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    Education

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    Broaden Your Mind, Empower Your Soul with the podcasts from The Yeshiva @ TheYeshiva.net

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    Latest Episodes:
    The Miteler Rebbe Explains Your Intimacy, Money, and Food Addictions - Thursday: Maamar Yafeh Sha'ah Achas #3 Nov 12, 2026
    Show notes

    You Can't Just Tell an Addict to Stop. You're Asking Them to Die.

    This Chabad Chassidic discourse is the ultimate manual for healing trauma, addiction, and emotional pain.

    This is the third of a series of classes on the Maamar (discourse) Yafeh Sha'ah Achas (מאמר יפה שעה אחת) by the Miteler Rebbe, published in Maamarei Admur Haemtzarei (מאמרי אדמו"ר האמצעי קונטריסים).

    The class was presented by Rabbi YY Jacobson on Thursday, 2 Kislev, 5787, November 12, 2026.

    Why would an intelligent, decent, loving person risk destroying their marriage, family, reputation, finances, and everything they cherish for a few moments of pleasure? Why can food, money, sexuality, or other compulsive behaviors become so overwhelmingly powerful that even the most devastating consequences cannot stop us?

    In this extraordinary Chassidus class, the Mitteler Rebbe takes us beneath the surface of addiction and exposes its deepest psychological and spiritual roots. The real issue is not simply the food, the money, or the sexual gratification. It is that somewhere along the journey of life, we have learned to associate certain experiences, substances, behaviors, or relationships with our very sense of being alive. They have become our oxygen, our emotional ventilator, our source of vitality. Without them, we feel as though we are suffocating. Telling someone to simply abandon the addiction may feel to that person like demanding that they pull the plug on their own life-support system. What appears to outsiders as irrational self-destruction may be experienced internally as a desperate struggle for survival.

    But here the Mitteler Rebbe offers a revolutionary path toward healing. If our deepest cravings are attempts to access life, energy, connection, and vitality, then merely fighting the craving will never address the full depth of the struggle. We must discover what our souls are actually seeking, understand the wounds and narratives that convinced us our life depends on something outside ourselves, and learn to reconnect with the authentic source of life within. We need to rewrite the story of what makes us feel alive. The goal is not merely to remove an addictive behavior, but to discover a source of vitality so genuine, profound, and nourishing that we no longer need to depend on destructive substitutes to feel that we exist.

    This is not about shame, punishment, or simply demanding more willpower. It is about rediscovering your soul, reclaiming your life force, and realizing that the life you've been desperately searching for has been within you all along.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10028

    The Greatest High in the World Is Your Own Soul - Wednesday: Maamar Yafeh Sha'ah Achas #2 Nov 11, 2026
    Show notes

    You're Not Sick; You Just Never Felt Your Own Energy

    What if the greatest high you will ever experience is not found in a substance, a relationship, an achievement, or an extraordinary experience—but in your own soul?

    What if you could learn to generate your own energy, feel deeply alive from within, and experience a joy and vitality that do not depend on the world around you?

    In this revolutionary Chassidus class, we explore one of the most extraordinary teachings about the human psyche: the secret of loving Hashem "with all your heart" is learning how to live continuously connected to your own deepest Divine energy. When you are rooted in your authentic self, you reclaim your agency. You stop outsourcing your aliveness to other people, experiences, accomplishments, or external stimulation. You discover an infinite reservoir of vitality, passion, connection, and love already pulsating within your soul.

    And here lies the magnificent paradox:the more deeply you inhabit your own soul, the more profoundly you become connected to everything and everyone. When you touch the deepest truth of your being, you discover that you are not separate from the universe, because at the deepest level, all existence emerges from one Divine reality.

    This is why the greatest "addicts" in the world are the tzaddikim! They have discovered the ultimate source of ecstasy. They are passionately, relentlessly connected to the Divine energy of life itself. They do not need to escape themselves to experience transcendence; they find transcendence by coming home to themselves. This class offers a radical new understanding of love, addiction, freedom, spirituality, and the extraordinary possibility of becoming fully alive through the infinite energy of your own soul.

