The most important conversations about artificial intelligence you won’t hear anywhere else.
Subscribe by searching for ‘80000 Hours’ wherever you get podcasts.
Hosted by Rob Wiblin, Luisa Rodriguez, Zershaaneh Qureshi, and Tom Reed.
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The most important conversations about artificial intelligence you won’t hear anywhere else.
Subscribe by searching for ‘80000 Hours’ wherever you get podcasts.
Hosted by Rob Wiblin, Luisa Rodriguez, Zershaaneh Qureshi, and Tom Reed.
Copyright: © All rights reserved
"When a friend comes to me with a decision, and they want my thoughts on it, very rarely am I trying to give them a really specific answer, like, 'I solved your problem.' What I’m trying to do often is give them other ways of thinking about what they’re doing, or giving different framings. A classic example of this would be someone who’s been working on a project for a long time and they feel really trapped by it. And someone says, 'Let’s suppose you currently weren’t working on the project, but you could join it. And if you joined, it would be exactly the state it is now. Would you join?' And they’d be like, 'Hell no!' It’s a reframe. It doesn’t mean you definitely shouldn’t join, but it’s a reframe that gives you a new way of looking at it." —Spencer Greenberg
In today’s episode, host Rob Wiblin speaks for a fourth time with listener favourite Spencer Greenberg — serial entrepreneur and host of the Clearer Thinking podcast — about a grab-bag of topics that Spencer has explored since his last appearance on the show a year ago.
Links to learn more, summary, and full transcript.
They cover:
Chapters:
Producer and editor: Keiran Harris
Audio Engineering Lead: Ben Cordell
Technical editing: Simon Monsour, Milo McGuire, and Dominic Armstrong
Transcriptions: Katy Moore
"[One] thing is just to spend time thinking about the kinds of things animals can do and what their lives are like. Just how hard a chicken will work to get to a nest box before she lays an egg, the amount of labour she’s willing to go through to do that, to think about how important that is to her. And to realise that we can quantify that, and see how much they care, or to see that they get stressed out when fellow chickens are threatened and that they seem to have some sympathy for conspecifics.
"Those kinds of things make me say there is something in there that is recognisable to me as another individual, with desires and preferences and a vantage point on the world, who wants things to go a certain way and is frustrated and upset when they don’t. And recognising the individuality, the perspective of nonhuman animals, for me, really challenges my tendency to not take them as seriously as I think I ought to, all things considered." — Bob Fischer
In today’s episode, host Luisa Rodriguez speaks to Bob Fischer — senior research manager at Rethink Priorities and the director of the Society for the Study of Ethics and Animals — about Rethink Priorities’s Moral Weight Project.
Links to learn more, summary, and full transcript.
They cover:
Chapters:
Producer and editor: Keiran Harris
Audio Engineering Lead: Ben Cordell
Technical editing: Simon Monsour and Milo McGuire
Additional content editing: Katy Moore and Luisa Rodriguez
Transcriptions: Katy Moore
"The question I care about is: What do I want to do? Like, when I'm 80, how strong do I want to be? OK, and then if I want to be that strong, how well do my muscles have to work? OK, and then if that's true, what would they have to look like at the cellular level for that to be true? Then what do we have to do to make that happen? In my head, it's much more about agency and what choice do I have over my health. And even if I live the same number of years, can I live as an 80-year-old running every day happily with my grandkids?" — Laura Deming
In today’s episode, host Luisa Rodriguez speaks to Laura Deming — founder of The Longevity Fund — about the challenge of ending ageing.
Links to learn more, summary, and full transcript.
They cover:
Chapters:
Producer and editor: Keiran Harris
Audio Engineering Lead: Ben Cordell
Technical editing: Simon Monsour and Milo McGuire
Additional content editing: Katy Moore and Luisa Rodriguez
Transcriptions: Katy Moore
The World Economic Forum’s global risks survey of 1,400 experts, policymakers, and industry leaders ranked misinformation and disinformation as the number one global risk over the next two years — ranking it ahead of war, environmental problems, and other threats from AI.
And the discussion around misinformation and disinformation has shifted to focus on how generative AI or a future super-persuasive AI might change the game and make it extremely hard to figure out what was going on in the world — or alternatively, extremely easy to mislead people into believing convenient lies.
