more about that.
30:42 And finally before we end tell us where listeners can turn next to learn more about today's topic and what are other current projects that listeners can anticipate?
For more on our guest: ramonharvey.com
His latest book: https://edinburghuniversitypress.com/book-transcendent-god-rational-world.html
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Our series concludes with this live session with our guest and listeners.
For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
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Ṣafī al-Dīn al-Ḥillī was a Shʿī poet who was born in Iraq but lived much of his life in Mardin in modern day Turkey. He was an exemplar of versatility in verse for the much neglected Mamluk period of literary history.
Timestamps
01:20 Ṣafī al-Dīn al-Ḥillī was born in 1278 just over a decade after the Mongol sack of Baghdad. What do we know about his socio-political context?
08:27 War and disaster forced al-Ḥillī to leave his family and move to Mardin. What do we know about his life?
13:14 Al-Ḥillī’s poetic style is described as innovative and experimental. How would you characterise his work?
19:33 Al-Ḥillī is perhaps best remembered for verses that inspired the Pan-Arab colors: "White are our deeds, black are our battles, / Green are our tents, red are our swords." How would you characterise his legacy?
25:28 Finally, let's end with a sample and translation.
This is the eleventh part of a twelve part series exploring classical Arabic poetry which can be utilised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
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Ibn ʿArabī was an Andalusian Muslim scholar, mystic, poet, and philosopher. He is renowned among practitioners of Sufism by the names al-Shaykh al-Akbar ("the Greatest Shaykh"; from here the Akbarian school derives its name).
Timestamps 01:36 Ibn ʿArabī was born in 1165 in Andalusia whose literary history we covered in episode 35. What do we know about his socio-political context?
06:12 Ibn ʿArabī lived an iterant life and is buried in Damascus. What do we know about his life?
10:25 Ibn ʿArabī was a prolific writer. His collection of poetry is said tospan five volumes and is mostly unedited it seems. How would you characterise his literary work?
17:44 Ibn ʿArabī continues to be a decisive figure in Muslim theology. How would you characterise his literary legacy?
21:57 Finally, let's end with a sample and translation.
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Abū al-Walīd Aḥmad Ibn Zaydūn al-Makhzūmī, or simply known as Ibn Zaydūn, was considered the greatest neoclassical poet of al-Andalus. His love affair with the princess and poet Wallada and his exile inspired many of his poems.
Timestamps
01:37 Ibn Zaydūn grew up during the decline of the Caliphate of Córdoba. What do we know about his socio-political context and also tell us about Arabic literature in al-Andalus more generally?
07:10 Ibn Zaydūn was born in 1003 in Cordoba to an aristocratic Andalusian Arab family and was involved in the political life of his age. What do we know about his life?
13:07 The themes of love, lost youth and nostalgia for his city are present in many of Ibn Zaydūn’s poems. How would you characterise his work?
16:49 According to Salma Jayyusi in her book, The Legacy of Muslim Spain, "Ibn Zaydun brought into Andalusi poetry something of balance, the rhetorical command, the passionate power and grandeur of style that marked contemporary poetry in the east...he rescued Andalusi poetry from the self-indulgence of the poets of externalized description." How would you characterise his legacy?
20:00 Finally, let's end with a sample and translation.
This is the ninth part of a twelve part series exploring classical Arabic poetry which can be utilised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
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Dr. Kevin Blankinship, BYU Utah, speaks about the life, works and legacy of Abū Firās al-Ḥamdānī, prince, prisoner, poet. Al-Ḥārith b. Abū al-ʿAlā Saʿīd ibn Ḥamdān al-Taghlibī, better known by his nom de plume of Abū Firās al-Ḥamdānī, was an Arab prince and poet. He was a cousin of Sayf al-Dawla, the ruler of northern Syria, whom we mentioned in episode 33. He best known for the collection of poems titled al-Rūmiyyāt during his time as a prisoner of war with the Byzantines.
Timestamps
01:52 Abū Firās al-Ḥamdānī was born at a time when the Abbasid caliphate was beholden to de facto autonomous dynasties and facing a Byzantine foe. What do we know about his socio-political context?
06:26 Abū Firās al-Ḥamdānī was born a prince, lived a while as a prisoner, and was killed as a provocateur against a rival ruler, his own nephew in fact. What do we do know about his life?