    This is the second of a series of classes on the Maamar (discourse) Yafeh Sha'ah Achas (מאמר יפה שעה אחת) by the Miteler Rebbe, published in Maamarei Admur Haemtzarei (מאמרי אדמו"ר האמצעי קונטריסים).

    This class was presented by Rabbi YY Jacobson on Wednesday, 1 Kislev, 5787, November 11, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10026

    "Who Are You, My Son?" Every Journey in Your Life Is Helping You Discover Who You Really Are - Women's Toldot Class Nov 10, 2026
    Show notes

    Why Did Rivka Want to Deceive Her Husband? A Revolutionary Interpretation to the Perplexing Story

    Why would Rivka, one of the great matriarchs of the Jewish people, instruct her beloved son Yaakov to deceive his father Yitzchak? Did she really believe that Yitzchak would not recognize the difference between his two sons? In this fascinating women's class on Parshas Toldos, we explore an extraordinary interpretation presented by Rabbi David Fohrman, suggesting that Rivka's intentions were far deeper than they initially appear. Perhaps Rivka was not asking Yaakov to become Esav, but rather challenging him to discover something about himself that he had never recognized. Yaakov was gentle, spiritual, introspective, a dweller of tents. Esav was bold, aggressive, confident, a man of action. But Rivka understood that Yaakov could not fulfill his extraordinary destiny if he remained confined to only one dimension of his personality. He needed to discover that within his own soul lay the courage, assertiveness, strength, and capacity to engage the world that he associated with his brother. The goal was not to abandon his authentic self, but to uncover its full depth and power. And this brings us to one of the most haunting and transformative questions in the entire Torah: "מִי אַתָּה בְּנִי?" — "Who are you, my son?" This is not merely Yitzchak's question to Yaakov. It is the question life asks every single one of us. Who are you, my daughter? Beneath your fears, defenses, insecurities, expectations, wounds, and the identities you developed to survive, who are you really? Every journey we travel, every relationship we encounter, every disappointment, every betrayal, every triumph, and every moment of confusion can become part of a sacred process of discovery. Sometimes life challenges us precisely because we have become identified with only a fragment of ourselves. We think we know who we are, but Hashem sees infinitely more. Our struggles may be calling forth dimensions of our soul that have remained dormant for decades. The purpose of our journey is not to become somebody else. It is to finally discover the person we have always been, in the deepest recesses of our being. Perhaps the most important question we can ever answer is not "What have I accomplished?" or "What have I endured?" but "Who am I, really?"

    This class was presented by Rabbi YY Jacobson on Tuesday, Parshas Toldos, 30 Cheshvan, 5787, November 10, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10025

    Stop Fighting Your Demons. Discover Why You Need Them. - Monday: Maamar Yafeh Sha'ah Achas #1 Nov 09, 2026
    Show notes

    Every Destructive Pattern Once Helped You Survive. How to Uncover Its Origins, Heal the Wound, and Become Free

    This Chabad Chassidic discourse is the ultimate manual for healing trauma, addiction, and emotional pain.

    This is the first of a series of classes on the Maamar (discourse) Yafeh Sha'ah Achas (מאמר יפה שעה אחת) by the Miteler Rebbe, published in Maamarei Admur Haemtzarei (מאמרי אדמו"ר האמצעי קונטריסים).

    The class by Rabbi YY Jacobson was presented on Monday, Parshas Toldos, 29 Cheshvan, 5787, November 9, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10024

    You Can't Taste Shabbos If You Spend the Week Running Away from Yourself - Torah Or Yegaleh Lan Taamei #2 Nov 05, 2026
    Show notes

    You Can't Fake Shabbos: The Way We Eat, Pray and Live All Week Determines Whether Shabbos Becomes an Escape -- or a Revelation

    This class is the second and final in a series on the Maamar Yegaleh Lan Taamei, presented by the Alter Rebbe on Shabbos Tetzaveh, 5567 (1807), published in Torah Or Parshas Chayei Sarah.

    This class was presented by Rabbi YY Jacobson on Thursday, Parshas Chaye Sarah, 25 Cheshvan, 5787, November 5, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10023

    To Die With No Regrets: Why Did Abraham Pass Away So Content? - Women's Chayei Sarah Class Nov 03, 2026
    Show notes

    80 Years Later: A Miracle in Auschwitz

    The heartbreaking regrets of the dying reveal an uncomfortable truth: We spend our lives seeking approval, hiding our authentic selves, and forgetting why we came into this world. Abraham and Sarah offer another way.