But this week’s guest, cognitive scientist Hugo Mercier, has a very different view on how people form beliefs and figure out who to trust — one in which misinformation really is barely a problem today, and is unlikely to be a problem anytime soon. As he explains in his book Not Born Yesterday, Hugo believes we seriously underrate the perceptiveness and judgement of ordinary people.
Links to learn more, summary, and full transcript.
In this interview, host Rob Wiblin and Hugo discuss:
Chapters:
Producer and editor: Keiran Harris
Audio Engineering Lead: Ben Cordell
Technical editing: Simon Monsour and Milo McGuire
Transcriptions: Katy Moore
Mental health problems like depression and anxiety affect enormous numbers of people and severely interfere with their lives. By contrast, we don’t see similar levels of physical ill health in young people. At any point in time, something like 20% of young people are working through anxiety or depression that’s seriously interfering with their lives — but nowhere near 20% of people in their 20s have severe heart disease or cancer or a similar failure in a key organ of the body other than the brain.
From an evolutionary perspective, that’s to be expected, right? If your heart or lungs or legs or skin stop working properly while you’re a teenager, you’re less likely to reproduce, and the genes that cause that malfunction get weeded out of the gene pool.
So why is it that these evolutionary selective pressures seemingly fixed our bodies so that they work pretty smoothly for young people most of the time, but it feels like evolution fell asleep on the job when it comes to the brain? Why did evolution never get around to patching the most basic problems, like social anxiety, panic attacks, debilitating pessimism, or inappropriate mood swings? For that matter, why did evolution go out of its way to give us the capacity for low mood or chronic anxiety or extreme mood swings at all?
Today’s guest, Randy Nesse — a leader in the field of evolutionary psychiatry — wrote the book Good Reasons for Bad Feelings, in which he sets out to try to resolve this paradox.
Links to learn more, video, highlights, and full transcript.
In the interview, host Rob Wiblin and Randy discuss the key points of the book, as well as:
Producer and editor: Keiran Harris
Audio Engineering Lead: Ben Cordell
Technical editing: Dominic Armstrong
Transcriptions: Katy Moore
"I think at various times — before you have the kid, after you have the kid — it's useful to sit down and think about: What do I want the shape of this to look like? What time do I want to be spending? Which hours? How do I want the weekends to look? The things that are going to shape the way your day-to-day goes, and the time you spend with your kids, and what you're doing in that time with your kids, and all of those things: you have an opportunity to deliberately plan them. And you can then feel like, 'I've thought about this, and this is a life that I want. This is a life that we're trying to craft for our family, for our kids.' And that is distinct from thinking you're doing a good job in every moment — which you can't achieve. But you can achieve, 'I'm doing this the way that I think works for my family.'" — Emily Oster
In today’s episode, host Luisa Rodriguez speaks to Emily Oster — economist at Brown University, host of the ParentData podcast, and the author of three hugely popular books that provide evidence-based insights into pregnancy and early childhood.
Links to learn more, summary, and full transcript.
They cover:
Producer and editor: Keiran Harris
Audio Engineering Lead: Ben Cordell
Technical editing: Simon Monsour and Milo McGuire
Additional content editing: Katy Moore and Luisa Rodriguez
Transcriptions: Katy Moore
Back in December we spoke with Nathan Labenz — AI entrepreneur and host of The Cognitive Revolution Podcast — about the speed of progress towards AGI and OpenAI's leadership drama, drawing on Nathan's alarming experience red-teaming an early version of GPT-4 and resulting conversations with OpenAI staff and board members.
Links to learn more, video, highlights, and full transcript.
Today we go deeper, diving into:
Producer and editor: Keiran Harris
Audio Engineering Lead: Ben Cordell
Technical editing: Simon Monsour and Milo McGuire
Transcriptions: Katy Moore
You wake up in a mysterious box, and hear the booming voice of God: “I just flipped a coin. If it came up heads, I made ten boxes, labeled 1 through 10 — each of which has a human in it. If it came up tails, I made ten billion boxes, labeled 1 through 10 billion — also with one human in each box. To get into heaven, you have to answer this correctly: Which way did the coin land?”