10:14 Abū Firās al-Ḥamdānī is best known for the collection of poems titled al-Rūmiyyāt during his time as a prisoner of war with the Byzantines. Tell us about his works.
16:50 Sir Hamilton Alexander Rosskeen Gibb, the orientalist, praises Abū Firās al-Ḥamdānī’s work for its “sincerity, directness, and natural vigour". How would you characterise Abū Firās al-Ḥamdānī’s legacy?
19:45 Finally, let's end with a sample and translation.
This is the eighth part of a twelve part series exploring classical Arabic poetry which can be utilised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
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Dr. Kevin Blankinship, BYU Utah, speaks about the life, works and legacy of al-Mutanabbī, whose poetry continues to inspire.
Timestamps 01:44 Al-Mutanabbī was born in 915CE in the city Kufah in modern day Iraq at the height of the Abbasid caliphate but with rising challenges from sectarian foes. What do we know about his socio-political context?
05:34 Al-Mutanabbī was educated in Damascus and is said to have participated in Qaramatian revolts which we covered in episode 13 with Dr. Andani. What do we know about al-Mutanabbī’s life and what is the origin of his name?
19:22 Al-Mutanabbī is particularly known as being the court poet of Sayf al-Dawlaḧ, ruler of Aleppo. How would you characterise his works?
22:15 In February 2021, NASA tweeted some lines by al-Mutanabbī to congratulate the UAE satellite reaching Mars. Al-Mutanabbī’s reputation has now reached across the stars. That would have been very appealing to his reputed big head. How do we assess his legacy?
30:18 Finally, let's end with a sample and translation.
This is the seventh part of a twelve part series exploring classical Arabic poetry which can be utilised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
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Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī (865–925 CE), also known by his Latinized name Rhazes, was one of the greatest figures in the history of medicine in the Islamic tradition, and one of its most controversial philosophers. While we have ample surviving evidence for his medical thought, his philosophical ideas mostly have to be pieced together on the basis of reports found in other authors, who are often hostile to him.
To discuss with us the life, work and legacy of al-Rāzī is Prof. Peter Adamson. Prof. Adamson is professor of philosophy in late antiquity and in the Islamic world at the Ludwig Maximilian University of Munich as well as professor of ancient and medieval philosophy at King's College London. Aside from articles, monographs, and edited books, he is known for hosting the weekly podcast "History of Philosophy without any gaps". Timestamps
02.10: Al-Rāzī was born in the city of Rayy near modern-day Tehran before moving to Baghdad to practise medicine. What do we know about his life?
06:13: The metaphysical doctrine of Razi derives from the theory of the "five eternals", according to which the world is produced out of an interaction between God and four other eternal principles. Tell us more about this.
11.40: He has been accused of heresy by Muslims for denying prophecy, or perhaps he was misunderstood?
20.10: There is a statue of al-Rāzī donated by the Islamic Republic of Iran outside the United Nations Office at Vienna. How can his philosophical heritage still be relevant to us today?
24.15: And finally before we end tell us where listeners can turn next to learn more about today's topic and what are other current projects that listeners can anticipate? Sponsors We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy now An Introduction to Sahih al-Bukhari by Mustafa al-Azami. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details.
The laws of Dhimma, or governance of non-Muslim minorities in a Muslim polity, can arouse difficult feelings amongst both Muslims and non-Muslims especially at sites of tension and conflict between them around the globe.
To discuss with us today a medieval legal work on these rulings is Dr. Antonia Bosanquet, author of Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-dhimma published by Brill in 2021. She is currently a researcher at the University of Hamburg and a part-time farmer.
Timestamps 02.25: Before we look at Ibn al-Qayyim on Dhimma governance. Let's first ask ourselves what is Dhimma governance? Our modern sensibilities as residents of secular nation states find discrimination based on religious backgrounds offensive, although arguably that's precisely what some European countries do today...
07.23: Before we look at Ibn al-Qayyim's work, tell us about the life and career of the author. He was born in Damascus 1292CE...
13.05: You argue that Ibn al-Qayyim's book should be seen as more of a personal interpretation of what ought to be done rather than reflective of actual practice on the ground...