    G-d promised him a nation, a homeland, and an extraordinary future. At 137, he had no grandchildren and not even a burial plot. Yet he was blessed with everything. What did Abraham understand that we are missing?

    Why is a Torah portion about death called Chayei Sarah, the Life of Sarah? Because Abraham and Sarah reveal the secret of a meaningful existence: Live authentically, embrace your divine mission, stop chasing approval, and discover the serenity that comes from knowing why you are alive.

    This life-changing class was presented by Rabbi YY Jacobson on Tuesday, Parshas Chayei Sarah, 23 Cheshvan, 5787, November 3, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10022

    Hashem is Hiding in Your Cholent: Learning how to Eat with Presence - Torah Or Yegaleh Lan Taamei #1 Nov 02, 2026
    Show notes

    I'm Healing My Relationship with Food

    This class is the first in a series on the Maamar Yegaleh Lan Taamei, presented by the Alter Rebbe on Shabbos Tetzaveh, 5567 (1807), published in Torah Or Chayei Sarah. The class was presented by Rabbi YY Jacobson on Monday, Parshas Chayei Sarah. 22 Cheshvan, 5787, November 2, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10021

    When You Feel Nothing, But Long to Feel Everything: A Desperate Widow and a Miracle of Oil - Maamar V'eeshah Achas Oct 29, 2026
    Show notes

    Why Do I Care That I Don't Care? How to Transform Your Emptiness Into the Greatest Breakthrough of Your Life

    This class was presented by Rabbi YY Jacobson on 18 Cheshvan, 5787, October 29, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10017

    Let Shame Become Your Teacher - Mayim Rabim 5738 #5 Oct 28, 2026
    Show notes

    Moshiach Is When the Two Faces Finally Meet

    This class is the fifth and final one in a series on the Maamar Mayim Rabim, said by the Lubavitcher Rebbe on Motzei Shabbos Parshas Noach, 3 Cheshvan, 5738, October 15, 1977, in his room.

    This class was presented by Rabbi YY Jacobson on 17 Cheshvan, 5787, October 28, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10016

    You Don't Need a New Life; You Need New Eyes: Hagar & Helen Keller - Women's Vayera Class Oct 27, 2026
    Show notes

    The Ugliest Man Rabbi Elazar Ever Met Was Himself: The Most Disturbing Talmudic Story

    When Hagar is dying of thirst beside her dying son, the Torah does not say that G-d created a well or sent an angel with water. It says something far more startling: vayifkach Elokim et eineha — "G-d opened her eyes, and she saw a well of water." The water was already there. The salvation was already within reach. She was weeping over the absence of something that was fully present — she simply could not see it. Building on the Chiddushei HaRim (quoted by the Sfas Emes) — that everything a person needs already stands before him, if only he would open his eyes to see it — this class explores the quiet miracle that is harder than any splitting of the sea: not G-d changing our reality, but G-d changing the way we see the reality we already have. From Helen Keller's awakening at a water pump, to Otto Frank discovering the inner world of a daughter he thought he knew, we confront how even profound love can fail to truly see the human being standing in front of us.

    The class then turns inward through one of the strangest stories in the Talmud (Taanis 20b): Rabbi Elazar, flush with Torah and pride, insults an "exceedingly ugly" man — who, the Tosafos tell us, may have been Elijah himself, and who, on a deeper level, may have been Rabbi Elazar's own soul confronting his own ego. "Go tell the Craftsman who made me how ugly is the vessel He fashioned." We learn that the soul has no shame — only the ego does; that to call ourselves ugly or worthless is to speak against the One who created us; and that real growth comes not from self-contempt but from self-respect, from seeing ourselves as we were before the trauma and before the shame. We meet people only as deeply as we meet ourselves. The same open eyes that let Hagar see the well let us finally see our spouse, our parents, our children — and ourselves. The well is already there. Our work is to open our eyes.

    This class was presented by Rabbi YY Jacobson on Tuesday, Parshas Vayeira, 16 Cheshvan, 5787, October 27, 2026.


    View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/10015

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