You think briefly, and decide you should bet your eternal soul on tails. The fact that you woke up at all seems like pretty good evidence that you’re in the big world — if the coin landed tails, way more people should be having an experience just like yours.
But then you get up, walk outside, and look at the number on your box.
‘3’. Huh. Now you don’t know what to believe.
If God made 10 billion boxes, surely it’s much more likely that you would have seen a number like 7,346,678,928?
In today’s interview, Ajeya Cotra — a senior research analyst at Open Philanthropy — explains why this thought experiment from the niche of philosophy known as ‘anthropic reasoning’ could be relevant for figuring out where we should direct our charitable giving.
Rebroadcast: this episode was originally released in January 2021.
Links to learn more, summary, and full transcript.
Some thinkers both inside and outside Open Philanthropy believe that philanthropic giving should be guided by ‘longtermism’ — the idea that we can do the most good if we focus primarily on the impact our actions will have on the long-term future.
Ajeya thinks that for that notion to make sense, there needs to be a good chance we can settle other planets and solar systems and build a society that’s both very large relative to what’s possible on Earth and, by virtue of being so spread out, able to protect itself from extinction for a very long time.
But imagine that humanity has two possible futures ahead of it: Either we’re going to have a huge future like that, in which trillions of people ultimately exist, or we’re going to wipe ourselves out quite soon, thereby ensuring that only around 100 billion people ever get to live.
If there are eventually going to be 1,000 trillion humans, what should we think of the fact that we seemingly find ourselves so early in history? Being among the first 100 billion humans, as we are, is equivalent to walking outside and seeing a three on your box. Suspicious! If the future will have many trillions of people, the odds of us appearing so strangely early are very low indeed.
If we accept the analogy, maybe we can be confident that humanity is at a high risk of extinction based on this so-called ‘doomsday argument‘ alone.
If that’s true, maybe we should put more of our resources into avoiding apparent extinction threats like nuclear war and pandemics. But on the other hand, maybe the argument shows we’re incredibly unlikely to achieve a long and stable future no matter what we do, and we should forget the long term and just focus on the here and now instead.
There are many critics of this theoretical ‘doomsday argument’, and it may be the case that it logically doesn’t work. This is why Ajeya spent time investigating it, with the goal of ultimately making better philanthropic grants.
In this conversation, Ajeya and Rob discuss both the doomsday argument and the challenge Open Phil faces striking a balance between taking big ideas seriously, and not going all in on philosophical arguments that may turn out to be barking up the wrong tree entirely.
They also discuss:
Producer: Keiran Harris
Audio mastering: Ben Cordell
Transcriptions: Sofia Davis-Fogel
Preventing the apocalypse may sound like an idiosyncratic activity, and it sometimes is justified on exotic grounds, such as the potential for humanity to become a galaxy-spanning civilisation.
But the policy of US government agencies is already to spend up to $4 million to save the life of a citizen, making the death of all Americans a $1,300,000,000,000,000 disaster.
According to Carl Shulman, research associate at Oxford University’s Future of Humanity Institute, that means you don’t need any fancy philosophical arguments about the value or size of the future to justify working to reduce existential risk — it passes a mundane cost-benefit analysis whether or not you place any value on the long-term future.
Rebroadcast: this episode was originally released in October 2021.
Links to learn more, summary, and full transcript.
The key reason to make it a top priority is factual, not philosophical. That is, the risk of a disaster that kills billions of people alive today is alarmingly high, and it can be reduced at a reasonable cost. A back-of-the-envelope version of the argument runs:
This argument helped NASA get funding to scan the sky for any asteroids that might be on a collision course with Earth, and it was directly promoted by famous economists like Richard Posner, Larry Summers, and Cass Sunstein.
If the case is clear enough, why hasn’t it already motivated a lot more spending or regulations to limit existential risks — enough to drive down what any additional efforts would achieve?
Carl thinks that one key barrier is that infrequent disasters are rarely politically salient. Research indicates that extra money is spent on flood defences in the years immediately following a massive flood — but as memories fade, that spending quickly dries up. Of course the annual probability of a disaster was the same the whole time; all that changed is what voters had on their minds.