19.00: Turning to the present, the most recent attempt after almost a century and half to apply Dhimma rulings was by ISIS in their failed state. Ibn al-Qayyim today is best regarded for his works on personal spiritual reform. The call for Shariah in the modern Muslim world is often seen synonymous as a call for justice against corruption, but can make non-Muslim minorities feel uncomfortable. Can medieval Dhimma rulings still find a place to critique today's world of imagined communities and fictions of nationalism?
24.30: And finally before we end, tell us where listeners can turn next to learn more about today's topic, and what are other current projects that listeners can anticipate? Sponsors We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy now An Introduction to Sahih al-Bukhari by Mustafa al-Azami. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details.
"This blessed cenotaph was made for the Imam (al-Shāfʿī)…by ʿUbayd the carpenter, known as Ibn Maʿālai, in the months of the year five hundred seventy-four. May God have mercy on him; may he [also] have mercy on those who are merciful toward him, those who call for mercy upon him, and upon all who worked with him—the woodworkers and carvers—and all the believers."
Thus reads the inscription on the teak cenotaph at the grave of Imām al-Shafiʿī. For at least ten centuries, in a city replete with holy sites, the mausoleum of Imam al-Shafiʿī (d. AD 820) has been perhaps the most beloved and popular of Cairene shrines.
To discuss the mausoleum of Imām al-Shāfiʿī and the role of arts and crafts as a source in Islamic(ate) historiography is Dr. Stephennie Mulder. Dr. Mulder is Associate Professor of Islamic Art and Architecture at the University of Texas at Austin. She is the recipient of the Hamilton Book Award Grand Prize, the Syrian Studies Association Award, and Iran’s World Prize for Book of the Year for her book The Shrines of the ‘Alids in Medieval Syria: Sunnis, Shi’s and the Architecture of Coexistence (Edinburgh, 2014). The book was also selected as an ALA Choice Magazine Outstanding Academic Title.
Timestamps
02.32
The mausoleum was originally built by Saladin in 1180CE before a renovation by his successor, al-Malik al-Kāmil only 30 years later in 1211. Not much of Saladin's original building survives. Why don't you first give a physical description of the site?
04.30
At first blush, one would assume Saladin's intentions in building this mausoleum was an assertion of Sunni triumph over two centuries of Fatimid Shia-Ismaili rule but you argue that the construction of the mausoleum was actually part of a bitter intra-Sunni factional infighting between the Shāfiʿī-Ashʿarites and the Ḥanbalis.
10.12
Typically students of Islamic history rely on written chronicles for a narrative of events. How can a study of buildings and crafts contribute to a critical reading of these sources?
16.51
Turning to the present, you work on the conservation of antiquities and cultural heritage sites endangered by war and illegal trafficking. Tell us more about your work in this field and a call to action for our listeners.
22.41
And finally before we end tell us where listeners can turn next to learn more about today's topic and what are other current projects that listeners can anticipate?
Sponsors We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy now An Introduction to Sahih al-Bukhari by Mustafa al-Azami. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details.
Literally meaning "speech, word, utterance" among other things, Kalām or philosophy of religion within the Islamic ecumene has divided Muslim believers about it scope, methods and even its validity in itself.
To give us a brief history of Kalām is the presenter of a new podcast devoted to explaining Kalām to the uninitiated, Dr. Hannah Erlwein.
Dr. Erlwein completed her PhD at the School of Oriental and African Studies on Arguments for the Existence of God in Classical Islamic Thought which is now published and she is currently a Postdoctoral Fellow at Das Max-Planck-Institut für Wissenschaftsgeschichte or Max Planck Institute for the History of Science in Berlin.
Timestamps
01.45
The term Kalām appears in the formative Abbasid period of early Islamic doctrine. What is the socio-political and intellectual-cultural context of its birth and development?
07.13
The practitioner of Kalām is known as a mutakallim. Tell us about some notable figures in the tradition.
11.43
The Islamic scholastic tradition across different school has a culture of texts, commentaries, supra-commentaries and summaries. This is helpful to trace genealogies of thought. Tell us about the contents of the earliest extant Kalām works and subsequent texts.
15.30
What do you feel is the enduring legacy of medieval Kalām for our world today and where should listeners turn to next for more information?
19.27
You currently host Kalamopod, a new podcast dedicated to the history of Kalām. Before you tell us more about that and other current projects that listeners can anticipate, tell us about your book Arguments for the Existence of God in Classical Islamic Thought.
Sponsors We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy now An Introduction to Sahih al-Bukhari by Mustafa al-Azami. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details.
Considered by Sunni Muslims as the second most authentic book after the Quran, Muḥammad ibn Ismā‘īl al-Bukhārī's collection of the Prophet's sayings and traditions, or ḥadīth, holds an esteemed station in Sunni scholasticism.
To discuss with me the life, works and legacy of al-Bukhari is Dr. Jonathan Brown. Dr. Brown is the Alwaleed bin Talal Chair of Islamic Civilization in the School of Foreign Service at Georgetown University. His PhD title and first book was "The Canonization of al-Bukhari and Muslim: the Formation and Function of the Sunni Hadith Canon".
Timestamps 02.25 Al-Bukhari was born 810CE in present day Uzbekistan almost 60 years after the Abbasid revolution and just after the passing of the fabled caliph Hārūn al-Rashīd and the start of the Fourth Fitna civil war between his two sons, al-Amīn and al-Ma`mūn. What do we know about his socio-political and cultural context and what impact would it have on his formation as a scholar? 15.53 Al-Bukhari travelled extensively to collect ḥadīth including to the Levant and Egypt and died in 870CE in his country of birth. Give our listeners an overview of his life before we look at his works and legacy. 27.10 Al-Bukhari is best known for his Ṣaḥīḥ collection. Before we look at that in detail, described to us his other works. 35.31 There has been continued doubts cast on how authentic are the traditions recorded in al-Bukharī's work. What are broader consideration and premises that should be borne in mind when trying to reconcile these views and where should listeners go next to learn more about al-Bukhari and his works? 01.02.13 You are the author of "Misquoting Muhammad: The Challenges and Choices of Interpreting the Prophet’s Legacy", "Slavery and Islam" and other works. What are other current projects that listeners can anticipate?
Sponsors We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy now An Introduction to Sahih al-Bukhari by Mustafa al-Azami. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details. ErrataAl-Ismāʿīlī died 371/981 and it was Abū Sufyān who asked the Prophet to marry Umm Ḥabībaḧ.
In February 2015, the former Islamic State of Iraq and Syria (ISIS) released a video showing their destruction of Mesopotamian antiquities at the museum of Mosul. Although perhaps ironic that images are used to show the destruction of images, a video intended to shock can be turned against its makers when analysed thoughtfully. Our guest this episode, Dr. Aaron Tugendhaft, argues in his latest book "The Idols of ISIS: From Assyria to the Internet" that iconoclasm at heart is a political manifesto a matter understood by Abbasid philosopher Abū Naṣr al-Farābī (d.951CE). Dr. Tugendhaft received his PhD from the Department of Hebrew and Judaic Studies at New York University in 2012 and also holds degrees in Art History and Social Thought from the University of Chicago. In 2013, he received the Jonas Greenfield Prize for Younger Semitists from the American Oriental Society. He currently teaches at Bard College Berlin. Timestamps
00.00 Introduction
02.40 Abū Naṣr al-Farābī (ca. 870–950) thought deeply about the relation between images and politics. He adapted the insights of ancient political philosophers—especially Plato and Aristotle—to make sense of prophetic religion. How do his political treatises shed light on Abraham's iconoclasm that ISIS claimed to uphold? 06.30 Where ISIS spoke of the need to cleanse the world of idols, their critics refer to a moral and legal imperative to protect cultural heritage. How do we see Al-Farābī's thesis play out in our contemporary context?
10.20 You also mention in your book how once archaeologists commonly removed so-called late levels—that is, medieval and modern Islamic remains—without recording them to get to the ancient layers underneath eliding the Islamic Middle East as though only the West beholds antiquity’s beauty today. What is called the "secular" can also have their idols, right? 13.30 Your book ends creatively employing al-Farābī's thoughts on images and politics in the age of video games. How would the philosopher have advised Trump? 22.55 Your book "The Idols of ISIS: From Assyria to the Internet" is published by University of Chicago Press. What are other current projects that listeners can anticipate? Dr. Tugendhaft, Thank you for being a guest on the Abbasid History Podcast!
Sponsors
We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are sponsored by Turath Publishing. Listeners get a 15% discount on all purchases. Visit Turath Publishing at turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details.