Carl suspects another reason is that it’s difficult for the average voter to estimate and understand how large these respective risks are, and what responses would be appropriate rather than self-serving. If the public doesn’t know what good performance looks like, politicians can’t be given incentives to do the right thing.
It’s reasonable to assume that if we found out a giant asteroid were going to crash into the Earth one year from now, most of our resources would be quickly diverted into figuring out how to avert catastrophe.
But even in the case of COVID-19, an event that massively disrupted the lives of everyone on Earth, we’ve still seen a substantial lack of investment in vaccine manufacturing capacity and other ways of controlling the spread of the virus, relative to what economists recommended.
Carl expects that all the reasons we didn’t adequately prepare for or respond to COVID-19 — with excess mortality over 15 million and costs well over $10 trillion — bite even harder when it comes to threats we’ve never faced before, such as engineered pandemics, risks from advanced artificial intelligence, and so on.
Today’s episode is in part our way of trying to improve this situation. In today’s wide-ranging conversation, Carl and Rob also cover:
Producer: Keiran Harris
Audio mastering: Ben Cordell
Transcriptions: Katy Moore
If you’re living in the Niger Delta in Nigeria, your best bet at a high-paying career is probably ‘artisanal refining’ — or, in plain language, stealing oil from pipelines.
The resulting oil spills damage the environment and cause severe health problems, but the Nigerian government has continually failed in their attempts to stop this theft.
They send in the army, and the army gets corrupted. They send in enforcement agencies, and the enforcement agencies get corrupted. What’s happening here?
According to Mushtaq Khan, economics professor at SOAS University of London, this is a classic example of ‘networked corruption’. Everyone in the community is benefiting from the criminal enterprise — so much so that the locals would prefer civil war to following the law. It pays vastly better than other local jobs, hotels and restaurants have formed around it, and houses are even powered by the electricity generated from the oil.
Rebroadcast: this episode was originally released in September 2021.
Links to learn more, summary, and full transcript.
In today’s episode, Mushtaq elaborates on the models he uses to understand these problems and make predictions he can test in the real world.
Some of the most important factors shaping the fate of nations are their structures of power: who is powerful, how they are organized, which interest groups can pull in favours with the government, and the constant push and pull between the country’s rulers and its ruled. While traditional economic theory has relatively little to say about these topics, institutional economists like Mushtaq have a lot to say, and participate in lively debates about which of their competing ideas best explain the world around us.
The issues at stake are nothing less than why some countries are rich and others are poor, why some countries are mostly law abiding while others are not, and why some government programmes improve public welfare while others just enrich the well connected.
Mushtaq’s specialties are anti-corruption and industrial policy, where he believes mainstream theory and practice are largely misguided. To root out fraud, aid agencies try to impose institutions and laws that work in countries like the U.K. today. Everyone nods their heads and appears to go along, but years later they find nothing has changed, or worse — the new anti-corruption laws are mostly just used to persecute anyone who challenges the country’s rulers.
As Mushtaq explains, to people who specialise in understanding why corruption is ubiquitous in some countries but not others, this is entirely predictable. Western agencies imagine a situation where most people are law abiding, but a handful of selfish fat cats are engaging in large-scale graft. In fact in the countries they’re trying to change everyone is breaking some rule or other, or participating in so-called ‘corruption’, because it’s the only way to get things done and always has been.
Mushtaq’s rule of thumb is that when the locals most concerned with a specific issue are invested in preserving a status quo they’re participating in, they almost always win out.
To actually reduce corruption, countries like his native Bangladesh have to follow the same gradual path the U.K. once did: find organizations that benefit from rule-abiding behaviour and are selfishly motivated to promote it, and help them police their peers.
Trying to impose a new way of doing things from the top down wasn’t how Europe modernised, and it won’t work elsewhere either.
In cases like oil theft in Nigeria, where no one wants to follow the rules, Mushtaq says corruption may be impossible to solve directly. Instead you have to play a long game, bringing in other employment opportunities, improving health services, and deploying alternative forms of energy — in the hope that one day this will give people a viable alternative to corruption.
In this extensive interview Rob and Mushtaq cover this and much more, including:
Producer: Keiran Harris
Audio mastering: Ben Cordell
Transcriptions: Sofia Davis-Fogel