In and around 869CE, African slaves used to cultivate the salt marshes of Basra in present-day Iraq revolted against their master. Led by an ʿAlī b. Muḥammad, a charismatic messianic figure, their uprising would prove to very damaging to an already beleaguered Abbasid caliphate before being finally crushed in 883CE. To explain the cause, details and significance of the Zanj revolt is Dr. Philip Grant, co-author of the "Chains of Finance" published by Oxford University Press.
Timestamps
00.00 Introduction
02.09 The Zanj Revolt occurred in the salt marshes around Basra while the Caliphate was already preoccupied with their longtime Byzantine nemesis and other civil conflicts. What do we know about socio-political and economic context of the Zanj Revolt and the religio-cultural cauldron of the time?
09.55 There were prior unsuccessful revolts but the 869 revolt would prove devastating with siege and sacking of major cities. Narrate for us the contours of events.
28.07 An enigmatic leader emerges called ʿAlī b. Muḥammad who claims descent from the Prophet's household and other elements disenfranchised with the Caliphate join the revolt. What do we about this figure?
36.43 The long term consequences and analysis of events are disputed by historians some emphasising class over race, if it isn't anachronistic to use those term. The legacy of slavery is a sore point for many Muslims and Arabs today. How do you evaluate the Zanj revolt in the bigger scheme of things?
51.45 You are a co-author of "Chains of Finance" on a subject which seems a far call from medieval Iraq and Iran, that being contemporary investment management and you also translate Persian. What are other current projects our listeners can anticipate?
Sponsors
We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy in time for Ramadan a limited edition of Mufti Taqi Usmani's new translation of the Quran with explanatory notes in a deluxe thermo-leather bound hard cover. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details.
To discuss with us the life, works and legacy of Shaykh al-Mufīd is Dr. Ahab Bdaiwi. Dr. Bdaiwi completed his PhD at Exeter on Islamic intellectual history and is currently the Cook-Crone Research Bye-Fellow in Ancient and Medieval History at the university of Cambridge.
Timestamps
00.00 Introduction
01.50 Shaykh al-Mufid was born in Baghdad around 948CE during the Shia Buyid dynasty's de facto control of the Abbasid caliphate and fifty years before the so-called 'Sunni Revival' with the reign of al-Qādir billāh in 991CE. Tell us about the socio-political and intellectual context of his life.
09.00 Shaykh al-Mufīd had a tumultuous life being exiled from Baghdad three times. He is also known as Ibn al-Muʿallim, son of the teacher, owing to his father's occupation. He dies in Ramadan 1022CE and is buried beside the sixth Shia imam Mūsā al-Kāẓim. What do we know about the life and career of Shaykh al-Mufīd?
15.16 Shaykh al-Mufīd has nearly 200 works attributed to him although only 10 survive. He was known to debate opponents and left a lasting legacy upon Islamic jurisprudence. What do we know about these works?
26.53 Shaykh al-Mufīd's land of birth continues to experience tumult between those who regard themselves as heirs to the conflicts of his time. He is commemorated annually on 9th September in Iran's official calendar. How do you evaluate Shaykh al-Mufīd's lasting legacy?
30.11 You are a co-editor of the forthcoming Oxford Handbook of Shiʿi Islam with Prof. Sajjad Rizvi. What are any other current projects listeners can anticipate?
Sponsors
We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy in time for Ramadan a limited edition of Mufti Taqi Usmani's new translation of the Quran with explanatory notes in a deluxe thermo-leather bound hard cover. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details.
Dr. Kevin Blankinship, BYU Utah, speaks about the life, works and legacy of one controversial Sufi, al-Ḥallāj, whose poetic outpourings continue to inspire.
This is the sixth part of a twelve part series exploring classical Arabic poetry which can be utilised in college-level teaching programmes. For more on our guest, see kblankinship.com.
Sponsored by shop.ihrc.org
Get 15% off with discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC Bookshop for details.
Dr. Kevin Blankinship, BYU Utah, speaks about the life, works and legacy of one of the greatest Abbasid literary figures, Abū Tammām, known particularly for his anthology.
This is the fifth part of a twelve part series exploring classical Arabic poetry which can be utilised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
Dr. Kevin Blankinship, BYU Utah, speaks about the life, works and legacy of one of the greatest Abbasid poets, Abū al-ʿAtāhiyyaḧ, known particularly for his ascetic poetry.
This is the fourth part of a twelve part series exploring classical Arabic poetry which can be utlised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
Dr. Kevin Blankinship, BYU Utah, speaks about the life, works and legacy of one of the greatest Abbasid poets, Abū Nuwās, known particularly for his homoerotic verse and wine poetry.
This is the third part of a twelve part series exploring classical Arabic poetry which can be utlised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
Dr. Kevin Blankinship, BYU Utah, speaks about the life, works and legacy of one of the greatest Umayyad poets, al-Farazdaq, known particularly for satirizing rival poets as well as amorous verse.
This is the second part of a twelve part series exploring classical Arabic poetry which can be utlised in college-level teaching programmes. For more on our guest, see kblankinship.com.
Dr. Kevin Blankinship, BYU Utah, speaks about the life, works and legacy of the boisterous prince, ʾImr al-Qays. Was he actually a Christian? Are his recorded poems authentic? This is the first part of a twelve part series exploring classical Arabic poetry which can be utlised in college-level teaching programmes. For more on our guest, see kblankinship.com.
Dr. Christian Sahner gives a fluent and concise introduction to Christian life prior and after the Arab-Islamic conquests of the Levant including the phenomenon of conversion and martyrdom of executed Christian converts from Islam.
Sponsored by IHRC bookshop. Visit shop.ihrc.org. Use discount code AHP15 for 15% off purchases. Terms and conditions apply.
Dr. Laury Silvers shows how the move from academic historian to novelist requires the same imagination that the study of history demands.
Sponsored by IHRC bookshop. Visit shop.ihrc.org. Use discount code AHP15 for 15% off purchases. Terms and conditions apply.
Dr. Yasir Qadhi offers insights into this enigmatic figure whose legacy aroused furore amongst Sunni theologians during the Abbasid era. Sponsored by IHRC bookshop. Visit shop.ihrc.org.
Dr. Sohaib Saeed offers perhaps the most coherent introduction to this influential exegesist of the Quran revealing shortcomings in current scholarship on his work.
Sponsored by IHRC bookshop. Visit shop.ihrc.org.
Dr. Salman Younas gives an introduction to the eponymous 'founder' of the Hanafi school of Sunni law. He tackles misconceptions about Abu Hanafi's standing as hadith transmitter and allegations of his Murjia heresy. Sponsored by shop.ihrc.org
Dr. Khalil Andani gives perhaps the most succinct introduction to the history of Ismailism. We cover their beginnings, understanding of revelation, the Qaramatians, the Fatimid caliphate and sub-sects.
Sponsored by IHRC bookshop. Visit shop.ihrc.org.
Dr. Eric Hanne speaks passionately about not imposing simple sectarian or ethnic identities onto the history of the Buyid dynasty's relationship with the Abbasid caliphate. Funny, candid and insightful.
Sponsored by IHRC bookshop. Visit shop.ihrc.org.
Dr. Rachel Schine speaks about understandings of race and blackness in premodern Islamic(ate) societies through the tale of Delhemma, a popular epic of rival families and 'Abd al-Wahhāb, the black offspring of Fāṭimah, the eponymous Delhemma (lit. "the one of high aspiration"), disowned by her husband. Sponsored by IHRC bookshop. Visit shop.ihrc.org.
We speak with Dr. Liana Saif for an introduction on astrology in premodern Islamic(ate) societies. We cover origins, developments and key writers. A much overlooked topic explored with one of the leading authorities in the field. Find her work here: sas.academia.edu/LianaSaif.
Considered a heretic, the vegan anti-natalist poet Abū al-ʿAlāʾ al-Maʿarrī (d. 1058) provoked throughout his life but only had his head chopped off in 2013 as a statue by fanatics in his Syrian hometown. Dr. Kevin Blankinship, Assistant Professor of Arabic Language and Literature at Brigham Young University, challenges what we think we know about the man. For more on his work, see kblankinship.com.
We hear from Ottoman Studies specialist Dr. Ahmed about the cusp of our podcast's remit: the assumption of the caliphate from the shadow Abbasid caliphs of Cairo by the Ottomans. We also speak candidly about his thoughts on the TV show Ertugrul, how he navigates academia as a practising Muslim and teaching in Istanbul as an ex-pat
Originally recorded 21 August 2019 via Zencastr. Produced by Talha Ahsan.
00.00 Introduction and biography
01.45 Arabic Commentaries on the Hippocratic Aphorisms project at the university of Manchester
02.25 A description of the Hippocratic Aphorisms
03.30 A survey of Arabic commentaries
04.20 Why look at paediatrics?
05.25 On the five aphorisms of paediatrics
06.55 Commentators disputing classifications within paediatrics
07.55 On the importance of Galen to the Arabic commentators Dr Kamran Karimullah
09.23 On how Galen can elucidate Hippocratic paediatrics
11.10 On translators as trained philologists as well as medics
12.39 Arabic commentators disputing Galen
14.45 Arabic commentators rejecting Galen
16.06 Gendered division of theoretical and practical medicine?
18.50 Resemblance to scriptural commentaries?
20.04 Arabic commentaries as historical sources of lost Greek commentaries
21.30 On learning Greek, Hebrew and Syriac as an Arabist
https://brill.com/view/title/1456?lang=en
https://www.amazon.com/Robinsons-Paradigms-Exercises-Syriac-Grammar/dp/0199261296
https://www.amazon.com/Grammar-Biblical-Hebrew-Subsidia-Biblica/dp/8876536299
23.13 Introductory texts to medieval Islamic sciences
Medieval Islamic MedicinePeter E. Pormann + Emilie Savage-Smith (Edinburgh University Press 2007)
Islamic Science and the Making of the European RenaissanceGeorge Salibas (MIT Press 2007)
24.25 On studying a PhD for a topic not of your choosing
29.00 Forthcoming projects and on going from Manchester to New York
Mighty Have Fallen by Ruth Dinosaur (c) Dr. Emily Selove (2019) You can follow Dr. van Dalen on Twitter @elainevdalen
Originally recorded 15 August 2019 via Zencastr. Produced by Talha Ahsan. 00.00 Introduction and biography 02.00 On the success of the Party-Crashing book Shawkat Toorah 04.15 On defining Adab 05.38 On defining ḥikāyah and risālah 07.35 On defining mujun 08.08 On how to learn Latin as an Arabist Amy Richlin Loeb Classical Library 10.15On the circadian structure of HAQ 24 (TV series) 12.27 On the plot 13.40 A work to be read or performed? 16.29 On authorship 18.29 On the manuscript
SOURCE: https://www.instagram.com/p/BylDBKyBVbN/
19.45 On conflicts and choices in collaborative translation? 25.08 On Emily Selove's own literary background Her Bandcamp page: Ruth Dinosaur 26.40 On donkeys and toothpicks 31.37 On the Sufi connection 35.20 On her Magic and Esotericism project http://blogs.exeter.ac.uk/magic 38.00 A reading from her forthcoming translation of Ḥikāyat Abī l-Qāsim 40.10 Mighty Have Fallen by Ruth Dinosaur (c) Dr. Emily Selove (2019)
Originally recorded 20 May 2019 via Zencastr. Produced by Talha Ahsan. You can read more about Ian D.Morris's work at iandavidmorris.com and follow him on Twitter @iandavidmorris.
Originally recorded 13th April 2019 at a private location. Produced by Talha Ahsan. You can read more about Yusuf Chaudhary's work at yusufchaudhary.wordpress.com and follow him on Twitter @ayusuf_c.
Originally recorded 29th April 2019 at SOAS. Produced by Talha Ahsan.
You can read more about Dr Strick's work at alexstrick.com and follow him on Twitter @strickvl.
Originally recorded 26th March 2019 at SOAS Radio studio. Produced by Talha Ahsan
You can see some of Dr. Lodhi's work here aku.academia.edu/AneesLodhi.
Originally recorded 26th March 2019 at SOAS Radio studio. Produced by Talha Ahsan.
Pre-order Prof. Kennedy's translation of Al-Baladhuri's History of the Arab Invasions: The Conquest and Administration of Empire on Amazon.
Hello and welcome to the Abbasid History Podcast!
We interview academics about their research on the pre-modern Islamic past. We want to foster greater ties within the community and introduce fresh insights by thinking broader about our interests.
A digital platform for the study of the pre-modern past. AbbasidHistoryPodcast.com
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